Book contents
- Recovering the Human Subject
- Frontispiece
- Recovering the Human Subject
- Copyright page
- Contents
- Contributors
- Acknowledgements
- 1 Introduction
- 2 Reassembling Individual Subjects
- Part I Decision
- 3 On Singularity and the Event
- 4 Apathy and Revolution
- 5 Apparitions of the Virgin Mary as Decision-Events
- Part II Freedom
- Part III Creativity
- Index
- References
4 - Apathy and Revolution
Temporal Sensibilities in Contemporary Mongolia
from Part I - Decision
Published online by Cambridge University Press: 01 February 2018
By
Book contents
- Recovering the Human Subject
- Frontispiece
- Recovering the Human Subject
- Copyright page
- Contents
- Contributors
- Acknowledgements
- 1 Introduction
- 2 Reassembling Individual Subjects
- Part I Decision
- 3 On Singularity and the Event
- 4 Apathy and Revolution
- 5 Apparitions of the Virgin Mary as Decision-Events
- Part II Freedom
- Part III Creativity
- Index
- References
Summary
A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
- Type
- Chapter
- Information
- Recovering the Human SubjectFreedom, Creativity and Decision, pp. 74 - 94Publisher: Cambridge University PressPrint publication year: 2018
References
Achilli, L. (2014). ‘Disengagement from Politics: Nationalism, Political Identity, and the Everyday in a Palestinian Refugee Camp in Jordan’. Critique of Anthropology 34(2): 234–257.Google Scholar
Baabar, (2010 [1990]). ‘Büü Mart!’. The History of Mongolia. In Sneath, D. and Kaplonski, C. (eds). Folkestone: Global Oriental. 3: 1028–1038.Google Scholar
Beck, L. et al. (2007). The Enabling Environment for Social Accountability in Mongolia. Ulaanbaatar: World Bank.Google Scholar
Billé, F. (2015). Sinophobia: Anxiety, Violence and the Making of Mongolian Identity. Honolulu, HI: University of Hawai’i Press.Google Scholar
Bourdieu, P. (1979): Algeria 1960. Nice, R., trans. Cambridge: Cambridge University Press.Google Scholar
Candea, M. (2011). ‘“Our Division of the Universe”: Making a Space for the Non-Political in the Anthropology of Politics’. Current Anthropology 52(3): 309–334.Google Scholar
Carnaghan, E. (1996). ‘Alienation, Apathy, or Ambivalence? “Don’t Knows” and Democracy in Russia’. Slavic Review 55(2): 325–363.Google Scholar
Combellick-Bidney, S. (2012). ‘Mongolia’s mining controversies and the politics of place’. Change in Democratic Mongolia. In Dierkes, J. (ed.). Leiden, NL, Brill: 271–296.Google Scholar
Ferguson, J. (1999). Expectations of Modernity: Myths and Meanings of Urban Life on the Zambian Copperbelt. Berkeley, CA: University of California Press.Google Scholar
Fish, M. S. (1998). ‘Mongolia: Democracy Without Prerequisites’. Journal of Democracy 9(3): 127–141. Project MUSE, doi:10.1353/jod.1998.0044.Google Scholar
Guyer, J. I. (2007). ‘Prophecy and the Near Future: Thoughts on Macroeconomic, Evangelical, and Punctuated Time’. American Ethnologist 34(3): 409–421.CrossRefGoogle Scholar
Guyer, J. I. with Denzer, L. (2009). ‘“The Craving for Intelligibility”: Speech and Silence on the Economy Under Structural Adjustment and Military Rule in Nigeria’. Economic Persuasions. Gudeman, S. (ed). New York, NY, Berghahn: 97–117.Google Scholar
Horton, R. (1993). Patterns of Thought in Africa and the West: Essays on Magic, Religion, and Science. Cambridge: Cambridge University Press.Google Scholar
Humphrey, C. (1992). ‘The Moral Authority of the Past in Post-Socialist Mongolia’. Religion, State and Society 20(3 & 4): 375–389.Google Scholar
