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2 results

  • 27 - Register, Genre, and Style in the Romance Languages

  • from Part Six - Language, Society, and the Individual
  • Edited by Adam Ledgeway, University of Cambridge, Martin Maiden, University of Oxford
  • Book:
    The Cambridge Handbook of Romance Linguistics
    Published online:
    23 June 2022
    Print publication:
    07 July 2022, pp 817-844

  • Summary

    The information-structural categories of focus and topic are examined with respect to the constructions in which they can feature, including fronting, dislocation, subject inversion, and presentational sentences. The role and effects of illocutionary force distinctions (e.g., declarative, interrogative, exclamative) and different predication types (thetic vs non-thetic predications) are also taken into consideration. Despite the many similarities, (micro)variation in this area proves quite considerable. In relation to Romance comparative data, this chapter shows that this variation can be accounted for by pragmatic-discourse factors and structural licensing principles that are indeed related to information structure.

  • Tyndale's Gospel of St John: Translation and the Theology of Style

  • Daniel Pinti
  • Journal:
    Journal of Anglican Studies / Volume 6 / Issue 1 / June 2008
    Published online by Cambridge University Press:
    05 January 2009, pp. 89-106

  • Building on Rowan Williams's claims about William Tyndale's importance for English Reformation theology, this paper outlines a theological matrix within which we can situate and interpret Tyndale's translation work. Focusing on Tyndale's translation of the fourth Gospel in his 1534 New Testament, the central claim is that in light of more recent developments in biblical interpretation, the very style of Tyndale's translation has evident theological implications with compelling resonances for contemporary Anglicanism. This analysis of the theology of Tyndale's literary style also attempts to contribute to the ongoing reassessment of Tyndale's reputation. Tyndale's biographer, David Daniell, has lamented that ‘Tyndale as theologian… has been at best neglected and at worst twisted out of shape’, while ‘Tyndale as conscious [literary] craftsman has been… denied’. As a close reading of Tyndale's Gospel of John shows, Tyndale the theologian and Tyndale the craftsman can and should be approached as one and the same.