An edited collection has been given its own entry if there is a reference in the text to the collection itself and not only to its chapters. Otherwise, for ease of reference we have put information about edited collections in the entries for their chapters.
Alesse, F. (2001) ‘Il tema delle affezioni nell’antropologia di Marco Aurelio’ in Antichi e Moderni nella filosofia di età imperiale, ed. A. Brancacci. Naples, Bibliopolis: 111–34
Alfonsi, L. (1954) ‘Contributo allo studio delle fonti del pensiero di Marco Aurelio’ Aevum 28: 101–17
Algra, K. (2003a) ‘Book notes: Hellenistic philosophy and some science’ Phronesis 48(1): 71–87
Algra, K. (2003b) ‘Stoic theology’ in The Cambridge Companion to the Stoics, ed. B. Inwood. Cambridge University Press: 153–78
Algra, K. (2007) ‘Epictetus and Stoic theology’ in The Philosophy of Epictetus, eds. T. Scaltsas and A. S. Mason. Oxford University Press: 32–55
Algra, K. (2009) ‘Stoic philosophical theology’ in God and Cosmos in Stoicism, ed. R. Salles. Oxford University Press: 224–51
André, J.-M. (1971) ‘Le De otio de Fronton et les loisirs de Marc Aurèle’ Revue des études latines 49: 228–61
Annas, J. (1993) The Morality of Happiness. Oxford University Press
Archer-Hind, R. (1888) The Timaeus of Plato. London, Macmillan
Asmis, E. (1989) ‘The Stoicism of Marcus Aurelius’ in Aufstieg und Niedergang der Römischen Welt, Part II, vol. 36(3), Berlin: 2228–52
Babut, D. (1969) Plutarque et le Stoïcisme. Paris, Presses Universitaires de France
Baldry, H. C. (1959) ‘Zeno’s ideal state’ Journal of Hellenic Studies 79: 3–15
Baltes, M. (1972) Timaios Lokros über die Natur des Kosmos und der Seele. Leiden, Brill
Baltzly, D. (1998) ‘Who are the mysterious dogmatists of Adversus Mathematicos ix 352?’ Ancient Philosophy 18: 145–70
Barnes, J. (1988) ‘Bits and pieces’ in Matter and Metaphysics: The Fourth Symposium Hellenisticum, eds. J. Barnes and M. Mignucci. Naples, Bibliopolis: 224–94
Barnes, J. (1997) ‘Roman Aristotle’ in Philosophia Togata II: Plato and Aristotle at Rome, eds. J. Barnes and M. Griffin. Oxford University Press: 1–70
Bénatouïl, T. (2005) ‘Force, fermeté, froid: la dimension physique de la vertu stoïcienne’ Philosophie Antique 5: 5–30
Bénatouïl, T. (2007) ‘Le débat entre stoïcisme et platonisme à propos de la vie scolastique: Chrysippe, l’Ancienne Académie, Antiochus’ in Bonazzi and Helmig 2007: 1–20
Bénatouïl, T. (2009a) ‘The ôria et vie contemplative du stoïcisme au platonisme: Chrysippe, Panétius, Antiochus, Alcinoos’ in The Origins of the Platonic System: Platonisms of the Early Empire and their Philosophical Contexts, eds. M. Bonazzi and J. Opsomer. Leuven, Peeters: 3–31
Bénatouïl, T. (2009b) Les Stoïciens III: Musonius, Epictète, Marc Aurèle. Paris, Belles Lettres
Bénatouïl, T. and Bonazzi, M. (eds.) (2012) Theoria, Praxis and the Contemplative Life after Plato and Aristotle. Leiden, Brill
Betegh, G. (2003) ‘Cosmological ethics in the Timaeus and early Stoicism’ Oxford Studies in Ancient Philosophy 24: 273–301
Bickel, E. (1960) ‘Senecas Brief 58 und 65. Das Antiochus-Posidonius-Problem’ Rheinisches Museum 103: 1–20
Bobonich, C. (2002) Plato’s Utopia Recast. Oxford, Clarendon Press