Humphrey, C. (1997). ‘Exemplars and rules: Aspects of the discourse of moralities in Mongolia’. The Ethnography of Moralities. In Howell, S. (ed.). London: Routledge: 25–47.Google Scholar
Humphrey, C. (2008). ‘Reassembling Individual Subjects’. Anthropological Theory 8(4): 357–380.Google Scholar
Højer, L. and Pedersen, M. (2018). Urban Hunters: Dealing and Dreaming in Times of Transition. New Haven, CT: Yale University Press.Google Scholar
Kaplonski, C. (2004). Truth, History and Politics in Mongolia. London & New York: Routledge.Google Scholar
Meyer, B. (1996). ‘Modernity and Enchantment: The Image of the Devil in Popular African Christianity’. Conversion to modernities: the globalization of Christianity. van der Veer, P. (ed.). New York and London, Routledge: 199–230.Google Scholar
Miyazaki, H. (2006). ‘Economy of Dreams: Hope in Global Capitalism and Its Critiques’. Cultural Anthropology 21(2): 147–172.Google Scholar
Oushakine, S. (2000). ‘In the State of Post-Soviet Aphasia: Symbolic Development in Contemporary Russia’. Europe-Asia Studies 52(6): 991–1016.Google Scholar
Pedersen, M. and Højer, L. (2008). ‘Lost in Transition: Fuzzy Porperty and Leaky Selves in Ulaanbaatar’. Ethnos 73(1): 73–96.Google Scholar
Robbins, J. (2004). Becoming Sinners: Christianity and Moral Torment in a Papua New Guinea Society. Berkeley, CA: University of California Press.Google Scholar
Robbins, J. (2007). ‘Continuity Thinking and the Problem of Christian Culture: Belief, Time, and the Anthropology of Christianity’. Current Anthropology 48(1): 5–38.Google Scholar
Robbins, J. (2011). ‘On Messianic Promise’. Echoes of the Tambaran: Masculinity, History and the Subject in the Work of Donald F. Tuzin. In Lipset, D. and Roscoe, P. (eds.). Canberra, ANU E Press: 183–194.Google Scholar
Schmitt, C. (2007). ‘The Concept of the Political’. The Concept of the Political. Schmitt, C.. Chicago, IL, University of Chicago Press: 1–79.Google Scholar
Sneath, D. (2002). ‘Reciprocity and Notions of Corruption in Contemporary Mongolia’. Mongolian Studies 25: 85–99.Google Scholar
Sneath, D. (2006). ‘Transacting and Enacting: Corruption, Obligation and the Use of Monies in Mongolia’. Ethnos 71(1): 89–112.Google Scholar
Sneath, D. (2010). ‘Political mobilization and the construction of collective identity in Mongolia’. Central Asian Survey 29(3): 251–267.Google Scholar
Tsedevdamba, O. (2016). ‘The Secret Driving Force Behind Mongolia’s Successful Democracy’, PRISM 6(1): 140–152, http://cco.ndu.edu/Portals/96/Documents/prism/prism_6-1/Secret%20Driving%20Force.pdf (accessed 22 September 2017).Google Scholar
Upton, C. (2012). ‘Mining, resistance and pastoral livelihoods in contemporary Mongolia’. Change in Democratic Mongolia. In Dierkes, J. (ed.). Leiden, NL, Brill: 223–248.Google Scholar
Upton, C. (2014). ‘Communities, culture and commodification: Mongolia’s new resource politics’. Inner Asia 16: 252–274.Google Scholar
Weber, M. (2012). ‘The “Objectivity” of Knowledge in Social Science and Social Policy’. Max Weber: Complete Methodological Writings. In Bruun, H. H. and Whimster, S. (eds). London: Routledge: 100–138.Google Scholar
Zimmermann, A. E. (2012). ‘Local leaders between obligation and corruption: state workplaces, the discourse of “moral decay”, and “eating money” in the Mongolian province’. Change in Democratic Mongolia. In Dierkes, J. (ed.). NL, Brill: 83–109.Google Scholar
- 3
- Cited by