Skip to main content Accessibility help
×
Hostname: page-component-848d4c4894-wzw2p Total loading time: 0 Render date: 2024-05-16T02:36:34.920Z Has data issue: false hasContentIssue false

INTRODUCTION

from PART I - LATE ANTIQUE ARABIA AND EARLY ISLAM (c. 550–c. 660)

Published online by Cambridge University Press:  05 September 2013

Andrew Marsham
Affiliation:
University of Edinburgh
Get access

Summary

The great political achievement of Muḥammad and his seventh-century successors was the creation of a sustainable political unity that brought together the settled population of the Arabian Peninsula and the tribes of pastoral nomads that dominated the steppes of Syria and Iraq. It was a feat that was unprecedented and unrepeated in Arabia in both scale and consequence: never before had the whole Peninsula come under the political domination of one power, nor had an Arabian federation ever founded such a vast and long-lasting empire.

According to the extant, ninth- and tenth-century sources, loyalty and allegiance within the Muslim polity were publicly communicated in a ritual usually described as the bayca, or ‘pledge of loyalty’. The expression of allegiance through such oaths is one of the great long-term cultural continuities of the premodern Near East (and arguably of Eurasian civilisation as a whole). Covenants for alliance and allegiance were the basis upon which pre-modern empires were built, and the same basic concepts informed the Islamic ‘oath of allegiance’ as most other oaths of allegiance in the pre-modern world: the weaker party swore to obey the stronger under the sanction of divine punishment for disloyalty and the promise of reward for fulfilment of the oath. In the Muslim polity the pledge was guaranteed by Allāh, the monotheist deity whom the Muslims' leaders represented.

The most significant obstacle to recovering the history of such oaths among the earliest Muslims is the nature of the available evidence.

Type
Chapter
Information
Rituals of Islamic Monarchy
Accession and Succession in the First Muslim Empire
, pp. 21 - 23
Publisher: Edinburgh University Press
Print publication year: 2009

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×