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Insights from social psychology and the gender and politics literature, as well as discussions and campaigns in the policymaking world, suggest that exposure to counter-stereotypes about gender roles might improve people's attitudes toward gender equality and LGBTQ rights. The authors test this expectation by conducting five survey experiments (N=6,916) and a separate, follow-up experiment (N=3,600) in the US context using counter-stereotypical treatments commonly encountered in the real world. They examine both political and non-political attitudes, manipulate stereotypes about both men and women, and provide visual as well as textual stimuli. The treatments undermined stereotypes about the gender roles depicted in the counter-stereotypical exemplars. However, they failed to alter respondents' generic core beliefs about women and men and increase equitable attitudes. The results improve our understanding of how stereotypes contribute to gender and anti-LGBTQ bias.
Does war deepen gender inequalities in politicians’ behavior or help erase them? We draw from the terror management theory developed in psychology to argue that the onset of a violent conflict is likely to push politicians to conform more strongly with traditional gender stereotypes because it helps individuals cope with existential fears. To test our argument, we use data on Ukrainian politicians’ engagement on social media (136,455 Facebook posts by 469 politicians) in the three months before and after the 2022 Russian invasion of Ukraine, and interrupted time series analysis, to assess the effect of conflict on politicians’ behavior. We find that conflict onset deepens gender-stereotypical behavior among politicians in their public engagement. We also show that, consistent with our argument, gender biases among the public are magnified during war.
Pepinsky, Goodman, and Ziller (2024, American Political Science Review, PGZ) reassess a recent study on the long-term consequences of concentration camps in Germany. The authors conclude that accounting for contemporary (i.e., post-treatment) state heterogeneity in the models provides unbiased estimates of the effects of camps on current-day outgroup intolerance. In this note, we show that PGZ’s empirical strategy rests on (a) a mischaracterization of what regional fixed effects capture and (b) two unrealistic assumptions that can be avoided with pre-treatment state fixed effects. We further demonstrate that results from the original article remain substantively the same when we incorporate regional fixed effects correctly. Finally, simulations reveal that camp proximity consistently outperforms spatially correlated noise in this specific study. The note contributes to the growing literature on legacy studies by advancing the discussion about the correct modeling choices in this challenging field.
Research shows that sexist attitudes are deeply ingrained, with adverse consequences in the socioeconomic and political sphere. We argue that parental leave for fathers—a policy reform that disrupts traditional gender roles and promotes less stereotypical ones—has the power to decrease attitudinal gender bias. Contrasting the attitudes of new parents who were (and were not) directly affected by a real-world policy reform that tripled the amount of fathers’ leave, we provide causal evidence that the reform increased gender-egalitarian views in the socioeconomic and political domains among mothers and fathers, and raised support for pro-female policies that potentially displace men among mothers. In contrast, informational, indirect exposure to the reform among the general public produced no attitudinal change. These results show that direct exposure to progressive social policy can weaken sexist attitudes, providing governments with a practical and effective tool to reduce harmful biases.
To successfully address large-scale public health threats such as the novel coronavirus outbreak, policymakers need to limit feelings of fear that threaten social order and political stability. We study how policy responses to an infectious disease affect mass fear using data from a survey experiment conducted on a representative sample of the adult population in the USA (N = 5,461). We find that fear is affected strongly by the final policy outcome, mildly by the severity of the initial outbreak, and minimally by policy response type and rapidity. These results hold across alternative measures of fear and various subgroups of individuals regardless of their level of exposure to coronavirus, knowledge of the virus, and several other theoretically relevant characteristics. Remarkably, despite accumulating evidence of intense partisan conflict over pandemic-related attitudes and behaviors, we show that effective government policy reduces fear among Democrats, Republicans, and Independents alike.
