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Acknowledgements
- Edited by Chenyang Li, Nanyang Technological University, Singapore, Franklin Perkins, DePaul University, Chicago
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Contributors
- Edited by Chenyang Li, Nanyang Technological University, Singapore, Franklin Perkins, DePaul University, Chicago
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- Chinese Metaphysics and its Problems
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Index
- Edited by Chenyang Li, Nanyang Technological University, Singapore, Franklin Perkins, DePaul University, Chicago
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- Chinese Metaphysics and its Problems
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- 30 April 2015, pp 237-242
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Works cited
- Edited by Chenyang Li, Nanyang Technological University, Singapore, Franklin Perkins, DePaul University, Chicago
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- Chinese Metaphysics and its Problems
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Introduction
- Edited by Chenyang Li, Nanyang Technological University, Singapore, Franklin Perkins, DePaul University, Chicago
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- Chinese Metaphysics and its Problems
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Contents
- Edited by Chenyang Li, Nanyang Technological University, Singapore, Franklin Perkins, DePaul University, Chicago
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- Chinese Metaphysics and its Problems
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3 - What is a thing (wu物)?
- Edited by Chenyang Li, Nanyang Technological University, Singapore, Franklin Perkins, DePaul University, Chicago
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- Chinese Metaphysics and its Problems
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Chinese Metaphysics and its Problems
- Edited by Chenyang Li, Franklin Perkins
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This volume of new essays is the first English-language anthology devoted to Chinese metaphysics. The essays explore the key themes of Chinese philosophy, from pre-Qin to modern times, starting with important concepts such as yin-yang and qi and taking the reader through the major periods in Chinese thought - from the Classical period, through Chinese Buddhism and Neo-Confucianism, into the twentieth-century philosophy of Xiong Shili. They explore the major traditions within Chinese philosophy, including Daoism and Mohism, and a broad range of metaphysical topics, including monism, theories of individuation, and the relationship between reality and falsehood. The volume will be a valuable resource for upper-level students and scholars of metaphysics, Chinese philosophy, or comparative philosophy, and with its rich insights into the ethical, social and political dimensions of Chinese society, it will also interest students of Asian studies and Chinese intellectual history.
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- Edited by Chenyang Li, Nanyang Technological University, Singapore, Franklin Perkins, DePaul University, Chicago
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- Chinese Metaphysics and its Problems
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FANWU LIUXING 凡物流形 (“ALL THINGS FLOW INTO FORM”) AND THE “ONE” IN THE LAOZI
- Franklin Perkins
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- Early China / Volume 38 / 2015
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- 04 August 2015, pp. 195-232
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The archeological discoveries of the past several decades have radically expanded our knowledge of the Laozi and its context. Thus far, most research has focused on the various manuscript versions of the text itself, but there is another way in which archeological evidence has changed our knowledge of the Laozi: the discovery of several other cosmogonic texts, all dated to around the same time as the Guodian materials. While these texts share some concerns and assumptions, they also disagree and offer conflicting positions. Thus rather than assuming that anything sounding vaguely like the Laozi is saying the same thing in different words, we should be attuned to subtle differences on issues ranging from cosmogony to conceptions of action. We should also allow for the possibility that the Laozi itself incorporates diverse positions. This article analyzes one particular example, the role of “the one” (yi 一) in the Laozi. It argues that the five chapters discussing the one represent an attempt to incorporate what was originally a distinct position that took the one as the ultimate and had no concern with the interdependence of opposites. That position is expressed in the recently discovered Fanwu liuxing.
