Skip to main content Accessibility help
×
Hostname: page-component-76fb5796d-22dnz Total loading time: 0 Render date: 2024-04-29T08:41:49.725Z Has data issue: false hasContentIssue false

Select Bibliography

Published online by Cambridge University Press:  08 June 2018

Julia Stephens
Affiliation:
Rutgers University, New Jersey
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Governing Islam
Law, Empire, and Secularism in Modern South Asia
, pp. 191 - 210
Publisher: Cambridge University Press
Print publication year: 2018

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Primary Sources

Secondary Sources

Abbas, Ghulam. Anandi. Tab-i-Jadid. Lahore: Maktabah-yi-Jadid, 1968.Google Scholar
Ahmad Gangohi, Rashid. Fatawa-yi-Rashidiyah (Kamil). Karachi: Muhammad Ali Karkhanah-yi-Islami Kutub, 1987.Google Scholar
Ali Jaunpuri, Karamat. Miftah-ul-Jannat. Reprint Lucknow: Nawal Kishor, 1916.Google Scholar
Autar, Ram. “Hyderabad men Desi Bank Kari.” M.A. Thesis. Osmania University, 1947.Google Scholar
Barni, Muhammad Ilyas. Ma‘ishat-ul-Hind. Hyderabad: Jami‘ah Usmaniyah, 1929.Google Scholar
Barni, Muhammad Ilyas. Usul-i-Ma‘ashiyyat. Hyderabad: Jami‘ah Usmaniyah, 1922.Google Scholar
Bilhauri, Khurram Ali. Nasihat-ul-Musalmin. Reprint Lucknow: Darulisha‘at-i- Islamiyah, 1964.Google Scholar
Fatuhat-i-Ahl-i-Hadith. Amritsar: Roz Bazar Steam Press, 1914.Google Scholar
Gilani, Sayyid Manazar Ahsan. Islami Ma‘ashiyyat. Lahore: Sang-i-Meel, 2007.Google Scholar
Gilani, Sayyid Manazar Ahsan. “Masalah-yi-Sod Muslim aur Harbi men.” In Maqalat-i-Gilani. Lahore: Shaikh Zayid Islamic Center, 2004.Google Scholar
Hasan, Sayyid Ahmad. Talkhis-ul-Anzar Fi Ma Buniya-Ilah-yi-ul-Intisar. Delhi: Faruqi Press, 1290 H. [1873 or 1874].Google Scholar
Husain, Muhammad Irshad. Intisar-ul-Haqq. 1873; Reprint Rampur, 1318.Google Scholar
Husain, Sayyid Amir. Barahin-i-Isna-Ashar. Delhi: Faruqi Press, 1874.Google Scholar
Husain, Sayyid Nazir. Meyar-ul-Haqq. Reprint Lahore: Maktabah Naziriyah, 1965.Google Scholar
Iqbal, Muhammad. Guftar-i-Iqbal. Edited by Afzal, Muhammad Rafiq. Lahore: Idarah-yi-Tahqiqat-i-Pakistan, 1969.Google Scholar
Ismail, Shah Muhammad. Taqwiyat-ul-Imam. Reprint Lucknow: Nami Press, 1967.Google Scholar
Ismail Gangohi, Muhammad. Javab-i-Ishtihar-i-Ghair Muqallidin. Ludhiana: Rahmani Press, 1294 H. [1877 or 1878].Google Scholar
Khairabadi, Fazl-i-Haq. Tahqiq-ul-Fatwa fi Ibtal-ul-Tughwa. Urdu and Persian. Edited and translated by Qadiri, Muhammad Abdul Hakim Sharf. Lahore: Maktabah-yi- Qadiriyah Shah Abdul Haq Muhaddis Dihlawi Academy, 1979.Google Scholar
Khan, Abu Yahya Imam. Tarajim-i-Ulama-yi-Hadith-i-Hind. 1938; Reprint Lahore: Markazi Jamiyyat-i-Talabahyi Ahl-i-Hadith, 1971.Google Scholar
Khan, Sayyid Ahmad. “Rah-i-Sunnat aur Radd-i-Bidat.” In Maqalat-i-Sar Sayyid, edited by Ismail, Muhammad, 2nd edn. Lahore: Majlis-i-Taraqqi Adab, 1990.Google Scholar
Khan, Sayyiduddin. Tanqid fi Bayan-ul-Taqlid. Delhi: Akmal-ul Matabe, 1869.Google Scholar
Khan, Wahidullah. “Islami Qanun-i-Shirakat ke Usul ka Muqabala Hyderabad ke Qawanin se.” M.A. Thesis. Osmania University, 1944.Google Scholar
Khan, Zafar Ali. Anmol Moti: Maulana Zafar Ali Khan Ke Mazamin Ka Majmu‘a. Edited by Husain, Sadiq. Lahore: Sadiq Husain, 1968.Google Scholar
Khan, Zafar Ali. Kulliyat-i-Maulana Zafar Ali Khan. Lahore: al-Faisal, 2007.Google Scholar
Mawdudi, Sayyid Abul Ala. Insan ka Ma‘ashi Masalah aur us ka Islami Hal. Lahore: Markazi Maktabah-yi-Jama‘at-i-Islami, 1953.Google Scholar
Muhammad, Maulvi. Intisar-ul-Islam. Ludhiana: Rahmani Press, 1294 H. [1877 or 1878].Google Scholar
Qureshi, Ishtiaq Husain. Pakistan: Ek Islami Jumhuriyat. Lahore: Idarah-yi- Saqafat-i-Islami, n.d.Google Scholar
Qutbuddin, Muhammad. Taufir-ul-Haqq. [Lahore]: Ganesh Press, 1869.Google Scholar
Rangila Rasul. Banaras: Baldev Prasad Sharma, n.d.Google Scholar
Shah, Muhammad. Madar-ul-Haqq fi Radd Meyar-ul-Haqq ma Rasa‘il Urvat-ul-Vusqa. 1869; Reprint Lahore: Jamiyyat Ahl-i-Sunnat, 1991.Google Scholar
Shah, Muhammad. Urvat-ul-Vusqa. n.d.; Reprinted in Madar-ul-Haqq.Google Scholar
Shauq, Ahmad Ali Khan. Tazkirah-yi-Kamilan-i-Rampur. 1929; Reprint Patna: Khuda Baksh Oriental Public Library, 1986.Google Scholar
Siddiqi, Mazheruddin. Hegel, Marx aur Islami Nizam. 2nd edn. Pathankot: Tarjuman-ul-Quran, 1945.Google Scholar
Siddiqi, Mazheruddin. Ishtirakiyyat aur Nizam-i-Islam. Lahore: Markazi Maktabah-yi-Jama‘at-i- Islami, 1949.Google Scholar
Usmani, Aziz-al-Rahman. Fatawa Dar-ul-Ulum Deoband. 13 vols. Edited by Zafir-ul-Din, Muhammad. Modern Computer Edition. Karachi: Shakil Press, 2002.Google Scholar
Yusafi, Maulana Khalil-ul-Rahman. Risala-yi-Fatiha dar Radd-i-Wahhabiyah. Bombay, 1261 H. [1845].Google Scholar
Yusufuddin, Muhammad. Islam ke Ma‘ashi Nazarye. Hyderabad: Matba-yi- Ibrahimiyah, 1950.Google Scholar
Ali, Syed Ameer. Mahommedan Law, Compiled from Authorities in the Original Arabic. 2nd edn. Calcutta: Thacker, Spink, 1892.Google Scholar
Baillie, John. A Digest of Mohummudan Law According to the Tenets of the Twelve Imams …. Calcutta: Hon. Company’s Press, 1805.Google Scholar
Baillie, Neil B.E. Digest of Moohummudan Law on the Subjects to Which It Is Usually Applied by British Courts of Justice in India …. London: Smith, Elder & Co., 1865.Google Scholar
Baillie, Neil B.E. The Land Tax of India: According to the Moohummudan Law. London: Smith Elder & Co., 1853.Google Scholar
Baillie, Neil B.E. The Moohummudan Law of Sale, According to the Huneefeea Code: From the Futawa Alumgeeree, a Digest of the Whole Law. London: Smith Elder, 1850.Google Scholar
Blunt, Wilfrid Scawen. India under Ripon: A Private Diary. London: T. Fisher Unwin, 1909.Google Scholar
Dutt, Romesh Chunder. The Peasantry of Bengal: Being a View of Their Condition under the Hindu, the Mahomedan, and English Rule, and a Consideration of the Means Calculated to Improve Their Future Prospects. Calcutta: Thacker, Spink & Co., 1874.Google Scholar
Elberling, Francis E. A Treatise on Inheritance, Gift, Will, Sale and Mortgage: With an Introduction on the Laws of the Bengal Presidency. Serampore: Serampore Press, 1844.Google Scholar
Galloway, Archibald. Observations on the Law and Constitution of India: On the Nature of Landed Tenures, and on the System of Revenue and Finance, as Established by the Moohummudum Law and Moghul Government…. London: Kingsbury, Parbury, and Allen, 1825.Google Scholar
Gazetteer of the Central Provinces, Part 1. Nagpore: Chief Commissioner’s Office Press, 1867.Google Scholar
Grady, Standish Grove, and Macnaghten, W.H.. A Manual of the Mahommedan Law of Inheritance and Contract, Comprising the Doctrines of the Soonee and Sheea Schools …. London: W.H. Allen, 1869.Google Scholar
Hamidullah, M.Haidarabad’s Contribution to Islamic Economic Thought and Practice.” Die Welt Des Islams 4, no. 2/3 (January 1955): 73–8.CrossRefGoogle Scholar
Hamidullah, M.Islam’s Solution of the Basic Economic Problems.” Islamic Culture 10, no. 2 (April 1936): 213–33.Google Scholar
Iqbal, Mohammad. The Reconstruction of Religious Thought in Islam. Edited by Saeed Sheikh, M.. Stanford: Stanford University Press, 2013.Google Scholar
Jafri, Fareed S. The Spirit of Pakistan. Karachi: Ansari, 1951.Google Scholar
Khan, Ali Ahmad. Why Islamic Constitution Only? Dacca: Jahan-e-Nau Publications, 1955.Google Scholar
Khan, Sayyid Ahmad. Review on Dr. Hunter’s Indian Musalman’s: Are They Bound in Conscience to Rebel against the Queen? Benares: Medical Hall Press, 1872.Google Scholar
Literary Services of the Compilation and Translation Bureau, Osmania University, Hyderabad-Deccan, 1917–1946. Hyderabad: Osmania University Press, 1946.Google Scholar
Macaulay, Thomas Babington. “Gladstone on Church and State (1839).” In Critical and Historical Essays: Contributed to the Edinburgh Review. London: Longmans, Green, Reader, and Dyer, 1883.Google Scholar
Maine, Henry Sumner. Ancient Law: Its Connection with the Early History of Society, and Its Relation to Modern Ideas. 3rd American edn. New York: Henry Holt and Company, 1875.Google Scholar
Maine, Henry Sumner. Village-Communities in the East and West: Six Lectures Delivered at Oxford, to Which Are Added Other Lectures, Addresses, and Essays. 3rd edn. London: J. Murray, 1876.Google Scholar
Maudoodi, Sayyed Abulala. The Economic Problem of Man and Its Islamic Solution. 2nd edn. Lahore: Maktaba-e-Jama‘at-e-Islami, 1955.Google Scholar
Mukerjee, J.N. and Mukerjee, N.N.. The Law Relating to Pardanashins in British India (Civil and Criminal). Calcutta: R. Cambray, 1906.Google Scholar
Mulla, Sir Dinshah Fardunji. Principles of Mahomedan Law. 2nd edn. Bombay: Thacker & Company, 1907.Google Scholar
Notice of the Peculiar Tenets Held by the Followers of Syed Ahmed, Taken Chiefly from the ‘Sirat-Ul-Mustaqim,’ a Principal Treatise of That Sect, Written by Maulvi Mahommed Ismail.” Journal of the Asiatic Society of Bengal 1, no. 11 (November 1832): 479–95.Google Scholar
Perry, Sir Erskine. Cases Illustrative of Oriental Life and the Application of English Law to India, Decided in H.M. Supreme Court at Bombay. London: S. Sweet, 1853.Google Scholar
Qureshi, Anwar Iqbal. Agricultural Credit: Being a Study of Recent Developments in Agricultural Credit Administration in the United States of America. London: Sir Isaac Pitman & Sons, 1936.Google Scholar
Qureshi, Anwar Iqbal. Islam and the Theory of Interest. Lahore: Shaikh M. Ashraf, 1946.Google Scholar
Qureshi, Anwar Iqbal. State Banks for India: Being a Study of State Banks and Land Mortgage Credit Institutions in Australia, New Zealand, South Africa and the United States of America, with Suggestions for Establishing Similar Banks in India. London: Macmillan, 1939.Google Scholar
Qureshi, Anwar Iqbal. The Farmer and His Debt: Being a Study of Farm Relief in Australia, New Zealand and South Africa, with Suggestions for India. London: Indian Rural Reconstruction League, 1934.Google Scholar
Qureshi, Anwar Iqbal. The State and Economic Life: Being a Study of the Methods of State Intervention in Economic Life in the Leading Countries of the World. Bombay: New Book Company, n.d.Google Scholar
Qureshi, Ishtiaq Husain. Pakistan: An Islamic Democracy. Lahore: Institute of Islamic Culture, n.d.Google Scholar
Qureshi, Ishtiaq Husain. The Future Development of Islamic Polity. Lahore: Shaikh Muhammad Ashraf, 1946.Google Scholar
Rahman, Fazlur. “Islam and the Constitutional Problem of Pakistan.” Studia Islamica 32 (1970): 275–87.Google Scholar
Rahman, Fazlur. “Riba and Interest.” Islamic Studies 3, no. 1 (March 1964): 143.Google Scholar
Rahman, Nawab A.F.M. Abdur. Institutes of Mussalman Law: A Treatise on Personal Law According to the Hanafite School, with References to Original Arabic Sources and Decided Cases from 1795 to 1906. Calcutta: Thacker, Spink and Company, 1907.Google Scholar
Rai, Lala Lajpat. The Collected Works. 15 vols. Edited by Nanda, B.R.. New Delhi: Manohar, 2003–10.Google Scholar
Rankin, George. “Custom and the Muslim Law in British India.Transactions of the Grotius Society 25 (January 1939): 89118.Google Scholar
Rattigan, William. “The Parda Nashin Woman and Her Protection by British Courts of Justice.Journal of the Society of Comparative Legislation 3, no. 2, New Series (January 1901): 259–60.Google Scholar
Review Judgement on Riba: The Supreme Court of Pakistan (Shari‘at Appellate Bench).Islamic Studies 41, no. 4 (December 2002): 705–24.Google Scholar
Roe, Charles Arthur. Tribal Law in the Punjab: So Far as It Relates to Right in Ancestral Land. Lahore: Civil and Military Gazette Press, 1895.Google Scholar
Roy, Rammohun. “Questions and Answers on the Judicial System of India.” In The English Works of Raja Rammohun Roy. … Allahabad: Panini Office, 1906.Google Scholar
Roy, Sripati. Customs and Customary Law in British India. Calcutta: Hare Press, 1911.Google Scholar
Savigny, Friedrich Karl von. The History of the Law during the Middle Ages. Translated by E. Cathcart. Edinburgh: Adam Black, 1829.Google Scholar
Savigny, Friedrich Karl von. Von Savigny’s Treatise on Possession: Or, The Jus Possessionis of the Civil Law. Translated by Erskine Perry. London: S. Sweet, 1848.Google Scholar
Shurreef, Jaffur. Qanoon-E-Islam, or the Customs of the Moosulmans of India: Comprising a Full and Exact Account of Their Various Rites and Ceremonies, from the Moment of Birth till the Hour of Death. London: Parbury, Allen, and Co., 1832.Google Scholar
Siddiqi, Mazheruddin. Impressions of the United States. Lahore: Orientalia, 1955.Google Scholar
Siddiqi, Mazheruddin. Marxism or Islam? 2nd edn. Lahore: Orientalia, 1954.Google Scholar
Sorabji, Cornelia. “Safeguards for Purdahnishins.” Imperial and Asiatic Quarterly Review and Oriental and Colonial Record, Third Series 15, no. 29–30 (April 1903): 6978.Google Scholar
Thomas, Babington Macaulay. Speeches of Lord Macaulay, Corrected by Himself. London: Longmans, Green, and Co., 1866.Google Scholar
Wilson, Roland Knyvet. A Digest of Anglo-Muhammadan Law: Setting Forth in the Form of a Code, with Full References to Modern and Ancient Authorities, the Special Rules Now Applicable to Muhammadans as Such by the Civil Courts of British India. London: W. Thacker, 1895.Google Scholar