Bobzien, S. (1998) Determinism and Freedom in Stoic Philosophy. Oxford University Press
Bonazzi, M. (2007) ‘Eudorus’ psychology and Stoic ethics’ in Bonazzi and Helmig 2007: 109–32
Bonazzi, M. (2012) ‘Antiochus and Platonism’ in The Philosophy of Antiochus, ed. D. Sedley. Cambridge University Press: 307–33
Bonazzi, M. and Helmig, C. (eds.) (2007) Platonic Stoicism – Stoic Platonism: The Dialogue between Platonism and Stoicism in Antiquity. Leuven University Press
Bonhöffer, A. (1894) Die Ethik des Stoikers Epictet. Stuttgart, F. Enke
Bowen, A. C. and Todd, R. B. (2004) Cleomedes’ Lectures on Astronomy: A Translation of The Heavens. Berkeley, CA/London, University of California Press
Boys-Stones, G. R. (1998) ‘Eros in government: Zeno and the virtuous city’ Classical Quarterly 48: 168–74
Boys-Stones, G. R. (2001) Post-Hellenistic Philosophy: A Study in its Development from the Stoics to Origen. Oxford University Press
Boys-Stones, G. R. (2005) ‘Alcinous, Didaskalikos 4: in defence of dogmatism’ in L’eredità platonica. Studi sul platonismo da Arcesilao a Proclo. Elenchos 45, eds. M. Bonazzi and V. Celluprica. Naples, Bibliopolis: 201–34
Boys-Stones, G. R. (2007a) ‘Fallere sollers: the ethical pedagogy of the Stoic Cornutus’ in Greek and Roman Philosophy 100 BC–200 AD. BICS Supplementary vol. 94, eds. R. Sorabji and R. W. Sharples. London, Institute of Classical Studies: i. 77–88
Boys-Stones, G. R. (2007b) ‘“Middle” Platonists on fate and human autonomy’ in Greek and Roman Philosophy 100 BC–200 AD. BICS Supplementary vol. 94, eds. R. Sorabji and R. W. Sharples. London, Institute of Classical Studies: ii. 431–47
Boys-Stones, G. R. (2009) ‘Cornutus und sein philosophisches Umfeld: der Antiplatonismus der Epidrome’ in A. Cornutus: Die griechischen Götter. Ein Überblick über Namen, Bilder und Deutungen. Scripta Antiquitatis Posterioris ad Ethicam Religionemque, ed. H. G. Nesselrath. Tübingen, Mohr Siebeck: 141–61
Brink, C. (1955–56) ‘Theophrastus and Zeno on nature in moral theory’ Phronesis 1: 123–45
Brittain, C. (2006) Cicero, On Academic Scepticism, Translated, with Introduction and Notes. Indianapolis, IN, Hackett
Broadie, S. (2001) ‘Theodicy and pseudo-history in the Timaeus’ Oxford Studies in Ancient Philosophy 21: 1–28
Brown, E. (2008) ‘Contemplative withdrawal in the Hellenistic age’ Philosophical Studies 137: 79–89
Brunschwig, J. (1994) ‘The Stoic theory of the supreme genus and Platonic ontology’ in Papers in Hellenistic Philosophy. Cambridge University Press: 92–157. Originally published as Brunschwig, J. (1988) ‘La théorie stoïcienne du genre suprême et l’ontologie platonicienne’ in Matter and Metaphysics = Fourth Symposium Hellenisticum, ed. J. Barnes and M. Mignucci. Naples, Bibliopolis: 19–127
Brunschwig, J. (2003) ‘Stoic metaphysics’ in The Cambridge Companion to the Stoics, ed. B. Inwood. Cambridge University Press: 206–32
Carone, G. (2005) Plato’s Cosmology and its Ethical Dimensions. Cambridge University Press
Caston, V. (1999) ‘Something and nothing: the Stoics on concepts and universals’ Oxford Studies in Ancient Philosophy 17: 145–213
Chaumartin, F.-R. (1993) ‘Sénèque et le platonisme: à propos des lettres 58 et 65’ in Contre Platon I: Le platonisme dévoilé, ed. M. Dixsaut. Paris, Vrin: 103–15
