Book contents
- Frontmatter
- Table of Content
- Introduction to Woolf and the Natural World
- Acknowledgments
- List of Abbreviations
- Ecofeminism, Holism, and the Search for Natural Order in Woolf
- “We Make Life”: Vibration, Aesthetics, and the Inhuman in The Waves
- “The Real World”: Virginia Woolf and Ecofeminism
- Virginia and Leonard, as I Remember Them
- “Everything tended to set itself in a garden”: Virginia Woolf's Literary and Quotidian Flowers: A Bar-Graphical Approach
- Taking Her Fences: The Equestrian Virginia Woolf
- The Metaphysics of Flowers in The Waves: Virginia Woolf's “Seven-Sided Flower” and Henri Bergson's Intuition
- Crowding Clarissa's Garden
- The Flesh of Citizenship: Red Flowers Grew
- The Besieged Garden: Nature in Virginia Woolf's Mrs. Dalloway and Willa Cather's One of Ours
- Virginia Woolf: Natural Olympian: Swimming and Diving as Metaphors for Writing
- “This, I fancy, must be the sea”: Thalassic Aesthetics in Virginia Woolf's Writing
- Wild Swimming
- The Woolf, the Horse, and the Fox: Recurrent Motifs in Jacob's Room and Orlando
- The Dogs that Therefore Woolf Follows: Some Canine Sources for A Room of One's Own in Nature and Art
- “The Bird is the Word”: Virginia Woolf and W.H. Hudson, Visionary Ornithologist
- Evolution, History, and Flush; or, The Origin of Spaniels
- “Lappin and Lapinova”: A Woolf in Hare's Clothing?
- “A Certain Hold on Haddock and Sausage”: Dining Well in Virginia Woolf's Life and Work
- Moments of Aging: Revising Mother Nature in Virginia Woolf's Mrs. Dalloway
- Homeless in Nature: Solitary Trampings and Shared Errantry in Cornwall, 1905
- “Walking over the bridge in a willow pattern plate”: Virginia Woolf and the Exotic Landscapes
- Mining with the Head: Virginia Woolf, Henry David Thoreau, and Exploring the Self Through Nature
- Virginia Woolf as Mountaineer
- “It was an uncertain spring”: Reading Weather in The Years
- Transforming Nature: Orlando as Elegy
- “Nature, who has played so many queer tricks upon us”: Digging Granite and Chasing Rainbows with Virginia Woolf
- Sundered Waters: Isolated Consciousness and Ostensible Communion in Woolf's Narration
- “To give the moment whole”: The Nature of Time and Cosmic (Comm)unity in Virginia Woolf's The Waves
- Spengler's The Decline of the West and Intellectual Quackery: Checking the Climate with Leonard Woolf and W.B Yeats
- Listening-in, Tuning Out: Leonard Woolf's Criticism of the BBC During the 1930s
- Notes on Contributors
- Conference Program
“We Make Life”: Vibration, Aesthetics, and the Inhuman in The Waves
- Frontmatter
- Table of Content
- Introduction to Woolf and the Natural World
- Acknowledgments
- List of Abbreviations
- Ecofeminism, Holism, and the Search for Natural Order in Woolf
- “We Make Life”: Vibration, Aesthetics, and the Inhuman in The Waves
- “The Real World”: Virginia Woolf and Ecofeminism
- Virginia and Leonard, as I Remember Them
- “Everything tended to set itself in a garden”: Virginia Woolf's Literary and Quotidian Flowers: A Bar-Graphical Approach
- Taking Her Fences: The Equestrian Virginia Woolf
- The Metaphysics of Flowers in The Waves: Virginia Woolf's “Seven-Sided Flower” and Henri Bergson's Intuition
- Crowding Clarissa's Garden
- The Flesh of Citizenship: Red Flowers Grew
- The Besieged Garden: Nature in Virginia Woolf's Mrs. Dalloway and Willa Cather's One of Ours
- Virginia Woolf: Natural Olympian: Swimming and Diving as Metaphors for Writing
- “This, I fancy, must be the sea”: Thalassic Aesthetics in Virginia Woolf's Writing
- Wild Swimming
- The Woolf, the Horse, and the Fox: Recurrent Motifs in Jacob's Room and Orlando
- The Dogs that Therefore Woolf Follows: Some Canine Sources for A Room of One's Own in Nature and Art
- “The Bird is the Word”: Virginia Woolf and W.H. Hudson, Visionary Ornithologist
- Evolution, History, and Flush; or, The Origin of Spaniels
- “Lappin and Lapinova”: A Woolf in Hare's Clothing?
- “A Certain Hold on Haddock and Sausage”: Dining Well in Virginia Woolf's Life and Work
- Moments of Aging: Revising Mother Nature in Virginia Woolf's Mrs. Dalloway
- Homeless in Nature: Solitary Trampings and Shared Errantry in Cornwall, 1905
- “Walking over the bridge in a willow pattern plate”: Virginia Woolf and the Exotic Landscapes
- Mining with the Head: Virginia Woolf, Henry David Thoreau, and Exploring the Self Through Nature
- Virginia Woolf as Mountaineer
- “It was an uncertain spring”: Reading Weather in The Years
- Transforming Nature: Orlando as Elegy
- “Nature, who has played so many queer tricks upon us”: Digging Granite and Chasing Rainbows with Virginia Woolf
- Sundered Waters: Isolated Consciousness and Ostensible Communion in Woolf's Narration
- “To give the moment whole”: The Nature of Time and Cosmic (Comm)unity in Virginia Woolf's The Waves
- Spengler's The Decline of the West and Intellectual Quackery: Checking the Climate with Leonard Woolf and W.B Yeats
- Listening-in, Tuning Out: Leonard Woolf's Criticism of the BBC During the 1930s
- Notes on Contributors
- Conference Program
Summary
When I first learned that Woolf 's provisional title for The Waves (1931) was The Moths, I was reminded of an anecdote one of my dance colleagues passed along to me several years ago. Legend has it that someone once asked Merce Cunningham—the late and extraordinarily great godfather of postmodern dance—why he so often set his movement to silence. Reportedly, he pointed to a moth that was flitting around a light, and he left it at that. I want to evoke that moment at the beginning of this paper to think about movement, attraction, and the other–than–human in Woolf 's novel.
Since The Waves is so often noted for its poetic qualities, I will begin this discussion with a claim about poetics. The question of the animal or of the inhuman as it is represented in poetry interests us particularly because poetics participates in the musical, the rhythmic, and the incantatory. More pointedly, as Jorie Graham repeatedly reminded her audience at the 2006 Geraldine R. Dodge Poetry Festival, poetry must be understood as bodily experience. Graham was at some pains in her discussions that weekend to emphasize that reading and hearing poetry are not primarily mental, but corporeal processes. This claim is fairly startling; it gives us pause and opens onto a number of fascinating questions about the literary, the bodily, and even the creaturely.
Elizabeth Grosz's recent discussions of art and the organic help us situate Woolf's poetics. Working among theories ranging from Deleuze, to French feminism, and her own re–reading of Darwin's evolutionary theory, Grosz asserts in an interview with Julie Copeland that we need to understand art as “the revelry in the excess of nature, but also a revelry in the excess of the energy in our bodies” (“The Creative Impulse” 2). Grosz makes the distinctly posthumanist claim that “we're not the first artists and we're perhaps not even the greatest artists, we humans; we take our cue from the animal world. So what appeals to us? It's the striking beauty of flowers, it's the amazing colour of birds, it's the songs of birds” (2).
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- Virginia Woolf and the Natural World , pp. 12 - 23Publisher: Liverpool University PressPrint publication year: 2011