Contributors
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- By Rose Teteki Abbey, K. C. Abraham, David Tuesday Adamo, LeRoy H. Aden, Efrain Agosto, Victor Aguilan, Gillian T. W. Ahlgren, Charanjit Kaur AjitSingh, Dorothy B E A Akoto, Giuseppe Alberigo, Daniel E. Albrecht, Ruth Albrecht, Daniel O. Aleshire, Urs Altermatt, Anand Amaladass, Michael Amaladoss, James N. Amanze, Lesley G. Anderson, Thomas C. Anderson, Victor Anderson, Hope S. Antone, María Pilar Aquino, Paula Arai, Victorio Araya Guillén, S. Wesley Ariarajah, Ellen T. Armour, Brett Gregory Armstrong, Atsuhiro Asano, Naim Stifan Ateek, Mahmoud Ayoub, John Alembillah Azumah, Mercedes L. García Bachmann, Irena Backus, J. Wayne Baker, Mieke Bal, Lewis V. Baldwin, William Barbieri, António Barbosa da Silva, David Basinger, Bolaji Olukemi Bateye, Oswald Bayer, Daniel H. Bays, Rosalie Beck, Nancy Elizabeth Bedford, Guy-Thomas Bedouelle, Chorbishop Seely Beggiani, Wolfgang Behringer, Christopher M. Bellitto, Byard Bennett, Harold V. Bennett, Teresa Berger, Miguel A. Bernad, Henley Bernard, Alan E. Bernstein, Jon L. Berquist, Johannes Beutler, Ana María Bidegain, Matthew P. Binkewicz, Jennifer Bird, Joseph Blenkinsopp, Dmytro Bondarenko, Paulo Bonfatti, Riet en Pim Bons-Storm, Jessica A. Boon, Marcus J. Borg, Mark Bosco, Peter C. Bouteneff, François Bovon, William D. Bowman, Paul S. Boyer, David Brakke, Richard E. Brantley, Marcus Braybrooke, Ian Breward, Ênio José da Costa Brito, Jewel Spears Brooker, Johannes Brosseder, Nicholas Canfield Read Brown, Robert F. Brown, Pamela K. Brubaker, Walter Brueggemann, Bishop Colin O. Buchanan, Stanley M. Burgess, Amy Nelson Burnett, J. Patout Burns, David B. Burrell, David Buttrick, James P. Byrd, Lavinia Byrne, Gerado Caetano, Marcos Caldas, Alkiviadis Calivas, William J. Callahan, Salvatore Calomino, Euan K. Cameron, William S. Campbell, Marcelo Ayres Camurça, Daniel F. Caner, Paul E. Capetz, Carlos F. Cardoza-Orlandi, Patrick W. Carey, Barbara Carvill, Hal Cauthron, Subhadra Mitra Channa, Mark D. Chapman, James H. Charlesworth, Kenneth R. Chase, Chen Zemin, Luciano Chianeque, Philip Chia Phin Yin, Francisca H. Chimhanda, Daniel Chiquete, John T. Chirban, Soobin Choi, Robert Choquette, Mita Choudhury, Gerald Christianson, John Chryssavgis, Sejong Chun, Esther Chung-Kim, Charles M. A. Clark, Elizabeth A. Clark, Sathianathan Clarke, Fred Cloud, John B. Cobb, W. Owen Cole, John A Coleman, John J. Collins, Sylvia Collins-Mayo, Paul K. Conkin, Beth A. Conklin, Sean Connolly, Demetrios J. Constantelos, Michael A. Conway, Paula M. Cooey, Austin Cooper, Michael L. Cooper-White, Pamela Cooper-White, L. William Countryman, Sérgio Coutinho, Pamela Couture, Shannon Craigo-Snell, James L. Crenshaw, David Crowner, Humberto Horacio Cucchetti, Lawrence S. Cunningham, Elizabeth Mason Currier, Emmanuel Cutrone, Mary L. Daniel, David D. Daniels, Robert Darden, Rolf Darge, Isaiah Dau, Jeffry C. Davis, Jane Dawson, Valentin Dedji, John W. de Gruchy, Paul DeHart, Wendy J. Deichmann Edwards, Miguel A. De La Torre, George E. Demacopoulos, Thomas de Mayo, Leah DeVun, Beatriz de Vasconcellos Dias, Dennis C. Dickerson, John M. Dillon, Luis Miguel Donatello, Igor Dorfmann-Lazarev, Susanna Drake, Jonathan A. Draper, N. Dreher Martin, Otto