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The duration of untreated psychosis (DUP) is still considerably long in patients with psychotic disorders worldwide. Social determinants, such as the socioeconomic status, can influence DUP, exacerbating health inequalities in access to timely care. We investigated whether subpopulations with shared characteristics are associated with longer DUP.
Methods
We performed latent class analyses to investigate whether classes with shared configurations of social and substance use-related risks can be identified in two large cohorts with psychotic disorders: N = 780 patients from the GROUP project and N = 847 patients from the EU-GEI project. Subsequently, we conducted survival analyses to analyze whether identified classes are associated with DUP.
Results
We identified three classes in both samples. Membership of the class with predominantly younger men, higher proportion of cannabis use, and supported living was associated with longer DUP compared with a class with predominantly White ethnicity, higher education, and current employment in GROUP (HR = 1.28, 95% CI: 1.06–1.56, p = .011) and in EU-GEI (HR = 1.27, 95% CI: 1.07–1.51, p = .007). In GROUP, membership of a third class with predominantly White women, without cannabis use, was associated with the shortest DUP (HR = 0.78, 95% CI: 0.63–0.95, p = .016).
Conclusions
Results suggest that specific populations differ in their risk distributions for prolonged DUP and highlight the importance of considering configurations of social determinants in context. Public mental health programs need to establish their differential impact for diverse populations and facilitate more targeted pathways to care.
This is the first anthology of eighty speeches by forty-two world famous and under-researched African American freedom fighters, liberators and human rights campaigners living and working in Scotland, Ireland, Wales and England in the nineteenth century. Their pioneering and revolutionary works are supported by an in-depth introductory essay, author biographies, scholarly annotations and detailed bibliographies.
All these human rights orators testify to their lifelong 'fight for freedom' across their radical and revolutionary works. All their lives, they warred against the 'sufferings and horrors' of enslavement as a centuries-old 'cursed institution.' 'Words are weapons' in their fight for Black liberation. Across their life's works, they all protested against the rise of the 'spirit of slavery' in white supremacist and white racist US and British transatlantic societies.
This is the first scholarly anthology of nineteen narratives written by African American authors and published in Britain and Ireland in the nineteenth century.
These literary works share the powerful life stories of inspirationally pioneering writers: Charles Freeman, Phebe Ann Jacobs, Benjamin Crompton Chisley/William Jones, John Hart, John Williams, Henry (surname unknown), James Watkins, William Gustavus Allen, John Comber, Sarah Parker Remond, James Cheeney Thompson, Dinah Hope Browne, John Sella Martin, Lewis Smith, James Alfred Johnson, D. E. Tobias and Benjamin William Brown.
Their narratives are reproduced alongside an in-depth introductory essay, author biographies, scholarly annotations and a detailed bibliography.
All these authors testify to their lifelong 'fight for freedom' across their radical and revolutionary works. Throughout their lives, they warred against the 'sufferings and horrors' of enslavement as a centuries-old 'cursed institution'. 'Words are weapons' in their fight for Black liberation. Across their life's works, they protested against the rise of the 'spirit of slavery' in white supremacist and white racist American and British transatlantic societies.
Childhood trauma is a well-established risk factor for psychosis, paranoia, and substance use, with cannabis being a modifiable environmental factor that exacerbates these vulnerabilities. This study examines the interplay between childhood trauma, cannabis use, and paranoia using standard tetrahydrocannabinol (THC) units as a comprehensive measure of cannabis exposure.
Methods
Data were derived from the Cannabis&Me study, an observational, cross-sectional, online survey of 4,736 participants. Childhood trauma was assessed using a modified Childhood Trauma Screen Questionnaire, while paranoia was measured via the Green Paranoid Thoughts Scale. Cannabis use was quantified using weekly standard THC units. Structural equation modeling (SEM) was employed to evaluate direct and indirect pathways between trauma, cannabis use, and paranoia.
Results
Childhood trauma was strongly associated with paranoia, particularly emotional, and physical abuse (β = 16.10, q < 0.001; β = 16.40, q < 0.001). Cannabis use significantly predicted paranoia (β = 0.009, q < 0.001). Interactions emerged between standard THC units and both emotional abuse (β = 0.011, q < 0.001) and household discord (β = 0.011, q < 0.001). SEM revealed a small but significant indirect effect of trauma on paranoia via cannabis use (β = 0.004, p = 0.017).
