Spanish cinema has for many decades maintained a vein of film-making known as cine social, films that attempt to deal with social problems in a realist style; and this vein persists today even in an era when scholars and critics of Spanish film acknowledge a move towards more commercially orientated film-making that emphasises narrative and spectacle. Indeed, some film-makers have combined the two, with Benito Zambrano's Solas (Alone, 2000), for instance, blending a sentimental tale of family and quasi-family relationships with a study of alcoholism and domestic abuse; or Alejandro Amenábar's Mar adentro (The Sea Inside, 2004), a biopic cashing in on the director's previous commercial successes that nonetheless raises the question of assisted euthanasia and a person's right to die. Similar phenomena occur when it comes to depicting the question of immigration. As Isabel Santaolalla has observed in her book Los ‘otros’ (Santaolalla 2005: chap. 1), race and ethnicity have been underlying preoccupations of some areas of Spanish film-making for many decades: nonetheless, depictions of immigration in particular have become prominent in the last two decades. This responds to wider concerns in contemporary Spanish society about immigration, particularly from the African coast, a concern exacerbated recently by the increasing influx of people trying to get to Spain from Africa and media coverage of both the human cost of this influx and the political conflicts engendered by the phenomenon within the Spanish communities most affected. Most commentators on these films foreground race and immigration as their primary point of interest. My approach here is slightly different, since, in keeping with the overall tenor of this book, I am incorporating questions of landscape, space and place into the equation: I am looking at the ways in which questions of national and ethnic identity come to interact with notions of Spanishness related to space. What I will argue is that the spatial interaction of Spaniards with North African immigrants not only problematises the claim of Spaniards to the territory but also the very filmic representation of the landscape and more particularly of the immigrant. Yet the very contestation over territory invokes a call to care on the part both of the Spaniard and of the immigrant: both desire to associate with an idea of ‘Spain’.