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The term “blue justice” was coined in 2018 during the 3rd World Small-Scale Fisheries Congress. Since then, academic engagement with the concept has grown rapidly. This article reviews 5 years of blue justice scholarship and synthesizes some of the key perspectives, developments, and gaps. We then connect this literature to wider relevant debates by reviewing two key areas of research – first on blue injustices and second on grassroots resistance to these injustices. Much of the early scholarship on blue justice focused on injustices experienced by small-scale fishers in the context of the blue economy. In contrast, more recent writing and the empirical cases reviewed here suggest that intersecting forms of oppression render certain coastal individuals and groups vulnerable to blue injustices. These developments signal an expansion of the blue justice literature to a broader set of affected groups and underlying causes of injustice. Our review also suggests that while grassroots resistance efforts led by coastal communities have successfully stopped unfair exposure to environmental harms, preserved their livelihoods and ways of life, defended their culture and customary rights, renegotiated power distributions, and proposed alternative futures, these efforts have been underemphasized in the blue justice scholarship, and from marine and coastal literature more broadly. We conclude with some suggestions for understanding and supporting blue justice now and into the future.
We present a diode-pumped, electro-optically Q-switched Tm:YAG laser with a cryogenically cooled laser crystal at 120 K. Output pulses of up to 2.55 mJ and 650 ns duration were demonstrated in an actively Q-switched configuration with a repetition rate of 1 Hz. By using cavity dumping the pulse duration was shortened to 18 ns with only a slightly lower output energy of 2.22 mJ. Furthermore, using a simplified rate equation model, we discuss design constraints on the pump fluence in a pulse pump approach for Tm:YAG to maximize the energy storage capability at a given pump power.
We summarize some of the past year's most important findings within climate change-related research. New research has improved our understanding of Earth's sensitivity to carbon dioxide, finds that permafrost thaw could release more carbon emissions than expected and that the uptake of carbon in tropical ecosystems is weakening. Adverse impacts on human society include increasing water shortages and impacts on mental health. Options for solutions emerge from rethinking economic models, rights-based litigation, strengthened governance systems and a new social contract. The disruption caused by COVID-19 could be seized as an opportunity for positive change, directing economic stimulus towards sustainable investments.
Technical summary
A synthesis is made of ten fields within climate science where there have been significant advances since mid-2019, through an expert elicitation process with broad disciplinary scope. Findings include: (1) a better understanding of equilibrium climate sensitivity; (2) abrupt thaw as an accelerator of carbon release from permafrost; (3) changes to global and regional land carbon sinks; (4) impacts of climate change on water crises, including equity perspectives; (5) adverse effects on mental health from climate change; (6) immediate effects on climate of the COVID-19 pandemic and requirements for recovery packages to deliver on the Paris Agreement; (7) suggested long-term changes to governance and a social contract to address climate change, learning from the current pandemic, (8) updated positive cost–benefit ratio and new perspectives on the potential for green growth in the short- and long-term perspective; (9) urban electrification as a strategy to move towards low-carbon energy systems and (10) rights-based litigation as an increasingly important method to address climate change, with recent clarifications on the legal standing and representation of future generations.
Social media summary
Stronger permafrost thaw, COVID-19 effects and growing mental health impacts among highlights of latest climate science.
Data from randomized controlled trials (RCTs) are the primary source for health technology assessment (HTA) however these are limited by strict patient inclusion criteria, leading to concerns about whether treatment benefit estimates are accurate for all patients (generalizability). Real-World Data (RWD) have been proposed as a solution however as these are observational data there is additional potential for bias when estimating treatment effectiveness. To maximize the utility of RWD it is useful to consider the whole process of evidence generation and robustly address issues of feasibility and validity.