Conclusions
These findings highlight childhood trauma as a primary driver of paranoia, with cannabis use amplifying its effects. While trauma had a strong direct impact, cannabis played a significant mediating role. Integrating standard THC units into psychiatric research and clinical assessments may enhance risk detection and refine intervention strategies, particularly for childhood trauma-exposed individuals.
Patients with posttraumatic stress disorder (PTSD) exhibit smaller regional brain volumes in commonly reported regions including the amygdala and hippocampus, regions associated with fear and memory processing. In the current study, we have conducted a voxel-based morphometry (VBM) meta-analysis using whole-brain statistical maps with neuroimaging data from the ENIGMA-PGC PTSD working group.
Methods
T1-weighted structural neuroimaging scans from 36 cohorts (PTSD n = 1309; controls n = 2198) were processed using a standardized VBM pipeline (ENIGMA-VBM tool). We meta-analyzed the resulting statistical maps for voxel-wise differences in gray matter (GM) and white matter (WM) volumes between PTSD patients and controls, performed subgroup analyses considering the trauma exposure of the controls, and examined associations between regional brain volumes and clinical variables including PTSD (CAPS-4/5, PCL-5) and depression severity (BDI-II, PHQ-9).
Results
PTSD patients exhibited smaller GM volumes across the frontal and temporal lobes, and cerebellum, with the most significant effect in the left cerebellum (Hedges’ g = 0.22, pcorrected = .001), and smaller cerebellar WM volume (peak Hedges’ g = 0.14, pcorrected = .008). We observed similar regional differences when comparing patients to trauma-exposed controls, suggesting these structural abnormalities may be specific to PTSD. Regression analyses revealed PTSD severity was negatively associated with GM volumes within the cerebellum (pcorrected = .003), while depression severity was negatively associated with GM volumes within the cerebellum and superior frontal gyrus in patients (pcorrected = .001).
Conclusions
PTSD patients exhibited widespread, regional differences in brain volumes where greater regional deficits appeared to reflect more severe symptoms. Our findings add to the growing literature implicating the cerebellum in PTSD psychopathology.
Individuals with schizophrenia experience significantly higher rates of chronic physical health conditions, driving a 20-year reduction in life expectancy. Poor diet quality is a key modifiable risk factor; however, owing to side-effects of antipsychotic medication, cognitive challenges and food insecurity, standard dietary counselling may not be sufficient for this population group.
Aim
To evaluate the feasibility, acceptability and preliminary effectiveness of two dietary interventions – pre-prepared meals and meal kits – for individuals with schizophrenia.
Method
The Schizophrenia, Nutrition and Choices in Kilojoules (SNaCK) study is a 12-week, three-arm, cross-over, randomised controlled trial. Eighteen participants aged 18–64 years diagnosed with schizophrenia or schizoaffective disorder will be recruited from community mental health services in Australia. Participants will be randomised to receive pre-prepared meals, meal kits or a supermarket voucher as a control, crossing-over at the end of weeks 4 and 8, so that all participants experience all three study arms. Primary outcomes include feasibility (recruitment rate and retention, number of days participants use pre-prepared meals or meal kits, adherence to meals as prescribed, difficulty in meal preparation and meal wastage) and acceptability (meal provision preference ranking and implementation) of the nutrition interventions. Secondary outcomes include the effects of the intervention on metabolic syndrome components, dietary intake, quality of life and food security measures.
Conclusions
Feasible, acceptable and effective dietary interventions for people with schizophrenia are urgently needed. Findings from this trial will inform future larger randomised controlled trials that have the potential to influence policy and improve health outcomes for this vulnerable population.
This chapter surveys attitudes to and depictions of whiteness in nineteenth-century speculative writing. These genres (the gothic, science fiction, utopia, and dystopia) were in conversation with and shaped by cultural and scientific discussions throughout the century that treated whiteness as both a biological and social concept that could shift, expand, and potentially degrade. Speculative texts articulated and often exorcised fears that whiteness could be lost and white Americans could experience the dispossession associated with the non-white Other due to failures to embody white civic values and shifting demographics. Across three categories (gothic whiteness, fantasies of white transformation, future whiteness) this chapter demonstrates that whiteness itself became speculative and open to change beyond the physically possible. As part of each category, this chapter also draws attention to how African American writers used speculative genres to return the othering gaze to whiteness and briefly imagine worlds without white supremacy.