Abbas, Ghulam. Anandi. Tab-i-Jadid. Lahore: Maktabah-yi-Jadid, 1968.Google Scholar
Ahmad Gangohi, Rashid. Fatawa-yi-Rashidiyah (Kamil). Karachi: Muhammad Ali Karkhanah-yi-Islami Kutub, 1987.Google Scholar
Ali Jaunpuri, Karamat. Miftah-ul-Jannat. Reprint Lucknow: Nawal Kishor, 1916.Google Scholar
Autar, Ram. “Hyderabad men Desi Bank Kari.” M.A. Thesis. Osmania University, 1947.Google Scholar
Barni, Muhammad Ilyas. Ma‘ishat-ul-Hind. Hyderabad: Jami‘ah Usmaniyah, 1929.Google Scholar
Barni, Muhammad Ilyas. Usul-i-Ma‘ashiyyat. Hyderabad: Jami‘ah Usmaniyah, 1922.Google Scholar
Bilhauri, Khurram Ali. Nasihat-ul-Musalmin. Reprint Lucknow: Darulisha‘at-i- Islamiyah, 1964.Google Scholar
Fatuhat-i-Ahl-i-Hadith. Amritsar: Roz Bazar Steam Press, 1914.Google Scholar
Gilani, Sayyid Manazar Ahsan. Islami Ma‘ashiyyat. Lahore: Sang-i-Meel, 2007.Google Scholar
Gilani, Sayyid Manazar Ahsan. “Masalah-yi-Sod Muslim aur Harbi men.” In Maqalat-i-Gilani. Lahore: Shaikh Zayid Islamic Center, 2004.Google Scholar
Hasan, Sayyid Ahmad. Talkhis-ul-Anzar Fi Ma Buniya-Ilah-yi-ul-Intisar. Delhi: Faruqi Press, 1290 H. [1873 or 1874].Google Scholar
Husain, Muhammad Irshad. Intisar-ul-Haqq. 1873; Reprint Rampur, 1318.Google Scholar
Husain, Sayyid Amir. Barahin-i-Isna-Ashar. Delhi: Faruqi Press, 1874.Google Scholar
Husain, Sayyid Nazir. Meyar-ul-Haqq. Reprint Lahore: Maktabah Naziriyah, 1965.Google Scholar
Iqbal, Muhammad. Guftar-i-Iqbal. Edited by Afzal, Muhammad Rafiq. Lahore: Idarah-yi-Tahqiqat-i-Pakistan, 1969.Google Scholar
Ismail, Shah Muhammad. Taqwiyat-ul-Imam. Reprint Lucknow: Nami Press, 1967.Google Scholar
Ismail Gangohi, Muhammad. Javab-i-Ishtihar-i-Ghair Muqallidin. Ludhiana: Rahmani Press, 1294 H. [1877 or 1878].Google Scholar
Khairabadi, Fazl-i-Haq. Tahqiq-ul-Fatwa fi Ibtal-ul-Tughwa. Urdu and Persian. Edited and translated by Qadiri, Muhammad Abdul Hakim Sharf. Lahore: Maktabah-yi- Qadiriyah Shah Abdul Haq Muhaddis Dihlawi Academy, 1979.Google Scholar
Khan, Abu Yahya Imam. Tarajim-i-Ulama-yi-Hadith-i-Hind. 1938; Reprint Lahore: Markazi Jamiyyat-i-Talabahyi Ahl-i-Hadith, 1971.Google Scholar
Khan, Sayyid Ahmad. “Rah-i-Sunnat aur Radd-i-Bidat.” In Maqalat-i-Sar Sayyid, edited by Ismail, Muhammad, 2nd edn. Lahore: Majlis-i-Taraqqi Adab, 1990.Google Scholar
Khan, Sayyiduddin. Tanqid fi Bayan-ul-Taqlid. Delhi: Akmal-ul Matabe, 1869.Google Scholar
Khan, Wahidullah. “Islami Qanun-i-Shirakat ke Usul ka Muqabala Hyderabad ke Qawanin se.” M.A. Thesis. Osmania University, 1944.Google Scholar
Khan, Zafar Ali. Anmol Moti: Maulana Zafar Ali Khan Ke Mazamin Ka Majmu‘a. Edited by Husain, Sadiq. Lahore: Sadiq Husain, 1968.Google Scholar
Khan, Zafar Ali. Kulliyat-i-Maulana Zafar Ali Khan. Lahore: al-Faisal, 2007.Google Scholar
Mawdudi, Sayyid Abul Ala. Insan ka Ma‘ashi Masalah aur us ka Islami Hal. Lahore: Markazi Maktabah-yi-Jama‘at-i-Islami, 1953.Google Scholar
Muhammad, Maulvi. Intisar-ul-Islam. Ludhiana: Rahmani Press, 1294 H. [1877 or 1878].Google Scholar
Qureshi, Ishtiaq Husain. Pakistan: Ek Islami Jumhuriyat. Lahore: Idarah-yi- Saqafat-i-Islami, n.d.Google Scholar
Qutbuddin, Muhammad. Taufir-ul-Haqq. [Lahore]: Ganesh Press, 1869.Google Scholar
Rangila Rasul. Banaras: Baldev Prasad Sharma, n.d.Google Scholar
Shah, Muhammad. Madar-ul-Haqq fi Radd Meyar-ul-Haqq ma Rasa‘il Urvat-ul-Vusqa. 1869; Reprint Lahore: Jamiyyat Ahl-i-Sunnat, 1991.Google Scholar
Shah, Muhammad. Urvat-ul-Vusqa. n.d.; Reprinted in Madar-ul-Haqq.Google Scholar
Shauq, Ahmad Ali Khan. Tazkirah-yi-Kamilan-i-Rampur. 1929; Reprint Patna: Khuda Baksh Oriental Public Library, 1986.Google Scholar
Siddiqi, Mazheruddin. Hegel, Marx aur Islami Nizam. 2nd edn. Pathankot: Tarjuman-ul-Quran, 1945.Google Scholar
Siddiqi, Mazheruddin. Ishtirakiyyat aur Nizam-i-Islam. Lahore: Markazi Maktabah-yi-Jama‘at-i- Islami, 1949.Google Scholar
Usmani, Aziz-al-Rahman. Fatawa Dar-ul-Ulum Deoband. 13 vols. Edited by Zafir-ul-Din, Muhammad. Modern Computer Edition. Karachi: Shakil Press, 2002.Google Scholar
Yusafi, Maulana Khalil-ul-Rahman. Risala-yi-Fatiha dar Radd-i-Wahhabiyah. Bombay, 1261 H. [1845].Google Scholar
Yusufuddin, Muhammad. Islam ke Ma‘ashi Nazarye. Hyderabad: Matba-yi- Ibrahimiyah, 1950.Google Scholar
Ali, Syed Ameer. Mahommedan Law, Compiled from Authorities in the Original Arabic. 2nd edn. Calcutta: Thacker, Spink, 1892.Google Scholar
Baillie, John. A Digest of Mohummudan Law According to the Tenets of the Twelve Imams …. Calcutta: Hon. Company’s Press, 1805.Google Scholar
Baillie, Neil B.E. Digest of Moohummudan Law on the Subjects to Which It Is Usually Applied by British Courts of Justice in India …. London: Smith, Elder & Co., 1865.Google Scholar
Baillie, Neil B.E. The Land Tax of India: According to the Moohummudan Law. London: Smith Elder & Co., 1853.Google Scholar
Baillie, Neil B.E. The Moohummudan Law of Sale, According to the Huneefeea Code: From the Futawa Alumgeeree, a Digest of the Whole Law. London: Smith Elder, 1850.Google Scholar
Blunt, Wilfrid Scawen. India under Ripon: A Private Diary. London: T. Fisher Unwin, 1909.Google Scholar
Dutt, Romesh Chunder. The Peasantry of Bengal: Being a View of Their Condition under the Hindu, the Mahomedan, and English Rule, and a Consideration of the Means Calculated to Improve Their Future Prospects. Calcutta: Thacker, Spink & Co., 1874.Google Scholar
Elberling, Francis E. A Treatise on Inheritance, Gift, Will, Sale and Mortgage: With an Introduction on the Laws of the Bengal Presidency. Serampore: Serampore Press, 1844.Google Scholar
Galloway, Archibald. Observations on the Law and Constitution of India: On the Nature of Landed Tenures, and on the System of Revenue and Finance, as Established by the Moohummudum Law and Moghul Government…. London: Kingsbury, Parbury, and Allen, 1825.Google Scholar
Gazetteer of the Central Provinces, Part 1. Nagpore: Chief Commissioner’s Office Press, 1867.Google Scholar
Grady, Standish Grove, and Macnaghten, W.H.. A Manual of the Mahommedan Law of Inheritance and Contract, Comprising the Doctrines of the Soonee and Sheea Schools …. London: W.H. Allen, 1869.Google Scholar
Hamidullah, M.Haidarabad’s Contribution to Islamic Economic Thought and Practice.” Die Welt Des Islams 4, no. 2/3 (January 1955): 73–8.CrossRefGoogle Scholar
Hamidullah, M.Islam’s Solution of the Basic Economic Problems.” Islamic Culture 10, no. 2 (April 1936): 213–33.Google Scholar
Iqbal, Mohammad. The Reconstruction of Religious Thought in Islam. Edited by Saeed Sheikh, M.. Stanford: Stanford University Press, 2013.Google Scholar
Jafri, Fareed S. The Spirit of Pakistan. Karachi: Ansari, 1951.Google Scholar
Khan, Ali Ahmad. Why Islamic Constitution Only? Dacca: Jahan-e-Nau Publications, 1955.Google Scholar
Khan, Sayyid Ahmad. Review on Dr. Hunter’s Indian Musalman’s: Are They Bound in Conscience to Rebel against the Queen? Benares: Medical Hall Press, 1872.Google Scholar
Literary Services of the Compilation and Translation Bureau, Osmania University, Hyderabad-Deccan, 1917–1946. Hyderabad: Osmania University Press, 1946.Google Scholar
Macaulay, Thomas Babington. “Gladstone on Church and State (1839).” In Critical and Historical Essays: Contributed to the Edinburgh Review. London: Longmans, Green, Reader, and Dyer, 1883.Google Scholar
Maine, Henry Sumner. Ancient Law: Its Connection with the Early History of Society, and Its Relation to Modern Ideas. 3rd American edn. New York: Henry Holt and Company, 1875.Google Scholar
Maine, Henry Sumner. Village-Communities in the East and West: Six Lectures Delivered at Oxford, to Which Are Added Other Lectures, Addresses, and Essays. 3rd edn. London: J. Murray, 1876.Google Scholar
Maudoodi, Sayyed Abulala. The Economic Problem of Man and Its Islamic Solution. 2nd edn. Lahore: Maktaba-e-Jama‘at-e-Islami, 1955.Google Scholar
Mukerjee, J.N. and Mukerjee, N.N.. The Law Relating to Pardanashins in British India (Civil and Criminal). Calcutta: R. Cambray, 1906.Google Scholar
Mulla, Sir Dinshah Fardunji. Principles of Mahomedan Law. 2nd edn. Bombay: Thacker & Company, 1907.Google Scholar
Notice of the Peculiar Tenets Held by the Followers of Syed Ahmed, Taken Chiefly from the ‘Sirat-Ul-Mustaqim,’ a Principal Treatise of That Sect, Written by Maulvi Mahommed Ismail.” Journal of the Asiatic Society of Bengal 1, no. 11 (November 1832): 479–95.Google Scholar
Perry, Sir Erskine. Cases Illustrative of Oriental Life and the Application of English Law to India, Decided in H.M. Supreme Court at Bombay. London: S. Sweet, 1853.Google Scholar
Qureshi, Anwar Iqbal. Agricultural Credit: Being a Study of Recent Developments in Agricultural Credit Administration in the United States of America. London: Sir Isaac Pitman & Sons, 1936.Google Scholar
Qureshi, Anwar Iqbal. Islam and the Theory of Interest. Lahore: Shaikh M. Ashraf, 1946.Google Scholar
Qureshi, Anwar Iqbal. State Banks for India: Being a Study of State Banks and Land Mortgage Credit Institutions in Australia, New Zealand, South Africa and the United States of America, with Suggestions for Establishing Similar Banks in India. London: Macmillan, 1939.Google Scholar
Qureshi, Anwar Iqbal. The Farmer and His Debt: Being a Study of Farm Relief in Australia, New Zealand and South Africa, with Suggestions for India. London: Indian Rural Reconstruction League, 1934.Google Scholar
Qureshi, Anwar Iqbal. The State and Economic Life: Being a Study of the Methods of State Intervention in Economic Life in the Leading Countries of the World. Bombay: New Book Company, n.d.Google Scholar
Qureshi, Ishtiaq Husain. Pakistan: An Islamic Democracy. Lahore: Institute of Islamic Culture, n.d.Google Scholar
Qureshi, Ishtiaq Husain. The Future Development of Islamic Polity. Lahore: Shaikh Muhammad Ashraf, 1946.Google Scholar
Rahman, Fazlur. “Islam and the Constitutional Problem of Pakistan.” Studia Islamica 32 (1970): 275–87.Google Scholar
Rahman, Fazlur. “Riba and Interest.” Islamic Studies 3, no. 1 (March 1964): 143.Google Scholar
Rahman, Nawab A.F.M. Abdur. Institutes of Mussalman Law: A Treatise on Personal Law According to the Hanafite School, with References to Original Arabic Sources and Decided Cases from 1795 to 1906. Calcutta: Thacker, Spink and Company, 1907.Google Scholar
Rai, Lala Lajpat. The Collected Works. 15 vols. Edited by Nanda, B.R.. New Delhi: Manohar, 2003–10.Google Scholar
Rankin, George. “Custom and the Muslim Law in British India.Transactions of the Grotius Society 25 (January 1939): 89118.Google Scholar
Rattigan, William. “The Parda Nashin Woman and Her Protection by British Courts of Justice.Journal of the Society of Comparative Legislation 3, no. 2, New Series (January 1901): 259–60.Google Scholar
Review Judgement on Riba: The Supreme Court of Pakistan (Shari‘at Appellate Bench).Islamic Studies 41, no. 4 (December 2002): 705–24.Google Scholar
Roe, Charles Arthur. Tribal Law in the Punjab: So Far as It Relates to Right in Ancestral Land. Lahore: Civil and Military Gazette Press, 1895.Google Scholar
Roy, Rammohun. “Questions and Answers on the Judicial System of India.” In The English Works of Raja Rammohun Roy. … Allahabad: Panini Office, 1906.Google Scholar
Roy, Sripati. Customs and Customary Law in British India. Calcutta: Hare Press, 1911.Google Scholar
Savigny, Friedrich Karl von. The History of the Law during the Middle Ages. Translated by E. Cathcart. Edinburgh: Adam Black, 1829.Google Scholar
Savigny, Friedrich Karl von. Von Savigny’s Treatise on Possession: Or, The Jus Possessionis of the Civil Law. Translated by Erskine Perry. London: S. Sweet, 1848.Google Scholar
Shurreef, Jaffur. Qanoon-E-Islam, or the Customs of the Moosulmans of India: Comprising a Full and Exact Account of Their Various Rites and Ceremonies, from the Moment of Birth till the Hour of Death. London: Parbury, Allen, and Co., 1832.Google Scholar
Siddiqi, Mazheruddin. Impressions of the United States. Lahore: Orientalia, 1955.Google Scholar
Siddiqi, Mazheruddin. Marxism or Islam? 2nd edn. Lahore: Orientalia, 1954.Google Scholar
Sorabji, Cornelia. “Safeguards for Purdahnishins.” Imperial and Asiatic Quarterly Review and Oriental and Colonial Record, Third Series 15, no. 29–30 (April 1903): 6978.Google Scholar
Thomas, Babington Macaulay. Speeches of Lord Macaulay, Corrected by Himself. London: Longmans, Green, and Co., 1866.Google Scholar
Wilson, Roland Knyvet. A Digest of Anglo-Muhammadan Law: Setting Forth in the Form of a Code, with Full References to Modern and Ancient Authorities, the Special Rules Now Applicable to Muhammadans as Such by the Civil Courts of British India. London: W. Thacker, 1895.Google Scholar
Ahmed, Asad. “Adjudicating Muslims: Law, Religion and the State in Colonial India and Post-Colonial Pakistan.” Ph.D. Dissertation, University of Chicago, 2006.Google Scholar
De, Rohit. “Litigious Citizens, Constitutional Law and Everyday Life in the Indian Republic.” Manuscript under preparation, n.d.Google Scholar
Guenther, Alan M. “Syed Mahmood and the Transformation of Muslim Law in British India.” Ph.D., McGill University, 2005.Google Scholar
Khan, Fareeha. “Traditionalist Approaches to Shari‘ah Reform: Mawlana Ashraf ‘Ali Thanawi’s Fatwa on Women’s Right to Divorce.” Ph.D., University of Michigan, 2008.Google Scholar
