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Limited research has been devoted to investigating assumptions about competition dynamics established through a neoliberal lens. Advocates argue that competition fosters innovation and benefits consumers by incentivizing private enterprises to develop better products or services at competitive prices compared to their rivals. Critics argue that competition exacerbates inequality by disproportionately rewarding high achievers. Rewarding high achievers reflects the meritocratic aspect of competition, which has been widely assumed to be rooted in the individualistic culture of Western countries. Contrary to this assumption, the ideology of meritocratic competition thrived in ancient collectivist Asian countries. Moreover, the assumed linear relationship between individualism, competition, and inequality is contradicted by economic literature, which suggests more individualistic nations display lower income inequality. Despite extensive economic and cultural examination of competition, competition’s political dimensions remain understudied. This interdisciplinary book challenges conventional assumptions about competition, synthesizing evidence across economics, culture, and politics.
This chapter investigates the policy’s ideational foundations by perusing economic theories and determining which would recommend its provisions. According to some scholars, austerity theories, based on Ricardian equivalence, rational expectations, and perfect capital markets, have inspired its design. For other scholars, these rules reflect neoliberal ideas in support of small government and rejection of Keynesian demand management. The chapter argues that these claims are unconvincing. Austerity theories suggest a diminished effectiveness of expansionary fiscal policies and would recommend looser oversight. Since 2005, policy provisions have accommodated business cycle fluctuations, major structural reforms, and public investments. There are no provisions about the size of governments. The chapter shows that these rules are designed to prevent negative cross-country externalities arising from expansionary fiscal policies adopted by authorities with short-term incentives to boost output at the expense of inflation. This reasoning is based on standard macroeconomic theories and the more realistic assumptions of fiscally illuded voters and policy- and office-seeking politicians.
This Article offers a first comparative analysis of the evolution of U.S. corporate personhood doctrine and the “freedom to conduct a business” under Article 16 of the EU Charter of Fundamental Rights. It argues that, over the past fifty years, the Supreme Court of the United States (SCOTUS) and the Court of Justice of the European Union (CJEU) have both contributed to the rise of neoliberalism by using these legal doctrines to shield market mechanisms from democratic intervention. While SCOTUS has expanded and deepened corporate personhood, granting new and more powerful protections under free speech and religious freedom to corporations, the CJEU has similarly interpreted the “freedom to conduct a business” to weaken labor protections and different market regulations. This unexpected convergence contrasts with the CJEU’s ostensibly social mission and underscores the dangers of an uncritical expansion of Article 16. But despite this shared goal, this Article highlights the divergence in the approaches of SCOTUS and the CJEU through insights from comparative political economy. Differences in legal mobilization, the role of courts in political disputes, and the political economy of industrial relations have shaped each doctrine’s development. These findings are useful for legal reformers developing different strategies to curb corporate power in both jurisdictions.
This article shows how urban life in Seoul under the Lee Myung-bak government combines neoliberal political economy priorities with an immense accumulation of spectacles. It examines the Cheonggye stream restoration, which has been promoted as upgrading Seoul to become a cleaner, greener and competitive global city. The Cheonggye stream project points to a new form of governance which looks beyond the display of national progress through conventional museums or monumental structures, as favored by previous regimes. Instead, the progress of the city and the nation is increasingly being portrayed through the popular use of urban space.
This chapter begins from the premise that vocabularies matter in international law and organisation, as ideologies that can reify and make seem necessary and neutral contested and structurally biased means of governance, and in international relations, as disciplinary mechanisms of control. It advances a critical political economy approach to the language of resilience in global governance. By asking the critical political economy questions of ‘who gets what’ from resilience talk and just ‘whose resilience’ are we talking about, the chapter explores resilience as an ideology of new constitutionalism governance. Resilience talk is deconstructed as the language of capitalism, neoliberalism, and the individualisation of responsibility for crisis management. This language obscures the deep class, gender, racial, and intersectional implications of global governance initiatives. The chapter makes the case for destabilising and disrupting this discourse and practice as a necessary move in humanising important institutions of global governance.
Recent changes in the Turkish healthcare system aim to enhance efficiency by implementing various feedback systems, performance-based wages, and new auditing mechanisms to monitor resource and time use and cycle of motions in medical settings. This paper aims to answer the following question: how do nurses respond to changes that place them in a subordinate position, where supervisors and administrators dictate control over time and the nature of labor? In the literature on labor and neoliberalization, resistance by workers to control over work is mostly concluded as part of the reproduction of workers’ subordination. However, this paper challenges such a conclusion by presenting an alternative perspective. In-depth interviews with twenty-one nurses conducted in İstanbul revealed that nurses disrupt control mechanisms by refusing to conform to behaviors dictated by managerial principles, manipulating information about medication and equipment usage, and concealing beds and patients through their authoritative control over them. This study unveils new dimensions of contemporary nursing in Turkey through which covert solidarities between nurses enable efforts to maintain “good care” often shaped by gendered expectations. These efforts mostly resist the “hotelization” of hospitals and aim to remake the moral boundaries of care work.
