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Stimulating Consumption: Yerba Mate Myths, Markets, and Meanings from Conquest to Present

  • Christine Folch (a1)

Before Najla passes me the gourd brimming with yerba mate, she makes sure to wipe the end of the metal drinking straw with the fragrant leaves of a local herb—for the flavor and to clean it she explains in her Venezuela-accented Spanish. We sit under the welcome shade of a veranda, each taking our turn to drain the gourd and then returning it to Najla to fill once more with warm water from the teakettle. After splashing a pitcher of cold water on the concrete to cool it, her husband offers us a rare privilege: the liberty to ask any question we wish about the Druze religion. The Druze, an offshoot from eleventh-century Shi'a Islam, are endogamous and usually reveal the tenets of their faith only to those born within their community. Though we are speaking a mixture of English and Spanish, we are all guests at the Lebanese mountaintop home of Najla's deceased grandfather, an important Druze warlord during the civil war of the 1970s and 1980s. Najla and her husband are vacationing from their home in the Persian Gulf and staying with her unmarried female cousins, our hosts.

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Ernesto Daumas . 1930. El Problema de la Yerba Mate. Buenos Aires: Campañía Impresora Argentina.

Carlos D Girola . 1915. Cultivo de la Yerba Mate (Ilex Paraguariensis). Buenos Aires: Imprenta “Gadola.”

Ross W Jamieson . 2001. The Essence of Commodification: Caffeine Dependencies in the Early Modern World. Journal of Social History 32, 2 (Winter): 269–86.

Ramorio Martins and Alberto De Abreu Filho . 1916. O Livro do Mate. Sao Paulo e Rio: Weizflog Irmãos.

Nicolas Shumway . 1991. The Invention of Argentina. Berkeley: University of California Press.

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Comparative Studies in Society and History
  • ISSN: 0010-4175
  • EISSN: 1475-2999
  • URL: /core/journals/comparative-studies-in-society-and-history
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