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Tribes struggle with many socioeconomic problems, including poverty and crime. Though the United States claims to support tribal self-determination, tribes remain subject to unique, federally imposed constraints on their sovereignty. This book argues removing the federal limitations on tribal sovereignty is the key to improving life in Indian country.
In this article, I defend and expand on what I call the republican view of the Kantian state’s duty to the poor. Against minimalist sceptics, I argue that the republican view makes a compelling case for the state’s duty with conceptual resources internal to Kant’s philosophy of right. Against maximalist critics, I argue that the republican view need not limit redistribution to poverty relief and that it provides resources to overcome an important interpretative challenge facing attempts at justifying more expansive redistribution on Kantian grounds.
This study investigated associations between childhood neighborhood deprivation and adolescent mental health difficulties, and potential protective factors. Data were utilized from the Millennium Cohort Study (MCS) (born in 2000–2002; N = 5,422; 52% female) and the Environmental Risk (E-Risk) Longitudinal Twin Study (born in 1994–1995; N = 1,920; 53% female). Childhood neighborhood deprivation was measured using the Index of Multiple Deprivation between age 9 months and 14 years (MCS) and at age 12 (E-Risk). Adolescent mental health was assessed using the Strengths and Difficulties Questionnaire at age 17 (MCS) and the Diagnostic Interview Schedule conducted at age 18 with symptoms loading onto general psychopathology, internalizing and externalizing factors (E-Risk). Cross-classified models showed high levels of neighborhood deprivation in childhood were associated with more total problems (estimate = 0.46, 95% CI = 0.04–0.88) and internalizing difficulties (estimate = 0.32, 95% CI = 0.06–0.59) in adolescence within MCS. Being male, having higher self-esteem, greater social support, and a more positive parent-child relationship were associated with fewer total problems (estimates = −0.09–−1.87) and internalizing difficulties (estimates = −0.03–−1.88) at age 17 in the full sample regardless of neighborhood deprivation exposure. However, interactions revealed that higher self-esteem was especially beneficial for children exposed to high neighborhood deprivation (estimate = −0.35, 95% CI = −0.43–−0.27). No significant associations between childhood neighborhood deprivation and adolescent mental health symptoms were found in E-Risk. Interventions focused on improving self-esteem, social support, and parenting may help promote better adolescent mental health in the general population. Those living in the most deprived areas may benefit most from increased self-esteem.
Mental health problems in adolescence are increasingly prevalent and have tremendous impacts on life-long health and mortality. Although household poverty is a known risk factor for adolescent mental health, evidence of the timing hypothesis is scarce. We aimed to examine the longitudinal associations of poverty across childhood with mental health in adolescence, focusing on the timing of exposure.
Methods
We used the data of 5,671 children from a Japanese population-based longitudinal cohort, which recruited the first graders (aged 6–7 years) and followed biannually until eighth grade (aged 13–14 years) in Adachi, Tokyo. Household poverty was defined as households having any of the following experiences: annual income less than Japanese yen 3 million, payment difficulties and material deprivations, measured in first, second, fourth, sixth and eighth grades. Adolescent mental health included parent-report internalizing and externalizing problems (the Strengths and Difficulties Questionnaire), self-report depression (the Patient Health Questionnaire-9) and self-esteem (the Japanese version Children’s Perceived Competence Scale) in eighth grade. We applied g-estimation of structural nested mean modelling to account for time-varying confounders.
Results
If adolescents were exposed to household poverty at any grade across childhood, on average, they would report more severe depressive symptoms (ψ = 0.32 [95% CI 0.13; 0.51]) and lower self-esteem (ψ = −0.41 [−0.62; −0.21]) in eighth grade. There were also average associations of household poverty at any grade with more internalizing (ψ = 0.19 [0.10; 0.29]) and externalizing problems (ψ = 0.10 [0.002; 0.19]). Although the associations between household poverty and mental health were stronger in younger ages (e.g., poverty in the second grade → depression: ψ = 0.54 [−0.12; 1.19] vs. poverty in the eighth grade → depression: ψ = −0.01 [−0.66; 0.64]), overlapping 95% CIs indicated no statistically significantly different associations by the timing of exposure.
