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  • Cited by 11
Publisher:
Cambridge University Press
Online publication date:
December 2009
Print publication year:
2008
Online ISBN:
9780511512094

Book description

Mahdis and Millenarians is a discussion of Shiite groups in eighth- and ninth-century Iraq and Iran, whose ideas reflected a mixture of indigenous non-Muslim religious teachings and practices in Iraq in the early centuries of Islamic rule. It demonstrates the period's fluidity of religious boundaries. Particular attention is given to the millenarian expectations and the revolutionary political activities of these sects. Specifically, it seeks to define the term 'millenarian', to explain how these groups reflect that definition, and to show how they need to be seen in a much larger context than Shiite or even Muslim history. The author concentrates, therefore, on the historical-sociological role of these movements. The thesis of the study is that they were the first revolutionary chiliastic groups in Islamic history and, combined with the later influence of some of their doctrines, contributed to the teachings of a number of subsequent Shiite or quasi-Shiite sectarian groups.

Reviews

"In Mahdis and Millenarians, William F. Tucker examines the origins and theological doctrines of four early sectarian groups connected to the southern Iraqī city of Kūfa during the Umayyad caliphate (661-750)." -Najam Haider, H-Levant

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Contents

Bibliography
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Tucker, William F.`Abd Allāh ibn Mu`āwiya and the Janāhiyya: Rebels and Ideologues of the Late Umayyad Period.” Studia Islamica. LI (1980), 39–57.
Tucker, William F.. “Abū Mansūr al-`Ijli and the Mansūriyya: a Study in Medieval Terrorism.” Islam. 54 (1977), 66–76.
Tucker, William F.. “Bayān b. Sam`ān and the Bayāniyya: Shī`ite Extremists of Umayyad Iraq.” Muslim World. LXV (1975), 241–253.
Tucker, William F.. “Charismatic Leadership and Shī`ite Sectarianism.” Islamic and Middle Eastern Societies: A Festschrift in Honor of Professor Wadie Jwaideh. (Brattleboro, Vt., 1987), 29–41.
Tucker, William F.. “Rebels and Gnostics: al-Mughīra ibn Sa`īd and the Mughīriyya.” Arabica. XXII (1975), 33–47.
Vajda, G.Les Zindiqs en Pays de l'Islam au début de la periode `Abbaside.” Rivista degli Studi Orientali. XVIII (1938), 173–229.
Vaglieri, Veccia L. “Ibn al-Ash'ath.” Encyclopædia of Islam. III (2nd ed.; Leiden, 1968), 715–719.
Vloten, G.Über einige bis jetzt nicht erkannte Münzen aus der letzen Omeijadenzeit.” Zeitschrift der Deutschen Morgenländischen Gesellschaft. XLVI (1892), 441–444.
Vloten, G.. “Worgers in Iraq.” Feestbundel van Taal-Letter-, Geschied-an Aardrijkskundige Bijdragen van zijn Tachtigsten Geboortedag aan Dr. P. J. Veth. (Leiden, 1894), 57–63.
Wasserstrom, Steven. “The Moving Finger Writes: Mughīra ibn Sa`īd's Islamic Gnosis and the Myths of its Rejection.” History of Religions. 25 (1985), 1–29.
Watt, W. M.Kharijite thought in the Umayyad Period.” Islam. 36 (1961), 215–231.
Watt, W. M.. “Shī`ism under the Umayyads.” Journal of the Royal Asiatic Society. (1960), 158–172.
Widengren, Geo. “Manichaeism and its Iranian Background.” The Cambridge History of Iran. III, part 2 (Cambridge, 1993), 965–990.
Zettersteen, K. V. “`Abd Allāh b. Mu`āwiyah.” Encyclopædia of Islam. I (2nd ed.; Leiden, 1960), 48–49.
Zettersteen, K. V.. “Yūsuf ibn `Omar.” Encyclopædia of Islam. III (Leiden, 1934), 1177–1178.
Books and Articles about Millenarism and Sectarianism