Lemons, Katherine. “At the Margins of Law: Adjudicating Muslim Families in Contemporary Delhi.” Ph.D., University of California, 2010.Google Scholar
Masud, Muhammad Khalid. “Trends in the Interpretation of Islamic Law as Reflected in the Fatawa Literature of Deoband School.” M.A., McGill University, 1969.Google Scholar
Roosa, John. “The Quandary of the Qaum: Indian Nationalism in a Muslim State, Hyderabad, 1850–1948.” Ph.D., University of Wisconsin, 1998.Google Scholar
Stubenrauch, Joseph. “Faith in Goods: Evangelicalism, Materiality, and Consumer Culture in Nineteenth-Century Britain.” Ph.D., Indiana University, 2011.Google Scholar
Adcock, C.S. The Limits of Tolerance: Indian Secularism and the Politics of Religious Freedom. New York: Oxford University Press, 2014.Google Scholar
Adcock, C.S.Violence, Passion, and the Law: A Brief History of Section 295A and Its Antecedents.” Journal of the American Academy of Religion 84, no. 2 (June 2016): 337–51.Google Scholar
Agrama, Hussein Ali. Questioning Secularism: Islam, Sovereignty, and the Rule of Law in Modern Egypt. Chicago: University of Chicago Press, 2012.CrossRefGoogle Scholar
Ahmed, Asad Ali. “Specters of Macaulay: Blasphemy, the Indian Penal Code, and Pakistan’s Postcolonial Predicament.” In Censorship in South Asia: Cultural Regulation from Sedition to Seduction, edited by Kaur, Raminder and Mazzarella, William. Bloomington: Indiana University Press, 2009.Google Scholar
Alavi, Seema. Muslim Cosmopolitanism in the Age of Empire. Cambridge: Harvard University Press, 2015.Google Scholar
Ali, Kamran Asdar. “Communists in a Muslim Land: Cultural Debates in Pakistan’s Early Years.” Modern Asian Studies 45, no. 3 (2011): 501–34.CrossRefGoogle Scholar
Al-Qattan, Najwa. “Dhimmis in the Muslim Court: Legal Autonomy and Religious Discrimination.” International Journal of Middle East Studies 31, no. 3 (August 1999): 429–44.Google Scholar
Amin, Shahid. “Gandhi as Mahatma: Gorakhpur District, Eastern UP, 1921.” In Selected Subaltern Studies, edited by Guha, Ranajit and Chakravorty Spivak, Gayatri. New York: Oxford University Press, 1988.Google Scholar
Anderson, Michael R.Islamic Law and the Colonial Encounter in British India.” In Institutions and Ideologies: A SOAS South Asia Reader, edited by Robb, Peter and Arnold, David. Richmond, Surrey: Curzon Press, 1993.Google Scholar
Ansari, Khizar Humayun. “Pan-Islam and the Making of the Early Indian Muslim Socialists.” Modern Asian Studies 20, no. 3 (January 1986): 509–37.Google Scholar
Ansari, Khizar Humayun. The Emergence of Socialist Thought among North Indian Muslims, 1917–1947. Lahore: Book Traders, 1990.Google Scholar
Asad, Talal. Formations of the Secular: Christianity, Islam, Modernity. Stanford: Stanford University Press, 2003.Google Scholar
Asad, Talal. Genealogies of Religion: Discipline and Reasons of Power in Christianity and Islam. Baltimore: Johns Hopkins University Press, 1993.CrossRefGoogle Scholar
Aziz, Ahmad. “Political and Religious Ideas of Shah Wali-Ullah of Delhi.” Muslim World 52, no. 1 (1962): 2230.Google Scholar
Balijon, J.M.S. Religion and Thought of Shah Wali Allah Dihlawi, 1703–1762. Leiden: E.J. Brill, 1986.CrossRefGoogle Scholar
Basu, Tapan, Datta, Pradip, Sarkar, Sumit, Sarkar, Tanika, and Sen, Sambuddha. Khaki Shorts and Saffron Flags: A Critique of the Hindu Right. New Delhi: Orient Longman, 1993.Google Scholar
Bayly, C.A. Empire and Information: Intelligence Gathering and Social Communication in India, 1780–1870. Cambridge: Cambridge University Press, 1996.Google Scholar
Bayly, C.A. Indian Society and the Making of the British Empire. Cambridge: Cambridge University Press, 1988.CrossRefGoogle Scholar
Bayly, C.A. Rulers, Townsmen, and Bazaars: North Indian Society in the Age of British Expansion, 1770–1870. Cambridge: Cambridge University Press, 1983.Google Scholar
Bentley, James. Ritualism and Politics in Victorian Britain: The Attempt to Legislate for Belief. Oxford: Oxford University Press, 1978.Google Scholar
Benton, Lauren A. Law and Colonial Cultures: Legal Regimes in World History, 1400–1900. Cambridge: Cambridge University Press, 2002.Google Scholar
Bhargava, Rajeev, ed. Secularism and Its Critics. New Delhi: Oxford University Press, 1998.Google Scholar
Bhuiyan, Jahid Hossain. “Secularism in the Constitution of Bangladesh.” Journal of Legal Pluralism and Unofficial Law 49, no. 2 (2017): 204–27.Google Scholar
Binder, Leonard. Religion and Politics in Pakistan. Berkeley: University of California Press, 1961.Google Scholar
Birla, Ritu. Stages of Capital: Law, Culture, and Market Governance in Late Colonial India. Durham: Duke University Press, 2009.Google Scholar
Bose, Neilesh. “Muslim Modernism and Trans-Regional Consciousness in Bengal, 1911–1925: The Wide World of Samyabadi.” South Asia Research 31, no. 3 (November 2011): 231–48.Google Scholar
Bose, Sugata. A Hundred Horizons: The Indian Ocean in the Age of Global Empire. Cambridge: Harvard University Press, 2006.Google Scholar
Bose, Sugata. “Instruments and Idioms of Colonial and National Development.” In International Development and the Social Sciences: Essays on the History and Politics of Knowledge, edited by Cooper, Frederick and Packard, Randall M.. Berkeley: University of California Press, 1997.Google Scholar
Bose, Sugata. “Nation, Reason and Religion: India’s Independence in International Perspective.” Economic and Political Weekly 33, no. 31 (1998): 2090–7.Google Scholar
Bose, Sugata. Peasant Labour and Colonial Capital: Rural Bengal since 1770. Cambridge: Cambridge University Press, 1993.CrossRefGoogle Scholar
Brooks, Peter, and Gewirtz, Paul D., eds. Law’s Stories: Narrative and Rhetoric in the Law. New Haven: Yale University Press, 1996.Google Scholar
Brown, Daniel W. Rethinking Tradition in Modern Islamic Thought. Cambridge: Cambridge University Press, 1996.Google Scholar
Brown, Ford K. Fathers of the Victorians: The Age of Wilberforce. Cambridge: University Press, 1961.Google Scholar
Butler, Judith. Gender Trouble: Feminism and the Subversion of Identity. 2nd edn. New York: Routledge, 1999.Google Scholar
Butler, Judith. Undoing Gender. New York: Routledge, 2004.CrossRefGoogle Scholar
Chandra, Sudhir. Enslaved Daughters: Colonialism, Law and Women’s Rights. Delhi: Oxford University Press, 1998.Google Scholar
Chandran, Mini. “The Democratisation of Censorship: Books and the Indian Public.” Economic and Political Weekly 45, no. 40 (2010): 2731.Google Scholar
Chatterjee, Indrani. Gender, Slavery, and Law in Colonial India. Oxford: Oxford University Press, 1999.Google Scholar
Chatterjee, Nandini. “Reflections on Religious Difference and Permissive Inclusion in Mughal Law.” Journal of Law and Religion 29, no. 3 (October 2014): 396415.Google Scholar
Chatterjee, Nandini. The Making of Indian Secularism: Empire, Law and Christianity, 1830–1960. Basingstoke: Palgrave Macmillan, 2011.Google Scholar
Chatterjee, Partha. A Princely Impostor?: The Kumar of Bhawal and the Secret History of Indian Nationalism. Delhi: Permanent Black, 2002.Google Scholar
Chatterjee, Partha. Nationalist Thought and the Colonial World: A Derivative Discourse. Minneapolis: University of Minnesota Press, 1993.Google Scholar
Chatterjee, Partha. The Nation and Its Fragments: Colonial and Postcolonial Histories. Princeton: Princeton University Press, 1993.Google Scholar
Chatterjee, Piya. A Time for Tea: Women, Labor, and Post/Colonial Politics on an Indian Plantation. Durham: Duke University Press, 2001.Google Scholar
Çizakça, Murat. A History of Philanthropic Foundations: The Islamic World from the Seventh Century to the Present. Istanbul: Boğaziçi University Press, 2000.Google Scholar
Cohn, Bernard. “From Indian Status to British Contract.” The Journal of Economic History 21 (1961): 613–28.Google Scholar
Cohn, Bernard. “Law and Colonial State in India.” In Colonialism and Its Forms of Knowledge. Princeton: Princeton University Press, 1996.Google Scholar
Cohn, Bernard. “Representing Authority in Victorian Britain.” In An Anthropologist Among the Historians and Other Essays. Delhi: Oxford University Press, 1987.Google Scholar
Cohn, Bernard. “Some Notes on Law and Change in North India.” Economic Development and Cultural Change 8 (1959): 7993.Google Scholar
Cohn, Bernard. “The Census, Social Structure, and Objectification in South Asia.” In An Anthropologist among the Historians and Other Essays. New Delhi: Oxford University Press, 1987.Google Scholar
Cooper, Frederick. “Possibility and Constraint: African Independence in Historical Perspective.” Journal of African History 49, no. 2 (2008): 167–96.Google Scholar
Cuno, Kenneth M.Disobedient Wives and Neglectful Husbands: Marital Relations and the First Phase of Family Law Reform in Egypt.” In Family, Gender, and Law in a Globalizing Middle East and South Asia, edited by Cuno, Kenneth M. and Desai, Manisha. Syracuse: Syracuse University Press, 2009.Google Scholar
Curtis, Dennis E., and Resnik, Judith. “Images of Justice.” The Yale Law Journal 96, no. 8 (July 1987): 1727–72.CrossRefGoogle Scholar
Darnton, Robert. “Literary Surveillance in the British Raj: The Contradictions of Liberal Imperialism.” Book History 4 (January 2001): 133–76.Google Scholar
Datla, Kavita. The Language of Secular Islam: Urdu Nationalism and Colonial India. Honolulu: University of Hawai‘i Press, 2013.Google Scholar
De, Rohit. “Mumtaz Bibi’s Broken Heart: The Many Lives of the Dissolution of Muslim Marriages Act, 1939.” Indian Economic and Social History Review 46, no. 1 (2009): 105–30.Google Scholar
Derrett, J. Duncan M. Religion, Law and the State in India. London: Faber, 1968.Google Scholar
Derrett, J. Duncan M.The Administration of Hindu Law by the British.” Comparative Studies in Society and History 4, no. 1 (November 1961): 1052.Google Scholar
Devji, Faisal. Muslim Zion: Pakistan as a Political Idea. London: Hurst & Company, 2013.Google Scholar
Fadel, Mohammad. “The Social Logic of Taqlid and the Rise of the Mukhatasar.” Islamic Law and Society 3, no. 2 (January 1996): 193233.Google Scholar
Fernando, Mayanthi L. The Republic Unsettled: Muslim French and the Contradictions of Secularism. Durham: Duke University Press, 2014.Google Scholar
Fisch, Jörg. Cheap Lives and Dear Limbs: The British Transformation of the Bengal Criminal Law, 1769–1817. Wiesbaden: F. Steiner, 1983.Google Scholar
Ford, Lisa. Settler Sovereignty: Jurisdiction and Indigenous People in America and Australia, 1788–1836. Cambridge: Harvard University Press, 2010.Google Scholar
Fourcade, Marion. Economists and Societies: Discipline and Profession in the United States, Britain, and France, 1890s to 1990s. Princeton: Princeton University Press, 2009.Google Scholar
Freitag, Sandria B. Collective Action and Community: Public Arenas and the Emergence of Communalism in North India. Berkeley: University of California Press, 1989.Google Scholar
Freitag, Sandria B.Crime in the Social Order of Colonial North India.” Modern Asian Studies 25, no. 2 (May 1991): 227–61.Google Scholar
Freitag, Sandria B.Enactments of Ram’s Story and the Changing Nature of ‘The Public’ in British India.” South Asia: Journal of South Asian Studies 14, no. 1 (June 1991): 6590.Google Scholar
Friedmann, Yohanan. Prophecy Continuous: Aspects of Ahmadi Religious Thought and Its Medieval Background. Berkeley: University of California Press, 1989.Google Scholar
Fyzee, Asaf A.A. Cases in the Muhammadan Law of India, Pakistan and Bangladesh. Edited by Mahmood, Tahir. 2nd edn. New Delhi: Oxford University Press, 2005.Google Scholar
Gaborieau, Marc. “A Nineteenth-Century Indian ‘Wahhabi’ Tract against the Cult of Muslim Saints: Al-Balagh Al-Mubin.” In Muslim Shrines in India: Their Character, History, and Significance, edited by Troll, Christian W.. Delhi: Oxford University Press, 1989.Google Scholar
Gaborieau, Marc. “Late Persian, Early Urdu: The Case of ‘Wahhabi’ Literature (1818–1857).” In Confluence of Cultures: French Contributions to Indo-Persian Studies, edited by Delvoye, Françoise Nalini. New Delhi: Manohar, 1994.Google Scholar
Galanter, M.The Displacement of Traditional Law in Modern India.” Journal of Social Issues 24, no. 4 (October 1968): 6590.CrossRefGoogle Scholar
Ganguly, Sumit. “The Crisis of Indian Secularism.” Journal of Democracy 14, no. 4 (October 2003): 1125.CrossRefGoogle Scholar
Ghosh, Durba. Sex and the Family in Colonial India: The Making of Empire. Cambridge: Cambridge University Press, 2006.Google Scholar
Ghosh, Papiya. “Muttahidah Qaumiyat in Awalliat Bihar: The Imarat I Shariah, 1921–1947.” Indian Economic and Social History Review 34, no. 1 (1997): 120.Google Scholar
Gilmartin, David. Blood and Water: The Indus River Basin in Modern History. Berkeley: University of California Press, 2015.Google Scholar
Gilmartin, David. “Customary Law and Shariat in British Punjab.” In Shariat and Ambiguity in South Asian Islam, edited by Ewing, Katherine P.. Berkeley: University of California Press, 1988.Google Scholar
Gilmartin, David. “Democracy, Nationalism and the Public: A Speculation on Colonial Muslim Politics.” South Asia 14, no. 1 (1991): 123–40.Google Scholar