Conclusion
We found the average effect of exposure to household poverty at any grade on mental health outcomes in eighth grade, failing to support the timing hypothesis. The findings indicate that the effects of household poverty accumulate over time in childhood and impact adolescent mental health (cumulative hypothesis) rather than the effects differ by the timing of exposure. While cumulative effects suggest a persistent intervention in poor households across childhood, we highlight intervention at any timing in childhood may be effective in alleviating adolescent mental health problems.
This chapter documents the complex relationship between the papacy and liberation theology. Prior to the explicit emergence of liberation theology, the papacies of Pius XII and John XXIII provided important institutional and theological conditions in which liberation developed and became influential. A relative harmony existed during the ministry of Paul VI, as liberation theologians often took positions influenced theologically by Vatican II and politically by Paul VI’s attention to global poverty and hopes for the underdeveloped world. This tenor changed dramatically under John Paul II and Benedict XVI. Their experiences of communism and reaction to perceived excesses in the implementation of Vatican II translated into great tensions between the Vatican and liberation theologians. The papacy of Francis signals that these tensions have passed, as his priorities align more closely to the work of liberation theologians with important implications for Church governance and in relation to pressing global issues.
For about a decade from the late 1990s until the early 2000s, the Chinese state commanded loss-making and other small- and medium-sized enterprises to dismiss tens of millions of older (over age 35), unskilled workers, as it prepared to join the World Trade Organization and the global market. These uncompetitive laborers were left with little or no income or benefits, and many protested. In response, the regime instituted a so-called “social assistance” program, which, this paper shows, did little to address the predicament of these people; the legacy of their layoffs remains to this day.
Despite one of the world's strictest and longest lockdown policies, the Philippines' securitized approach to containing the COVID-19 pandemic has led to unnecessary suffering, especially in poor communities. This article explores how the Philippine government's prioritizing of punitive policies such as detaining quarantine violators or attempting to decongest Manila by sending poor families to neighbouring provinces, magnifies existing socio-spatial inequalities and further spreads disease. In many of these communities, poverty is a co-morbidity. As local governments struggle to provide frontline health and social welfare services, high-profile arrests, media shutdowns, and the proposed Anti-Terrorism Bill spark concerns about restrictions on free speech while movement is curtailed. Nevertheless, community and private sector efforts around localized healthcare, food security, and inclusive mobility indicate potential paths towards a ‘better normal’ that goes beyond just survival.
Some experimental participants are averse to compound lotteries: they prefer simple lotteries that depend on only one random event, even when the simple lotteries offer lower expected value. This paper proposes that many behavioral “investments” represent more compound risk for poorer people—who often face multiple dimensions of deprivation—than for richer people. As a result, identical aversion to compound lotteries can prevent investment among poorer people, but have no effect on richer people. The paper reports five studies: two initial studies that document that aversion to compound lotteries operates as an economic preference, two “laboratory experiments in the field” in El Salvador, and one Internet survey experiment in India. Poorer Salvadoran women who choose a compound lottery are 27 percentage points more likely to have found formal employment than those who chose a simple lottery, but lottery choice is unrelated to employment for richer women. Poorer students at the national Salvadoran university choose more compound lotteries than richer students, on average, implying that aversion to compound lotteries screened out poorer aspirants but not richer ones. Poorer and lower-caste Indian participants who choose compound lotteries are more likely than those who choose simple lotteries to have a different occupation than their parents, which is not the case for better-off participants. These findings suggest that the consequences of aversion to compound lotteries are different in the context of poverty and disadvantage.
This article looks at three recent Japanese mass market works about poverty, arguing that each is representative of a different mode of depicting economic disparity and want in contemporary Japan – individualization, nationalization, and generalization. These modes of representation contribute to a comparatively low level of awareness of poverty as a major social problem as well as political inaction. Following Raymond Williams' interrogation of social “keywords” as well as critical discourse analysis to identify the interplay of absences and presences in these accounts, this article will argue that even empathic approaches toward poverty can obscure its complex interconnections, disparities such as its disproportionate impact on Japanese women, and block the thinking of social and economic alternatives.
Race is intricately woven into my personal history and identity, partly because I grew up in Alabama when Jim Crow laws kept a tight grip on institutions and core aspects of daily life. I came of age on the heels of institutional change that outlawed racial segregation and discrimination in public spaces and expanded African Americans’ access to opportunities in higher education. These occurred alongside social change that shifted away from Eurocentric conformity and celebrated Black culture and identity. In this chapter I situate within this broader sociohistorical context my pathway to a career in developmental science and my perspectives, intellectual pursuits, and contributions. I also discuss how these institutional and social changes shaped the discipline through their influence on the racial composition of doctoral programs, ascendant conceptual and ideological perspectives on African American children, adults, and families, and scholars of color engagement in professional organizational leadership and editorial activities.