Dreydoppel, Angelyn Dries, A. J. Droge, Francis X. D'Sa, Marilyn Dunn, Nicole Wilkinson Duran, Rifaat Ebied, Mark J. Edwards, William H. Edwards, Leonard H. Ehrlich, Nancy L. Eiesland, Martin Elbel, J. Harold Ellens, Stephen Ellingson, Marvin M. Ellison, Robert Ellsberg, Jean Bethke Elshtain, Eldon Jay Epp, Peter C. Erb, Tassilo Erhardt, Maria Erling, Noel Leo Erskine, Gillian R. Evans, Virginia Fabella, Michael A. Fahey, Edward Farley, Margaret A. Farley, Wendy Farley, Robert Fastiggi, Seena Fazel, Duncan S. Ferguson, Helwar Figueroa, Paul Corby Finney, Kyriaki Karidoyanes FitzGerald, Thomas E. FitzGerald, John R. Fitzmier, Marie Therese Flanagan, Sabina Flanagan, Claude Flipo, Ronald B. Flowers, Carole Fontaine, David Ford, Mary Ford, Stephanie A. Ford, Jim Forest, William Franke, Robert M. Franklin, Ruth Franzén, Edward H. Friedman, Samuel Frouisou, Lorelei F. Fuchs, Jojo M. Fung, Inger Furseth, Richard R. Gaillardetz, Brandon Gallaher, China Galland, Mark Galli, Ismael García, Tharscisse Gatwa, Jean-Marie Gaudeul, Luis María Gavilanes del Castillo, Pavel L. Gavrilyuk, Volney P. Gay, Metropolitan Athanasios Geevargis, Kondothra M. George, Mary Gerhart, Simon Gikandi, Maurice Gilbert, Michael J. Gillgannon, Verónica Giménez Beliveau, Terryl Givens, Beth Glazier-McDonald, Philip Gleason, Menghun Goh, Brian Golding, Bishop Hilario M. Gomez, Michelle A. Gonzalez, Donald K. Gorrell, Roy Gottfried, Tamara Grdzelidze, Joel B. Green, Niels Henrik Gregersen, Cristina Grenholm, Herbert Griffiths, Eric W. Gritsch, Erich S. Gruen, Christoffer H. Grundmann, Paul H. Gundani, Jon P. Gunnemann, Petre Guran, Vidar L. Haanes, Jeremiah M. Hackett, Getatchew Haile, Douglas John Hall, Nicholas Hammond, Daphne Hampson, Jehu J. Hanciles, Barry Hankins, Jennifer Haraguchi, Stanley S. Harakas, Anthony John Harding, Conrad L. Harkins, J. William Harmless, Marjory Harper, Amir Harrak, Joel F. Harrington, Mark W. Harris, Susan Ashbrook Harvey, Van A. Harvey, R. Chris Hassel, Jione Havea, Daniel Hawk, Diana L. Hayes, Leslie Hayes, Priscilla Hayner, S. Mark Heim, Simo Heininen, Richard P. Heitzenrater, Eila Helander, David Hempton, Scott H. Hendrix, Jan-Olav Henriksen, Gina Hens-Piazza, Carter Heyward, Nicholas J. Higham, David Hilliard, Norman A. Hjelm, Peter C. Hodgson, Arthur Holder, M. Jan Holton, Dwight N. Hopkins, Ronnie Po-chia Hsia, Po-Ho Huang, James Hudnut-Beumler, Jennifer S. Hughes, Leonard M. Hummel, Mary E. Hunt, Laennec Hurbon, Mark Hutchinson, Susan E. Hylen, Mary Beth Ingham, H. Larry Ingle, Dale T. Irvin, Jon Isaak, Paul John Isaak, Ada María Isasi-Díaz, Hans Raun Iversen, Margaret C. Jacob, Arthur James, Maria Jansdotter-Samuelsson, David Jasper, Werner G. Jeanrond, Renée Jeffery, David Lyle Jeffrey, Theodore W. Jennings, David H. Jensen, Robin Margaret Jensen, David Jobling, Dale A. Johnson, Elizabeth A. Johnson, Maxwell E. Johnson, Sarah Johnson, Mark D. Johnston, F. Stanley Jones, James William Jones, John R. Jones, Alissa Jones Nelson, Inge Jonsson, Jan Joosten, Elizabeth Judd, Mulambya Peggy Kabonde, Robert Kaggwa, Sylvester Kahakwa, Isaac Kalimi, Ogbu U. Kalu, Eunice Kamaara, Wayne C. Kannaday, Musimbi Kanyoro, Veli-Matti Kärkkäinen, Frank Kaufmann, Léon Nguapitshi Kayongo, Richard Kearney, Alice A. Keefe, Ralph Keen, Catherine