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There exists a fundamental paradox in linguistic cognition. Experiments show consistent sound-symbolic biases in people's processing of artificial words, yet the biases are not manifest in the structure of real words. To address this paradox, we designed an experiment to test the magnitude and source of these biases. Participants were tasked with matching nonsense words to novel object forms. One group was implicitly taught a matching rule congruent with biases reported previously, while a second group was taught a rule incongruent with this bias. In test trials, participants in the congruent condition performed only modestly but significantly better than chance and better than participants in the incongruent condition who performed at chance. These outcomes indicate the processing bias is real but weak and reflects an inherent learning bias. We discuss implications for language learning and transmission, considering the functional value of non-arbitrariness in language structure and underlying neurocognitive mechanisms.
We make three points: (1) Overlooked studies of nonhuman communication originally inspired, but no longer support, the blinkered view of mental continuity that Penn et al. critique. (2) Communicative discontinuities between animals and humans might be rooted in social-cognitive discontinuities, reflecting a common lacuna in Penn et al.'s relational reinterpretation mechanism. (3) However, relational reinterpretation need not be a qualitatively new representational process.
Shanker & King (S&K) argue that information-theoretic approaches to communication are too rigid to capture the ebb and flow of communicative interactions. They advocate instead a dynamic systems approach based on the metaphor of dance. We focus on two problems arising from the dance metaphor: first, that its inherently cooperative tone contradicts basic tenets of behavioral biology; and second, that it risks obscuring rather than clarifying the details of communicative interactions.
Sexually selected infanticide is relatively widespread among primates, but has been documented primarily in one-male–multifemale reproductive units, e.g., in guenons (Cercopithecus spp.) (Butynski 1982; Fairgrieve 1995), langurs (Presbytis spp.) (Hrdy 1974; Newton 1988; Sommer 1994), howler monkeys (Alouatta spp.) (Crockett & Sekulic 1984), and mountain gorillas (Gorilla gorilla berengei) (Fossey 1984; Watts 1989). Although male infanticide has been invoked as a selective force in multimale–multifemale groups, such as in macaques (Macaca fascicularis) (van Noordwijk 1985), capuchin monkeys (Cebus olivaceus) (O'Brien 1991), and chimpanzees (Pan troglodytes) (Smuts & Smuts 1993), it has rarely been observed in these species (e.g., Valderrama et al. 1990; Camperio Ciani 1984) or follows patterns partly inconsistent with Hrdy's (1974) sexual selection hypothesis (Hiraiwa-Hasegawa & Hasegawa 1994). Thus current data suggest that the presence of multiple males in a primate group discourages infant-killing by other males.
Relative to one-male groups, the presence of additional, reproductively active males may both dilute the benefits of infanticide and increase its costs. Exploitation of the reproductive opportunity created by infanticide depends upon the perpetrator's ability to monopolize subsequent fertilizations, which is a function of social variables such as the number of males in a group, the intensity of male–male mating competition, and the potential for effective mate guarding.
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