Politicians frequently use political speech to foster hostility toward immigrants, a strategy that shapes political preferences and behavior and feeds the success of the populist right. Whether political speech can be used to foster tolerance of immigrants, however, remains unexplored. We identify three mechanisms by which political speech could increase tolerance: (1) stressing in-group conceptions that highlight commonalities with immigrants; (2) emphasizing inclusiveness as an in-group norm; and (3) providing information that counters anti-immigrant stereotypes. Using quotes from US politicians in two survey experiments, we find that pro-immigrant speech that stresses inclusive norms or counters negative stereotypes about immigrants leads to more tolerant attitudes (but not behavior) toward immigrants. These effects are small and detectable only in large samples.
Does anti-Muslim rhetoric by Western politicians breed radical attitudes among European Muslims? This article explores this question by conducting an experimental study in Bosnia – a European democracy, where, unlike the rest of Europe, Muslims are neither immigrants nor socio-economically disadvantaged. This helps clearly identify the radicalization potential of Western rhetoric alone, absent contextual factors such as social inferiority. Experimental evidence with Bosnian Muslims from five surveys (with a total of 2,608 participants) suggests that rhetorical attacks on Islam by Western politicians do not strengthen individuals' Muslim identity, cause higher levels of animosity toward the West or lead to condoning the use of violence. The study also finds that pro-Muslim rhetoric, while increasing positive views of the West, does not affect individuals' strength of Muslim identity or their radical sympathies. These results have important implications for the sources of radicalization and efforts to curb radical tendencies.
Ethnic relations play an important political role in many countries and can have serious consequences for policy and stability, with many conflicts occurring along ethnic lines. While most studies on ethnic relations focus on the behavior of the general public, ethnic bias among political elites may be equally consequential but remains understudied. This study explores tools that improve interethnic cooperation among politicians in governance (rather than electoral competition). We argue that shared interests incentivize elites to overcome ethnic bias. We conduct two experiments (one survey and one lab-in-the-field) with local politicians in Bosnia and Herzegovina and find support for this expectation, i.e., concrete information about shared policy priorities and goals foster interethnic cooperation.
How does wartime violence shape post-war women's representation? Does past violence make women more or less likely to run for office? And if they do run, are they getting elected? This article argues that violence influences women's representation in contrasting ways at these two stages. In wartime, women have more opportunities to gain leadership skills, which likely increases the number of women running for office after the war. However, past violence also increases threat perceptions among voters. This, combined with gender stereotypes about male and female politicians, likely reduces voter support for female candidates. Using pre- and post-war electoral and wartime violence data at the municipal level from Bosnia, the authors present evidence that is consistent with their argument. The results hold across a number of robustness tests, including accounting for post-war demographic gender balance and women's party list placement.
We explore the long-term political consequences of the Third Reich and show that current political intolerance, xenophobia, and voting for radical right-wing parties are associated with proximity to former Nazi concentration camps in Germany. This relationship is not explained by contemporary attitudes, the location of the camps, geographic sorting, the economic impact of the camps, or their current use. We argue that cognitive dissonance led those more directly exposed to Nazi institutions to conform with the belief system of the regime. These attitudes were then transmitted across generations. The evidence provided here contributes both to our understanding of the legacies of historical institutions and the sources of political intolerance.
What makes people take ethnic divisions into account when judging politics? We consider here the possible effect of language. We hypothesize that speaking a minority tongue primes ethnic divisions, leading people to interpret politics more heavily through this prism. In two survey experiments with bilingual adults, we demonstrate that subjects assigned to interview in a minority language are indeed more likely to evaluate politics based on ethnic considerations: they rank ethnic relations as a more important political issue and they are more likely to correctly identify the anti-minority party in their political system. These results suggest that people may think about politics differently depending on the language they use.
How does wartime exposure to ethnic violence affect the political preferences of ordinary citizens? Are high-violence communities more or less likely to reject the politicization of ethnicity post-war? We argue that community-level experience with wartime violence solidifies ethnic identities, fosters intra-ethnic cohesion and increases distrust toward non-co-ethnics, thereby making ethnic parties the most attractive channels of representation and contributing to the politicization of ethnicity. Employing data on wartime casualties at the community level and pre- as well as post-war election results in Bosnia, we find strong support for this argument. The findings hold across a number of robustness checks. Using post-war survey data, we also provide evidence that offers suggestive support for the proposed causal mechanism.