Cherniss, H. (1976) Plutarch Moralia, vol. 13, Part 2. Cambridge, MA, Harvard University Press
Cooper, J. (1996) ‘Eudaimonism, the appeal to nature and “moral duty” in Stoicism’ in Aristotle, Kant and the Stoics: Rethinking Happiness and Duty, eds. S. Egstrom and J. Whiting. Cambridge University Press: 216–84
Cooper, J. (1999), Reason and Emotion. Princeton University Press
Cornford, F. (1934) Plato’s Cosmology. Indianapolis, IN, Hackett
Cortassa, G. (1989) Il filosofo, i libri, la memoria: Poeti e filosofi nei Pensieri di Marco Aurelio. Turin, Tirrenia
Dawson, D. (1992) Cities of the Gods: Communist Utopias in Greek Thought. Oxford/New York, Oxford University Press
Decleva Caizzi, F. (1988) ‘La “materia scorrevole”: sulle tracce di un dibattito perdutto’ in Matter and Metaphysics: Fourth Symposium Hellenisticum, eds. J. Barnes and M. Mignucci. Naples, Bibliopolis: 425–70
DeFilippo, J. G., and Mitsis, P. T. (1994) ‘Socrates and Stoic natural law’ in The Socratic Movement, ed. P. A. Vander Waerdt. Ithaca, NY, Cornell University Press: 252–71
De Lacy, P. (1978–84) Galen: On the Doctrines of Hippocrates and Plato, 3 vols. Berlin, Akademie-Verlag
des Places, É. (1973) Numénius: Fragments. Paris, Belles Lettres
Dillon, J. (1977) The Middle Platonists 80 B.C. to A.D. 220. London, Duckworth
Dillon, J. (2003a) The Heirs of Plato. Oxford University Press
Dillon, J. (2003b) ‘The Timaeus in the Old Academy’ in Reydams-Schils 2003: 80–94
Dixsaut, M. (2008) ‘Des multiples senses de la phronèsis dans les dialogues de Platon’ in Le jugement pratique, eds. D. Lories and L. Rizzerio. Paris, Vrin: 123–44
Donini, P. (1979) ‘L’eclettismo impossibile. Seneca e il platonismo medio’ in Modelli Filosofici e Letterari. Lucrezio, Orazio, Seneca, eds. P. Donini and G. F. Gianotti. Bologna, Pitagora Editrice: 149–300
Dorandi, T. (1982) ‘Filodemo. Gli Stoici (PHerc. 155 e339)’ Cronache Ercolanesi 12: 91–133
Dorion, L.-A. (2003) ‘Akrasia et enkrateia dans les Mémorables de Xenophon’ Dialogue 42: 645–72
Dörrie, H. and Baltes, M. (1987–) Der Platonismus in der Antike. Grundlagen, System, Entwicklung. Stuttgart/Bad Cannstatt, Frommann-Holzboog
Engberg-Pedersen, T. (1998) ‘Marcus Aurelius on emotions’ in The Emotions in Hellenistic Philosophy, eds. J. Sihvola and T. Engberg-Pedersen. Dordrecht, Kluwer: 305–38
Erler, M. (2007) ‘Death is a bugbear: Socratic “epode” and Epictetus’ philosophy of the self’ in The Philosophy of Epictetus, eds. T. Scaltsas and A. S. Mason. Oxford University Press: 99–111
Erskine, A. (1990) The Hellenistic Stoa: Political Thought and Action. London, Duckworth
Farquharson, A. (1968) The Meditations of the Emperor Marcus Antoninus, 2 vols. Oxford, Clarendon Press
Fögen, T. (2000) Patrii sermonis egestas. Einstellungen lateinischer Autoren zu ihrer Muttersprache. Beiträge zur Altertumskunde Band 150. Munich/Leipzig, K.G. Saur Verlag
Frede, D. (2002) ‘Theodicy and providential care in Stoicism’ in Traditions of Theology, eds. D. Frede and A. Laks. Leiden, Brill: 85–118
Frede, M. (2005a) ‘Sur la théologie stoïcienne’ in Les stoïciens, ed. J.-B. Gourinat. Paris, Vrin: 213–32