Methods
A series of complementary studies investigated whether population-based routinely collected health data from Scotland are suitable for estimating the effectiveness of chemotherapy for early breast cancer. Firstly, a prognostic score was validated in this population. Secondly, a comparison of RWD and randomized trial effectiveness estimates was made to investigate feasibility and validity of several methods – Propensity Score Matching (PSM), Instrumental variables (IV) and Regression Discontinuity. Finally, effectiveness estimates in trial underrepresented groups were produced.
Results
PSM and IV were feasible and produced results in relatively close agreement with randomized data. Effectiveness estimates in trial underrepresented groups (women over 70 years and women with high comorbidity) were consistent with an approximate one-third reduction in the risk of death from breast cancer. This is equivalent to approximately a 3–4 percentage point difference in all cause mortality over 10 years in these groups.
Conclusions
RWD are a feasible for generating estimates of effectiveness of adjuvant chemotherapy in early stage breast cancer. The process of using RWD for this purpose should include careful assessment of data quality and comparison of alternative strategies for causal identification in the context of available randomized data.
Thrombocytopenia is a risk factor for patent ductus arteriosus. Immature and mature platelets exhibit distinct haemostatic properties; however, whether platelet maturity plays a role in postnatal, ductus arteriosus closure is unknown.
Methods:
In this observational study, counts of immature and mature platelets (=total platelet count − immature platelet count) were assessed on days 1, 3, and 7 of life in very low birth weight infants (<1500 g birth weight). We performed echocardiographic screening for haemodynamically significant patent ductus arteriosus on day 7.
Results:
Counts of mature platelets did not differ on day 1 in infants with (n = 24) and without (n = 45) haemodynamically significant patent ductus arteriosus, while infants with significant patent ductus arteriosus exhibited lower counts of mature platelet on postnatal days 3 and 7. Relative counts of immature platelets (fraction, in %) were higher in infants with patent ductus arteriosus on day 7 but not on days 1 and 3. Receiver operating characteristic curve analysis unraveled associations between both lower mature platelet counts and higher immature platelet fraction (percentage) values on days 3 and 7, with haemodynamically significant ductus arteriosus. Logistic regression analysis revealed that mature platelet counts, but not immature platelet fraction values, were independent predictors of haemodynamically significant patent ductus arteriosus.
Conclusion:
During the first week of postnatal life, lower counts of mature platelets and higher immature platelet fraction values are associated with haemodynamically significant patent ductus arteriosus. Lower counts of mature platelet were found to be independent predictors of haemodynamically significant patent ductus arteriosus.
In the 1970s, a commune movement emerged in West German cities. The article explores this movement as an attempt to create spaces for feeling ‘at home’ in cities that many people perceived to be alienating. After providing a brief overview of the development of the commune movement, the article explores the new domesticity that emerged in communes. It first discusses the emotional and political ambitions that motivated mostly left-leaning students to move into communes, and then explores the practical attempts to create such spaces for feelings, how such attempts succeeded but also encountered many difficulties. The article thereby contributes to an understanding of what it takes for people to feel at home in cities.
Thermal profile modification of an active material in a laser amplifier via optical pumping results in a change in the material’s refractive index, and causes thermal expansion and stress, eventually leading to spatial phase aberrations, or even permanent material damage. For this purpose, knowledge of the 3D spatio-temporal thermal profile, which can currently only be retrieved via numerical simulations, is critical for joule-class laser amplifiers to reveal potentially dangerous thermal features within the pumped active materials. In this investigation, a detailed, spatio-temporal numerical simulation was constructed and tested for accuracy against surface thermal measurements of various end-pumped $\text{Yb}^{3+}$-doped laser-active materials. The measurements and simulations show an excellent agreement and the model was successfully applied to a joule-class $\text{Yb}^{3+}$-based amplifier currently operating in the POLARIS laser system at the Friedrich-Schiller-University and Helmholtz-Institute Jena in Germany.