Becoming a subject to oneself is a challenge. To make the task somewhat more meaningful, I have presented a narrative that builds on experiences that are likely to resonate with other scholars from the Global South. In the academic journey from separation to synthesis, I have had the good fortune of collaborating with scientists from young students to renowned scholars, to whom I owe immense gratitude. I chose to modify the given metaphor of a pillar to better suit my orientation both to my inner self and to the outside world.
Becoming a subject to oneself is a challenge. To make the task somewhat more meaningful, I have presented a narrative that builds on experiences that are likely to resonate with other scholars from the Global South. In the academic journey from separation to synthesis, I have had the good fortune of collaborating with scholars from young students to renowned scholars, to whom I owe immense gratitude. I chose to modify the given metaphor of a pillar to better suit my orientation both to my inner self and to the outside world.
My early intellectual development was nurtured by liberal-minded English parents, a French lycée and a Western “classics” curriculum to approach communication through literature and history. But my university introduction to psychology was framed as experimental science. Personal relationships and political awakening in early adulthood prompted me to migrate to a newly decolonized African nation, where all my children were raised. My early publications focused on explaining the performance of African children on Western measures of cognition in terms of measurement bias. In the 1970s my personal agenda of integration into Zambian society motivated closer attention to ways in which sociocultural context influences plurilingual discourse and conceptualization of intelligence. As a sojourner in the USA in the 1990s, I collaborated with American colleagues in a multi-method study of early literacy development in an ethnically diverse city. We theorized that the intimate culture of a child’s family filters wider cultural influences on individual development. Application of science to policy for support of children’s development needs to engage with their families’ ethnotheories.
While my research life course is not typical, I have been able to focus on developmental psychology in full. Studying change and continuity, risk and resilience, timing/tempo and transitions, babies to boomers. Topics include self-recognition, social cognition, puberty, pregnancy, sexuality, depression, aggression, and parenting. Poverty, inequality, family structure, neighborhood, and immigration contexts are of interest. Policy-oriented research focuses on federal policies (subsidized childcare, Head Start and Early Head Start, income transfers, housing) as well as prevention programs. My greatest pleasure has been the amazing scholars and students from psychology as well as economics, sociology, demography, endocrinology, pediatrics, biologists, and social workers.
Economic variables such as socioeconomic status and debt are linked with an increased risk of a range of mental health problems and appear to increase the risk of developing of post-traumatic stress disorder (PTSD). Previous research has shown that people living in more deprived areas have more severe symptoms of depression and anxiety after treatment in England’s NHS Talking Therapies services. However, no research has examined if there is a relationship between neighbourhood deprivation and outcomes for PTSD specifically. This study was an audit of existing data from a single NHS Talking Therapies service. The postcodes of 138 service users who had received psychological therapy for PTSD were used to link data from the English Indices of Deprivation. This was analysed with the PCL-5 measure of PTSD symptoms pre- and post-treatment. There was no significant association between neighbourhood deprivation measures on risk of drop-out from therapy for PTSD, number of sessions received or PTSD symptom severity at the start of treatment. However, post-treatment PCL-5 scores were significantly more severe for those living in highly deprived neighbourhoods, with lower estimated income and greater health and disability. There was also a non-significant trend for the same pattern based on employment and crime rates. There was no impact of access to housing and services or living environment. Those living in more deprived neighbourhoods experienced less of a reduction in PTSD symptoms after treatment from NHS Talking Therapies services. Given the small sample size in a single city, this finding needs to be replicated with a larger sample.
Key learning aims
(1) Previous literature has shown that socioeconomic deprivation increases the risk of a range of mental health problems.
(2) Existing research suggests that economic variables such as income and employment are associated with greater incidence of PTSD.
(3) In the current study, those living in more deprived areas experienced less of a reduction in PTSD symptoms following psychological therapy through NHS Talking Therapies.
(4) The relatively poorer treatment outcomes in the current study are not explained by differences in baseline PTSD severity or drop-out rates, which were not significantly different comparing patients from different socioeconomic strata.