Keller, Anthony J. Kelly, Karen Kennelly, Kathi Lynn Kern, Fergus Kerr, Edward Kessler, George Kilcourse, Heup Young Kim, Kim Sung-Hae, Kim Yong-Bock, Kim Yung Suk, Richard King, Thomas M. King, Robert M. Kingdon, Ross Kinsler, Hans G. Kippenberg, Cheryl A. Kirk-Duggan, Clifton Kirkpatrick, Leonid Kishkovsky, Nadieszda Kizenko, Jeffrey Klaiber, Hans-Josef Klauck, Sidney Knight, Samuel Kobia, Robert Kolb, Karla Ann Koll, Heikki Kotila, Donald Kraybill, Philip D. W. Krey, Yves Krumenacker, Jeffrey Kah-Jin Kuan, Simanga R. Kumalo, Peter Kuzmic, Simon Shui-Man Kwan, Kwok Pui-lan, André LaCocque, Stephen E. Lahey, John Tsz Pang Lai, Emiel Lamberts, Armando Lampe, Craig Lampe, Beverly J. Lanzetta, Eve LaPlante, Lizette Larson-Miller, Ariel Bybee Laughton, Leonard Lawlor, Bentley Layton, Robin A. Leaver, Karen Lebacqz, Archie Chi Chung Lee, Marilyn J. Legge, Hervé LeGrand, D. L. LeMahieu, Raymond Lemieux, Bill J. Leonard, Ellen M. Leonard, Outi Leppä, Jean Lesaulnier, Nantawan Boonprasat Lewis, Henrietta Leyser, Alexei Lidov, Bernard Lightman, Paul Chang-Ha Lim, Carter Lindberg, Mark R. Lindsay, James R. Linville, James C. Livingston, Ann Loades, David Loades, Jean-Claude Loba-Mkole, Lo Lung Kwong, Wati Longchar, Eleazar López, David W. Lotz, Andrew Louth, Robin W. Lovin, William Luis, Frank D. Macchia, Diarmaid N. J. MacCulloch, Kirk R. MacGregor, Marjory A. MacLean, Donald MacLeod, Tomas S. Maddela, Inge Mager, Laurenti Magesa, David G. Maillu, Fortunato Mallimaci, Philip Mamalakis, Kä Mana, Ukachukwu Chris Manus, Herbert Robinson Marbury, Reuel Norman Marigza, Jacqueline Mariña, Antti Marjanen, Luiz C. L. Marques, Madipoane Masenya (ngwan'a Mphahlele), Caleb J. D. Maskell, Steve Mason, Thomas Massaro, Fernando Matamoros Ponce, András Máté-Tóth, Odair Pedroso Mateus, Dinis Matsolo, Fumitaka Matsuoka, John D'Arcy May, Yelena Mazour-Matusevich, Theodore Mbazumutima, John S. McClure, Christian McConnell, Lee Martin McDonald, Gary B. McGee, Thomas McGowan, Alister E. McGrath, Richard J. McGregor, John A. McGuckin, Maud Burnett McInerney, Elsie Anne McKee, Mary B. McKinley, James F. McMillan, Ernan McMullin, Kathleen E. McVey, M. Douglas Meeks, Monica Jyotsna Melanchthon, Ilie Melniciuc-Puica, Everett Mendoza, Raymond A. Mentzer, William W. Menzies, Ina Merdjanova, Franziska Metzger, Constant J. Mews, Marvin Meyer, Carol Meyers, Vasile Mihoc, Gunner Bjerg Mikkelsen, Maria Inêz de Castro Millen, Clyde Lee Miller, Bonnie J. Miller-McLemore, Alexander Mirkovic, Paul Misner, Nozomu Miyahira, R. W. L. Moberly, Gerald Moede, Aloo Osotsi Mojola, Sunanda Mongia, Rebeca Montemayor, James Moore, Roger E. Moore, Craig E. Morrison O.Carm, Jeffry H. Morrison, Keith Morrison, Wilson J. Moses, Tefetso Henry Mothibe, Mokgethi Motlhabi, Fulata Moyo, Henry Mugabe, Jesse Ndwiga Kanyua Mugambi, Peggy Mulambya-Kabonde, Robert Bruce Mullin, Pamela Mullins Reaves, Saskia Murk Jansen, Heleen L. Murre-Van den Berg, Augustine Musopole, Isaac M. T. Mwase, Philomena Mwaura, Cecilia Nahnfeldt, Anne Nasimiyu Wasike, Carmiña Navia Velasco, Thulani Ndlazi, Alexander Negrov, James B. Nelson, David G. Newcombe, Carol Newsom, Helen J. Nicholson, George W. E. Nickelsburg, Tatyana Nikolskaya, Damayanthi M. A. Niles, Bertil Nilsson, Nyambura Njoroge, Fidelis