Frede, M. (2005b) ‘Epilogue’ in The Cambridge History of Hellenistic Philosophy, eds. K. Algra, J. Barnes, J. Mansfeld and M. Schofield. Cambridge University Press: 771–97
Gersh, S. (1986) Middle Platonism and Neoplatonism: The Latin Tradition. University of Notre Dame Press
Giavatto, A. (2008) Interlocutore di se stesso. La dialettica di Marco Aurelio. Hildesheim, Olms
Gifford, E. H. (1903) Eusebius: Preparation for the Gospel, 2 vols. Oxford, Clarendon Press
Gill, C. (1997) ‘Galen versus Chrysippus on the tripartite psyche in Timaeus 69–72’ in Interpreting the Timaeus-Critias, eds. T. Calvo and L. Brisson. Sankt Augustin, Academia Verlag: 267–74
Gill, C. (2006) The Structured Self in Hellenistic and Roman Thought. Oxford University Press
Gill, C. (2007) ‘Marcus Aurelius’ Meditations: how Stoic and how Platonic?’ in Bonazzi and Helmig 2007: 189–207
Gill, M. L., and Ryan, P. (trans.) (1997) ‘Plato’s Parmenides’ in Plato, Complete Works, ed. J. Cooper. Indianapolis, IN/Cambridge, Hackett
Giusta, M. (1964–67) I dossografi di etica, 2 vols. Turin, G. Giappichelli
Goggins, R. (2011) ‘Two points regarding Chrysippean theology’ Ancient Philosophy 31: 339–50
Görler, W. (1990) ‘Antiochos von Askalon über die “Alten” und über die Stoa: Beobachtungen zu Cicero, Academici Posteriores, 1, 24–43’ in Beiträge zur hellenistischen Literatur und ihrer Rezeption in Rom, ed. P. Steinmetz. Stuttgart, F.Steiner: 123–39
Gould, J. (1970) The Philosophy of Chrysippus. Leiden, Brill
Gourinat, J.-B. (2001) ‘Le Socrate d’Épictète’ Philosophie antique 1: 137–66
Gourinat, J.-B. (2007) ‘Akrasia and enkrateia in ancient Stoicism: minor vice and minor virtue?’ in Akrasia in Greek Philosophy, eds. C. Bobonich and P. Destrée. Leiden/Boston, Brill: 215–47
Gourinat, J.-B. (2008a) ‘Les éclipses de la phronèsis dans la stoïcisme de Cléanthe à Marc Aurèle’ in Le jugement pratique, eds. D. Lories and L. Rizzerio. Paris, Vrin: 167–97
Gourinat, J.-B. (2008b) ‘Le Platon de Panétius; à propos d’un témoignage inédit de Galien’ Philosophie Antique 8: 139–51
Gourinat, J.-B. (2009) ‘The Stoics on matter and prime matter: “corporealism” and the imprint of Plato’s Timaeus’ in God and Cosmos in Stoicism, ed. R. Salles. Oxford University Press: 46–70
Griffin, M. (2007) ‘Seneca’s pedagogical strategy: Letters and De Beneficiis’ in Greek and Roman Philosophy 100 BC–200 AD. BICS Supplementary vol. 94, eds. R. Sorabji and R. W. Sharples. London, Institute of Classical Studies: i.89–113
Guida, A. (1981) ‘Aristotele e un presunto lapsus di Seneca’ Giornale Italiano di Filologia NS 12: 69–81
Gutas, D. (2010) Theophrastus on First Principles (known as his Metaphysics). Leiden, Brill
Hadot, P. (1997) La citadelle intérieure. Introduction aux Pensées de Marc Aurèle. Paris, Fayard
Hahm, D. (1977) The Origins of Stoic Cosmology. Columbus, OH, Ohio State University Press
Harder, R. (1936) ‘Timaios’ RE 2 Reihe VI.1: 1203–26
Harte, V. (2002) Plato on Parts and Wholes. Oxford University Press
Harte, V., McCabe, M. M., Sharples, R. and Sheppard, A. (eds.) (2010) Aristotle and the Stoics Reading Plato. BICS Supplementary vol. 107. London, Institute of Classical Studies
Heinze, R. (1965) Xenokrates: Darstellung der Lehre und Sammlung der Fragmente. Hildesheim, G. Olms.