This article offers a critical engagement with narratives of the Federal Republic and with the role that the radical, extra-parliamentary left played within such narratives from the late 1960s into the 1970s. The article first discusses success stories of the Federal Republic that highlight the country's democratic achievements, as well as more critical accounts that focus on the emergence of a neoliberal regime of governmentality. In both accounts, the radical left plays a pivotal role, either because the left contributed to the democratization of the Federal Republic, or because it helped transform capitalism into its current neoliberal form. The article then challenges such narratives by suggesting an interpretation of the alternative left during the 1970s as a space for experimentation, and by highlighting the open-endedness of such experiments. Gaining a sense for this sort of experimentation means that the alternative left can be embedded neither in a narrative of successful democratization nor in one of neoliberal transformation. Finally, the article examines the urban revolts of 1980-1981, in particular ones that took place in West Berlin. Activists in these revolts celebrated the exuberant intensity of the moment but cared less about future changes. The challenge here is to understand the intensity of a moment that cannot be embedded in a narrative with a clear outcome. The article thus presents perspectives on the history of the Federal Republic that defy easy integration into any narrative framing.
Sexual behavioural isolation can result from sexual selection and represents a relevant factor associated with the speciation process. We analysed the pheromone emission pattern and the courtship of males of five different populations of the Anastrepha fraterculus cryptic complex: Brazil (Vacaria, Tucumán and Piracicaba), Colombia and Peru. The time of pheromone emission was recorded in each population every 30 min during the day. The behavioural sequences of courting were video recorded and analysed using EthoSeq software. Males from different populations have showed different period of pheromone emission – Vacaria, Piracicaba and Tucumán executed calling only during the morning, Colombia only in the afternoon and Peru during both periods. The general frequencies of the courtship units of the males were distinct among the populations. Three groups were formed in the classification from the function of 14 behavioural routines: Vacaria, Piracicaba and Tucumán formed a single group (Brazil-1), while Colombia and Peru formed two distinct groups. In the probabilistic trees generated, the behavioural units that most contributed to the occurrence of copulation were distinct among the three groups formed: Brazil-1 (Contact, Alignment and Arrowhead-1); Colombia (Flying, Mobile, Contact and Alignment); Peru (Flying, Arrowhead-1 and Calling). Our results indicated differences in sexual behaviour that may explain the behavioural isolation found between the distinct groups in addition with the temporal isolation found between the Brazil-1 and Colombia populations. The evolutionary implications for the A. fraterculus cryptic species complex are discussed.
In the 1970s, a multifaceted alternative scene developed in West Germany. At the core of this leftist scene was a struggle for feelings in a capitalist world that seemed to be devoid of any emotions. Joachim C. Häberlen offers here a vivid account of these emotional politics. The book discusses critiques of rationality and celebrations of insanity as an alternative. It explores why capitalism made people feel afraid and modern cities made people feel lonely. Readers are taken to consciousness raising groups, nude swimming at alternative vacation camps, and into the squatted houses of the early 1980s. Häberlen draws on a kaleidoscope of different voices to explore how West Germans became more concerned with their selves, their feelings, and their bodies. By investigating how leftists tried to transform themselves through emotional practices, Häberlen gives us a fresh perspective on a fascinating aspect of West German history.
The Introduction provides an overview of the history and historiography of the New Left and its place in West Germany's history more generally. It challenges the common narratives of democratization and liberalization, as well as more recent interpretations of the 'alternative left' that stress its contribution to a neoliberal form of subjectivity, suggesting instead an interpretation that stresses its experimental character. The Introduction also elaborates on what distinguished the alternative left from other extra-parliamentary leftist movements, and introduces central methodological concepts regarding the history of emotions and the study of subjectivities. Finally, it describes the sources the book is drawing on and provides a chapter overview.