Nkomazana, Mary Beth Norton, Christian Nottmeier, Sonene Nyawo, Anthère Nzabatsinda, Edward T. Oakes, Gerald O'Collins, Daniel O'Connell, David W. Odell-Scott, Mercy Amba Oduyoye, Kathleen O'Grady, Oyeronke Olajubu, Thomas O'Loughlin, Dennis T. Olson, J. Steven O'Malley, Cephas N. Omenyo, Muriel Orevillo-Montenegro, César Augusto Ornellas Ramos, Agbonkhianmeghe E. Orobator, Kenan B. Osborne, Carolyn Osiek, Javier Otaola Montagne, Douglas F. Ottati, Anna May Say Pa, Irina Paert, Jerry G. Pankhurst, Aristotle Papanikolaou, Samuele F. Pardini, Stefano Parenti, Peter Paris, Sung Bae Park, Cristián G. Parker, Raquel Pastor, Joseph Pathrapankal, Daniel Patte, W. Brown Patterson, Clive Pearson, Keith F. Pecklers, Nancy Cardoso Pereira, David Horace Perkins, Pheme Perkins, Edward N. Peters, Rebecca Todd Peters, Bishop Yeznik Petrossian, Raymond Pfister, Peter C. Phan, Isabel Apawo Phiri, William S. F. Pickering, Derrick G. Pitard, William Elvis Plata, Zlatko Plese, John Plummer, James Newton Poling, Ronald Popivchak, Andrew Porter, Ute Possekel, James M. Powell, Enos Das Pradhan, Devadasan Premnath, Jaime Adrían Prieto Valladares, Anne Primavesi, Randall Prior, María Alicia Puente Lutteroth, Eduardo Guzmão Quadros, Albert Rabil, Laurent William Ramambason, Apolonio M. Ranche, Vololona Randriamanantena Andriamitandrina, Lawrence R. Rast, Paul L. Redditt, Adele Reinhartz, Rolf Rendtorff, Pål Repstad, James N. Rhodes, John K. Riches, Joerg Rieger, Sharon H. Ringe, Sandra Rios, Tyler Roberts, David M. Robinson, James M. Robinson, Joanne Maguire Robinson, Richard A. H. Robinson, Roy R. Robson, Jack B. Rogers, Maria Roginska, Sidney Rooy, Rev. Garnett Roper, Maria José Fontelas Rosado-Nunes, Andrew C. Ross, Stefan Rossbach, François Rossier, John D. Roth, John K. Roth, Phillip Rothwell, Richard E. Rubenstein, Rosemary Radford Ruether, Markku Ruotsila, John E. Rybolt, Risto Saarinen, John Saillant, Juan Sanchez, Wagner Lopes Sanchez, Hugo N. Santos, Gerhard Sauter, Gloria L. Schaab, Sandra M. Schneiders, Quentin J. Schultze, Fernando F. Segovia, Turid Karlsen Seim, Carsten Selch Jensen, Alan P. F. Sell, Frank C. Senn, Kent Davis Sensenig, Damían Setton, Bal Krishna Sharma, Carolyn J. Sharp, Thomas Sheehan, N. Gerald Shenk, Christian Sheppard, Charles Sherlock, Tabona Shoko, Walter B. Shurden, Marguerite Shuster, B. Mark Sietsema, Batara Sihombing, Neil Silberman, Clodomiro Siller, Samuel Silva-Gotay, Heikki Silvet, John K. Simmons, Hagith Sivan, James C. Skedros, Abraham Smith, Ashley A. Smith, Ted A. Smith, Daud Soesilo, Pia Søltoft, Choan-Seng (C. S.) Song, Kathryn Spink, Bryan Spinks, Eric O. Springsted, Nicolas Standaert, Brian Stanley, Glen H. Stassen, Karel Steenbrink, Stephen J. Stein, Andrea Sterk, Gregory E. Sterling, Columba Stewart, Jacques Stewart, Robert B. Stewart, Cynthia Stokes Brown, Ken Stone, Anne Stott, Elizabeth Stuart, Monya Stubbs, Marjorie Hewitt Suchocki, David Kwang-sun Suh, Scott W. Sunquist, Keith Suter, Douglas Sweeney, Charles H. Talbert, Shawqi N. Talia, Elsa Tamez, Joseph B. Tamney, Jonathan Y. Tan, Yak-Hwee Tan, Kathryn Tanner, Feiya Tao, Elizabeth S. Tapia, Aquiline Tarimo, Claire Taylor, Mark Lewis Taylor, Bishop Abba Samuel Wolde Tekestebirhan, Eugene TeSelle, M. Thomas Thangaraj, David R. Thomas, Andrew