Ernesto Galarza’s Merchants of Labor: The Mexican Bracero Story is a genealogical study of the Mexican migrant farmworker experience in California under the Bracero Program. His study was a direct response to the deaths of thirty-two migrant workers in the Chualar bus crash of 1963. Galarza traces the political-economic origin “story” of this labor force and its role within a historical moment defined by rapid increases in modernization. Of considerable importance are his insights regarding the central characteristics of an emerging neoliberal paradigm, which are brilliantly grounded in his analysis of how Mexican braceros were transformed into a disembodied “labor pool” for US agribusiness. The chapter examines Galarza’s critique of the Bracero Program and his analysis of early farmworker struggles against exploitative labor practices, particularly the manner in which “labor pools” were used to transform the concrete existentiality of the bracero into a commodity abstraction, thus establishing a blueprint for the systemic exploitation of racially marginalized peoples. The chapter concludes by addressing how Chicana/o activists affiliated themselves with the farmworker struggle after the Chualar tragedy, thus bridging the rural–urban divide while calling attention to the movement’s anti-war protests and demands for political reform.
Neoliberal forces have increased the use of English as a medium of instruction (MOI) in higher education globally. The status of English has shifted from being a curricular subject to the primary language of instruction, particularly in private higher education institutions. Drawing on Baldauf (2006), Kaplan and Baldauf (2003), and Spolsky (2009), and conducting a multi-level policy document analysis, this study set out to investigate the use of English as an MOI in Bangladeshi higher education. At the macro level, we analysed language-related policy documents, such as the National Education Policy (NEP), the Bangladesh National Qualifications Framework (BNQF), and University Grant Commission (UGC) policies. At the meso level, we examined various publicly available policy documents of a private university, including MOI statements, purpose and vision statements, admission requirements, curriculum, assessment, textbook recommendations, and advertisements for faculty positions. The findings revealed that while macro-level MOI policies are left open for meso-level interpretation, private universities have adopted an MOI policy that shifted from a nationalist Bangla-only ideology to a neoliberal English-only one, as evidenced in their practices and management initiatives. This shift has essentially served a covert colonial agenda under the guise of internationalisation and adoption of the American higher education model.
Perhaps the most pressing threat to agonistic democracy, indeed to any form of participatory democracy, in contemporary life is neoliberalism. I conclude the book, then, by considering how neoliberalism undermines the material conditions, citizen capacities, and forms of life necessary to practice radical democracy, and then imagine how local experiments in grassroots democracy can contest neoliberalism and renew the civic life of persons and communities. One such example is participatory budgeting initiatives, wherein portions of municipalities’ public funds are made subject to the deliberation, determinations, and authority of citizen assemblies. I analyze one particular instantiation of this democratic practice in Cascais, Portugal, showing how it has served to re-engage ordinary persons in the democratic system, develop their capacities for self-governance, and make constructive use of conflict-negotiation for democratic ends. I conclude by suggesting that grassroots democratic practices like these provide contexts in which citizens can cultivate the kinds of democratic virtues necessary for sustaining an agonistic politics.
I argue that alienation objections to housing markets face a dilemma. Either they purport to explain distributive injustices, or they hold that markets are objectionable on intrinsic grounds. The first disjunct is empirically dubious. The second undermines the motivation for objecting to housing markets, and overgeneralizes: if markets are objectionable due to alienation, so is all large-scale social cooperation.
English Play Development under Neoliberalism, 2000–2022 is the first study of the institutionalising of English play development practices in the twenty-first century. It identifies the ways in which support for playwrights and text development increased beneficially during the 1990s and 2000s. It assesses bureaucratic institutional dynamics in key English producing houses as they were surveyed by two reports in 2009, and how these were experienced and transformed in the 2010s. The Element identifies in new play development innovations in the commodification and marketisation of new writing, the bureaucratisation of literary management, the structuring and restructuring of dramaturgy according to Fordist, then post-Fordist, conditions, and the necessity for commissioned artists to operate as neoliberal subjects. It concludes with attention to a liberatory horizon for play development in the English context. This title is also available as Open Access on Cambridge Core.
Revision of the Japanese Constitution is a heated topic, associated with nationalistic sentiment. Conservatives insist the constitution was imposed by the US occupation and call for an “autonomous constitution” created without foreign interference. This article critiques this discourse within the historical context of modern democracy. I emphasize the need to distinguish two questions: whether a constitution was established democratically and whether it has contributed to enhancing democracy. I highlight the importance of the second question. The Constitution of Japan may not have democratic origins, but it has enhanced democracy. The article provides a historically rooted and theoretically solid framework for constructive discussions of constitutional revision as the Abe administration prepares to submit its proposal for revision.