Aberle, D. F. “A Note on Relative Deprivation Theory as Applied to Millenarian and Other Cult Movements.” Millennial Dreams in Action: Essays in Comparative Study. Edited by Thrupp, Sylvia. (The Hague, 1962), 209–214.
Amanat, Abbas and Bernhardsson, Magnus, eds. Imagining the End: Visions of Apocalypse from the Ancient Middle East to Modern America. (London, 2002).
Archives de Sociologie des Religions. IV, V (1957–1958).
Balandier, Georges. The Sociology of Black Africa: Social Dynamics in Central Africa. Translated by Douglas Garman. (New York, 1970).
Balch, Robert W., John Domitrovich, Barbara Lynn Mahnke, and Vanessa Morrison. “Fifteen Years of Failed Prophecy: Coping with Cognitive Dissonance in a Baha'i Sect.” Millennium, Messiahs, and Mayhem: Contemporary Apocalyptic Movements. Edited by Robbins, Thomas and Susan, J. Palmer. (New York and London, 1997), 73–90.
Barkun, Michael. Disaster and the Millennium. (New Haven, Conn., and London, 1974).
Bastide, Roger. The African Religions of Brazil: Toward a Sociology of the Interpenetration of Civilizations. Translated by Helen Sebba. (Baltimore, Md., and London, 1978).
Boyer, Paul. When Time Shall Be No More: Prophecy Belief in Modern American Culture. (Cambridge, Mass., 1992).
Burridge, Kenelm. New Heaven New Earth: A Study of Millenarian Activities. (Oxford, 1969).
Cohn, Norman. Cosmos, Chaos and the World to Come: The Ancient Roots of Apocalyptic Faith. (New Haven, Conn., and London, 1993).
Cohn, Norman. “Medieval Millenarism.” Millennial Dreams in Action: Essays in Comparative Study. Edited by Thrupp, Sylvia. (The Hague, 1962), 31–43.
Cohn, Norman. The Pursuit of the Millennium. (2nd ed. New York, 1961).
Cohn, Norman. The Pursuit of the Millennium. (Rev. ed.; New York, 1970).
Collins, John J., ed. The Encyclopedia of Apocalypticism: III. The Origins of Apocalypticism in Judaism and Christianity. (New York, 2000).
Desroche, Henri. “Micromillenarismes et communautarisme utopique en Amérique du Nord du XVIIe au XIXe siècle.” Archives de Sociologie des Religions. IV (1957), 57–92.
Desroche, Henri. The Sociology of Hope. Translated by Carol Martin-Sperry. (London and Boston, 1979).
Eberhardt, Jacqueline. “Messianisme en Afrique du Sud.” Archives de Sociologie des Religiones. IV (1957), 31–56.
Fields, Karen. “Antinomian Conduct at the Millennium: Metaphorical Conceptions of Time in Social Science and Social Life.” The Political Dimensions of Religion. Edited by Said, A. Arjomand. (Albany, N.Y., 1993), 175–203.
Guiart, Jean. “Institutions religieuses traditionelles et messianismes modernes à Fiji.” Archives de Sociologie des Religions. IV (1957), 3–30.
Hill, Christopher. Milton and the English Revolution. (London, 1977).
Hill, Christopher. The World Turned Upside Down: Radical Ideas during the English Revolution. (Harmondsworth, 1982).
Hobsbawm, E. J.Primitive Rebels. (Manchester, 1959).
Holloway, Mark. Heavens on Earth: Utopian Communities in America 1680–1880. (New York, 1966).
Hue-Tam Ho Tai, . Millenarianism and Peasant Politics in Vietnam. (Cambridge, Mass., and London, 1983).
Isambert, François. “Fondateurs, Papes, et Messies.” Archives de Sociologie des Religions. V (1958), 96–98.
Maria, Isaura Pereira de Queroz. “L'influence du Milieu sociale Interne sur les mouvements messianiques brésiliens.” Archives de Sociologie des Religions. V (1958), 3–30.
Kovalevsky, Pierre. “Messianisme et Millénarisme russes?Archives de Sociologie des Religions. V (1958), 47–70.
Lanternari, Vittorio. “Messianism: Its Historical Origin and Morphology.” History of Religions. II (1962–1963), 52–72.