Thornley, Scott Thumma, Marcelo Timotheo da Costa, George E. “Tink” Tinker, Ola Tjørhom, Karen Jo Torjesen, Iain R. Torrance, Fernando Torres-Londoño, Archbishop Demetrios [Trakatellis], Marit Trelstad, Christine Trevett, Phyllis Trible, Johannes Tromp, Paul Turner, Robert G. Tuttle, Archbishop Desmond Tutu, Peter Tyler, Anders Tyrberg, Justin Ukpong, Javier Ulloa, Camillus Umoh, Kristi Upson-Saia, Martina Urban, Monica Uribe, Elochukwu Eugene Uzukwu, Richard Vaggione, Gabriel Vahanian, Paul Valliere, T. J. Van Bavel, Steven Vanderputten, Peter Van der Veer, Huub Van de Sandt, Louis Van Tongeren, Luke A. Veronis, Noel Villalba, Ramón Vinke, Tim Vivian, David Voas, Elena Volkova, Katharina von Kellenbach, Elina Vuola, Timothy Wadkins, Elaine M. Wainwright, Randi Jones Walker, Dewey D. Wallace, Jerry Walls, Michael J. Walsh, Philip Walters, Janet Walton, Jonathan L. Walton, Wang Xiaochao, Patricia A. Ward, David Harrington Watt, Herold D. Weiss, Laurence L. Welborn, Sharon D. Welch, Timothy Wengert, Traci C. West, Merold Westphal, David Wetherell, Barbara Wheeler, Carolinne White, Jean-Paul Wiest, Frans Wijsen, Terry L. Wilder, Felix Wilfred, Rebecca Wilkin, Daniel H. Williams, D. Newell Williams, Michael A. Williams, Vincent L. Wimbush, Gabriele Winkler, Anders Winroth, Lauri Emílio Wirth, James A. Wiseman, Ebba Witt-Brattström, Teofil Wojciechowski, John Wolffe, Kenman L. Wong, Wong Wai Ching, Linda Woodhead, Wendy M. Wright, Rose Wu, Keith E. Yandell, Gale A. Yee, Viktor Yelensky, Yeo Khiok-Khng, Gustav K. K. Yeung, Angela Yiu, Amos Yong, Yong Ting Jin, You Bin, Youhanna Nessim Youssef, Eliana Yunes, Robert Michael Zaller, Valarie H. Ziegler, Barbara Brown Zikmund, Joyce Ann Zimmerman, Aurora Zlotnik, Zhuo Xinping
- Edited by Daniel Patte, Vanderbilt University, Tennessee
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- The Cambridge Dictionary of Christianity
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- 05 August 2012
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- 20 September 2010, pp xi-xliv
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7 - Leibniz's Exchange with the Jesuits in China
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- By Franklin Perkins, Assistant Professor of Philosophy DePaul University
- Edited by Paul Lodge, Mansfield College, Oxford
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- Leibniz and his Correspondents
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- 02 September 2009
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- 26 April 2004, pp 141-161
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Summary
On December 2, 1697, Leibniz wrote to the Jesuit missionary Antoine Verjus that he would like more information regarding China,
Where I take such a part, because I judge that this mission is the greatest affair of our time, as much for the glory of God and the propagation of the Christian religion as for the general good of men and the growth of the arts and sciences, among us as well as among the Chinese. For this is a commerce of light, which could give to us at once their work of thousands of years and render ours to them, and double so to speak our true wealth for one and the other. This is something greater than one imagines.