Gilmartin, David. Empire and Islam: Punjab and the Making of Pakistan. London: Tauris, 1988.Google Scholar
Gilmartin, David. “Kinship, Women, and Politics in Twentieth-Century Punjab.” In The Extended Family: Women and Political Participation in India and Pakistan, edited by Minault, Gail. Delhi: Chanakya Publications, 1981.Google Scholar
Gilmartin, David. “Partition, Pakistan, and South Asian History: In Search of a Narrative.” The Journal of Asian Studies 57, no. 4 (November 1998): 1068–95.Google Scholar
Giunchi, Elisa. “The Reinvention of Shari‘a under the British Raj: In Search of Authenticity and Certainty.” The Journal of Asian Studies 69, no. 4 (2010): 1119–42.Google Scholar
Gooptu, Suparna. Cornelia Sorabji: India’s Pioneer Woman Lawyer. New Delhi: Oxford University Press, 2006.CrossRefGoogle Scholar
Goswami, Manu. “Imaginary Futures and Colonial Internationalisms.” The American Historical Review 117, no. 5 (December 2012): 1461–85.CrossRefGoogle Scholar
Gould, William. Hindu Nationalism and the Language of Politics in Late Colonial India. Cambridge: Cambridge University Press, 2004.CrossRefGoogle Scholar
Green, Nile. Bombay Islam: The Religious Economy of the West Indian Ocean, 1840–1915. New York: Cambridge University Press, 2011.CrossRefGoogle Scholar
Gupta, Charu. Sexuality, Obscenity, Community: Women, Muslims, and the Hindu Public in Colonial India. Delhi: Permanent Black, 2001.CrossRefGoogle Scholar
Hallaq, Wael B. Authority, Continuity and Change in Islamic Law. Cambridge: Cambridge University Press, 2001.CrossRefGoogle Scholar
Hallaq, Wael B.From Fatwas to Furu: Growth and Change in Islamic Substantive Law.” Islamic Law and Society 1, no. 1 (1994): 2965.Google Scholar
Hallaq, Wael B. The Impossible State: Islam, Politics, and Modernity’s Moral Predicament. New York: Columbia University Press, 2013.Google Scholar
Hallaq, Wael B.Was the Gate of Ijtihad Closed?International Journal of Middle East Studies 16, no. 1 (March 1984): 341.Google Scholar
Halley, Janet, and Rittich, Kerry. “Critical Directions in Comparative Family Law: Genealogies and Contemporary Studies of Family Law Exceptionalism.” The American Journal of Comparative Law 58, no. 4 (October 2010): 753–75.Google Scholar
Hasan, Farhat. State and Locality in Mughal India: Power Relations in Western India, c. 1572–1730. Cambridge: Cambridge University Press, 2004.Google Scholar
Hasan, Mushirul. “Aligarh Muslim University: Recalling Radical Days.” India International Centre Quarterly 29, no. 3/4 (December 2002): 4759.Google Scholar
Hilton, Boyd. The Age of Atonement: The Influence of Evangelicalism on Social and Economic Thought, 1795–1865. Oxford: Clarendon Press, 1988.Google Scholar
Hoeflich, Michael H.Savigny and His Anglo-American Disciples.” The American Journal of Comparative Law 37, no. 1 (January 1989): 1737.CrossRefGoogle Scholar
Holcombe, Lee. Wives and Property: Reform of the Married Women’s Property Law in Nineteenth-Century England. Toronto: University of Toronto Press, 1983.Google Scholar
Iqtidar, Humeira. “Secularism beyond the State: The ‘State’ and the ‘Market’ in Islamist Imagination.” Modern Asian Studies 45, no. 3 (2011): 535–64.Google Scholar
Iqtidar, Humeira. Secularizing Islamists?: Jama‘at-e-Islami and Jama‘at-ud-Da‘wa in Urban Pakistan. Chicago: University of Chicago Press, 2011.CrossRefGoogle Scholar
Iqtidar, Humeira, and Gilmartin, David. “Secularism and the State in Pakistan: Introduction.” Modern Asian Studies 45, no. 3 (2011): 491–9.Google Scholar
Jackson, Roy. Mawlana Mawdudi and Political Islam: Authority and the Islamic State. London: Routledge, 2011.Google Scholar
Jafar, Afshan. “Women, Islam, and the State in Pakistan.” Gender Issues 22, no. 1 (Winter 2005): 3555.CrossRefGoogle Scholar
Jaffrelot, Christophe. “India’s Democracy at 70: Toward a Hindu State?Journal of Democracy 28, no. 3 (July 2017): 5263.Google Scholar
Jalal, Ayesha. Democracy and Authoritarianism in South Asia: A Comparative and Historical Perspective. Cambridge: Cambridge University Press, 1995.Google Scholar
Jalal, Ayesha. “Exploding Communalism: The Politics of Muslim Identity in South Asia.” In Nationalism, Democracy, and Development: State and Politics in India, edited by Bose, Sugata and Jalal, Ayesha. Delhi: Oxford University Press, 1997.Google Scholar
Jalal, Ayesha. “Freedom and Equality: From Iqbal’s Philosophy to Sen’s Ethical Concerns.” In Arguments for a Better World: Essays in Honor of Amartya Sen, edited by Basu, Kaushik and Kanbur, Ravi. Oxford: Oxford University Press, 2009.Google Scholar
Jalal, Ayesha. Partisans of Allah: Jihad in South Asia. Cambridge: Harvard University Press, 2008.CrossRefGoogle Scholar
Jalal, Ayesha. Self and Sovereignty: Individual and Community in South Asian Islam since 1850. New York: Routledge, 2000.Google Scholar
Jalal, Ayesha. The State of Martial Rule: The Origins of Pakistan’s Political Economy of Defence. Cambridge: Cambridge University Press, 1990.Google Scholar
Jalal, Ayesha. The Struggle for Pakistan: A Muslim Homeland and Global Politics. Cambridge: Harvard University Press, 2014.Google Scholar
Johansen, Baber. Contingency in a Sacred Law: Legal and Ethical Norms in the Muslim Fiqh. Leiden: Brill, 1999.CrossRefGoogle Scholar
Jones, Justin. Shi‘a Islam in Colonial India: Religion, Community and Sectarianism. Cambridge: Cambridge University Press, 2011.Google Scholar
Katznelson, Ira, and Jones, Gareth Stedman, eds. Religion and the Political Imagination. Cambridge: Cambridge University Press, 2010.Google Scholar
Keddie, Niki R. An Islamic Response to Imperialism: Political and Religious Writings of Sayyid Jamal Ad-Din “Al-Afghani.” Berkeley: University of California Press, 1983.Google Scholar
Kennedy, Duncan. “Savigny’s Family/Patrimony Distinction and Its Place in the Global Genealogy of Classical Legal Thought.” American Journal of Comparative Law 58, no. 4 (2010): 811–41.Google Scholar
Kennedy, Duncan. “Three Globalizations of Law and Legal Thought: 1850–2000.” In The New Law and Economic Development: A Critical Appraisal, edited by Trubek, David M. and Santos, Alvaro. Cambridge: Cambridge University Press, 2006.Google Scholar
Kolsky, Elizabeth. Colonial Justice in British India. Cambridge: Cambridge University Press, 2010.Google Scholar
Kolsky, Elizabeth. “Forum: Maneuvering the Personal Law System in Colonial India: Introduction.” Law and History Review 28, no. 4 (2010): 973–8.Google Scholar
Kozlowski, Gregory C. Muslim Endowments and Society in British India. Cambridge: Cambridge University Press, 1985.Google Scholar
Kugle, Scott Alan. “Framed, Blamed and Renamed: The Recasting of Islamic Jurisprudence in Colonial South Asia.” Modern Asian Studies 35 (2001): 257313.Google Scholar
Kuran, Timur. “The Discontents of Islamic Economic Morality.” The American Economic Review 86, no. 2 (May 1996): 438–42.Google Scholar
Kuran, Timur. “The Genesis of Islamic Economics: A Chapter in the Politics of Muslim Identity.” Social Research 64, no. 2 (Summer 1997): 301–38.Google Scholar
Lelyveld, David. Aligarh’s First Generation: Muslim Solidarity in British India. 1978; Reprint New Delhi: Oxford University Press, 1996.Google Scholar
Lokhandwalla, S.T.Islamic Law and Ismaili Communities (Khojas and Bohras).” Indian Economic and Social History Review 4, no. 2 (April 1967): 155–76.CrossRefGoogle Scholar
Mahmood, Saba. “Rehearsed Spontaneity and the Conventionality of Ritual: Disciplines of Salat.” American Ethnologist 28, no. 4 (November 2001): 827–53.Google Scholar
Mahmood, Saba. Religious Difference in a Secular Age: A Minority Report. Princeton: Princeton University Press, 2015.Google Scholar
Mahmood, Saba. “Religious Reason and Secular Affect: An Incommensurable Divide?” In Is Critique Secular?, edited by Asad, Talal, Brown, Wendy, Butler, Judith, and Mahmood, Saba. Berkeley: University of California Press, 2009.Google Scholar
Maier, Charles S.Consigning the Twentieth Century to History: Alternative Narratives for the Modern Era.” The American Historical Review 105, no. 3 (June 2000): 807–31.Google Scholar
Maier, Charles S.Transformations of Territoriality 1600–2000.” In Transnationale Geschichte: Themen, Tendenzen und Theorien, edited by Budde, Gunilla, Conrad, Sebastian, and Janz, Oliver. Göttingen: Vandenhoeck & Ruprecht, 2006.Google Scholar
Majumdar, Rochona. Marriage and Modernity: Family Values in Colonial Bengal. Durham: Duke University Press, 2009.Google Scholar
Mallampalli, Chandra. “Escaping the Grip of Personal Law in Colonial India: Proving Custom, Negotiating Hindu-ness.” Law and History Review 28, no. 4 (2010): 1043–65.CrossRefGoogle Scholar
Mallampalli, Chandra. Race, Religion, and Law in Colonial India: Trials of an Interracial Family. Cambridge: Cambridge University Press, 2011.CrossRefGoogle Scholar
Mandaville, Jon E.Usurious Piety: The Cash Waqf Controversy in the Ottoman Empire.” International Journal of Middle East Studies 10, no. 3 (1979): 289308.CrossRefGoogle Scholar
Mantena, Karuna. Alibis of Empire: Henry Maine and the Ends of Liberal Imperialism. Princeton: Princeton University Press, 2010.Google Scholar
Masselos, J.C.The Khojas of Bombay: The Defining of Formal Membership Criteria during the Nineteenth Century.” In Caste and Social Stratification among the Muslims, edited by Ahmad, Imtiaz. Delhi: Manohar Book Service, 1973.Google Scholar
Masud, Muhammad Khalid. “Apostasy and Judicial Separation in British India.” In Islamic Legal Interpretation: Muftis and Their Fatwas, edited by Masud, Muhammad Khalid, Messick, Brinkley Morris, and Powers, David Stephan. Cambridge: Harvard University Press, 1996.Google Scholar
Masud, Muhammad Khalid. “The Significance of Istiftā’ in the Fatwā Discourse.” Islamic Studies 48, no. 3 (Autumn 2009): 341–66.Google Scholar
Mathew, Johan. Margins of the Market: Trafficking and Capitalism across the Arabian Sea. Oakland: University of California Press, 2016.Google Scholar
Menski, Werner. Hindu Law: Beyond Tradition and Modernity. New Delhi: Oxford University Press, 2003.Google Scholar
Menski, Werner. Modern Indian Family Law. London: Routledge, 2013.Google Scholar
Metcalf, Barbara D. Islamic Revival in British India: Deoband, 1860–1900. 1982; Reprint New Delhi: Oxford University Press, 2002.CrossRefGoogle Scholar
Metcalf, Barbara D.Two Fatwas on Hajj in British India.” In Islamic Legal Interpretation: Muftis and Their Fatwas, edited by Masud, Muhammad Khalid, Messick, Brinkley Morris, and Powers, David Stephan. Cambridge: Harvard University Press, 1996.Google Scholar
Metcalf, Thomas R. Ideologies of the Raj. 1994: Reprint Cambridge: Cambridge University Press, 2008.Google Scholar
Metcalf, Thomas R. The Aftermath of Revolt: India, 1857–1870. Princeton: Princeton University Press, 1964.Google Scholar
Minault, Gail. The Khilafat Movement: Religious Symbolism and Political Mobilization in India. New York: Columbia University Press, 1982.Google Scholar
Minault, Gail. “Women, Legal Reform, and Muslim Identity.” Comparative Studies of South Asia, Africa and the Middle East 17, no. 2 (September 1997): 110.CrossRefGoogle Scholar
Mody, Perveez. “Love and the Law: Love-Marriage in Delhi.” Modern Asian Studies 36, no. 1 (2002): 223–56.CrossRefGoogle Scholar
Mufti, Aamir. Enlightenment in the Colony: The Jewish Question and the Crisis of Postcolonial Culture. Princeton: Princeton University Press, 2007.CrossRefGoogle Scholar
Mukherjee, Mukul. “Impact of Modernisation on Women’s Occupations: A Case Study of the Rice-Husking Industry of Bengal.” In Women in Colonial India: Essays on Survival, Work, and the State, edited by Krishnamurty, J.. Delhi: Oxford University Press, 1989.Google Scholar
Nair, Neeti. “Beyond the ‘Communal’ 1920s: The Problem of Intention, Legislative Pragmatism, and the Making of Section 295A of the Indian Penal Code.” Indian Economic and Social History Review 50, no. 3 (July 2013): 317–40.Google Scholar
Nair, Neeti. Changing Homelands: Hindu Politics and the Partition of India. Cambridge: Harvard University Press, 2011.CrossRefGoogle Scholar
Nasr, Seyyed Vali Reza. Islamic Leviathan: Islam and the Making of State Power. Oxford: Oxford University Press, 2001.Google Scholar
Nasr, Seyyed Vali Reza. Mawdudi and the Making of Islamic Revivalism. New York: Oxford University Press, 1996.Google Scholar
Nelson, Matthew J. In the Shadow of Shariʻah: Islam, Islamic Law, and Democracy in Pakistan. New York: Columbia University Press, 2011.Google Scholar
Newbigin, Eleanor. “Personal Law and Citizenship in India’s Transition to Independence.” Modern Asian Studies 45, no. 1 (2011): 732.Google Scholar
Newbigin, Eleanor. The Hindu Family and the Emergence of Modern India: Law, Citizenship and Community. Cambridge: Cambridge University Press, 2013.CrossRefGoogle Scholar
Pandey, Gyanendra. The Construction of Communalism in Colonial North India. Delhi: Oxford University Press, 1990.Google Scholar
Parker, Kunal M. “‘A Corporation of Superior Prostitutes’ Anglo-Indian Legal Conceptions of Temple Dancing Girls, 1800–1914.” Modern Asian Studies 32, no. 3 (July 1998): 559633.Google Scholar
