Book contents
- Frontmatter
- Contents
- Dedication
- Acknowledgments
- Introduction
- Manuscript title page in English
- Author’s Preface
- I On the Chapters of the Book
- II May the Word cIshq Be Applied to Love for God and from God?
- III Preliminary Considerations
- IV On the Word Love, Its Derivation, and Its Meanings
- V On the Origin and Beginning of Love and Eros
- VI On the Essence and Quiddity of Love
- VII On the Diverse Views People Hold about Love
- VIII On the Description and Character of Eros
- IX On Praiseworthy Love
- X On Those Who Disparaged Love for Some Cause
- XI On the Effects of Love [and Eros] and Their Signs and Symptoms
- XII On the Signs of Love, Including the Sayings of Unimpeachable Spiritual Authorities among the Mystics and the Righteous
- XIII On the Classification of Love according to Our Opinion
- XIV On the Signs of God’s Love for Man
- XV On the Explanation of the Signs of Man’s Love for God
- XVI On the Signs [of the Love] of Those Who Love One Another in God
- XVII On the Love of the Elite among Believers
- XVIII On the Love of the Commonality of Muslims
- XIX On the Love of All Other Animate Beings
- XX On the Meaning of the Word Shahid
- XXL On the Definition of the Perfection of Love
- XXII On Those Who Died of Natural Love
- XXIII On Those Who Killed Themselves for Love
- XXIV On the Death of Divine Lovers
- Bibliography
- Index of Persons, Peoples, and Places
IX - On Praiseworthy Love
Published online by Cambridge University Press: 01 October 2020
- Frontmatter
- Contents
- Dedication
- Acknowledgments
- Introduction
- Manuscript title page in English
- Author’s Preface
- I On the Chapters of the Book
- II May the Word cIshq Be Applied to Love for God and from God?
- III Preliminary Considerations
- IV On the Word Love, Its Derivation, and Its Meanings
- V On the Origin and Beginning of Love and Eros
- VI On the Essence and Quiddity of Love
- VII On the Diverse Views People Hold about Love
- VIII On the Description and Character of Eros
- IX On Praiseworthy Love
- X On Those Who Disparaged Love for Some Cause
- XI On the Effects of Love [and Eros] and Their Signs and Symptoms
- XII On the Signs of Love, Including the Sayings of Unimpeachable Spiritual Authorities among the Mystics and the Righteous
- XIII On the Classification of Love according to Our Opinion
- XIV On the Signs of God’s Love for Man
- XV On the Explanation of the Signs of Man’s Love for God
- XVI On the Signs [of the Love] of Those Who Love One Another in God
- XVII On the Love of the Elite among Believers
- XVIII On the Love of the Commonality of Muslims
- XIX On the Love of All Other Animate Beings
- XX On the Meaning of the Word Shahid
- XXL On the Definition of the Perfection of Love
- XXII On Those Who Died of Natural Love
- XXIII On Those Who Killed Themselves for Love
- XXIV On the Death of Divine Lovers
- Bibliography
- Index of Persons, Peoples, and Places
Summary
Jābir related that the Messenger of God said: “The believer befriends and is befriended, for there is no good in one who becomes close to no one and to whom no one is close, and the best of men is the one who is most helpful to others.” But we have already dealt sufficiently with this subject in the section on the excellence of love, so here we shall present accounts of some of the religious authorities and [116] imams who have gone before us.
We may begin with Abū Bakr b. Dāwūd because of the great quantity of material [he] has related about love.It is related from Ibrāhīm b. Muḥammadb. ʿArafathat he said: “I visited Muḥammadb. Dāwūd while he was suffering from the illness from which he died, and I said to him, ‘How do you feel?’ ‘The love of whom you know,’ he said, ‘has brought about what you see.’ So I said to him, ‘Why should you not enjoy him when it is within your power to do so?’ But he replied, ‘Enjoyment has two aspects. One is the permitted gaze, and the other is the for bidden pleasure. As for the permitted gaze, it has brought about what you see. But as for the forbidden pleasure, I have been deterred from it by what my father reported to me, namely, that Suwayd b. Saʿīd said that ʿA1ī b. Mushir related from Abū Yaḥyā al-Qattāt from Mujāhid from Ibn ʿAbbās that the Prophet said: “He who falls in love, is chaste, conceals his passion, and dies, dies a martyr.’” Then he broke into verse:
Why do they blame the blackness in his cheeks,
when they do not blame the blossoms on their boughs?
If the flaw of his cheeks is the down of his beard,
then the flaw of his eyes is the fringe of his lashes.”[117]
Section One. Sayings of the Followers and the Jurists and Religious Authorities Who Came after Them on the Description of Love and Lovers Among the reports that have been handed down to us from the judge Ahmad b. Muḥammad is that a question in writing was referred to Saʿīd b. al-Musayyab containing the following verses:
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- A Treatise on Mystical Love , pp. 88 - 108Publisher: Edinburgh University PressPrint publication year: 2020