(Wid 55)This “commerce of light” is a guiding principle throughout Leibniz's relationship with China, from his earliest encounter with the Jesuit mission, through the publication of the Novissima Sinica, to the founding of the Berlin Society of Sciences. Leibniz pursues this broader goal through a series of particular exchanges and negotiations, the most significant of which is between Leibniz and the Jesuits involved with the mission in China. “Commerce of light” is not a careless phrase but one directed specifically against the two forces then driving globalization and European expansion. The most powerful force was the valuable commerce of goods already connecting Europe with Asia, Africa, and the Americas. From an early age, Leibniz was well aware of the economic forces behind European expansion.
3 - Exchange with China
- Franklin Perkins, DePaul University, Chicago
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- Leibniz and China
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- 16 November 2009
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- 19 February 2004, pp 108-157
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Summary
LEIBNIZ AND CHINA
Thus far we have examined Leibniz's philosophy as a basis for cultural exchange and comparative philosophy. On a metaphysical level, exchange is driven by the value of diversity in the best possible world and the derivation of diversity from variations in monadic perspectives. On an epistemological level, exchange is driven by the necessary limits of our own perspective and the fact that monads in distant places have different and complementary perspectives. This foundation grounds many forms of exchange, such as the reconciliation of church factions and the founding of learned societies, but it particularly drives exchange with distant monads. For Leibniz, this drive for exchange was directed almost exclusively toward China. In this chapter, we will see how Leibniz conceived that exchange and what he hoped to learn. Leibniz showed an interest in China and other cultures from an early age, and, of Europeans who never left Europe, he became one of the most knowledgeable about China, particularly in the breadth of his knowledge. His interpretation of Confucian thought has serious flaws, but stands well above those of his contemporaries, and even some of the missionaries. From his research into Leibniz's sources, David Mungello concluded that Leibniz had probably read or was familiar with every significant book that had been written on China. Leibniz mentions almost all of them at some point in his correspondence. Leibniz affirms his knowledge of the available sources in a letter to Simon de la Loubère from 1692.
4 - Interpreting China
- Franklin Perkins, DePaul University, Chicago
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- Leibniz and China
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- 16 November 2009
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- 19 February 2004, pp 158-198
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Summary
HERMENEUTICS
Thus far the application of Leibniz's philosophy to his engagement with China has focused on his views about exchange rather than his attempts to carry out a “commerce of light.” In spite of the limitations of his knowledge, Leibniz was engaged with Chinese culture and thought and with issues of interpretation. Even the vision of exchange presented in the last chapter depends on certain interpretations of China. One reason to consider how Leibniz engages China is his relative success as an interpreter. My claim is that Leibniz's philosophy provides a rich foundation not only for promoting cultural exchange but also for understanding how exchange works. Leibniz makes many mistakes, but his interpretations of the complexities of Chinese thought far surpass those of his contemporaries in Europe, and even many of the missionaries in China. This very success prompts us to ask if some basis in Leibniz's philosophy enables him to make the interpretations he does. A second reason for considering Leibniz's hermeneutics is the centrality of interpretation to his own philosophical practice. He presents himself as finding the best in diverse texts and synthesizing them, not only with China but also with the history of philosophy and with various Christian factions. While Leibniz does not reflect explicitly on intercultural hermeneutics, the foundation for understanding and interpreting other cultures has already been established in chapter 2.