This article studies the narratives of counter-urbanization as presented in contemporary South Korean documentaries. In recent decades, there has been a surge of ethnographic media productions with a return-to-nature theme, highlighting urban-to-rural migration. What appears as a Thoreauesque pursuit of pastoral life in the woods reveals the traumatic aftereffects of the 1960s-80s rapid industrialization as well as the 1990s Asian Financial Crisis that resulted in layoffs, bankruptcies, homelessness, and migration. This article analyzes a selection of counter-urbanist documentaries through the dual lens of social class and masculinity, especially considering South Korea's hypermasculine industrialization and neoliberal ethos of survivalist individualism. It also examines cross-generational perspectives on counter-urbanization to recover human agency.
This article looks at three recent Japanese mass market works about poverty, arguing that each is representative of a different mode of depicting economic disparity and want in contemporary Japan – individualization, nationalization, and generalization. These modes of representation contribute to a comparatively low level of awareness of poverty as a major social problem as well as political inaction. Following Raymond Williams' interrogation of social “keywords” as well as critical discourse analysis to identify the interplay of absences and presences in these accounts, this article will argue that even empathic approaches toward poverty can obscure its complex interconnections, disparities such as its disproportionate impact on Japanese women, and block the thinking of social and economic alternatives.
Cities around the world are facing a global housing crisis characterized by rising unaffordability, slums, gentrification, inequality, and urban segregation. The Global Financial Crisis highlighted the detrimental impact of highly financialized housing markets. This Article argues that transitioning from a market-based to a welfare-oriented approach is both necessary and feasible to ensure the right to adequate housing for everyone. This shift requires a fundamental re-imagining of housing issues, recognizing that the root causes lie in a political economy where law plays a pivotal role, crossing traditional boundaries between private and public law. We illustrate the legal foundations of adopting a welfare-based approach to the political economy of housing law, contrasting it with a market-based approach in three key areas: Land use regulation, housing finance, and rental markets.
In this monograph, 'multiscriptal English' is theorised. Unorthodox and unconventional this may sound, a salient sociolinguistic reality is emerging globally. That is, while standardised English (Roman script) is routinely taught and used, English in superdiverse, multilingual, and/or (post)colonial societies is often camouflaged in local scripts and 'passes off' as local languages in these places' linguistic landscapes through transliteration (at lexical, phrasal and sentential levels). To illustrate, documentary evidence from Arabic, Malay (Jawi), Nepali, Urdu, Tamil, Korean, Japanese, Russian, Thai, etc. is presented. Through inter-scriptal rendition, English is glocalised and enshrined in seemingly 'exotic' scripts that embody different socio-political and religious worldviews. In the (re)contextualisation process, English inevitably undergoes transformations and adopts new flavours. This gives English a second life with multiple manifestations/incarnations in new contexts. This points to the juggernaut of English in our globalised/neoliberal world. The existence of multiscriptal English necessitates more coordinated and interdisciplinary research efforts going forward.
With reference to the ethos of the ‘neoliberal turn’ in education, the chapter critically analyses and interprets English Medium Instruction (EMI) in South Asia as it is promoted exogenously and realised at the grassroots level endogenously. The chapter identifies in what ways EMI creates unequal opportunities for people from different socioeconomic, educational, demographic, and indigenous backgrounds and consequently results in discrimination and social injustice in South Asian contexts. The chapter also shows that EMI policies and practices indicate a strong presence of monolingual biases, ideologies, and negative attitudes towards mother tongues and indigenous languages. In addition, colonialism rearticulated in neoliberal higher education promotes the English language. In the end, the chapter suggests that a more context-driven, rational, synchronised, and holistic approach to EMI is needed to decolonise and liberate EMI policies and establish linguistic equality, language rights, and social justice in South Asia.
The chapter situates the English Medium Instruction (EMI) policy and practices within a private university in part of Kazakhstan to gather the perspectives of the users to examine their orientations towards the use of EMI, the potential they see in the EMI policy, and their perceptions of the widespread expansion of the English language industry in the local market. The study employed qualitative interviews with students, teachers, and administrators. The participants’ perspectives show their entrepreneurial orientations towards English, evident in their repeated discourses of the English language as potential capital and a key to global competitiveness. They also endorse the intense pursuit of EMI policy in Kazakhstan because, as they understand, individual as well as governmental-level investment in English-related language skills make brighter promises and prospects in the current global economy. English is also believed to enhance Kazakhstani citizens’ global competitiveness. In theoretical terms, these orientations are deeply interwoven with the core principles of neoliberalism and neoliberal rationality, characterized by terms such as capital, globalization, global competitiveness, economic advantage, market logic, and private investment.