Agriculture represented a major transition in human evolution, but the appearance of ultrasociality must have included previous steps. We argue that ultrasociality would not have suddenly emerged with agriculture, but rather developed from pre-existing cognitive and social mechanisms. Discussions must include necessary depth about the historical origins of human ultrasociality, and agriculture's aftereffects on large-scale social organization.

The authors present a compelling argument for a science of intentional change by unifying evolutionary psychology (EP) with the standard social science model; however, since its inception, traditional EP models have not held up well to empirical scrutiny. The authors address the importance of cooperation in individuals and social systems, but the Darwin machine they propose does not adequately stress fundamental aspects of evolutionary processes.

Fincher & Thornhill (F&T) present a model of in-group assortative sociality resulting from differing levels of parasite-stress in differing geographical locations in the United States and the world. Their model, while compelling, overlooks some important issues, such as mutualistic associations with parasites that are beneficial to humans and how some religious practices increase parasite risk.

Aspects of cognitive immaturity may serve both to adapt children to their immediate environment and to prepare them for future ones. Language may have evolved in children's groups in the context of play. Developmental plasticity provides variability upon which natural selection operates, and such plasticity, that likely played an important role in the evolution of language, characterizes human children today.