In this paper, we examine the lunar calendar interpretation to evaluate whether it is a viable explanation for the production of Upper Palaeolithic parietal art. We consider in detail the history of this approach, focusing on recently published variations on this interpretation. We then discuss the scientific method and whether these recent studies are designed to address the research questions necessary to test a lunar calendar hypothesis. More broadly, we explore challenges related to inferring meaning in art of the deep past, the use of secondary sources and selecting appropriate ethnographic analogies. Finally, we assess claims that the lunar calendar interpretation documents the world's oldest (proto)writing system. We conclude that the lunar calendar interpretation as currently construed suffers from multiple theoretical and methodological weaknesses preventing it from being a viable explanation for the production of Upper Palaeolithic art. We further find that claims following from this interpretation to have discovered the oldest known (proto)writing system are unsubstantiated.

Rock art - paintings, and pecked or engraved images on rocks, whether in caves, shelters, or in the open-air - exists in all but a couple of countries of the world [Bahn, 1998], It spans a period from at least 35,000 years ago to historic times, comprises many millions of images from hundreds of thousands of sites, and thus constitutes the vast majority of the world's art, and art history. It is a phenomenon that has seen a huge upsurge of interest in the last few decades, with not only numerous publications and conferences, but also a proliferation of calendars, T-shirts, mugs, jewellery, and garments bearing rock art images. Many people who are famous for other things have worked on or published rock art - for example, scholars such as Mary Leakey or authors like Joy Adamson or Erle Stanley Gardner. Rock art studies have always been the domain of the “amateur” as well as the “professional”, and amateurs remain of huge importance in this field. Indeed, most of the principal rock art organisations, along with their journals, were created by, are run by, and consist largely of amateur enthusiasts who include some of the world's foremost specialists. The growing popularity of the art brings an ever-increasing risk of pollution, damage, and vandalism, as well as outright thefts of wall or cave images. The rock art associations are dedicated to the discovery, recording, and conservation of rock art, and play a major role in striving to teach schoolchildren and adults alike about the incalculable importance of this irreplaceable, universal heritage and about the need to respect and protect it.

The pictograph discovered at Black Dragon Canyon, Utah, in the late 1920s, is a classic example of the Barrier Canyon style, dating probably to AD 1–1100. Creationists, however, have argued, from the incomplete preservation of the motifs, that it depicts a winged monster or pterosaur. A new study using portable X-ray fluorescence refutes this ill-founded interpretation and reveals a scene characteristic of Barrier Canyon style, featuring an anthropomorphic figure. By removing interpretational bias, the new technology finally lays to rest the Black Dragon Canyon pterosaur.

It is now 20 years since the discovery of the Grotte Chauvet with its impressive cave art, but controversy continues over the antiquity of the images. Radiocarbon assays have been used to argue that the ‘black series’ charcoal drawings date to the Aurignacian period, more than 20 000 years earlier than traditional stylistic models would suggest. This paper questions the validity of the radiometric dating and cautions against reliance solely on the date of the charcoal. Instead, the authors propose an alternative chronology for the art of Chauvet based on stylistic comparanda, palaeontological remains and stratigraphic evidence.