During the Middle Horizon (AD 600–1000), obsidian was transported in greater quantities and distances than ever before identified in the Andes, in part by the expansionary Wari state. Two of the three major obsidian sources used in the south-central Andes are located in the modern department of Arequipa, Peru. Arequipa was a region of intense Wari influence and intrusive presence; however, little is known about regional obsidian use. Portable X-ray fluorescence (pXRF) and laser ablation-inductively coupled plasma-mass spectrometry (LA-ICP-MS) were used to analyze 383 obsidian artifacts recovered from 10 archaeological sites in Arequipa. Results highlight diachronic and spatial patterning related to obsidian procurement strategies, state versus bottom-up exchange networks, and local participation within the Wari realm. A wide variety of geological obsidian sources, including nonlocal obsidians originating from Wari's Ayacucho heartland, were used. By the late Middle Horizon, the Wari had consolidated regional resources with the sole use of Alca-1 and Alca-4 bedrock obsidians, the largest-sized and highest-quality sources in the area. We assess related models of obsidian procurement and exchange related to state political economy, long-distance caravan activity, and the role of local ceremonial/waystation centers that facilitated the flow of ideas, goods, and people across Arequipa.

When the colonists who made up the Virginia Company of London established James Fort on the banks of the James River in 1607, they brought with them sheets of scrap copper. Based in large part on the experience of the earlier Roanoke Colony, the English knew that copper was a highly prized material among Native peoples of the Chesapeake, and they brought it with them as a trade item. Artifacts made from European smelted copper (impure copper and copper alloy) have been found at contact period sites (ca. AD 1607–1680) throughout Virginia, and James Fort has long been hypothesized to be the primary distribution point for that material. To test this hypothesis, we analyzed the elemental composition of a sample of smelted copper artifacts from James Fort (1607–ca. 1625), as well as samples of copper artifacts from five Native sites in central Virginia. We also analyzed a sample of copper artifacts from another well-known European fort site—Fort San Juan (1567–1568) in North Carolina. The results suggest that although a portion of the smelted copper that circulated through Native networks in Virginia came from James Fort, the rest of it possibly came from English, French, or Dutch distribution points to the northeast.

Archaeological materials from the Mediterranean world in Southeast Asia are scarce and their social context and cultural implications are rarely considered, while objects in Mediterranean style are often misinterpreted or overlooked. Concomitant to the increasing implementation of laboratory analysis, the range of new evidence, especially coming from recently excavated sites in Thailand and Myanmar, along with the reinterpretation of earlier data now brings the potential to compare different regions, and to discuss possible variations in terms both of the diversity and density of Roman materials. This study includes Mediterranean imports produced between the last centuries bce and first centuries ce, as well as Asia-produced inspired objects that integrate Mediterranean elements to varying degrees, combining new data and re-analysed materials. The paper not only contributes to building the sequence of cultural exchanges, but also interprets in cultural terms the varying Mediterranean elements present.

The investigation of Islamic archaeology in Ethiopia has until recently been neglected. Excavations at Harlaa, a large urban centre in eastern Ethiopia, are now beginning to redress this lack of research attention. By establishing occupation and material sequences, and by assessing the chronology and material markers of Islamisation, recent work provides important new insight on the presence and role of Muslims and Islamic practice at Harlaa, and in the Horn of Africa more generally. The results challenge previous assumptions of cultural homogeneity, instead indicating the development of cosmopolitanism. They also suggest a possible historical identity for Harlaa: as Hubät/Hobat, the capital of the Hārlā sultanate.

This article presents the results of the first excavations at Maliwan and Maliwan, the earliest port-settlements from southern Myanmar in the Isthmus of Kra, showing their involvement in extensive networks as far as the West and China during the last centuries BC.

Recent excavations at the site of Igbo Olokun in the Yoruba city of Ile-Ife, in south-western Nigeria, have shed light on early glass manufacturing techniques in West Africa. The recovery of glass beads and associated production materials has enabled compositional analysis of the artefacts and preliminary dating of the site, which puts the main timing of glass-working between the eleventh and fifteenth centuries AD. The results of these studies suggest that glass bead manufacture at this site was largely independent of glass-making traditions documented farther afield, and that Igbo Olokun may represent one of the earliest known glass-production workshops in West Africa.

The later African Iron Age saw a shift to centralised polities, as seen in the expansion of hegemonies such as Great Zimbabwe. During this period, trade with the interior of Africa became increasingly centrally controlled. Excavations at the site of Kaitshàa, on the edge of the Makgadikgadi saltpans in Botswana, have revealed how a small settlement based on prehistoric salt trading was able to take its place in the Indian Ocean trade network before such centralised polities arose. Using compositional analysis of glass beads, the authors argue that this site in the central Kalahari Desert exemplifies the role of heterarchy and indigenous agency in the evolving political economy of the subcontinent.

Our knowledge of glass production in ancient Egypt has been well augmented not only by the publication of recently excavated materials and glass workshops, but also by more recent materials analysis, and experiments of modern glass-makers attempting to reconstruct the production process of thin-walled core-formed glass vessels. The small but well preserved glass collection of the Freer Gallery of Art in Washington, D.C. was used to examine and study the technology and production of ancient Egyptian core-formed glass vessels. Previous study suggests that most of these vessels were produced in the 18th Dynasty in the 15th and 14th centuries BCE, while others date from the Hellenistic period and later. In an ongoing project we conducted computed radiography, x-ray fluorescence analysis and scanning electron microscopy on a selected group of vessels to understand further aspects of the ancient production process. This paper will provide an overview of our recent research.

The feasibility of determining metallic elements used as mordants or dyes with inorganic constituents was tested using inductively coupled plasma – mass spectrometry (ICP-MS). For this purpose, modern, historic and archaeological samples were investigated. Mordants containing copper, iron, tin, aluminium or uranium were successfully identified as well as an organic dye with a substitutional bromine.