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8 - The transformation of the Aufklärung: from the idea of power to the power of ideas

Published online by Cambridge University Press:  17 July 2009

Joachim Whaley
Affiliation:
Fellow of Gonville and Caius College and Senior Lecturer in German Gonville and Caius College, Cambridge
Hamish Scott
Affiliation:
University of St Andrews, Scotland
Brendan Simms
Affiliation:
University of Cambridge
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Summary

The German Aufklärung has been an enduring theme in Tim Blanning's œuvre. His first book on reform and revolution in Mainz published in 1974 made a significant contribution to the debate on Enlightened Absolutism. In the German states, he argued, Enlightened ideas were not only accommodated within traditional structures, they positively reinforced those structures. Indeed, if Enlightened Absolutism existed anywhere at all, he suggested, then it was in the Holy Roman Empire.

In contrast to the French Enlightenment, the German Aufklärung was not characterised by any inherent antagonism to the demands of the state. Enlightened ideas gained their distinctive force in Germany from the fact that there was no distinction between intellectuals and administrators. Many were both at the same time and were able to employ their ideas in the service of beneficial reforms. The measure of the impact of these ideas was that the German masses declined the opportunity to overturn the old order after 1789. ‘Traditional notions of religion, duty and obedience continued to dominate public life’; just as they had been accommodated to the ideals of the Enlightenment, so they now ‘adjusted to changing circumstances, without their essence being diluted’.

Blanning's latest work on the power of culture and the culture of power reverts to this theme. In a comparative sweep that embraces Britain and France as well as Germany, he again underlines the particularity of the German case.

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Publisher: Cambridge University Press
Print publication year: 2007

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