Parmar, Inderjeet. Foundations of the American Century: The Ford, Carnegie, and Rockefeller Foundations in the Rise of American Power. New York: Columbia University Press, 2015.Google Scholar
Peters, Rudolph. “From Jurists’ Law to Statute Law or What Happens When the Shari‘a Is Codified.” Mediterranean Politics 7, no. 3 (2002): 8295.Google Scholar
Peters, Rudolph. “Idjtihad and Taqlid in 18th and 19th Century Islam.” Die Welt Des Islams 20, no. 3/4 (January 1980): 131–45.Google Scholar
Poovey, Mary. “Covered but Not Bound: Caroline Norton and the 1857 Matrimonial Causes Act.” Feminist Studies 14 (1988): 467–85.CrossRefGoogle Scholar
Porter, Andrew. “‘Commerce and Christianity’: The Rise and Fall of a Nineteenth-Century Missionary Slogan.” The Historical Journal 28 (1985): 597621.Google Scholar
Powers, David S.The Islamic Family Endowment (Waqf).” Vanderbilt Journal of Transnational Law 32 (October 1999): 1167–90.Google Scholar
Powers, David S.The Islamic Inheritance System: A Socio-Historical Approach.” Arab Law Quarterly 8, no. 1 (1993): 1329.Google Scholar
Purohit, Teena. The Aga Khan Case: Religion and Identity in Colonial India. Cambridge: Harvard University Press, 2012.CrossRefGoogle Scholar
Rai, Mridu. Hindu Rulers, Muslim Subjects: Islam, Rights, and the History of Kashmir. Princeton: Princeton University Press, 2004.CrossRefGoogle Scholar
Rajan, Rajeswari Sunder. The Scandal of the State: Women, Law, and Citizenship in Postcolonial India. Durham: Duke University Press, 2003.CrossRefGoogle Scholar
Ramnath, Maia. Haj to Utopia: How the Ghadar Movement Charted Global Radicalism and Attempted to Overthrow the British Empire. Berkeley: University of California Press, 2011.Google Scholar
Rao, Anupama. The Caste Question: Dalits and the Politics of Modern India. Berkeley: University of California Press, 2009.Google Scholar
Ray, Rajat Kanta. Exploring Emotional History: Gender, Mentality and Literature in the Indian Awakening. New Delhi: Oxford University Press, 2001.Google Scholar
Raychaudhuri, Tapan. Perceptions, Emotions, Sensibilities: Essays on India’s Colonial and Post-Colonial Experiences. New Delhi: Oxford University Press, 1999.Google Scholar
Redding, Jeffrey A.Constitutionalizing Islam: Theory and Pakistan.” Virginia Journal of International Law 44, no. 3 (2004): 759828.Google Scholar
Rizvi, Saiyid Athar Abbas. Shah Wali-Allah and His Times: A Study of Eighteenth Century Islam, Politics and Society in India. Canberra, Australia: Ma’rifat, 1980.Google Scholar
Robb, Peter. Ancient Rights and Future Comfort: Bihar, the Bengal Tenancy Act of 1885, and British Rule in India. Richmond, Surrey: Curzon Press, 1997.Google Scholar
Robinson, Francis. “Islamic Reform and Modernities in South Asia.” Modern Asian Studies 42, no. 2/3 (2008): 259–81.Google Scholar
Robinson, Francis. “Strategies of Authority in Muslim South Asia in the Nineteenth and Twentieth Centuries.” Modern Asian Studies 47, no. 1 (2013): 121.Google Scholar
Robinson, Francis. “Technology and Religious Change: Islam and the Impact of Print.” Modern Asian Studies 27, no. 1 (February 1993): 229–51.Google Scholar
Roosa, John. “Passive Revolution Meets Peasant Revolution: Indian Nationalism and the Telangana Revolt.” The Journal of Peasant Studies 28, no. 4 (July 2001): 5794.Google Scholar
Rothschild, Emma. “Political Economy.” In The Cambridge History of Nineteenth-Century Political Thought, edited by Jones, Gareth Stedman and Claeys, Gregory. Cambridge: Cambridge University Press, 2011.Google Scholar
Royle, Edward. “Secularists and Rationalists, 1800–1940.” In A History of Religion in Britain: Practice and Belief from Pre-Roman Times to the Present, edited by Gilley, Sheridan and Sheils, W.J.. Oxford: Blackwell, 1994.Google Scholar
Saeed, Sadia. “Political Fields and Religious Movements: The Exclusion of the Ahmadiyya Community in Pakistan.” Political Power and Social Theory 23 (August 2012): 189223.Google Scholar
Sanyal, Usha. Devotional Islam and Politics in British India: Ahmad Riza Khan Barelwi and His Movement, 1870–1920. Delhi: Oxford University Press, 1996.Google Scholar
Sartori, Andrew. Bengal in Global Concept History: Culturalism in the Age of Capital. Chicago: University of Chicago Press, 2008.Google Scholar
Sartori, Andrew. “The Resonance of ‘Culture’: Framing a Problem in Global Concept-History.” Comparative Studies in Society and History 47, no. 4 (October 2005): 676–99.Google Scholar
Schlossberg, Herbert. Conflict and Crisis in the Religious Life of Late Victorian England. New Brunswick: Transaction Publishers, 2009.Google Scholar
Sen, Samita. “Offences against Marriage: Negotiating Custom in Colonial Bengal.” In A Question of Silence?: The Sexual Economies of Modern India, edited by John, Mary E. and Nair, Janaki. New Delhi: Kali for Women, 1998.Google Scholar
Sen, Samita. “Unsettling the Household: Act VI (of 1901) and the Regulation of Women Migrants in Colonial Bengal.” In Peripheral Labour: Studies in the History of Partial Proletarianization, edited by Amin, Shahid and van der Linden, Marcel. Cambridge: Cambridge University Press, 1997.Google Scholar
Sharafi, Mitra. “Justice in Many Rooms since Galanter: De-Romanticizing Legal Pluralism through the Cultural Defense.” Law and Contemporary Problems 71 (2008): 139–46.Google Scholar
Sharafi, Mitra. Law and Identity in Colonial South Asia: Parsi Legal Culture, 1772–1947. New York: Cambridge University Press, 2014.Google Scholar
Sharafi, Mitra. “The Marital Patchwork of Colonial South Asia: Forum Shopping from Britain to Baroda.” Law and History Review 28, no. 4 (2010): 9791009.Google Scholar
Sharafi, Mitra. “The Semi-Autonomous Judge in Colonial India: Chivalric Imperialism Meets Anglo-Islamic Dower and Divorce Law,” Indian Economic and Social History Review 46, no. 1 (2009): 5781.Google Scholar
Shehabuddin, Elora. Reshaping the Holy: Democracy, Development, and Muslim Women in Bangladesh. New York: Columbia University Press, 2012.Google Scholar
Sherman, Taylor C. State Violence and Punishment in India. London: Routledge, 2010.CrossRefGoogle Scholar
Siddique, Osama, and Hayat, Zahra. “Unholy Speech and Holy Laws: Blasphemy Laws in Pakistan – Controversial Origins, Design Defects, and Free Speech Implications.” Minnesota Journal of International Law 17, no. 2 (2008): 303–85.Google Scholar
Singha, Radhika. A Despotism of Law: Crime and Justice in Early Colonial India. Delhi: Oxford University Press, 1998.Google Scholar
Singha, Radhika. “Making the Domestic More Domestic: Criminal Law and the ‘Head of the Household’, 1772–1843.” Indian Economic and Social History Review 33, no. 3 (1996): 309–43.Google Scholar
Sinha, Mrinalini. Specters of Mother India: The Global Restructuring of an Empire. Durham: Duke University Press, 2006.Google Scholar
Sivaramakrishanan, K. Modern Forests: Statemaking and Environmental Change in Colonial Eastern India. Stanford: Stanford University Press, 1999.CrossRefGoogle Scholar
Skuy, David. “Macaulay and the Indian Penal Code of 1862: The Myth of the Inherent Superiority and Modernity of the English Legal System Compared to India’s Legal System in the Nineteenth Century.” Modern Asian Studies 32, no. 3 (1998): 513–57.Google Scholar
Solanki, Gopika. Adjudication in Religious Family Laws: Cultural Accommodation, Legal Pluralism, and Gender Equality in India. Cambridge: Cambridge University Press, 2011.Google Scholar
Sreenivas, Mytheli. Wives, Widows, and Concubines: The Conjugal Family Ideal in Colonial India. Bloomington: Indiana University Press, 2008.Google Scholar
Stanley, Brian. The Bible and the Flag: Protestant Missions and British Imperialism in the Nineteenth and Twentieth Centuries. Leicester, England: Apollos, 1990.Google Scholar
Stein, Burton. Vijayanagara. Cambridge: Cambridge University Press, 1989.Google Scholar
Stephens, Julia. “An Uncertain Inheritance: The Imperial Travels of Legal Migrants, from British India to Ottoman Iraq.” Law and History Review 32, no. 4 (November 2014): 749–72.CrossRefGoogle Scholar
Stephens, Julia. “The Phantom Wahhabi: Liberalism and the Muslim Fanatic in Mid-Victorian India.” Modern Asian Studies 47, no. 1 (2013): 2252.Google Scholar
Stokes, Eric. The English Utilitarians and India. 1959; Reprint Delhi: Oxford University Press, 1982.Google Scholar
Strawson, John. “Islamic Law and English Texts.” Law and Critique 6, no. 1 (1995): 2138.Google Scholar
Sturman, Rachel. The Government of Social Life in Colonial India: Liberalism, Religious Law, and Women’s Rights. Cambridge: Cambridge University Press, 2012.Google Scholar
Subramanian, Narendra. “Legal Change and Gender Inequality: Changes in Muslim Family Law in India.” Law & Social Inquiry 33, no. 3 (September 2008): 631–72.Google Scholar
Subramanian, Narendra. Nation and Family: Personal Law, Cultural Pluralism, and Gendered Citizenship in India. Stanford: Stanford University Press, 2014.Google Scholar
Sullivan, Robert E. Macaulay: The Tragedy of Power. Cambridge: Belknap Press, 2009.Google Scholar
Surkis, Judith. Sexing the Citizen: Morality and Masculinity in France, 1870–1920. Ithaca: Cornell University Press, 2006.Google Scholar
Talbot, Ian. Pakistan: A Modern History. London: C. Hurst, 1998.Google Scholar
Tambe, Ashwini. Codes of Misconduct: Regulating Prostitution in Late Colonial Bombay. Minneapolis: University of Minnesota Press, 2009.Google Scholar
Tejani, Shabnum. Indian Secularism: A Social and Intellectual History, 1890–1950. Bloomington: Indiana University Press, 2008.Google Scholar
Thursby, Gene R. Hindu-Muslim Relations in British India: A Study of Controversy, Conflict, and Communal Movements in Northern India 1923–1928. Leiden: Brill, 1975.CrossRefGoogle Scholar
Travers, Robert. Ideology and Empire in Eighteenth Century India: The British in Bengal. Cambridge: Cambridge University Press, 2007.CrossRefGoogle Scholar
Tucker, Judith E. In the House of the Law: Gender and Islamic Law in Ottoman Syria and Palestine. Berkeley: University of California Press, 1998.CrossRefGoogle Scholar
Van der Veer, Peter. Imperial Encounters: Religion and Modernity in India and Britain. Princeton: Princeton University Press, 2001.Google Scholar
Van der Veer, Peter. “The Secularity of the State.” In The State in India: Past and Present, edited by Kimura, Masaaki and Tanabe, Akio. New Delhi: Oxford University Press, 2006.Google Scholar
Vatuk, S.Islamic Feminism in India: Indian Muslim Women Activists and the Reform of Muslim Personal Law.” Modern Asian Studies 42, no. 2–3 (March 2008): 489518.Google Scholar
Vatuk, S.Shurreef, Herklots, Crooke, and Qanoon-E-Islam: Constructing an Ethnography of ‘The Moosulmans of India.’” South Asian Research 19, no. 1 (1999): 528.CrossRefGoogle Scholar
Vikør, Knut S. Between God and the Sultan: A History of Islamic Law. London: Hurst & Co., 2005.Google Scholar
Viswanath, Rupa. The Pariah Problem: Caste, Religion, and the Social in Modern India. New York: Columbia University Press, 2014.Google Scholar
Viswanathan, Gauri. Masks of Conquest: Literary Study and British Rule in India. New York: Columbia University Press, 1989.Google Scholar
Viswanathan, Gauri. Outside the Fold: Conversion, Modernity, and Belief. Princeton: Princeton University Press, 1998.Google Scholar
Washbrook, D.A.Law, State and Agrarian Society in Colonial India.” Modern Asian Studies 15 (1981): 649721.Google Scholar
Wilford, Hugh. The Mighty Wurlitzer: How the CIA Played America. Cambridge: Harvard University Press, 2009.Google Scholar
Wilson, Jon E. The Domination of Strangers: Modern Governance in Eastern India, 1780–1835. Basingstoke: Palgrave Macmillan, 2008.Google Scholar
Wolffe, John. God and Greater Britain: Religion and National Life in Britain and Ireland, 1843–1945. London: Routledge, 1994.Google Scholar
Yaduvansh, U.The Decline of the Role of the Qadis in India, 1793–1876.” Studies in Islam 6 (1969): 155–71.Google Scholar
Zaman, Muhammad Qasim. Modern Islamic Thought in a Radical Age: Religious Authority and Internal Criticism. Cambridge: Cambridge University Press, 2012.Google Scholar
Zaman, Muhammad Qasim. “Studying Hadith in a Madrasa in the Early Twentieth Century.” In Islam in South Asia in Practice, edited by Metcalf, Barbara D.. Princeton: Princeton University Press, 2009.Google Scholar
Zaman, Muhammad Qasim. The Ulama in Contemporary Islam: Custodians of Change. Princeton: Princeton University Press, 2002.Google Scholar
Ziring, Lawrence. “From Islamic Republic to Islamic State in Pakistan.” Asian Survey 24, no. 9 (1984): 931–46.CrossRefGoogle Scholar
Ahmed, Asad. “Adjudicating Muslims: Law, Religion and the State in Colonial India and Post-Colonial Pakistan.” Ph.D. Dissertation, University of Chicago, 2006.Google Scholar
De, Rohit. “Litigious Citizens, Constitutional Law and Everyday Life in the Indian Republic.” Manuscript under preparation, n.d.Google Scholar
Guenther, Alan M. “Syed Mahmood and the Transformation of Muslim Law in British India.” Ph.D., McGill University, 2005.Google Scholar
Khan, Fareeha. “Traditionalist Approaches to Shari‘ah Reform: Mawlana Ashraf ‘Ali Thanawi’s Fatwa on Women’s Right to Divorce.” Ph.D., University of Michigan, 2008.Google Scholar
