The debate on the reform of the Security Council can be conceptualised as the most recent episode in the evolution of World Governing Councils (WGCs), that is, the highest-level intergovernmental bodies charged with regulating the international use of violence. Building on a historical comparison of key formative and transformative moments – 1815, 1919, 1945, and post-Cold War – we argue that the modern evolution of WGCs is characterised by increasing inclusiveness. More specifically, we show that the number of participants involved in deliberations has constantly risen; that legitimating principles have gradually tilted in favour of ‘input legitimacy’; that the constitutive rules and procedures have steadily gained in transparency; and that the WGCs themselves have comprised an expanding membership with a decreasing number of veto points. At the theoretical level, these converging trends can be explained by the existence of a ‘ratchet effect’ whereby new norms and practices of inclusion accumulate over time. However concrete and long lasting, the democratic gains registered in the process must be cast in terms of historically specific politics and struggles rather than in terms of lofty ideals promoted by altruistic norm entrepreneurs.

Global benchmarks have grown exponentially over the last two decades, having been both applied to and developed by states, international organisations, corporations, and non-governmental organisations. As a consequence, global benchmarking is now firmly established as a distinct mode of transnational governance. Benchmarking chiefly involves the development of comparative metrics of performance, which typically take the form of highly stylised comparisons which are generated by translating complex phenomena into numerical values via simplification and extrapolation, commensuration, reification, and symbolic judgements. This process of translation takes what might otherwise be highly contentious normative agendas and converts them into formats that gain credibility through rhetorical claims to neutral and technocratic assessment. This politics of numbers has far-reaching ramifications for transnational governance, including the dimensions and effects of indirect power, expertise and agenda-setting, coordination, regulation and certification, and norm contestation and activism. This Special Issue draws upon an emerging literature to explore how and why benchmarks both align with and expand upon established models of International Relations theory and scholarship. It does so by critically examining the role of global benchmarks in key areas such as state ‘failure’, global supply chains, disaster management, economic governance, corporate social responsibility, and human development.

The article develops a critical analysis of gendered narratives of global finance. The post-subprime crisis equation of unfettered global finance with the excessive masculinity of individual bankers is read in line with a wider gender narrative. We discuss how hetero-normative relations between men and women underpin financial representations through three historical examples: war bond advertising, Hollywood films about bankers, and contemporary aesthetic representations of female politicians who advocate for austerity. A politics emerges whereby gender is used to encompass a/the spectrum between embedded and disembedded finance, approximate to the divide between oikonomia and chrematistics. The apparently desirable ‘marriage’ between the state and finance that ensues carries several ambiguities – precisely along gender lines – that point to a pervasive limit: the myth of embedded liberalism in the imagination of global finance.

This article investigates the recent ‘New Materialisms’ turn in social and political thought and asks what the potential theoretical and methodological significance might be for the study of International Relations (IR). To do so we return to debates about the theoretical status of discourse in IR as it is in this context that the question of materiality – particularly as it relates to language – has featured prominently in recent years. While the concept of discourse is increasingly narrow in IR, the ‘New Materialisms’ literature emphasises the political force of materiality beyond language and representation. However, a move to reprioritise the politics of materiality over that of language and representation is equally problematic since it perpetuates rather than challenges the notion of a prior distinction between language and materiality. In response, we draw on earlier poststructural thought in order to displace this dichotomy and articulate an extended understanding of what analysing ‘discourse’ might mean in the study of IR.

This article develops contextually grounded accounts of emancipation in general and notions of collective rights based emancipation in particular by identifying a form of emancipatory politics in which collectives demand rights for themselves. The article develops the idea of collective, rights based emancipation by focusing on the practices of two related social movements, the Landless Workers Movement (MST) and la Via Campesina. The MST and Via Campesina seek to replace existing rights to ‘food security’ with a human right to ‘food sovereignty’. While food security agendas emphasise the role of international governance agencies in providing food on behalf of others, food sovereignty is secured by peasant social movements themselves. Furthermore, practices of active citizenship and democratic organisational structures, built through the grassroots and transnational struggles through which peasants raise their demand for human rights, are vital in enacting rights to food sovereignty. In instances where victims are not entirely silenced and powerless, this combination of a demand for human rights and the development of practices of citizenship that enable people to demand and secure rights for themselves provides a contextually grounded emancipatory alternative to interventionist politics that, however well intentioned, risk reinforcing the dependence of purportedly powerless victims.

Social legitimacy is central to the effectiveness of international organisations (IOs). Yet, so far, we have little systematic knowledge about what drives citizens to support or oppose IOs. In this article, we isolate and assess three alternative explanations of social legitimacy in global governance, privileging interest representation, institutional performance, and confidence extrapolation. We test these theories in a multilevel analysis of citizen confidence in the United Nations (UN) using World Values Survey and European Values Study data, supplemented by contextual measures. The results grant support to the arguments that institutional performance and confidence extrapolation shape popular confidence in the UN, while offering little support for the explanation of interest representation. These findings challenge the predominant understanding that more democratic procedures lead to greater social legitimacy for IOs. Instead, the UN case suggests that the social legitimacy of IOs is based primarily on the organisations' capacity to deliver, as well as on citizens' general confidence in political institutions, which IOs may have little to do with and can do little to change.