Henderson, J. (2004) Morals and Villas in Seneca’s Letters: Places to Dwell. Cambridge University Press
Hirzel, R. (1882) Untersuchungen zu Ciceros philosophischen Schriften, vol. 2. Leipzig, S. Hirzel
Holford-Strevens (2003) Aulus Gellius (revised edn). Oxford University Press
Inwood, B. (2005) Reading Seneca: Stoic Philosophy at Rome. Oxford University Press
Inwood, B. (2007a) Seneca: Selected Philosophical Letters. Oxford University Press
Inwood, B. (2007b) ‘Seneca, Plato and Platonism: the case of Letter 65’ in Bonazzi and Helmig 2007: 149–67
Inwood, B. (2007c) ‘The importance of form in Seneca’s philosophical letters’ in Ancient Letters: Classical and Late Antique Epistolography, eds. R. Morello and A. D. Morrison. Oxford University Press: 133–48
Inwood, B. (2009) ‘Why physics?’ in God and Cosmos in Stoicism, ed. R. Salles. Oxford University Press: 201–23
Inwood, B. (2012) ‘Antiochus on physics’ in The Philosophy of Antiochus, ed. D. Sedley. Cambridge University Press: 188–219
Ioppolo, A. M. (1990) ‘Presentation and assent: a physical and cognitive problem in early Stoicism’ Classical Quarterly 40: 433–49
Jagu, A. (1946) Epictète et Platon, Paris, Vrin
Johansen, T. (2004) Plato’s Natural Philosophy. Cambridge University Press
Ju, A. (2009) ‘The Stoic ontology of geometrical limits’ Phronesis 54(4): 371–89
Ju, A. (2013) ‘Posidonius as historian of philosophy: an interpretation of Plutarch, De Animae Procreatione in Timaeo 22, 1023b-c’ in Aristotle, Plato and Pythagoreanism in the First Century BC, ed. M. Schofield. Cambridge University Press: 95–117
Karamanolis, G. (2006) Plato and Aristotle in Agreement? Platonists on Aristotle from Antiochus to Porphyry. Oxford, Clarendon Press
Kerferd, G. (1978) ‘The origin of evil in Stoic thought’ John Rylands University Library Bulletin 60: 482–94
Kidd, I. G. (1988) Posidonius II: The Commentary, 2 vols. Cambridge University Press
Krämer, H.-J. (1971) Platonismus und hellenistische Philosophie. Berlin, De Gruyter
Lewis, E. (1995) ‘The Stoics on identity and individuation’ Phronesis 40: 89–108
Lévy, C. (1992) Cicero Academicus: recherches sur les Académiques et sur la philosophie cicéronienne. Rome, École française de Rome
Lévy, C. (2003) ‘Cicero and the Timaeus’ in Reydams-Schils 2003: 95–110
Long, A. A. (1968) ‘The Stoic concept of evil’ Philosophical Quarterly 18: 329–43
Long, A. A. (1988) ‘Socrates in Hellenistic philosophy’ Classical Quarterly 38: 150–71
Long, A. A. (1996a) ‘Heraclitus and Stoicism’ in Stoic Studies: Papers in Hellenistic Philosophy. Cambridge University Press: 35–57
Long, A. A. (1996b) ‘Dialectic and the Stoic sage’ in Stoic Studies: Papers in Hellenistic Philosophy. Cambridge University Press: 85–106
Long, A. A. (2002a) Epictetus: A Stoic and Socratic Guide to Life. Oxford University Press
Long, A. A. (2002b) ‘Stoic reactions to Plato’s Cratylus’ in Le Style de la Pensée: Recueil de textes en hommage à Jacques Brunschwig, eds. M. Canto-Sperber and P. Pellegrin. Paris, Les Belles Lettres: 395–411
Long, A. A. (2002c) ‘Zeno’s epistemology and Plato’s Theaetetus’ in The Philosophy of Zeno, eds. T. Scaltsas and A. Mason. Larnaca, Municipality of Larnaca: 115–31
Long, A. A. (2005) ‘Stoic linguistics, Plato’s Cratylus, and Augustine’s De Dialectica’ in Language and Learning: Philosophy of Language in the Hellenistic Age, eds. D. Frede and B. Inwood. Cambridge University Press: 36–55
Long, A. A. (2010) ‘Cosmic craftsmanship in Plato and Stoicism’ in Mohr and Sattler 2010: 37–53
Long, A. A., and Sedley, D. N. (1987) The Hellenistic Philosophers, 2 vols. Cambridge University Press
Long, A. G. (2013) Conversation and Self-Sufficiency in Plato. Oxford University Press
