Introduction

Maps of la francophonie often include countries where the language most widely spoken is not French but Créole, a French-lexifier Creole. In places as far apart as Haiti in the Caribbean and Mauritius in the Indian Ocean, the normal vehicle of communication is a form of language very different from that of the Académie française. Though it is quite clearly related to French, the nature of that relationship has led to much discussion and a multiplicity of labels. They range from ‘broken French’ or ‘French-based Creole’, both of which, though using very different value judgements, assume that the relationship is a very close one, to Créole à base lexicale française, which takes into account only the undisputed fact that the vast majority of its vocabulary does indeed come from France, but leaves open questions about the source of its grammar and phonology.

The word Creole comes from a Portuguese term referring to a slave born in the colonies, and it is still used to designate people of mixed race or, especially in the French West Indies, of European ancestry born in former colonial territories. In linguistics, it covers a type of contact language which arises in certain multilingual situations. Where people speaking several different languages have to live and work together but can keep their own language for their home-life, the result is often a pidgin, a stable but reduced language which only covers those areas of life in which speakers of the different languages have to interact.