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Political Change in Colonial Malawi: A Bibliographical Essay
- Roger K. Tangri
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- Journal:
- African Studies Review / Volume 11 / Issue 3 / December 1968
- Published online by Cambridge University Press:
- 23 May 2014, pp. 269-285
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The literature and documentation relating to the study of colonial Malawi (formerly Nyasaland) is quite considerable, and is increasingly being augmented by the annual output of monographs and articles, by the continuous unearthing of private collections and papers, and by governmental archival records gradually becoming available for public inspection. The purpose of this essay is to provide a guide to some of the more important works and material concerning selected aspects of Malawi's political history during the colonial period, presenting the literature in terms of the comparative analysis of political change in colonial Africa. Research work in progress is also cited, and some of the various gaps that require to be filled are mentioned.
The study of political and social change in colonial Malawi must take into account both the indigenous society and the external forces that have stimulated change, as well as the actual process of development. It is therefore necessary to have, first, some understanding of those features of the traditional environment and historical setting of precolonial Malawi which have a bearing on subsequent developments. Two useful discussions of the patterns of intertribal relations before colonization are offered by M. G. MARWICK (1963) and J. G. PIKE (1965). CLYDE MITCHELL (1960) provides a good general sketch of the African peoples and cultures, while another brief account of the tribal background appears in MARY TEW (1950). More detailed ethnographical studies relating to specific tribal groups are contained in the writings of J. CLYDE MITCHELL (1956), MARGARET READ (1956), J. M. SCHOFFELEERS (1966), J. VAN VELSEN (1964), and GODFREY WILSON (1939). These last five works also provide brief discussions of intertribal relations, the slave trade, and the early contacts of European explorers and missionaries with the African peoples. Two further important treatments of early race relations in Central Africa are the industrious volumes of A. J. HANNA (1956) and H. ALAN C. CAIRNS (1965), which are based on a vast variety of well known and obscure published sources. But, in the absence of African-derived records the story remains European centered, although the collection and assessment of African oral tradition should do much to redress the balance. For a critical analysis of Dr. Hanna's approach and interpretations, including a wealth of further material and insight, see the fine long essay by GEORGE SHEPPERSON (1958).
The Rise of Nationalism in Colonial Africa: The Case of Colonial Malawi
- Roger K. Tangri
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- Journal:
- Comparative Studies in Society and History / Volume 10 / Issue 2 / January 1968
- Published online by Cambridge University Press:
- 03 June 2009, pp. 142-161
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The years of colonial rule in Malawi (formerly Nyasaland) were characterised by the imposition of a political and social system whereby a superior European authority attempted to exercise its will over a territory already populated by Africans. This enforced colonial relationship determined the pattern of political change within the Protectorate, so that any variation in the fundamentals of the relationship was bound to have important repercussions on the total colonial situation. From the earliest years of British rule in Malawi, Africans sought to modify or alter the colonial relationship and it is this sort of African sentiment and activity in reaction to alien control and domination that has come to be regarded as manifestations of nationalism not only in colonial Malawi but also in the other ex-colonial territories of Africa. Thomas Hodgkin, for example, has lumped under the general rubric of ‘nationalism’ “any organisation or group that explicitly asserts the rights, claims and aspirations of a given African society (from the level of the language-group to that of ‘Pan-Africa’) in opposition to European authority, whatever its institutional form and objectives”. Others, however, although appreciating the deep roots of nationalism have tended to confine the use of the term to the post-1945 period with its emergence of nation-wide movements seeking self-government and independence. They have argued that to include every social movement of protest against alien rule as a part of nationalism obscures the political meaning of the concept, blurs the important distinctions that can be made among African responses to the colonial situation, and makes comparative analysis difficult.
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