Lonie, I. M. (1981) The Hippocratic Treatises On Generation, On the Nature of the Child, Diseases IV: A Commentary. Berlin, De Gruyter
Mansfeld, J. (1978) ‘Zeno of Citium’ Mnemosyne 31: 134–78
Mansfeld, J. (1979) ‘Providence and the destruction of the universe in early Stoic thought, with some remarks on the “mysteries of philosophy”’ in Studies in Hellenistic Religions, ed. M. Vermaseren. Leiden, Brill: 129–88
Mansfeld, J. (1986) ‘Diogenes Laertius on Stoic philosophy’ Elenchos 7: 295–382
Mansfeld, J. (1989) ‘Chrysippus and the Placita’ Phronesis 34: 311–42
Mansfeld, J. (1992) Heresiography in Context. Hippolytus’ Elenchos as a Source for Greek Philosophy = Philosophia Antiqua 56. Leiden/New York/Cologne, Brill
Marache, R. (1978) Aulu-Gelle. Les Nuits Attiques, vol. 2. Paris, Les Belles Lettres
Menn, S. (2005) ‘On Plato’s Πολιτεία’, Proceedings of the Boston Area Colloquium in Ancient Philosophy 21: 1–55
Mohr, R. D., and Sattler, B. M. (eds.) (2010) One Book, The Whole Universe: Plato’s Timaeus Today. Las Vegas, NV, Parmenides Publishing
Moraux, P. (1984) Der Aristotelismus bei den Griechen: von Andronikos bis Alexander von Aphrodisias, vol. 2. Berlin/New York, de Gruyter
Morrison, D. (2010) ‘Xenophon’s Socrates on sophia and the virtues’ in Socratica 2008: Studies in Ancient Socratic Literature, eds. L. Rossetti and A. Stavru. Bari, Levanti Editori: 227–39
Natali, M. (1992) ‘Gli Influssi del Platonismo sul Neostoicismo Senecano’ Rivista di Filosofia Neoscolastica 84: 494–514
Natali, M. (1994) ‘Tra Stoicismo e Platonismo: concezione della filosofia e del fine ultimo dell’uomo in Seneca’ Rivista di Filosofia Neoscolastica 86: 427–47
Nightingale, A. (2004) Spectacles of Truth in Classical Greek Philosophy: Theoria in its Cultural Context. Cambridge University Press
Nolan, D. (2006) ‘Stoic Gunk’ Phronesis 51(2): 162–83
O’Daly, G. J. P. (1975) ‘Review “Timaeus Locrus”’ The Classical Review N.S. 25(2): 197–9
Opsomer, J. (1998) In Search of the Truth: Academic Tendencies in Middle Platonism. Brussels, Paleis der Academiën
Owen, G. E. L. (1983) ‘Philosophical invective’ Oxford Studies in Ancient Philosophy 1: 1–25
Papazian, M. B. (1999) ‘Stoic ontology and the reality of time’ Ancient Philosophy 19: 105–19
Pearson, A. C. (1891) The Fragments of Zeno and Cleanthes. London, C.J. Clay and Sons
Pohlenz, M. (1939) ‘Plutarchs Schriften gegen die Stoiker’ Hermes 74: 1–33
Reydams-Schils, G. (1999) Demiurge and Providence. Stoic and Platonist Readings of Plato’s Timaeus. Turnhout, Brepols
Reydams-Schils, G. (ed.) (2003) Plato’s Timaeus as Cultural Icon. University of Notre Dame Press
Reydams-Schils, G. (2005) The Roman Stoics: Self, Responsibility and Affection. University of Chicago Press
Reydams-Schils, G. (2010) ‘Seneca’s Platonism: the soul and its divine origin’ in Ancient Models of Mind. Studies in Human and Divine Rationality, eds. A. Nightingale and D. Sedley. Cambridge University Press: 196–215
Rist, J. M. (1969) Stoic Philosophy. Cambridge University Press
Rist, J. M. (1989) ‘Seneca and Stoic orthodoxy’ ANRW ii. 36(3): 1993–2012
Robertson, D. G. (2004) ‘Chrysippus on mathematical objects’ Ancient Philosophy 24(1): 169–91
Rocca-Serra, G. (1987) ‘Anachorèse et Paideia’ Neronia III, Actes du IIIème colloque international de la Société internationale d’Études Néroniennes, Atti del Centro di ricerche e documentazione sull’ antichità classica 12: 11–19
Rolfe, J. (1927) The Attic Nights of Aulus Gellius. Cambridge, MA, Harvard University Press
Rowe, C. (2002) ‘The Politeiai of Zeno and Plato’ in The Philosophy of Zeno, eds. T. Scaltsas and A. Mason. Larnaca, Municipality of Larnaca: 293–308
Runia, D. (2003) ‘Plato’s Timaeus, first principle(s), and creation in Philo and Early Christian thought’ in Reydams-Schils 2003: 133–51