Mothers of Sierra Leone leverages the power of filmic storytelling to improve maternal health outcomes in Sierra Leone, a country with one of the planet’s highest maternal mortality rates. Since 2019, we have operated as part of Lehigh University’s Global Social Impact program, working with a team of interdisciplinary students to amplify the voices of Sierra Leonean women rather than transmit Western medical expertise. Our project is based on two premises: (1) we will not solve the healthcare crisis in Sierra Leone through technology and (2) women experience better healthcare outcomes when they are confident and comfortable to advocate for themselves. Our focus group and survey data indicate that our filmic storytelling improves women’s confidence to advocate for themselves and increases their knowledge of available health services. Maternal mortality may be one of the most expansive health challenges facing our planet today because we struggle to comprehend or delimit its parameters, including structural and systemic racism, networks of capitalism, insufficient infrastructure, disparate access to medicine, and patriarchal violence. Our failures to tell public, accessible, and equitable stories about maternal mortality exacerbates and often exoticizes this crisis.
Previous studies identified clusters of first-episode psychosis (FEP) patients based on cognition and premorbid adjustment. This study examined a range of socio-environmental risk factors associated with clusters of FEP, aiming a) to compare clusters of FEP and community controls using the Maudsley Environmental Risk Score for psychosis (ERS), a weighted sum of the following risks: paternal age, childhood adversities, cannabis use, and ethnic minority membership; b) to explore the putative differences in specific environmental risk factors in distinguishing within patient clusters and from controls.
Methods
A univariable general linear model (GLS) compared the ERS between 1,263 community controls and clusters derived from 802 FEP patients, namely, low (n = 223) and high-cognitive-functioning (n = 205), intermediate (n = 224) and deteriorating (n = 150), from the EU-GEI study. A multivariable GLS compared clusters and controls by different exposures included in the ERS.
Results
The ERS was higher in all clusters compared to controls, mostly in the deteriorating (β=2.8, 95% CI 2.3 3.4, η2 = 0.049) and the low-cognitive-functioning cluster (β=2.4, 95% CI 1.9 2.8, η2 = 0.049) and distinguished them from the cluster with high-cognitive-functioning. The deteriorating cluster had higher cannabis exposure (meandifference = 0.48, 95% CI 0.49 0.91) than the intermediate having identical IQ, and more people from an ethnic minority (meandifference = 0.77, 95% CI 0.24 1.29) compared to the high-cognitive-functioning cluster.
Conclusions
High exposure to environmental risk factors might result in cognitive impairment and lower-than-expected functioning in individuals at the onset of psychosis. Some patients’ trajectories involved risk factors that could be modified by tailored interventions.
Cannabis use severely affects the outcome of people with psychotic disorders, yet there is a lack of treatments. To address this, in 2019 the National Health Service (NHS) Cannabis Clinic for Psychosis (CCP) was developed to support adults suffering from psychosis to reduce and/or stop their cannabis use.
Aims
Examine outcome data from the first 46 individuals to complete the CCP's intervention.
Method
The sample (N = 46) consisted of adults (aged ≥ 18) with psychosis under the care of the South London and Maudsley NHS Foundation Trust, referred to the CCP between January 2020 and February 2023, who completed their intervention by September 2023. Clinical and functional measures were collected before (T0) and after (T1) the CCP intervention (one-to-one sessions and peer group attendance). Primary outcomes were changes in the Cannabis Use Disorders Identification Test-Revised (CUDIT-R) score and pattern of cannabis use. Secondary outcomes included T0–T1 changes in measures of delusions, paranoia, depression, anxiety and functioning.
Results
A reduction in the mean CUDIT-R score was observed between T0 (mean difference = 17.10, 95% CI = 15.54–18.67) and T1, with 73.91% of participants achieving abstinence and 26.09% reducing the frequency and potency of their use. Significant improvements in all clinical and functional outcomes were observed, with 90.70% being in work or education at T1 compared with 8.70% at T0. The variance in CUDIT-R scores explained between 34 and 64% of the variance in our secondary measures.