Benchmarking practices have rapidly diffused throughout the globe in recent years. This can be traced to their popularity amongst non-state actors, such as civil society organisations and corporate actors, as well as states and international organisations (IOs). Benchmarks serve to both ‘neutralise’ and ‘universalise’ a range of overlapping normative values and agendas, including freedom of speech, democracy, human development, environmental protection, poverty alleviation, ‘modern’ statehood, and ‘free’ markets. The proliferation of global benchmarks in these key areas amounts to a comprehensive normative vision regarding what various types of transnational actors should look like, what they should value, and how they should behave. While individual benchmarks routinely differ in terms of scope and application, they all share a common foundation, with normative values and agendas being translated into numerical representations through simplification and extrapolation, commensuration, reification, and symbolic judgements. We argue that the power of benchmarks chiefly stems from their capacity to create the appearance of authoritative expertise on the basis of forms of quantification and numerical representation. This politics of numbers paves the way for the exercise of various forms of indirect power, or ‘governance at a distance’, for the purposes of either status quo legitimation or political reform.

When the United Nations Development Programme formally introduced the concept of human security in 1994, it was widely celebrated as a long-overdue humanist alternative to orthodox models of security. Today, human security is a buzzword for describing the complex challenges that individuals and communities face in achieving safety and wellbeing in an insecure world. This article directs attention away from the emancipatory and empowering qualities commonly ascribed to human security to explore, instead, the specific role of benchmarking within the wider human security agenda. The main focus here is on the ways in which human life has been operationalised, measured, and classified to create indicators that permit judgements about individual security and insecurity. The article argues that although a single global human security benchmark has yet to be established, the main indices used as performance metrics of human insecurity have produced a narrow understanding of what it means to live a ‘secure’ life and have reinforced the state as the main focal point of international security governance.

This article introduces international icons to the field of International Relations. International icons are freestanding images that are widely circulated, recognised, and emotionally responded to. International icons come in the form of foreign policy icons familiar to a specific domestic audience, regional icons, and global icons. Icons do not speak foreign policy in and of themselves rather their meaning is constituted in discourse. Images rise to the status of international icons in part through images that appropriate the icon itself, either in full or through inserting parts of the icon into new images. Appropriations might be used and read as critical interventions into foreign policy debates, but such readings should themselves be subjected to analysis. A three-tier analytical and methodological framework for studying international icons is presented and applied in a case study of the hooded prisoner widely claimed to be emblematic of the Abu Ghraib prison scandal.

Benedict Anderson's Imagined Communities has long been established as one of the major contributions to theories of nations and nationalism. Anderson located the rise of national identities within a long-evolving crisis of dynastic conceptions of identity, time, and space, and argued print-capitalism was the key cultural and economic force in the genesis of nations. This article offers a critical appropriation and application of Anderson's theory through two steps. Firstly, it evaluates the conceptual underpinning of his approach through an engagement with recent scholarship on the ‘theory of uneven and combined development’. The fruits of this interchange provide a deeper analytical framework to account for what Anderson calls the ‘modularity’ of national identity, that is, its universal spread across the globe. Modularity is now reconceptualised as a product of combined development with its causal efficacy derived from the latent dynamics of a geopolitically fragmented world. The latter gave shape and form to the new national communities. Secondly, this revised framework is applied to the emergence of Chinese national identity in the late nineteenth century. This allows Chinese nationalism to be recast as an ideological amalgam of indigenous and imported elements that emerged out of the crisis-ridden encounter between Imperial China and Western imperialism in the nineteenth century.

International theory has a social problem. Twenty years after the so-called ‘social turn’, the historical origins of distinctly social forms of thought are not subject to scrutiny, let alone well understood. Indeed, the problem of the ahistorical social is an issue not only for predominant liberal, realist, and constructivist appropriations of social theory, but also the broad spectrum of critical and Marxist modes of theorising. In contrast to practicing sociolatry, the worship of things ‘socio’, this article addresses the historicity of the social as both a mode of thought – primarily in social theories and sociology – against the background of the emergence of the social realm as a concrete historical formation. It highlights problems with the social theoretic underpinnings of liberalism, social constructivism, and Marxism and advances an original claim for why the rise of the social was accompanied by attacks on things understood (often erroneously) as political. To fully understand these phenomena demands a closer examination of the more fundamental governance form the modern social realm was purported to replace, but which it scaled up and transformed.

