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‘Good Muslim, bad Muslim’ in Togo: religious minority identity construction amid a sociopolitical crisis (2017–2018)

Published online by Cambridge University Press:  07 June 2021

Frédérick Madore*
Affiliation:
Leibniz-Zentrum Moderner Orient (ZMO), Kirchweg 33, 14129Berlin, Germany

Abstract

In Togo, the opposition movement behind the anti-government protests that broke out in 2017–2018 appears to reflect a greater role for Islam in politics. Tikpi Atchadam, leader of the Parti National Panafricain, was the preeminent figure in the movement, having built a solid grassroots base among his fellow Muslims. This article examines the unique role that Muslim leaders played in these protests, as well as the Faure Gnassingbé regime's strategic response. The ruling party made spurious claims against Muslim opponents, associating them with a dangerous wave of political Islam. I argue that by portraying Atchadam as the leader of a radical ethnic and religious movement with Islamist goals, Faure Gnassingbé and his supporters sought to weaken this emerging challenger and deter members of the public from backing calls for political change. The strategy also helped garner support from Western countries while simultaneously driving a wedge between Muslim community leaders.

Type
Research Article
Copyright
Copyright © The Author(s), 2021. Published by Cambridge University Press

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Footnotes

I would like to thank Farid Bah-Traoré for his assistance during the fieldwork, Cédric Jourde for his comments on an earlier version of the manuscript, as well as the two anonymous reviewers for their helpful suggestions. This article is based on research funded by a Banting Postdoctoral Fellowship (Social Sciences and Humanities Research Council of Canada).

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‘Good Muslim, bad Muslim’ in Togo: religious minority identity construction amid a sociopolitical crisis (2017–2018)
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