Lanternari, Vittorio. The Religions of the Oppressed: A Study of Modern Messianic Cults. Translated by Lisa Sergio. (New York, 1963).
MacGaffey, Wyatt. Modern Kongo Prophets: Religion in a Plural Society. (Bloomington, Ind., 1983).
Metraux, Alfred. “Les Messies du l'Amérique du Sud.” Archives de Sociologie des Religions. IV (1957), 108–112.
Mühlmann, Wilhelm. Chiliasmus und Nativismus: Studien zur Psychologie, Soziologie und Historischen Kasuistik der Umsturzbewegungen. (Berlin, 1961).
Naquin, Susan. Millenarian Rebellion in China: The Eight Trigrams Uprising of 1813. (New Haven, Conn., 1976).
Nordhoff, Charles. The Communistic Societies of the United States from Personal Visit and Observation. (New York, 1966).
Robbins, Thomas and Susan, J. Palmer, eds. Millennium, Messiahs, and Mayhem: Contemporary Apocalyptic Movements. (New York and London, 1997).
Sarkisyanz, Manuel. “Culture and Politics in Vietnamese Caodaism.” The Political Dimensions of Religion. Edited by Said, A. Arjomand. (Albany, N.Y., 1993), 205–218.
Sarkisyanz, Manuel. “Lost Primeval Bliss as Re-volutionary Expectation: Millennalism of Crisis in Peru and the Philippines.” The Political Dimensions of Religion. Edited by Said, A. Arjomand. (Albany, N.Y., 1993), 157–168.
Schaer, Roland, Claeys, Gregory, and Sargent, Lyman Tower, eds. Utopia: The Search for the Ideal Society in the Western World. (New York, 2000).
Schmithals, Walter. The Apocalyptic Movement: Introduction and Interpretation. Translated by John E. Steely. (New York, 1975).
Seguy, Jean. “David Lazzaretti et la secte apocalyptique des Giurisdavidici.” Archives de Sociologie des Religions. V (1958), 71–87.
Stark, Werner. The Sociology of Religion: A Study of Christendom. II: Sectarian Religion. (London, 1967).
Straelen, H.Un messianisme japonais contemporain.” Archives de Sociologie des Religions. IV (1957), 123–132.
Sundkler, B. G. M.Bantu Prophets in South Africa. (London, 1948).
Talmon, Yonina. “Millenarism.” International Encyclopædia of Social Sciences. X (2nd ed.; New York, 1968), 349–362.
Talmon, Yonina. “Pursuit of the Millennium: The Relation between Religious and Social Change.” Archives Européennes de Sociologie. III (1962), 125–148.
Thrupp, Sylvia, ed. Millennial Dreams in Action: Essays in Comparative Study. (The Hague, 1962).
Verbeke, Werner, Verhelst, Daniel, and Welkenhuysen, Andries, eds. The Use and Abuse of Eschatology in the Middle Ages. (Louvain, 1988).
Wallis, Wilson. Messias: Their Role in Civilization. (Washington, D.C., 1943).
Wax, Murray. “Les Pawnees à la recherche du Paradis Perdu.” Archives de Sociologie des Religions. IV (1957), 113–122.
Wilson, Bryan R.Magic and the Millennium. (St. Albans, 1975).
Wipper, Audrey. Rural Rebels: A Study of Two Protest Movements in Kenya. (Nairobi, London, and New York, 1977).
Worsley, Peter. The Trumpet Shall Sound: A Study of “Cargo” Cults in Melanesia. (2nd aug. ed.; New York, 1968).
Books Concerning Eastern Christianity
Atiya, A. S.A History of Eastern Christianity. (Notre Dame, Ind., 1968).
anon. The Book of the Himyarites. Translated by Moberg, Axel. (Leipzig, 1924).
Honigmann, Ernest. Évêques et Evêchés Monophysites d'Asie Antérieure au VIe Siècle. (Louvain, 1951).
Spuler, Bertold. Die Gegenwartslage der Ostkirchen in ihrer Völkischen und Staatlichen Umwelt. (Wiesbaden, 1948).
Thomas, Bishop of Marga. The Book of Governors. Translated by E. A. W. Budge. II (London, 1893).
Genealogical Tables
Caskel, W.Gamharat an-Nasab des Genealogische Werk des Hisam ibn Muhammad al-Kalbi. I (Leiden, 1966).

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