Lemons, Katherine. “At the Margins of Law: Adjudicating Muslim Families in Contemporary Delhi.” Ph.D., University of California, 2010.Google Scholar
Masud, Muhammad Khalid. “Trends in the Interpretation of Islamic Law as Reflected in the Fatawa Literature of Deoband School.” M.A., McGill University, 1969.Google Scholar
Roosa, John. “The Quandary of the Qaum: Indian Nationalism in a Muslim State, Hyderabad, 1850–1948.” Ph.D., University of Wisconsin, 1998.Google Scholar
Stubenrauch, Joseph. “Faith in Goods: Evangelicalism, Materiality, and Consumer Culture in Nineteenth-Century Britain.” Ph.D., Indiana University, 2011.Google Scholar
Adcock, C.S. The Limits of Tolerance: Indian Secularism and the Politics of Religious Freedom. New York: Oxford University Press, 2014.Google Scholar
Adcock, C.S.Violence, Passion, and the Law: A Brief History of Section 295A and Its Antecedents.” Journal of the American Academy of Religion 84, no. 2 (June 2016): 337–51.Google Scholar
Agrama, Hussein Ali. Questioning Secularism: Islam, Sovereignty, and the Rule of Law in Modern Egypt. Chicago: University of Chicago Press, 2012.CrossRefGoogle Scholar
Ahmed, Asad Ali. “Specters of Macaulay: Blasphemy, the Indian Penal Code, and Pakistan’s Postcolonial Predicament.” In Censorship in South Asia: Cultural Regulation from Sedition to Seduction, edited by Kaur, Raminder and Mazzarella, William. Bloomington: Indiana University Press, 2009.Google Scholar
Alavi, Seema. Muslim Cosmopolitanism in the Age of Empire. Cambridge: Harvard University Press, 2015.Google Scholar
Ali, Kamran Asdar. “Communists in a Muslim Land: Cultural Debates in Pakistan’s Early Years.” Modern Asian Studies 45, no. 3 (2011): 501–34.CrossRefGoogle Scholar
Al-Qattan, Najwa. “Dhimmis in the Muslim Court: Legal Autonomy and Religious Discrimination.” International Journal of Middle East Studies 31, no. 3 (August 1999): 429–44.Google Scholar
Amin, Shahid. “Gandhi as Mahatma: Gorakhpur District, Eastern UP, 1921.” In Selected Subaltern Studies, edited by Guha, Ranajit and Chakravorty Spivak, Gayatri. New York: Oxford University Press, 1988.Google Scholar
Anderson, Michael R.Islamic Law and the Colonial Encounter in British India.” In Institutions and Ideologies: A SOAS South Asia Reader, edited by Robb, Peter and Arnold, David. Richmond, Surrey: Curzon Press, 1993.Google Scholar
Ansari, Khizar Humayun. “Pan-Islam and the Making of the Early Indian Muslim Socialists.” Modern Asian Studies 20, no. 3 (January 1986): 509–37.Google Scholar
Ansari, Khizar Humayun. The Emergence of Socialist Thought among North Indian Muslims, 1917–1947. Lahore: Book Traders, 1990.Google Scholar
Asad, Talal. Formations of the Secular: Christianity, Islam, Modernity. Stanford: Stanford University Press, 2003.Google Scholar
Asad, Talal. Genealogies of Religion: Discipline and Reasons of Power in Christianity and Islam. Baltimore: Johns Hopkins University Press, 1993.CrossRefGoogle Scholar
Aziz, Ahmad. “Political and Religious Ideas of Shah Wali-Ullah of Delhi.” Muslim World 52, no. 1 (1962): 2230.Google Scholar
Balijon, J.M.S. Religion and Thought of Shah Wali Allah Dihlawi, 1703–1762. Leiden: E.J. Brill, 1986.CrossRefGoogle Scholar
Basu, Tapan, Datta, Pradip, Sarkar, Sumit, Sarkar, Tanika, and Sen, Sambuddha. Khaki Shorts and Saffron Flags: A Critique of the Hindu Right. New Delhi: Orient Longman, 1993.Google Scholar
Bayly, C.A. Empire and Information: Intelligence Gathering and Social Communication in India, 1780–1870. Cambridge: Cambridge University Press, 1996.Google Scholar
Bayly, C.A. Indian Society and the Making of the British Empire. Cambridge: Cambridge University Press, 1988.CrossRefGoogle Scholar
Bayly, C.A. Rulers, Townsmen, and Bazaars: North Indian Society in the Age of British Expansion, 1770–1870. Cambridge: Cambridge University Press, 1983.Google Scholar
Bentley, James. Ritualism and Politics in Victorian Britain: The Attempt to Legislate for Belief. Oxford: Oxford University Press, 1978.Google Scholar
Benton, Lauren A. Law and Colonial Cultures: Legal Regimes in World History, 1400–1900. Cambridge: Cambridge University Press, 2002.Google Scholar
Bhargava, Rajeev, ed. Secularism and Its Critics. New Delhi: Oxford University Press, 1998.Google Scholar
Bhuiyan, Jahid Hossain. “Secularism in the Constitution of Bangladesh.” Journal of Legal Pluralism and Unofficial Law 49, no. 2 (2017): 204–27.Google Scholar
Binder, Leonard. Religion and Politics in Pakistan. Berkeley: University of California Press, 1961.Google Scholar
Birla, Ritu. Stages of Capital: Law, Culture, and Market Governance in Late Colonial India. Durham: Duke University Press, 2009.Google Scholar
Bose, Neilesh. “Muslim Modernism and Trans-Regional Consciousness in Bengal, 1911–1925: The Wide World of Samyabadi.” South Asia Research 31, no. 3 (November 2011): 231–48.Google Scholar
Bose, Sugata. A Hundred Horizons: The Indian Ocean in the Age of Global Empire. Cambridge: Harvard University Press, 2006.Google Scholar
Bose, Sugata. “Instruments and Idioms of Colonial and National Development.” In International Development and the Social Sciences: Essays on the History and Politics of Knowledge, edited by Cooper, Frederick and Packard, Randall M.. Berkeley: University of California Press, 1997.Google Scholar
Bose, Sugata. “Nation, Reason and Religion: India’s Independence in International Perspective.” Economic and Political Weekly 33, no. 31 (1998): 2090–7.Google Scholar
Bose, Sugata. Peasant Labour and Colonial Capital: Rural Bengal since 1770. Cambridge: Cambridge University Press, 1993.CrossRefGoogle Scholar
Brooks, Peter, and Gewirtz, Paul D., eds. Law’s Stories: Narrative and Rhetoric in the Law. New Haven: Yale University Press, 1996.Google Scholar
Brown, Daniel W. Rethinking Tradition in Modern Islamic Thought. Cambridge: Cambridge University Press, 1996.Google Scholar
Brown, Ford K. Fathers of the Victorians: The Age of Wilberforce. Cambridge: University Press, 1961.Google Scholar
Butler, Judith. Gender Trouble: Feminism and the Subversion of Identity. 2nd edn. New York: Routledge, 1999.Google Scholar
Butler, Judith. Undoing Gender. New York: Routledge, 2004.CrossRefGoogle Scholar
Chandra, Sudhir. Enslaved Daughters: Colonialism, Law and Women’s Rights. Delhi: Oxford University Press, 1998.Google Scholar
Chandran, Mini. “The Democratisation of Censorship: Books and the Indian Public.” Economic and Political Weekly 45, no. 40 (2010): 2731.Google Scholar
Chatterjee, Indrani. Gender, Slavery, and Law in Colonial India. Oxford: Oxford University Press, 1999.Google Scholar
Chatterjee, Nandini. “Reflections on Religious Difference and Permissive Inclusion in Mughal Law.” Journal of Law and Religion 29, no. 3 (October 2014): 396415.Google Scholar
Chatterjee, Nandini. The Making of Indian Secularism: Empire, Law and Christianity, 1830–1960. Basingstoke: Palgrave Macmillan, 2011.Google Scholar
Chatterjee, Partha. A Princely Impostor?: The Kumar of Bhawal and the Secret History of Indian Nationalism. Delhi: Permanent Black, 2002.Google Scholar
Chatterjee, Partha. Nationalist Thought and the Colonial World: A Derivative Discourse. Minneapolis: University of Minnesota Press, 1993.Google Scholar
Chatterjee, Partha. The Nation and Its Fragments: Colonial and Postcolonial Histories. Princeton: Princeton University Press, 1993.Google Scholar
Chatterjee, Piya. A Time for Tea: Women, Labor, and Post/Colonial Politics on an Indian Plantation. Durham: Duke University Press, 2001.Google Scholar
Çizakça, Murat. A History of Philanthropic Foundations: The Islamic World from the Seventh Century to the Present. Istanbul: Boğaziçi University Press, 2000.Google Scholar
Cohn, Bernard. “From Indian Status to British Contract.” The Journal of Economic History 21 (1961): 613–28.Google Scholar
Cohn, Bernard. “Law and Colonial State in India.” In Colonialism and Its Forms of Knowledge. Princeton: Princeton University Press, 1996.Google Scholar
Cohn, Bernard. “Representing Authority in Victorian Britain.” In An Anthropologist Among the Historians and Other Essays. Delhi: Oxford University Press, 1987.Google Scholar
Cohn, Bernard. “Some Notes on Law and Change in North India.” Economic Development and Cultural Change 8 (1959): 7993.Google Scholar
Cohn, Bernard. “The Census, Social Structure, and Objectification in South Asia.” In An Anthropologist among the Historians and Other Essays. New Delhi: Oxford University Press, 1987.Google Scholar
Cooper, Frederick. “Possibility and Constraint: African Independence in Historical Perspective.” Journal of African History 49, no. 2 (2008): 167–96.Google Scholar
Cuno, Kenneth M.Disobedient Wives and Neglectful Husbands: Marital Relations and the First Phase of Family Law Reform in Egypt.” In Family, Gender, and Law in a Globalizing Middle East and South Asia, edited by Cuno, Kenneth M. and Desai, Manisha. Syracuse: Syracuse University Press, 2009.Google Scholar
Curtis, Dennis E., and Resnik, Judith. “Images of Justice.” The Yale Law Journal 96, no. 8 (July 1987): 1727–72.CrossRefGoogle Scholar
Darnton, Robert. “Literary Surveillance in the British Raj: The Contradictions of Liberal Imperialism.” Book History 4 (January 2001): 133–76.Google Scholar
Datla, Kavita. The Language of Secular Islam: Urdu Nationalism and Colonial India. Honolulu: University of Hawai‘i Press, 2013.Google Scholar
De, Rohit. “Mumtaz Bibi’s Broken Heart: The Many Lives of the Dissolution of Muslim Marriages Act, 1939.” Indian Economic and Social History Review 46, no. 1 (2009): 105–30.Google Scholar
Derrett, J. Duncan M. Religion, Law and the State in India. London: Faber, 1968.Google Scholar
Derrett, J. Duncan M.The Administration of Hindu Law by the British.” Comparative Studies in Society and History 4, no. 1 (November 1961): 1052.Google Scholar
Devji, Faisal. Muslim Zion: Pakistan as a Political Idea. London: Hurst & Company, 2013.Google Scholar
Fadel, Mohammad. “The Social Logic of Taqlid and the Rise of the Mukhatasar.” Islamic Law and Society 3, no. 2 (January 1996): 193233.Google Scholar
Fernando, Mayanthi L. The Republic Unsettled: Muslim French and the Contradictions of Secularism. Durham: Duke University Press, 2014.Google Scholar
Fisch, Jörg. Cheap Lives and Dear Limbs: The British Transformation of the Bengal Criminal Law, 1769–1817. Wiesbaden: F. Steiner, 1983.Google Scholar
Ford, Lisa. Settler Sovereignty: Jurisdiction and Indigenous People in America and Australia, 1788–1836. Cambridge: Harvard University Press, 2010.Google Scholar
Fourcade, Marion. Economists and Societies: Discipline and Profession in the United States, Britain, and France, 1890s to 1990s. Princeton: Princeton University Press, 2009.Google Scholar
Freitag, Sandria B. Collective Action and Community: Public Arenas and the Emergence of Communalism in North India. Berkeley: University of California Press, 1989.Google Scholar
Freitag, Sandria B.Crime in the Social Order of Colonial North India.” Modern Asian Studies 25, no. 2 (May 1991): 227–61.Google Scholar
Freitag, Sandria B.Enactments of Ram’s Story and the Changing Nature of ‘The Public’ in British India.” South Asia: Journal of South Asian Studies 14, no. 1 (June 1991): 6590.Google Scholar
Friedmann, Yohanan. Prophecy Continuous: Aspects of Ahmadi Religious Thought and Its Medieval Background. Berkeley: University of California Press, 1989.Google Scholar
Fyzee, Asaf A.A. Cases in the Muhammadan Law of India, Pakistan and Bangladesh. Edited by Mahmood, Tahir. 2nd edn. New Delhi: Oxford University Press, 2005.Google Scholar
Gaborieau, Marc. “A Nineteenth-Century Indian ‘Wahhabi’ Tract against the Cult of Muslim Saints: Al-Balagh Al-Mubin.” In Muslim Shrines in India: Their Character, History, and Significance, edited by Troll, Christian W.. Delhi: Oxford University Press, 1989.Google Scholar
Gaborieau, Marc. “Late Persian, Early Urdu: The Case of ‘Wahhabi’ Literature (1818–1857).” In Confluence of Cultures: French Contributions to Indo-Persian Studies, edited by Delvoye, Françoise Nalini. New Delhi: Manohar, 1994.Google Scholar
Galanter, M.The Displacement of Traditional Law in Modern India.” Journal of Social Issues 24, no. 4 (October 1968): 6590.CrossRefGoogle Scholar
Ganguly, Sumit. “The Crisis of Indian Secularism.” Journal of Democracy 14, no. 4 (October 2003): 1125.CrossRefGoogle Scholar
Ghosh, Durba. Sex and the Family in Colonial India: The Making of Empire. Cambridge: Cambridge University Press, 2006.Google Scholar
Ghosh, Papiya. “Muttahidah Qaumiyat in Awalliat Bihar: The Imarat I Shariah, 1921–1947.” Indian Economic and Social History Review 34, no. 1 (1997): 120.Google Scholar
Gilmartin, David. Blood and Water: The Indus River Basin in Modern History. Berkeley: University of California Press, 2015.Google Scholar
Gilmartin, David. “Customary Law and Shariat in British Punjab.” In Shariat and Ambiguity in South Asian Islam, edited by Ewing, Katherine P.. Berkeley: University of California Press, 1988.Google Scholar
Gilmartin, David. “Democracy, Nationalism and the Public: A Speculation on Colonial Muslim Politics.” South Asia 14, no. 1 (1991): 123–40.Google Scholar