Over the last decade there has been a shift towards critical understandings of ‘liberal peace’ approaches to international intervention, which argue that local culture holds the key to the effectiveness of peace interventions. In this ‘bottom-up’ approach, peace, reconciliation, and a ‘culture of law’ then become secondary effects of sociocultural norms and values. However, these liberal peace critiques have remained trapped in the paradox of liberal peace: the inability to go beyond the binaries of liberal universalism and cultural relativism. This understanding will be contrasted with the rise of ‘resilience’ approaches to intervention – which build on this attention to the particular context of application but move beyond this paradox through philosophical pragmatism and the focus on concrete social practices. This article clarifies the nature of this shift through the focus on the shifting understanding of international intervention to address the failings of the ‘war on drugs’ in the Americas.

The concept of society and its cognates have long been widely invoked in order to understand International Relations. Theories of international society distinguish between a society of states and a mere system of states, and theories of world society assume that the world constitutes a single social space. In order to come to terms with the social character of International Relations, constructivists of different stripes have invoked a societal context within which the construction of identities and norms takes place. As I shall argue in this article, these usages draw on conceptions of society that emerged during the early phases of modern sociology, and have then been projected onto alien historical and cultural contexts. In order to avoid the anachronism and Eurocentrism that invariably have resulted from these uncritical usages, I argue that academic International Relations should seek to accommodate those forms of human association that cannot be subsumed under a recognisably modern concept of society by incorporating insights from postcolonial sociology into its theoretical core.

Hybridity has emerged recently as a key response in International Relations and peace studies to the crisis of liberal peace. Attributing the failures of liberal peacebuilding to a lack of legitimacy deriving from uncompromising efforts to impose a rigid market democratic state model on diverse populations emerging from conflict, the hybrid peace approach locates the possibility of a ‘radical’, post-liberal, and emancipatory peace in the agency of the local and the everyday and ‘hybrid’ formations of international/liberal and local/non-liberal institutions, practices, and values. However, this article argues, hybrid peace, emerging as an attempt to resolve a problem of difference and alterity specific to the context in which the crisis of liberal peacebuilding manifests, is a problem-solving tool for the encompassment and folding into globalising liberal order of cultural, political, and social orders perceived as radically different and obstructionist to its expansion. Deployed at the very point this expansion is beset by resistance and crisis, hybrid peace reproduces the liberal peace's logics of inclusion and exclusion, and through a reconfiguration of the international interface with resistant ‘local’ orders, intensifies the governmental and biopolitical reach of liberal peace for their containment, transformation, and assimilation.

In 2007, the British Journal of Politics and International Relations (BJPIR) devoted an issue to gendering International Relations. It opens with Cynthia Enloe addressing the ‘politics of casual forgetting’. I investigate this notion of casual forgetting using a framework informed by postcolonial and feminist scholarship. Working with ideas drawn from critiques of Orientalism and neoliberalism, I examine knowledge practices that centre binaries as forms of objectivity that disembed phenomena from context, and as forms of over-simplification that flatten the appearance of complexity. Together, these practices have a depoliticising effect; they obscure contestation, situate hierarchy as natural, and separate analysis from its embeddedness in historical and political conditions, even in work guided by critical agendas. I trace these depoliticising practices in a conversation in the 2007 Special Issue of BJPIR and show that Enloe's comments present a push for critical analysis that was overlooked by the Special Issue's editors in their attempt to more clearly delineate the subdiscipline of Gender and International Relations (IR) as distinct from feminist IR. This article suggests that Enloe's plea is effectively one for ‘active remembering’ as a way to render visible the insidious forms of power that give a stable appearance to categories of social phenomena.

When do states appease their foes? In this article, we argue that governments are most likely to favour appeasing a foreign threat when their top leaders are severely cross–pressured: when the demands for increased security conflict sharply with their domestic political priorities. We develop the deductive argument through a detailed analysis of British appeasement in the 1930s. We show that Neville Chamberlain grappled with a classic dilemma of statecraft: how to reduce the risk of German expansionism while facing acute partisan and electoral incentives to invest resources at home. For Chamberlain, appeasement was a means to reconcile the demands for increased security with what he and his co-partisans were trying to achieve domestically. We conclude by discussing implications of the analysis for theorising about appeasement and about how leaders make grand strategy more generally.

While the importance and key features of transnational benchmarking have received increased attention in recent years, the organisational contexts of this benchmarking have not yet been analysed systematically enough. Drawing on actor-network theory, this article identifies two key aspects of these contexts. The first is embeddedness, which refers to the degree to which there are networks that carry information and action from the benchmark to its contexts and back that are sustained institutionally, including by technical artefacts, objects, and routine local practices. Embeddedness is critical to the effectiveness of benchmarking. The second is publicness, which refers to the degree to which these networks exhibit expanding flows of information across widening circles of engagement, or instead are marked by control, domination, and exclusion. The article argues that benchmarking as a form of governance has an inherent impetus toward greater publicness, although this can be prevented by self-interested actors or problems associated with embeddedness. The article then explores the relevance of these conceptual points by examining cases of transnational benchmarking: disaster risk reduction and supply chain management.