5 - Leibniz and cultural exchange
- Franklin Perkins, DePaul University, Chicago
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- Leibniz and China
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- 16 November 2009
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- 19 February 2004, pp 199-208
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Summary
At the time Leibniz wrote his most complex work on Chinese philosophy, the decision against the Jesuits and accommodation was already made. In 1704 Pope Clement XI decided against the Jesuits; his decree was published in China in 1707 and in Europe in 1709. Leibniz did not know it, but this decision was to remain the Church's position until the twentieth century. Kangxi was offended and issued a decree requiring missionaries to accept the position of accommodation if they wished to remain in China. The Jesuits evaded either the pope or the emperor for as long as they could, but, as the pope's decision stood firm, more and more missionaries were forced to leave. In 1724, Kangxi's son, Yongzheng, banished all missionaries except those necessary for astronomy. A long period of distance between Europe and China followed, lasting until hostilities broke out in the nineteenth century; hostility and forced concessions continued into this century. As the historical opportunity for exchange with China was lost, the philosophical landscape also shifted. The eclectic but avid Renaissance interest in other cultures had given way to gradual indifference among seventeenth-century philosophers, with the exception of Leibniz. Even so, it remained a time in which Leibniz could call for missionaries from China without creating too much commotion. Although Leibniz, Descartes, Locke, and Spinoza remain Euro-centric, all four make claims for the equal abilities of peoples from all cultures.
Preface
- Franklin Perkins, DePaul University, Chicago
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- Leibniz and China
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- 16 November 2009
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- 19 February 2004, pp ix-xiii
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Summary
Leibniz and China? The topic usually meets with surprise. Even when people know that Leibniz had a life-long interest in China and directed his considerable energy and political skills to encouraging cultural exchange – his “commerce of light” – the topic remains strange and peripheral to the concerns of a philosopher engaged with philosophy's history. A broader interest in the place of other cultures in early modern thought meets with greater skepticism, because it seems obvious that other cultures have no place there. The reason Leibniz's engagement with China appears so surprising and worthy of attention is its contrast with the disinterest of his contemporaries. Yet our reaction of surprise should itself be surprising and worthy of attention. In the sixteenth and seventeenth centuries, information from other cultures flooded into Europe, while Europe's economy became more and more obviously global. In this context of globalization, the odd phenomenon should not be Leibniz's writings on China but that everyone else showed so little interest in the world outside Europe. How could Descartes, so interested in the nature of “man,” show no interest in the variety of human beings? How could Locke, an “empiricist,” show so little interest in the experiences of non-Europeans?
Such questions seem somehow inappropriate or unfair, not the kinds of questions with which a philosopher would approach Descartes or Locke. Why? We think of our time as uniquely multi-cultural, and surely some aspects of our time are unique.
Contents
- Franklin Perkins, DePaul University, Chicago
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- Book:
- Leibniz and China
- Published online:
- 16 November 2009
- Print publication:
- 19 February 2004, pp vii-vii
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Bibliography
- Franklin Perkins, DePaul University, Chicago
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- Book:
- Leibniz and China
- Published online:
- 16 November 2009
- Print publication:
- 19 February 2004, pp 209-217
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List of illustrations
- Franklin Perkins, DePaul University, Chicago
-
- Book:
- Leibniz and China
- Published online:
- 16 November 2009
- Print publication:
- 19 February 2004, pp viii-viii
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- Chapter
- Export citation
Leibniz and China
- A Commerce of Light
- Franklin Perkins
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- Published online:
- 16 November 2009
- Print publication:
- 19 February 2004
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Why was Leibniz so fascinated by Chinese philosophy and culture? What specific forms did his interest take? How did his interest compare with the relative indifference of his philosophical contemporaries and near-contemporaries such as Spinoza and Locke? In this highly original book, Franklin Perkins examines Leibniz's voluminous writings on the subject and suggests that his interest was founded in his own philosophy: the nature of his metaphysical and theological views required him to take Chinese thought seriously. Leibniz was unusual in holding enlightened views about the intellectual profitability of cultural exchange, and in a broad-ranging discussion Perkins charts these views, their historical context, and their social and philosophical ramifications. The result is an illuminating philosophical study which also raises wider questions about the perils and rewards of trying to understand and learn from a different culture.