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Etty Hillesum’s Humanism: Ethical, Philosophical and Theological Comments

Published online by Cambridge University Press:  21 November 2020

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Summary

Abstract

An excellent moral status is a leverage for the humanum. It elevates human beings to increased humanity and inspired Etty Hillesum to oppose hatred, anger, and barbarism. First and foremost, she wanted to be faithful to God, but also to all living co-creatures, to her own best moments, and to her creative talent. She displayed a specific Jewish identity in committing herself to JHWH's humanism, Biblical humanism.

Keywords: humanism, humanum, Biblical humanism, Jewish identity of Etty Hillesum, Emmanuel Levinas, Primo Levi, Being-in-Creation

Etty Hillesum was a militant advocate for the humanum, a collective name for human, humankind, or humanity. As such, she opposed hatred, anger, and barbarity. She considered that even the German enemy should not be treated wrongfully:

Nazi barbarism evokes the same kind of barbarism in ourselves, one that would involve the same methods if we could do as we wanted right here and now. We have to reject that barbarism within us, we must not fan the hatred within us, because if we do, the world will not be able to pull itself one inch out of the mire […]. But you can be very militant and act in a principled way without being crammed full with hatred.

Humanism had three prominent spokesmen in the 20th century: Martin Heidegger (1889-1976), Jean-Paul Sartre (1905-1980), and Emmanuel Mounier (1905-1950).

Heidegger's foundation was Seinsvergessenheit and he brought the question of “Being” to the forefront as the creative force in the universe. On the wave of Being, humans can liberate themselves from the dictatorship of the anonymous “Man”, the masses. Heidegger's humanism is a relentless mission from “Man” to “human” or from homo barbarus to homo humanus. All things considered, Heidegger formulated anti-humanism as totally different from the human; a complete makeover of the human person, not just a choice among choices. Being in its truest form is liberated from inhumanity and barbarity and emancipated to a full humanity.

Sartre's humanism, on the other hand, was based upon the absolute and principled freedom of the rational human, the thinking subject, summarized in his short dictum, “existence precedes essence”. Human beings construct themselves and their existence by freely developing themselves through selfactualisation or self-realization.

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Publisher: Amsterdam University Press
Print publication year: 2019

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