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² For a detailed analysis of “thisness” see Wolter, Allan B., The Philosophical Theology of John Duns Scotus (Ithaca, NY: Cornell University Press, 1990), 89–97.Google Scholar

³ See the contrasting essays by White, Susan and Habgood, Archbishop in Brown, David and Loades, Ann, eds., The Sense of the Sacramental (London: SPCK, 1995), 31–43 and 19–30Google Scholar respectively. White's ethical approach needs to be balanced by Habgood's more markedly sacramental understanding of the whole of the natural world.

⁴ See Aquinas, Thomas, Summa Theologiae, IGoogle Scholar, q.8, a.1.

⁵ See Tracy, David, “The Return of God in Contemporary Theology,” in Concilium 1994/1996, Why Theology?, 37–46.Google Scholar

⁶ See Tracy, David, On Naming the Present: God, Hermeneutics, and Church (Maryknoll, NY: Orbis, 1994), 42–45.Google Scholar

⁷ Rahner, Karl, The Trinity (London: Burns & Oates, 1970), 22.Google Scholar

⁸ For the notion of space in God, see Gunton, Colin, The Promise of Trinitarian Theology (Edinburgh: T & T Clark, 1997), 112ff.Google Scholar See also his The One, The Three and The Many (Cambridge: Cambridge University Press, 1995), 164 where he writes, “There is thus a richness and space in the divine life, in itself and as turning outwards in the creation of the dynamic universe that is relational order in space and time.”

⁹ On reconceiving particularity in Trinitarian terms, see Cunningham, David S., These Three are One: The Practice of Trinitarian Theology (Oxford: Blackwell, 1998), chap. 6.Google Scholar

¹⁰ See Gunton, , The One, The Three and The Many, 113.Google Scholar

¹¹ Dulles, Avery, The Catholicity of the Church (Oxford: Clarendon Press, 1985).Google Scholar

¹² McBrien, 8–16.

¹³ Traherne, Thomas, Centuries (London: Mowbray, 1975), 1, 31.Google Scholar

¹⁴ Curran, Charles E., The Church and Morality: An Ecumenical and Catholic Approach (Minneapolis: Fortress, 1993), 18–20.Google Scholar

¹⁵ Curran, , The Church and Morality, 9.Google Scholar

¹⁶ The link between the enactment of identity and the ethical nature of the Eucharist is discussed by the contemporary moral theologian, Spohn, William, Go and Do Likewise: Jesus and Ethics (New York: Continuum, 1999), 175–84.Google Scholar

¹⁷ On this point, see Saliers, Donald E., “Liturgy and Ethics: Some New Beginnings,” in Hamel, Ronald and Himes, Kenneth, eds., Introduction to Christian Ethics: A Reader (New York: Paulist, 1989), 175–86.Google Scholar

¹⁸ Baptism, Eucharist and Ministry, Faith and Order Paper 111 (Geneva: World Council of Churches, 1982), pars. 19–20 and 22. Cited subsequently as WCC.

¹⁹ Williams, Rowan, On Christian Theology (Oxford: Blackwell, 2000), 209–10.Google Scholar

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²² WCC, 24.

²³ Ford, David, Self and Salvation (Cambridge: Cambridge University Press, 1999)Google Scholar touches on what he calls “the ethics of feasting” in 268–70.

²⁴ See Rowland, Christopher, “Eucharist as Liberation from The Present” in The Sense of the Sacramental, 200–15.Google Scholar

²⁵ For a radical social reading of the sacraments, especially the Eucharist, see Williams, On Christian Theology, chap. 14, “Sacraments of the New Society.”

²⁶ The classic work remains Dulles, Avery, Models of the Church (Garden City, NY: Doubleday Image Books, 1987).Google Scholar

²⁷ Cavanaugh, William, Torture and the Eucharist: Theology, Politics and the Body of Christ (Oxford: Blackwell, 1998), 207–21.Google Scholar

²⁸ Williams, 212–14.

²⁹ WCC, 14.

³⁰ Codina, Victor, “Sacraments,” in Sobrino, Jon and Ellacuria, Ignacio, eds., Systematic Theology: Perspectives from Liberation Theology (London: SCM Press, 1996), 218–19.Google Scholar

³¹ See Ward, Graham, “The displaced body of Jesus Christ,” in Milbank, John, Pickstock, Catherine and Ward, Graham, eds., Radical Orthodoxy (London: Routledge, 1999), 163–81.Google Scholar

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³³ Ellacuria, Ignacio, “The Church of the Poor, Historical Sacrament of Liberation,” in Ellacuria, Ignacio and Sobrino, Jon, eds., Mysterium Liberationis: Foundational Concepts of Liberation Theology (Maryknoll, NY: Orbis, 1993), 543.Google Scholar

³⁴ On corporeality and the incorporation of the church in history, see Ellacuria, 545.

³⁵ On the prophetic quality of Jesus' incorporation, see Ford, , Self and Salvation, 151–52.Google Scholar

³⁶ See Cavanaugh, , Torture and the Eucharist, 11–18.Google Scholar

³⁷ Ford, , Self and Salvation, 163.Google Scholar Although Ford's precise phrase concerns baptism, his wider context is the theology of the Eucharist.

³⁸ WCC, 18.