Gilmartin, David. Empire and Islam: Punjab and the Making of Pakistan. London: Tauris, 1988.Google Scholar
Gilmartin, David. “Kinship, Women, and Politics in Twentieth-Century Punjab.” In The Extended Family: Women and Political Participation in India and Pakistan, edited by Minault, Gail. Delhi: Chanakya Publications, 1981.Google Scholar
Gilmartin, David. “Partition, Pakistan, and South Asian History: In Search of a Narrative.” The Journal of Asian Studies 57, no. 4 (November 1998): 1068–95.Google Scholar
Giunchi, Elisa. “The Reinvention of Shari‘a under the British Raj: In Search of Authenticity and Certainty.” The Journal of Asian Studies 69, no. 4 (2010): 1119–42.Google Scholar
Gooptu, Suparna. Cornelia Sorabji: India’s Pioneer Woman Lawyer. New Delhi: Oxford University Press, 2006.CrossRefGoogle Scholar
Goswami, Manu. “Imaginary Futures and Colonial Internationalisms.” The American Historical Review 117, no. 5 (December 2012): 1461–85.CrossRefGoogle Scholar
Gould, William. Hindu Nationalism and the Language of Politics in Late Colonial India. Cambridge: Cambridge University Press, 2004.CrossRefGoogle Scholar
Green, Nile. Bombay Islam: The Religious Economy of the West Indian Ocean, 1840–1915. New York: Cambridge University Press, 2011.CrossRefGoogle Scholar
Gupta, Charu. Sexuality, Obscenity, Community: Women, Muslims, and the Hindu Public in Colonial India. Delhi: Permanent Black, 2001.CrossRefGoogle Scholar
Hallaq, Wael B. Authority, Continuity and Change in Islamic Law. Cambridge: Cambridge University Press, 2001.CrossRefGoogle Scholar
Hallaq, Wael B.From Fatwas to Furu: Growth and Change in Islamic Substantive Law.” Islamic Law and Society 1, no. 1 (1994): 2965.Google Scholar
Hallaq, Wael B. The Impossible State: Islam, Politics, and Modernity’s Moral Predicament. New York: Columbia University Press, 2013.Google Scholar
Hallaq, Wael B.Was the Gate of Ijtihad Closed?International Journal of Middle East Studies 16, no. 1 (March 1984): 341.Google Scholar
Halley, Janet, and Rittich, Kerry. “Critical Directions in Comparative Family Law: Genealogies and Contemporary Studies of Family Law Exceptionalism.” The American Journal of Comparative Law 58, no. 4 (October 2010): 753–75.Google Scholar
Hasan, Farhat. State and Locality in Mughal India: Power Relations in Western India, c. 1572–1730. Cambridge: Cambridge University Press, 2004.Google Scholar
Hasan, Mushirul. “Aligarh Muslim University: Recalling Radical Days.” India International Centre Quarterly 29, no. 3/4 (December 2002): 4759.Google Scholar
Hilton, Boyd. The Age of Atonement: The Influence of Evangelicalism on Social and Economic Thought, 1795–1865. Oxford: Clarendon Press, 1988.Google Scholar
Hoeflich, Michael H.Savigny and His Anglo-American Disciples.” The American Journal of Comparative Law 37, no. 1 (January 1989): 1737.CrossRefGoogle Scholar
Holcombe, Lee. Wives and Property: Reform of the Married Women’s Property Law in Nineteenth-Century England. Toronto: University of Toronto Press, 1983.Google Scholar
Iqtidar, Humeira. “Secularism beyond the State: The ‘State’ and the ‘Market’ in Islamist Imagination.” Modern Asian Studies 45, no. 3 (2011): 535–64.Google Scholar
Iqtidar, Humeira. Secularizing Islamists?: Jama‘at-e-Islami and Jama‘at-ud-Da‘wa in Urban Pakistan. Chicago: University of Chicago Press, 2011.CrossRefGoogle Scholar
Iqtidar, Humeira, and Gilmartin, David. “Secularism and the State in Pakistan: Introduction.” Modern Asian Studies 45, no. 3 (2011): 491–9.Google Scholar
Jackson, Roy. Mawlana Mawdudi and Political Islam: Authority and the Islamic State. London: Routledge, 2011.Google Scholar
Jafar, Afshan. “Women, Islam, and the State in Pakistan.” Gender Issues 22, no. 1 (Winter 2005): 3555.CrossRefGoogle Scholar
Jaffrelot, Christophe. “India’s Democracy at 70: Toward a Hindu State?Journal of Democracy 28, no. 3 (July 2017): 5263.Google Scholar
Jalal, Ayesha. Democracy and Authoritarianism in South Asia: A Comparative and Historical Perspective. Cambridge: Cambridge University Press, 1995.Google Scholar
Jalal, Ayesha. “Exploding Communalism: The Politics of Muslim Identity in South Asia.” In Nationalism, Democracy, and Development: State and Politics in India, edited by Bose, Sugata and Jalal, Ayesha. Delhi: Oxford University Press, 1997.Google Scholar
Jalal, Ayesha. “Freedom and Equality: From Iqbal’s Philosophy to Sen’s Ethical Concerns.” In Arguments for a Better World: Essays in Honor of Amartya Sen, edited by Basu, Kaushik and Kanbur, Ravi. Oxford: Oxford University Press, 2009.Google Scholar
Jalal, Ayesha. Partisans of Allah: Jihad in South Asia. Cambridge: Harvard University Press, 2008.CrossRefGoogle Scholar
Jalal, Ayesha. Self and Sovereignty: Individual and Community in South Asian Islam since 1850. New York: Routledge, 2000.Google Scholar
Jalal, Ayesha. The State of Martial Rule: The Origins of Pakistan’s Political Economy of Defence. Cambridge: Cambridge University Press, 1990.Google Scholar
Jalal, Ayesha. The Struggle for Pakistan: A Muslim Homeland and Global Politics. Cambridge: Harvard University Press, 2014.Google Scholar
Johansen, Baber. Contingency in a Sacred Law: Legal and Ethical Norms in the Muslim Fiqh. Leiden: Brill, 1999.CrossRefGoogle Scholar
Jones, Justin. Shi‘a Islam in Colonial India: Religion, Community and Sectarianism. Cambridge: Cambridge University Press, 2011.Google Scholar
Katznelson, Ira, and Jones, Gareth Stedman, eds. Religion and the Political Imagination. Cambridge: Cambridge University Press, 2010.Google Scholar
Keddie, Niki R. An Islamic Response to Imperialism: Political and Religious Writings of Sayyid Jamal Ad-Din “Al-Afghani.” Berkeley: University of California Press, 1983.Google Scholar
Kennedy, Duncan. “Savigny’s Family/Patrimony Distinction and Its Place in the Global Genealogy of Classical Legal Thought.” American Journal of Comparative Law 58, no. 4 (2010): 811–41.Google Scholar
Kennedy, Duncan. “Three Globalizations of Law and Legal Thought: 1850–2000.” In The New Law and Economic Development: A Critical Appraisal, edited by Trubek, David M. and Santos, Alvaro. Cambridge: Cambridge University Press, 2006.Google Scholar
Kolsky, Elizabeth. Colonial Justice in British India. Cambridge: Cambridge University Press, 2010.Google Scholar
Kolsky, Elizabeth. “Forum: Maneuvering the Personal Law System in Colonial India: Introduction.” Law and History Review 28, no. 4 (2010): 973–8.Google Scholar
Kozlowski, Gregory C. Muslim Endowments and Society in British India. Cambridge: Cambridge University Press, 1985.Google Scholar
Kugle, Scott Alan. “Framed, Blamed and Renamed: The Recasting of Islamic Jurisprudence in Colonial South Asia.” Modern Asian Studies 35 (2001): 257313.Google Scholar
Kuran, Timur. “The Discontents of Islamic Economic Morality.” The American Economic Review 86, no. 2 (May 1996): 438–42.Google Scholar
Kuran, Timur. “The Genesis of Islamic Economics: A Chapter in the Politics of Muslim Identity.” Social Research 64, no. 2 (Summer 1997): 301–38.Google Scholar
Lelyveld, David. Aligarh’s First Generation: Muslim Solidarity in British India. 1978; Reprint New Delhi: Oxford University Press, 1996.Google Scholar
Lokhandwalla, S.T.Islamic Law and Ismaili Communities (Khojas and Bohras).” Indian Economic and Social History Review 4, no. 2 (April 1967): 155–76.CrossRefGoogle Scholar
Mahmood, Saba. “Rehearsed Spontaneity and the Conventionality of Ritual: Disciplines of Salat.” American Ethnologist 28, no. 4 (November 2001): 827–53.Google Scholar
Mahmood, Saba. Religious Difference in a Secular Age: A Minority Report. Princeton: Princeton University Press, 2015.Google Scholar
Mahmood, Saba. “Religious Reason and Secular Affect: An Incommensurable Divide?” In Is Critique Secular?, edited by Asad, Talal, Brown, Wendy, Butler, Judith, and Mahmood, Saba. Berkeley: University of California Press, 2009.Google Scholar
Maier, Charles S.Consigning the Twentieth Century to History: Alternative Narratives for the Modern Era.” The American Historical Review 105, no. 3 (June 2000): 807–31.Google Scholar
Maier, Charles S.Transformations of Territoriality 1600–2000.” In Transnationale Geschichte: Themen, Tendenzen und Theorien, edited by Budde, Gunilla, Conrad, Sebastian, and Janz, Oliver. Göttingen: Vandenhoeck & Ruprecht, 2006.Google Scholar
Majumdar, Rochona. Marriage and Modernity: Family Values in Colonial Bengal. Durham: Duke University Press, 2009.Google Scholar
Mallampalli, Chandra. “Escaping the Grip of Personal Law in Colonial India: Proving Custom, Negotiating Hindu-ness.” Law and History Review 28, no. 4 (2010): 1043–65.CrossRefGoogle Scholar
Mallampalli, Chandra. Race, Religion, and Law in Colonial India: Trials of an Interracial Family. Cambridge: Cambridge University Press, 2011.CrossRefGoogle Scholar
Mandaville, Jon E.Usurious Piety: The Cash Waqf Controversy in the Ottoman Empire.” International Journal of Middle East Studies 10, no. 3 (1979): 289308.CrossRefGoogle Scholar
Mantena, Karuna. Alibis of Empire: Henry Maine and the Ends of Liberal Imperialism. Princeton: Princeton University Press, 2010.Google Scholar
Masselos, J.C.The Khojas of Bombay: The Defining of Formal Membership Criteria during the Nineteenth Century.” In Caste and Social Stratification among the Muslims, edited by Ahmad, Imtiaz. Delhi: Manohar Book Service, 1973.Google Scholar
Masud, Muhammad Khalid. “Apostasy and Judicial Separation in British India.” In Islamic Legal Interpretation: Muftis and Their Fatwas, edited by Masud, Muhammad Khalid, Messick, Brinkley Morris, and Powers, David Stephan. Cambridge: Harvard University Press, 1996.Google Scholar
Masud, Muhammad Khalid. “The Significance of Istiftā’ in the Fatwā Discourse.” Islamic Studies 48, no. 3 (Autumn 2009): 341–66.Google Scholar
Mathew, Johan. Margins of the Market: Trafficking and Capitalism across the Arabian Sea. Oakland: University of California Press, 2016.Google Scholar
Menski, Werner. Hindu Law: Beyond Tradition and Modernity. New Delhi: Oxford University Press, 2003.Google Scholar
Menski, Werner. Modern Indian Family Law. London: Routledge, 2013.Google Scholar
Metcalf, Barbara D. Islamic Revival in British India: Deoband, 1860–1900. 1982; Reprint New Delhi: Oxford University Press, 2002.CrossRefGoogle Scholar
Metcalf, Barbara D.Two Fatwas on Hajj in British India.” In Islamic Legal Interpretation: Muftis and Their Fatwas, edited by Masud, Muhammad Khalid, Messick, Brinkley Morris, and Powers, David Stephan. Cambridge: Harvard University Press, 1996.Google Scholar
Metcalf, Thomas R. Ideologies of the Raj. 1994: Reprint Cambridge: Cambridge University Press, 2008.Google Scholar
Metcalf, Thomas R. The Aftermath of Revolt: India, 1857–1870. Princeton: Princeton University Press, 1964.Google Scholar
Minault, Gail. The Khilafat Movement: Religious Symbolism and Political Mobilization in India. New York: Columbia University Press, 1982.Google Scholar
Minault, Gail. “Women, Legal Reform, and Muslim Identity.” Comparative Studies of South Asia, Africa and the Middle East 17, no. 2 (September 1997): 110.CrossRefGoogle Scholar
Mody, Perveez. “Love and the Law: Love-Marriage in Delhi.” Modern Asian Studies 36, no. 1 (2002): 223–56.CrossRefGoogle Scholar
Mufti, Aamir. Enlightenment in the Colony: The Jewish Question and the Crisis of Postcolonial Culture. Princeton: Princeton University Press, 2007.CrossRefGoogle Scholar
Mukherjee, Mukul. “Impact of Modernisation on Women’s Occupations: A Case Study of the Rice-Husking Industry of Bengal.” In Women in Colonial India: Essays on Survival, Work, and the State, edited by Krishnamurty, J.. Delhi: Oxford University Press, 1989.Google Scholar
Nair, Neeti. “Beyond the ‘Communal’ 1920s: The Problem of Intention, Legislative Pragmatism, and the Making of Section 295A of the Indian Penal Code.” Indian Economic and Social History Review 50, no. 3 (July 2013): 317–40.Google Scholar
Nair, Neeti. Changing Homelands: Hindu Politics and the Partition of India. Cambridge: Harvard University Press, 2011.CrossRefGoogle Scholar
Nasr, Seyyed Vali Reza. Islamic Leviathan: Islam and the Making of State Power. Oxford: Oxford University Press, 2001.Google Scholar
Nasr, Seyyed Vali Reza. Mawdudi and the Making of Islamic Revivalism. New York: Oxford University Press, 1996.Google Scholar
Nelson, Matthew J. In the Shadow of Shariʻah: Islam, Islamic Law, and Democracy in Pakistan. New York: Columbia University Press, 2011.Google Scholar
Newbigin, Eleanor. “Personal Law and Citizenship in India’s Transition to Independence.” Modern Asian Studies 45, no. 1 (2011): 732.Google Scholar
Newbigin, Eleanor. The Hindu Family and the Emergence of Modern India: Law, Citizenship and Community. Cambridge: Cambridge University Press, 2013.CrossRefGoogle Scholar
Pandey, Gyanendra. The Construction of Communalism in Colonial North India. Delhi: Oxford University Press, 1990.Google Scholar
Parker, Kunal M. “‘A Corporation of Superior Prostitutes’ Anglo-Indian Legal Conceptions of Temple Dancing Girls, 1800–1914.” Modern Asian Studies 32, no. 3 (July 1998): 559633.Google Scholar
Parmar, Inderjeet. Foundations of the American Century: The Ford, Carnegie, and Rockefeller Foundations in the Rise of American Power. New York: Columbia University Press, 2015.Google Scholar