Conclusions
The CCP intervention is a feasible strategy to support cannabis use cessation/reduction and improve clinical and functional outcomes of people with psychotic disorders.
The association between cannabis and psychosis is established, but the role of underlying genetics is unclear. We used data from the EU-GEI case-control study and UK Biobank to examine the independent and combined effect of heavy cannabis use and schizophrenia polygenic risk score (PRS) on risk for psychosis.
Methods
Genome-wide association study summary statistics from the Psychiatric Genomics Consortium and the Genomic Psychiatry Cohort were used to calculate schizophrenia and cannabis use disorder (CUD) PRS for 1098 participants from the EU-GEI study and 143600 from the UK Biobank. Both datasets had information on cannabis use.
Results
In both samples, schizophrenia PRS and cannabis use independently increased risk of psychosis. Schizophrenia PRS was not associated with patterns of cannabis use in the EU-GEI cases or controls or UK Biobank cases. It was associated with lifetime and daily cannabis use among UK Biobank participants without psychosis, but the effect was substantially reduced when CUD PRS was included in the model. In the EU-GEI sample, regular users of high-potency cannabis had the highest odds of being a case independently of schizophrenia PRS (OR daily use high-potency cannabis adjusted for PRS = 5.09, 95% CI 3.08–8.43, p = 3.21 × 10−10). We found no evidence of interaction between schizophrenia PRS and patterns of cannabis use.
Conclusions
Regular use of high-potency cannabis remains a strong predictor of psychotic disorder independently of schizophrenia PRS, which does not seem to be associated with heavy cannabis use. These are important findings at a time of increasing use and potency of cannabis worldwide.
Born in South Carolina in circa 1870 to a ‘mother and father’ who ‘were slaves’, D. E. Tobias published his powerful autobiography and social justice tract, Freed . . . But Not Free. The Grievances of the Afro-American with the publishing company, S. H. Burrows, in London in 1898.
On the first page, Tobias informs his readers of the human rights principles undergirding his determination to publish Freed . . . But Not Free. ‘In presenting this pamphlet to the public it seems to me advisable that I should make some brief mention of myself, and why I desire to devote my life and efforts to prison reform work in my native country, the Southern States of America’, he explains. For Tobias writing at the end of the nineteenth century, a hard-hitting narration of the struggles he and his family experienced in their lives as lived in the immediate aftermath of enslavement is a first urgent priority. Here he bears witness to the sacrifices he and his family personally endured as a means to lay bare his lifelong conviction that, decades after the legal end of bondage in 1865, Black people of all genders and ages were still ‘not free’. Dedicating his life to ‘prison reform work’, he is unequivocal in his protest against one of the many new systems of enslavement: ‘The Convict Lease System’. A nefarious and persecutory system which was ‘so prevalent in the Southern States’, Tobias is unequivocal in his damning indictment that it ‘is a true relic and consequence of the old system of slavery with ten times its severity’.
An African American human rights campaigner, radical reformer, and social justice author, Benjamin William Brown first published his autobiography, Life in Slaveland, with Henry Hughes, in London in 1890. Here we publish an edition printed by Nuttall & Company, in Burnley, Lancashire, England, in 1902.
Brown’s narrative begins with an opening ‘address’ in which he informs his readers of his early life of suffering lived in enslavement in Maryland in 1841. As he painfully summarises, ‘I fought my way up from Maryland, where, with hundreds of other live stock’, poignantly confiding, ‘I have shivered and suffered with hunger and cold.’ Living all his life with the traumatised and traumatising memories not only of his own experiences but of the experiences endured by ‘hundreds of other live stock’ who fought to survive their enslavement, he issues a powerful appeal to ‘every man or woman’ who ‘struck a stroke in our late great struggle’. Writing at the outset of his narrative he informs these men and women who struck for freedom that they ‘ought to read this of a slave man, and give thanks to God that, even by the bitter suffering, they have been permitted to do something to wipe such a disgrace and wrong from the earth’. Writing his autobiography in 1902 from the perspective of his new life not as an actual but as a former ‘slave man’, Brown gives ‘thanks to God’ that in remembering the ‘disgrace and wrong’ that was enslavement he is able to ‘speak in the past tense’.