The chapter places the alternative left of the 1970s into a longer tradition of searching for alternative ways of living within and beyond Germany. The chapter takes its starting point with an imaginative leftist bookshelf to ask on what ideas and traditions leftists could draw. In that sense, the chapter provides a genealogy of alternative thinking, arguing that the alternative left was part of a longer tradition reaching back to the life-reform movement of the turn of the century, if not earlier. By investigating four distinct traditions on which leftists could and did build, the chapter also highlights what distinguished the alternative left and its search for authentic feelings from those earlier movements. Specifically, the chapter discusses the German life-reform and youth movements that emerged around 1900; attempts to combine Marxist and Freudian theories by thinkers such as Wilhelm Reich and Herbert Marcuse; artistic critiques of the dullness of modern life by the Beat Poets and the French Situationists; and finally, rebellious teenagers in West Germany during the 1950s and early 1960s known as Halbstarke and Gammler.
The chapter analyses what alternative leftists did to produce the subversive feelings they so desperately missed in capitalism. The struggle against this emotionally damaging society called for developing and expressing feelings, ‘fixing’ damaged personalities, overcoming isolation, and disrupting the fear-inducing emotional regime of capitalism. In that sense, politics became a kind of self-therapeutization that required constantly working on the self. The chapter discusses how leftists tried to accomplish their therapeutic goals, e.g., in consciousness-raising groups, in communes, and in moments of collective activism, such as festivals and demonstrations, that created a sense of intense exuberance. It particularly highlights the role of bodily intimacy, including questions of sexuality. Building on Monique Scheer’s conceptualization of emotions as practices, it analyses what leftists did in order to have the feelings of intimacy and intensity they longed for. Based on an understanding of how emotions work, leftists tried to produce feelings, with varying success, by engaging in a variety of emotional and bodily experiments. The chapter provides a discussion of left-wing critiques of these therapeutic practices.
The Conclusion summarizes the arguments of the book and inquires about the place of the alternative left in the history of the Federal Republic. It engages with a scholarship of neoliberal forms of ‘governing the self’ that has often argued that new leftists played an important role in establishing this new form of ‘pastoral power’. The Conclusion argues that this might be the case, but that contemporary critics within the alternative left were already highly aware of this. It thus offers an alternative interpretation that highlights the emotional productivity of the alternative left and the manifold ways in which leftists experimented with new emotional practices. Finally, the Conclusion inquires about the implications of writing a history of an exuberant moment, when change over time ceases to matter.
The chapter explores the political imagination of the alternative left during the 1970s and argues that leftists fundamentally reimagined the political map. According to their political thinking, the dominating forces of capitalist rationality structured all aspects of life, leaving no space for feelings, dreams, desires, or fantasies. As forces that might destabilize the rationally ordered world, feelings and desires were, according to leftist thinking, inherently subversive. The chapter first investigates the logic behind this thinking, drawing on theorists popular amongst leftists, such as Gilles Deleuze and Herbert Röttgen. Second, the chapter inquires how leftists mapped their political world, whom they regarded as potential allies in the struggle against rationality, and whom they considered enemies. It discusses the odd alliances that leftists imagined in their struggle against a predominantly male and adult rationality: women, children, and the insane, amongst others. Third, it asks about the remapping's implications, showing how leftists developed a ‘politics of the first person’. Finally, the chapter looks at critics of the ‘politics of irrationality’ within the alternative left.
The chapter discusses how leftists analysed the emotional plight capitalism was causing. It argues that alternative leftists created an emotional knowledge about how capitalism produced specific feelings such as fear, loneliness, and boredom. Making use of William Reddy’s concept of the ‘emotional regime’, the chapter proposes that by analysing capitalism in such emotional terms, leftists effectively created an emotional regime themselves, which had, in direct effect, powerful emotional effects. The multiplicity of texts that discussed and described what capitalism did to feelings – that is, how it damaged personalities and intimate relations – should not be misread as a mere analysis of emotions under capitalism. Rather, these texts had a productive function, as they themselves created an emotional regime, which the chapter explores in four steps: first, it analyses leftist discussions about fear in capitalism; second, it turns to the critique of damaged personalities and damaged relations; third, it explores leftist critiques of urban life as dull and isolating; and finally, the chapter outlines the practical implementation of this emotional regime within the leftist scene.