Peters, Rudolph. “From Jurists’ Law to Statute Law or What Happens When the Shari‘a Is Codified.” Mediterranean Politics 7, no. 3 (2002): 8295.Google Scholar
Peters, Rudolph. “Idjtihad and Taqlid in 18th and 19th Century Islam.” Die Welt Des Islams 20, no. 3/4 (January 1980): 131–45.Google Scholar
Poovey, Mary. “Covered but Not Bound: Caroline Norton and the 1857 Matrimonial Causes Act.” Feminist Studies 14 (1988): 467–85.CrossRefGoogle Scholar
Porter, Andrew. “‘Commerce and Christianity’: The Rise and Fall of a Nineteenth-Century Missionary Slogan.” The Historical Journal 28 (1985): 597621.Google Scholar
Powers, David S.The Islamic Family Endowment (Waqf).” Vanderbilt Journal of Transnational Law 32 (October 1999): 1167–90.Google Scholar
Powers, David S.The Islamic Inheritance System: A Socio-Historical Approach.” Arab Law Quarterly 8, no. 1 (1993): 1329.Google Scholar
Purohit, Teena. The Aga Khan Case: Religion and Identity in Colonial India. Cambridge: Harvard University Press, 2012.CrossRefGoogle Scholar
Rai, Mridu. Hindu Rulers, Muslim Subjects: Islam, Rights, and the History of Kashmir. Princeton: Princeton University Press, 2004.CrossRefGoogle Scholar
Rajan, Rajeswari Sunder. The Scandal of the State: Women, Law, and Citizenship in Postcolonial India. Durham: Duke University Press, 2003.CrossRefGoogle Scholar
Ramnath, Maia. Haj to Utopia: How the Ghadar Movement Charted Global Radicalism and Attempted to Overthrow the British Empire. Berkeley: University of California Press, 2011.Google Scholar
Rao, Anupama. The Caste Question: Dalits and the Politics of Modern India. Berkeley: University of California Press, 2009.Google Scholar
Ray, Rajat Kanta. Exploring Emotional History: Gender, Mentality and Literature in the Indian Awakening. New Delhi: Oxford University Press, 2001.Google Scholar
Raychaudhuri, Tapan. Perceptions, Emotions, Sensibilities: Essays on India’s Colonial and Post-Colonial Experiences. New Delhi: Oxford University Press, 1999.Google Scholar
Redding, Jeffrey A.Constitutionalizing Islam: Theory and Pakistan.” Virginia Journal of International Law 44, no. 3 (2004): 759828.Google Scholar
Rizvi, Saiyid Athar Abbas. Shah Wali-Allah and His Times: A Study of Eighteenth Century Islam, Politics and Society in India. Canberra, Australia: Ma’rifat, 1980.Google Scholar
Robb, Peter. Ancient Rights and Future Comfort: Bihar, the Bengal Tenancy Act of 1885, and British Rule in India. Richmond, Surrey: Curzon Press, 1997.Google Scholar
Robinson, Francis. “Islamic Reform and Modernities in South Asia.” Modern Asian Studies 42, no. 2/3 (2008): 259–81.Google Scholar
Robinson, Francis. “Strategies of Authority in Muslim South Asia in the Nineteenth and Twentieth Centuries.” Modern Asian Studies 47, no. 1 (2013): 121.Google Scholar
Robinson, Francis. “Technology and Religious Change: Islam and the Impact of Print.” Modern Asian Studies 27, no. 1 (February 1993): 229–51.Google Scholar
Roosa, John. “Passive Revolution Meets Peasant Revolution: Indian Nationalism and the Telangana Revolt.” The Journal of Peasant Studies 28, no. 4 (July 2001): 5794.Google Scholar
Rothschild, Emma. “Political Economy.” In The Cambridge History of Nineteenth-Century Political Thought, edited by Jones, Gareth Stedman and Claeys, Gregory. Cambridge: Cambridge University Press, 2011.Google Scholar
Royle, Edward. “Secularists and Rationalists, 1800–1940.” In A History of Religion in Britain: Practice and Belief from Pre-Roman Times to the Present, edited by Gilley, Sheridan and Sheils, W.J.. Oxford: Blackwell, 1994.Google Scholar
Saeed, Sadia. “Political Fields and Religious Movements: The Exclusion of the Ahmadiyya Community in Pakistan.” Political Power and Social Theory 23 (August 2012): 189223.Google Scholar
Sanyal, Usha. Devotional Islam and Politics in British India: Ahmad Riza Khan Barelwi and His Movement, 1870–1920. Delhi: Oxford University Press, 1996.Google Scholar
Sartori, Andrew. Bengal in Global Concept History: Culturalism in the Age of Capital. Chicago: University of Chicago Press, 2008.Google Scholar
Sartori, Andrew. “The Resonance of ‘Culture’: Framing a Problem in Global Concept-History.” Comparative Studies in Society and History 47, no. 4 (October 2005): 676–99.Google Scholar
Schlossberg, Herbert. Conflict and Crisis in the Religious Life of Late Victorian England. New Brunswick: Transaction Publishers, 2009.Google Scholar
Sen, Samita. “Offences against Marriage: Negotiating Custom in Colonial Bengal.” In A Question of Silence?: The Sexual Economies of Modern India, edited by John, Mary E. and Nair, Janaki. New Delhi: Kali for Women, 1998.Google Scholar
Sen, Samita. “Unsettling the Household: Act VI (of 1901) and the Regulation of Women Migrants in Colonial Bengal.” In Peripheral Labour: Studies in the History of Partial Proletarianization, edited by Amin, Shahid and van der Linden, Marcel. Cambridge: Cambridge University Press, 1997.Google Scholar
Sharafi, Mitra. “Justice in Many Rooms since Galanter: De-Romanticizing Legal Pluralism through the Cultural Defense.” Law and Contemporary Problems 71 (2008): 139–46.Google Scholar
Sharafi, Mitra. Law and Identity in Colonial South Asia: Parsi Legal Culture, 1772–1947. New York: Cambridge University Press, 2014.Google Scholar
Sharafi, Mitra. “The Marital Patchwork of Colonial South Asia: Forum Shopping from Britain to Baroda.” Law and History Review 28, no. 4 (2010): 9791009.Google Scholar
Sharafi, Mitra. “The Semi-Autonomous Judge in Colonial India: Chivalric Imperialism Meets Anglo-Islamic Dower and Divorce Law,” Indian Economic and Social History Review 46, no. 1 (2009): 5781.Google Scholar
Shehabuddin, Elora. Reshaping the Holy: Democracy, Development, and Muslim Women in Bangladesh. New York: Columbia University Press, 2012.Google Scholar
Sherman, Taylor C. State Violence and Punishment in India. London: Routledge, 2010.CrossRefGoogle Scholar
Siddique, Osama, and Hayat, Zahra. “Unholy Speech and Holy Laws: Blasphemy Laws in Pakistan – Controversial Origins, Design Defects, and Free Speech Implications.” Minnesota Journal of International Law 17, no. 2 (2008): 303–85.Google Scholar
Singha, Radhika. A Despotism of Law: Crime and Justice in Early Colonial India. Delhi: Oxford University Press, 1998.Google Scholar
Singha, Radhika. “Making the Domestic More Domestic: Criminal Law and the ‘Head of the Household’, 1772–1843.” Indian Economic and Social History Review 33, no. 3 (1996): 309–43.Google Scholar
Sinha, Mrinalini. Specters of Mother India: The Global Restructuring of an Empire. Durham: Duke University Press, 2006.Google Scholar
Sivaramakrishanan, K. Modern Forests: Statemaking and Environmental Change in Colonial Eastern India. Stanford: Stanford University Press, 1999.CrossRefGoogle Scholar
Skuy, David. “Macaulay and the Indian Penal Code of 1862: The Myth of the Inherent Superiority and Modernity of the English Legal System Compared to India’s Legal System in the Nineteenth Century.” Modern Asian Studies 32, no. 3 (1998): 513–57.Google Scholar
Solanki, Gopika. Adjudication in Religious Family Laws: Cultural Accommodation, Legal Pluralism, and Gender Equality in India. Cambridge: Cambridge University Press, 2011.Google Scholar
Sreenivas, Mytheli. Wives, Widows, and Concubines: The Conjugal Family Ideal in Colonial India. Bloomington: Indiana University Press, 2008.Google Scholar
Stanley, Brian. The Bible and the Flag: Protestant Missions and British Imperialism in the Nineteenth and Twentieth Centuries. Leicester, England: Apollos, 1990.Google Scholar
Stein, Burton. Vijayanagara. Cambridge: Cambridge University Press, 1989.Google Scholar
Stephens, Julia. “An Uncertain Inheritance: The Imperial Travels of Legal Migrants, from British India to Ottoman Iraq.” Law and History Review 32, no. 4 (November 2014): 749–72.CrossRefGoogle Scholar
Stephens, Julia. “The Phantom Wahhabi: Liberalism and the Muslim Fanatic in Mid-Victorian India.” Modern Asian Studies 47, no. 1 (2013): 2252.Google Scholar
Stokes, Eric. The English Utilitarians and India. 1959; Reprint Delhi: Oxford University Press, 1982.Google Scholar
Strawson, John. “Islamic Law and English Texts.” Law and Critique 6, no. 1 (1995): 2138.Google Scholar
Sturman, Rachel. The Government of Social Life in Colonial India: Liberalism, Religious Law, and Women’s Rights. Cambridge: Cambridge University Press, 2012.Google Scholar
Subramanian, Narendra. “Legal Change and Gender Inequality: Changes in Muslim Family Law in India.” Law & Social Inquiry 33, no. 3 (September 2008): 631–72.Google Scholar
Subramanian, Narendra. Nation and Family: Personal Law, Cultural Pluralism, and Gendered Citizenship in India. Stanford: Stanford University Press, 2014.Google Scholar
Sullivan, Robert E. Macaulay: The Tragedy of Power. Cambridge: Belknap Press, 2009.Google Scholar
Surkis, Judith. Sexing the Citizen: Morality and Masculinity in France, 1870–1920. Ithaca: Cornell University Press, 2006.Google Scholar
Talbot, Ian. Pakistan: A Modern History. London: C. Hurst, 1998.Google Scholar
Tambe, Ashwini. Codes of Misconduct: Regulating Prostitution in Late Colonial Bombay. Minneapolis: University of Minnesota Press, 2009.Google Scholar
Tejani, Shabnum. Indian Secularism: A Social and Intellectual History, 1890–1950. Bloomington: Indiana University Press, 2008.Google Scholar
Thursby, Gene R. Hindu-Muslim Relations in British India: A Study of Controversy, Conflict, and Communal Movements in Northern India 1923–1928. Leiden: Brill, 1975.CrossRefGoogle Scholar
Travers, Robert. Ideology and Empire in Eighteenth Century India: The British in Bengal. Cambridge: Cambridge University Press, 2007.CrossRefGoogle Scholar
Tucker, Judith E. In the House of the Law: Gender and Islamic Law in Ottoman Syria and Palestine. Berkeley: University of California Press, 1998.CrossRefGoogle Scholar
Van der Veer, Peter. Imperial Encounters: Religion and Modernity in India and Britain. Princeton: Princeton University Press, 2001.Google Scholar
Van der Veer, Peter. “The Secularity of the State.” In The State in India: Past and Present, edited by Kimura, Masaaki and Tanabe, Akio. New Delhi: Oxford University Press, 2006.Google Scholar
Vatuk, S.Islamic Feminism in India: Indian Muslim Women Activists and the Reform of Muslim Personal Law.” Modern Asian Studies 42, no. 2–3 (March 2008): 489518.Google Scholar
Vatuk, S.Shurreef, Herklots, Crooke, and Qanoon-E-Islam: Constructing an Ethnography of ‘The Moosulmans of India.’” South Asian Research 19, no. 1 (1999): 528.CrossRefGoogle Scholar
Vikør, Knut S. Between God and the Sultan: A History of Islamic Law. London: Hurst & Co., 2005.Google Scholar
Viswanath, Rupa. The Pariah Problem: Caste, Religion, and the Social in Modern India. New York: Columbia University Press, 2014.Google Scholar
Viswanathan, Gauri. Masks of Conquest: Literary Study and British Rule in India. New York: Columbia University Press, 1989.Google Scholar
Viswanathan, Gauri. Outside the Fold: Conversion, Modernity, and Belief. Princeton: Princeton University Press, 1998.Google Scholar
Washbrook, D.A.Law, State and Agrarian Society in Colonial India.” Modern Asian Studies 15 (1981): 649721.Google Scholar
Wilford, Hugh. The Mighty Wurlitzer: How the CIA Played America. Cambridge: Harvard University Press, 2009.Google Scholar
Wilson, Jon E. The Domination of Strangers: Modern Governance in Eastern India, 1780–1835. Basingstoke: Palgrave Macmillan, 2008.Google Scholar
Wolffe, John. God and Greater Britain: Religion and National Life in Britain and Ireland, 1843–1945. London: Routledge, 1994.Google Scholar
Yaduvansh, U.The Decline of the Role of the Qadis in India, 1793–1876.” Studies in Islam 6 (1969): 155–71.Google Scholar
Zaman, Muhammad Qasim. Modern Islamic Thought in a Radical Age: Religious Authority and Internal Criticism. Cambridge: Cambridge University Press, 2012.Google Scholar
Zaman, Muhammad Qasim. “Studying Hadith in a Madrasa in the Early Twentieth Century.” In Islam in South Asia in Practice, edited by Metcalf, Barbara D.. Princeton: Princeton University Press, 2009.Google Scholar
Zaman, Muhammad Qasim. The Ulama in Contemporary Islam: Custodians of Change. Princeton: Princeton University Press, 2002.Google Scholar
Ziring, Lawrence. “From Islamic Republic to Islamic State in Pakistan.” Asian Survey 24, no. 9 (1984): 931–46.CrossRefGoogle Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Select Bibliography
  • Julia Stephens, Rutgers University, New Jersey
  • Book: Governing Islam
  • Online publication: 08 June 2018
  • Chapter DOI: https://doi.org/10.1017/9781316795477.009
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Select Bibliography
  • Julia Stephens, Rutgers University, New Jersey
  • Book: Governing Islam
  • Online publication: 08 June 2018
  • Chapter DOI: https://doi.org/10.1017/9781316795477.009
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Select Bibliography
  • Julia Stephens, Rutgers University, New Jersey
  • Book: Governing Islam
  • Online publication: 08 June 2018
  • Chapter DOI: https://doi.org/10.1017/9781316795477.009
Available formats
×