A world-renowned Black social justice advocate, author, orator, philosopher, journalist, editor, and radical reformer who was at the forefront of the transatlantic anti-lynching campaign, among many more human rights initiatives, Ida B. Wells-Barnett experienced enslavement in Holly Springs, Mississippi, in 1862. After her parents, James Wells and Elizabeth Bell Warrenton, died of yellow fever when she was just sixteen years of age, she worked as a teacher to care for her family. In 1884, she sued the Chesapeake & Ohio Railroad company for their white racist acts of persecution and discrimination when she was violently and forcibly removed from a first-class carriage by a white conductor to the vicious applause of equally prejudicial and discriminatory white travellers. Following her legal campaign, she sued the company for damages and won. However, the company appealed to the State Supreme Court with the terrible, immoral, and unjust result that they overturned the original decision.
The Story of a Fugitive Slave: With a Glance at the Present Aspects of the Slavery Question in the United States’ is a serialised autobiographical narrative authored by a man whose first name was ‘Henry’. Very little biographical information survives on the life and works of Henry who experienced enslavement in Nashville, Tennessee, and who secured his self-liberation by leaving the United States and arriving in the United Kingdom. Henry’s surname has not survived in the white dominant official record in traumatising vindication of Frederick Douglass’ lifelong conviction that Black lives exists only in the ‘chattel records’ of a white supremacist imaginary.
Very little is known about the life and works of social justice activist, author, and self-liberated freedom fighter, John Comber, who was born in ‘Minnie, in Africa’. Surviving not within the pages of a stand-alone book publication but typed onto the surface of a large-sized single sheet of paper, his Narrative of a Poor African, Who Escaped From Slavery with his wife and four children was printed in Britain in 1861: the first year of the US Civil War.
On sale for just ‘one penny’, Comber’s Narrative circulated as a mass-produced broadside: a poster that was one among thousands of ‘transitory documents created for a specific purpose, and intended to be thrown away’. Often referred to as ‘street literature’ or as the ‘tabloids of their day’, easily affordable broadsides were a ready and popular means for the ‘distribution of information’ and were often produced as an integral strategy within political campaigns and fund-raising missions.
The following is a true narrative of my escape from Slavery; a simple statement of events exactly as they occurred’, so writes John Williams, a man who experienced enslavement in Louisiana, in the ‘preface’ to his autobiography, Narrative of John Williams, A Negro, published in Chatham, Kent, England, by R. Taylor Albion in 1855.
By this date, Williams had been living in England for sixteen years and the narrative’s publication – designed to memorialise his life history and financially support his young family – followed years of gruelling lecturing tours. From 1849, Williams, demonstrating a lifelong commitment to Black solidarity, kinship networks, and religious freedom, lectured alongside African American temperance campaigner and abolitionist, Benjamin Benson. Both men repeatedly spoke together on temperance, religious morality, and the evils of enslavement, with Williams often speaking first on his own experiences.
Born into a legal freedom that was in name only in Virginia, William Gustavus Allen went on to become a world-renowned author, scholar, orator, antislavery advocate, political activist, social justice campaigner, educator, political commentator, and transatlantic reformer.
At the start of the ‘preface’ to his autobiographical work, A Short Personal Narrative, which he published in Dublin, Ireland, in 1860, Allen offers his readers the following explanation: ‘In preparing this little narrative, I have not sought to make a book, but simply to tell my own experiences both in the slaveholding and non-slaveholding States of America, in as few words as possible.’ Here he is at pains to deny, if not outright eradicate, the literary possibilities of his narrative as a ‘book’ in order to ensure that nothing will distract his audiences from comprehending the enormity of his ‘own experiences’. He shoulders the political priorities of an author-activist by purposefully working with ‘few words’ and only with ‘facts’ to bear witness to his ‘own experiences’, and in so doing ‘add one more to the tens of thousands of illustrations of the terrible power with which slavery has spread its influences into the Northern States of the Union’. For Allen, as for the African American writers and orators included in this anthology, words are weapons in the antislavery struggle.