Rutherford, R. B. (1989) The ‘Meditations’ of Marcus Aurelius: A Study. Oxford, Clarendon Press
Salles, R. (2003) ‘Determinism and recurrence in early Stoic thought’ Oxford Studies in Ancient Philosophy 24: 253–70
Sambursky, S. (1989) Physics of the Stoics. London, Routledge
Sandbach, F. H. (1985) Aristotle and the Stoics, Proceedings of the Cambridge Philological Society, supplementary vol. 10, Cambridge, Cambridge Philological Society
Scade, P. (2010) ‘Stoic cosmological limits and their Platonic background’ in Harte, McCabe, Sharples and Sheppard 2010: 143–83
Scarpat, G. (1965) La Lettera 65 di Seneca. Brescia, Paideia Editrice
Schofield, M. (1984) ‘Ariston of Chios and the unity of virtue’ Ancient Philosophy 4: 83–96
Schofield, M. (1999a) The Stoic Idea of the City, with a foreword by Martha Nussbaum. Chicago, IL/London, University of Chicago Press
Schofield, M. (1999b) ‘Zeno of Citium’s anti-utopianism’ in Saving the City. London, Routledge: 51–68
Scott, D. (1995) Recollection and Experience: Plato’s Theory of Knowledge and its Successors. Cambridge University Press
Sedley, D. N. (1982) ‘The Stoic criterion of identity’ Phronesis 27: 255–75
Sedley, D. N. (1985) ‘The Stoic theory of universals’ Southern Journal of Philosophy 23, supplement: 87–92
Sedley, D. N. (1993) ‘Chrysippus on psychophysical causality’ in Passions and Perceptions, eds. J. Brunschwig and M. C. Nussbaum. Cambridge University Press: 313–31
Sedley, D. N. (1997) ‘Plato’s auctoritas and the rebirth of the commentary tradition’ in Philosophia Togata II: Plato and Aristotle at Rome, eds. J. Barnes and M. Griffin. Oxford University Press: 110–29
Sedley, D. N. (1999a) ‘The Stoic-Platonist debate on kathêkonta’ in Topics in Stoic Philosophy, ed. K. Ierodiakonou. Oxford, Clarendon Press: 128–52
Sedley, D. N. (1999b) ‘Hellenistic physics and metaphysics’ in The Cambridge History of Hellenistic Philosophy, eds. K. Algra, J. Barnes, J. Mansfeld and M. Schofield. Cambridge University Press: 355–411
Sedley, D. N. (2002) ‘The origins of Stoic god’ in Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, eds. D. Frede and A. Laks. Leiden, Brill: 41–83
Sedley, D. N. (2003) ‘The school, from Zeno to Arius Didymus’ in The Cambridge Companion to the Stoics, ed. B. Inwood. Cambridge University Press: 7–32
Sedley, D. N. (2004) The Midwife of Platonism: Text and Subtext in Plato’s Theaetetus, Oxford University Press
Sedley, D. N. (2005) ‘Stoic metaphysics at Rome’ in Metaphysics, Soul, and Ethics in Ancient Thought: Themes from the Work of Richard Sorabji, ed. R. Salles. Oxford University Press: 117–42
Sedley, D. N. (2007) Creationism and its Critics in Antiquity. Berkeley, CA/Los Angeles, CA, University of California Press
Sedley, D. N. (2012) ‘Antiochus as historian of philosophy’ in The Philosophy of Antiochus, ed. D. N. Sedley. Cambridge University Press: 80–103
Sedley, D. N., and Long, A. G. (2011) Plato: Meno and Phaedo. Cambridge University Press
Sellars, J. (2003) The Art of Living: The Stoics on the Nature and Function of Philosophy. Aldershot, Ashgate
Sellars, J. (2010) ‘Stoic ontology and Plato’s Sophist’ in Harte, McCabe, Sharples and Sheppard 2010: 185–203
Setaioli, A. (1985) ‘Citazioni da Platone in Seneca’ Bolletino di Studi Latini 15: 18–39. Largely reprinted as A. Setaioli, Seneca e i greci: citazioni e traduzioni nelle opere filosofiche = Testi e manuali per l’insegnamento universitario del latino 26. Bologna, 1988, ch. 6
Sharples, R. W. (1985) Plato: Meno. Warminster, Aris & Phillips
Slings, S. R. (1999) Plato: Clitophon. Cambridge University Press
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