Book contents
- Frontmatter
- Contents
- Note on Translations
- List of Figures and Note on Companion Website
- Acknowledgements
- Introduction
- 1 Civilized into the Civilizing Mission: The Gaze, Colonization, and Exposition Coloniale Children's Comics
- 2 Self–Spectacularization and Looking Back on French History
- 3 Writing, Literary Sape, and Reading in Mabanckou's Black Bazar
- 4 Looking Back on Afropea's Origins: Léonora Miano's Blues pour Élise as an Afropean Mediascape
- 5 Anti–White Racism without Races: French Rap, Whiteness, and Disciplinary Institutionalized Spectacularism
- Outro. Looking Back, Moving Forward
- Notes
- Bibliography
- Index
Introduction
- Frontmatter
- Contents
- Note on Translations
- List of Figures and Note on Companion Website
- Acknowledgements
- Introduction
- 1 Civilized into the Civilizing Mission: The Gaze, Colonization, and Exposition Coloniale Children's Comics
- 2 Self–Spectacularization and Looking Back on French History
- 3 Writing, Literary Sape, and Reading in Mabanckou's Black Bazar
- 4 Looking Back on Afropea's Origins: Léonora Miano's Blues pour Élise as an Afropean Mediascape
- 5 Anti–White Racism without Races: French Rap, Whiteness, and Disciplinary Institutionalized Spectacularism
- Outro. Looking Back, Moving Forward
- Notes
- Bibliography
- Index
Summary
Though a performance art piece titled ‘Exhibit B’ had opened to widespread acclaim in Avignon in 2013—a reception characteristic of its multi–year run in many European cities—its arrival in Paris was quite different. Not only did a group calling itself ‘Contre Exhibit B’ (‘Against Exhibit B’), led by French popular musician Bams, actively call for the show's closure, but it also boycotted the event and led a public protest that shut down its opening night. Over 250 French riot police guarded the show on subsequent evenings, aided by temporary metal fencing. The controversy playing out in the news and in social media only continued to increase, even after ‘Exhibit B’ left Paris.
Created and directed by South African artist Brett Bailey, ‘Exhibit B’ comprises a series of twelve scenes, each of which takes up an entire room. Spectators enter each room alone and there they encounter African or black ‘specimens’. The scenes call to mind historical moments when African bodies were put on display for the gaze of a European population—such as museum or ethnographic exhibitions (also known as ‘human zoos’) at world's fairs. Other tableaus draw connections between historical moments and the present day. For instance, in one room the spectator encounters a black laborer sitting on a chair behind a chain–link fence. The sign on the fence reassures the visitor that ‘the blacks have been fed’. In another, a black body is staged on a row of airplane seats, his feet bound, arms zip–tied to the armrests, and mouth taped shut. These two scenes clearly suggest that, though the historical contexts are quite different, there are nevertheless connections between how colonial powers staged colonized bodies and how a variety of structures—such as the news media or cultural marketplaces—present racial and ethnic minority bodies today.
The scenes’ composition imitate museum–style dioramas so well that many spectators do not initially realize that the ‘specimens’ they gaze upon might be anything other than wax figures or mannequins—that is, until the ‘specimens’ on display lock gazes with them and hold it the entire time they are in the room.
- Type
- Chapter
- Information
- Race on Display in 20th- and 21st Century France , pp. 1 - 20Publisher: Liverpool University PressPrint publication year: 2016