Chapter 6 takes as its subject the relatively sudden proliferation of narrative images of the virtuous deeds and dramatic martyrdom of the saints that became popular themes for altarpieces in the second half of the sixteenth century. These transformations to the altarpiece were the result of earlier artistic developments, but they were also shaped by the context of the Reformations.
While most scholars of criminalized governance in Rio de Janeiro attribute its origins to the prison-based factions which formed during the military dictatorship (1964–85), this chapter argues that these arrangements emerged before, in the homes and on the streets and alleyways of the city’s favelas and housing projects. This chapter investigates these origins by focusing on the first embryonic gangs in Complexo da Maré in the 1970s. Combining archival research with oral histories of longtime residents, the chapter documents the emergence of Maré’s gangs after a variety of other non-state actors that had previously provided governance were increasingly marginalized during Brazil’s military dictatorship and as the abusive practices of police became more widespread. Maré’s incipient gang networks quickly began to compete over valuable drug-selling turf and, as the more successful ones consolidated territorial control, they expanded their organizations and governance activities. The chapter concludes with a description of the history of Rio’s prison-based factions and the marriage between these two organizational forms as the favela-based gangs integrated into these citywide networks.
Consider a simple argument that worshipping God is wrong. This world is not a nice place. Not only do humans persecute and inflict other evils on each other, but millions of people suffer and die every year from preventable poverty-related causes, and it seems that few, if any, deserve their plights. It is unclear that we should want to be associated with, never mind worship, a being with the capacity to make the world a much better place but whose beneficence (or knowledge) permits things to go on in the ways that they do. At first blush, contempt is a more fitting response to God than worship. But, assuming God exists, perhaps we have reason to accept, if not worship, him in any case. Humans are comparably limited. We do evil unto each other, and, insofar as millions of deaths are preventable, our failure to prevent them is a failure of humans as well as of God. If we could (and should) have saved many lives and have not, our moral failings present us with our own, human, problem of evil and suffering. So, if we should reject God because so many people suffer, then we should reject ourselves when we could avoid evil and help others too. However, this article argues that we have practical, moral, and epistemic reasons to accept rather than reject ourselves, and similarly we have reasons to accept God. And if we have reason to accept God, then we have some reason to worship God. Worship is a way of acknowledging our own limitations and can help us survive, flourish, and help others in the face of the problems of human evil and suffering.
The first ladies of the United States are often not thought about as activists. But in fact, many used their political position strategically to advocate for important reforms that benefited minorities and other underrepresented groups. Their activism from the White House helped social and political causes in different eras. Their unsung work contributed to their administration’s public profile and legacy. It also aided larger social justice campaigns going on throughout US history. This chapter explores the frequently unsung efforts of US first ladies in the realm of social advocacy to shed greater light on the significant work done by these women. It challenges the notion that first ladies were simply ornaments or companions for their husbands and highlights the actions that they took to create change.
To evaluate the relationship between the food environment in favelas and the presence of arterial hypertension and diabetes among women in the context of social vulnerability.
Design:
A cross-sectional and partially ecological population-based study was conducted in a Brazilian capital city. The healthiness and availability of ultra-processed foods in the food environment were assessed through retailer audits using the AUDITNOVA instrument. The presence of diabetes and arterial hypertension was evaluated based on self-reported prior medical diagnosis. Logistic regression models were applied using generalised estimating equations, adjusted for age, education, race/skin colour and poverty status.
Participants:
1882 adult women of reproductive age (20–44 years).
Results:
It was found that 10·9 % of women were hypertensive and 3·2 % had diabetes. The likelihood of having diabetes and arterial hypertension decreases with higher levels of healthiness in the food environment (diabetes (OR: 0·25; 95 % CI: 0·07, 0·97)/arterial hypertension (OR: 0·45; 95 % CI: 0·24, 0·81)) and increases with greater availability of ultra-processed foods in their living area (diabetes (OR: 2·18; 95 % CI: 1·13, 4·21)/arterial hypertension (OR: 1·64; 95 % CI: 1·09, 2·47)).
Conclusions:
These results suggest that characteristics of the consumer food environment have a significant effect on the occurrence of chronic diseases among socially vulnerable women, adding to the existing evidence in the literature and highlighting the need for integrated health care.
How did social democracy seed new forms of politics that came of age in the global revolts of 1968, exposing its contradictions and compromised foundations, and hastening its demise after 1976?