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Historians of the Reformations have increasingly explored a comparative ‘British’ dimension, seeking to transcend the separate national historiographies of England, Scotland and Ireland. To date, however, little attempt has been made to survey patterns of religious change across the multiplicity of islands that came to form part of the composite British monarchy: in particular, the Channel Islands, Isles of Scilly, Isle of Man, Western Isles, Orkney and Shetland. This article argues that attention to the collective experience of islands enhances our understanding of the implementation and reception of religious change, requiring us to think more carefully about questions of environment, law, language and culture, and about the aims and achievements of confessional state-formation. The ‘frontier’ status of islands also underlines the interconnectedness of British Reformations with developments elsewhere in Europe.
A shift towards constructing large circular monuments, including henges, during the Middle Neolithic of Britain and Ireland is exemplified in the monumental landscape of south-west England. Seventeen new radiocarbon dates for the Flagstones circular enclosure and the adjacent long enclosure of Alington Avenue, presented here, provide a chronology that is earlier than expected. Comparison with similar sites demonstrates that Flagstones was part of a broader tradition of round enclosures but was also distinctly innovative, particularly in terms of its size. These findings reinforce the value in developing precise chronologies for refining understanding of monument forms and associated practices.
Factor analysis is regularly used for analyzing survey data. Missing data, data with outliers and consequently nonnormal data are very common for data obtained through questionnaires. Based on covariance matrix estimates for such nonstandard samples, a unified approach for factor analysis is developed. By generalizing the approach of maximum likelihood under constraints, statistical properties of the estimates for factor loadings and error variances are obtained. A rescaled Bartlett-corrected statistic is proposed for evaluating the number of factors. Equivariance and invariance of parameter estimates and their standard errors for canonical, varimax, and normalized varimax rotations are discussed. Numerical results illustrate the sensitivity of classical methods and advantages of the proposed procedures.
This study suggests that there may be considerable difficulties in providing accurate calendar age estimates in the Roman period in Europe, between ca. AD 60 and ca. AD 230, using the radiocarbon calibration datasets that are currently available. Incorporating the potential for systematic offsets between the measured data and the calibration curve using the ΔR approach suggested by Hogg et al. (2019), only marginally mitigates the biases in calendar date estimates observed. At present, it clearly behoves researchers in this period to “caveat emptor” and validate the accuracy of their calibrated radiocarbon dates and chronological models against other sources of dating information.
The view advanced by Madole & Harden falls back on the dogma of a gene as a DNA sequence that codes for a fixed product with an invariant function regardless of temporal and spatial contexts. This outdated perspective entrenches the metaphor of genes as static units of information and glosses over developmental complexities.
Conversion, as a recognised phenomenon in the history of religion, is generally considered to manifest itself in two fairly distinct, albeit interrelated, ways. One is personal, and the outcome of individual agency (or, arguably, divine grace); the other social and political, and produced or facilitated by the (often coercive) exercise of earthly power. Thus, we speak about the conversion of St Augustine or Luther's conversion, and also about the conversion to Christianity of Anglo-Saxon England or Scandinavia's conversion to Protestantism in the course of the sixteenth century. The former mode of conversion is an intense, usually private, spiritual experience of transformation and renewal – of turning or reorientation. Historically, it is one which we can recognise as a conversion only when it is performed, or narrativised in some way. The latter form of conversion might well involve such dramatic affirmations in particular cases, but it need not do so, and it should certainly not be considered as the sum or aggregate of individual conversions in a Pauline or Augustinian sense. The processes involved here have often been referred to as the ‘Constantinian’ model of conversion, rather than the Augustinian. There is in fact debate among scholars as to whether ‘conversion’ is at all the appropriate designator when societies as a whole transfer allegiance from one belief system to another, nearly always as a result of an exertion of political might. Some historians, whether of late antique Europe, or of the early modern Americas, choose to speak of Christianisation rather than conversion. Others prefer the apparently oxymoronic term ‘forced conversion’, though the degree of force required varied considerably across different historical settings. Many historians studying the effects of these societal, political conversions now emphasise patterns of social and cultural negotiation, of gradual adaptation of new norms, which are changed in the process of being received. In a recent overview, commenting on work about the first centuries of Islamisation in Iran, Felipe Fernandez-Armesto states that ‘adaptation occurs independently of conversion, and … over time the religious profile of a society can change without much impact on the individuals who compose it’.
The era of the Reformation witnessed an intensification of both forms of conversion, within Europe and also beyond it.
The next generation of high-power lasers enables repetition of experiments at orders of magnitude higher frequency than what was possible using the prior generation. Facilities requiring human intervention between laser repetitions need to adapt in order to keep pace with the new laser technology. A distributed networked control system can enable laboratory-wide automation and feedback control loops. These higher-repetition-rate experiments will create enormous quantities of data. A consistent approach to managing data can increase data accessibility, reduce repetitive data-software development and mitigate poorly organized metadata. An opportunity arises to share knowledge of improvements to control and data infrastructure currently being undertaken. We compare platforms and approaches to state-of-the-art control systems and data management at high-power laser facilities, and we illustrate these topics with case studies from our community.
The Antarctic Peninsula's widespread glacier retreat and ice shelf collapse have been attributed to atmospheric and oceanic warming. Following the initial post-collapse period of retreat, several former tributary glaciers of the Larsen A and B ice shelves have been slowly re-advancing for more than a decade. Here, we use a flowline model of Crane Glacier to gauge the sensitivity of former tributary glaciers to future climate change following this period of long-term dynamic adjustment. The glacier's long-term geometry and speed changes are similar to those of other former Larsen A and B tributaries, suggesting that Crane Glacier is a reasonable representation of regional dynamics. For the unperturbed climate simulations, discharge remains nearly unchanged in 2018–2100, indicating that dynamic readjustment to shelf collapse took ~15 years. Despite large uncertainties in Crane Glacier's past and future climate forcing, a wide range of future climate scenarios leads to a relatively modest range in grounding line discharge (0.8–1.5 Gt a−1) by 2100. Based on the model results for Crane, we infer that although former ice shelf tributaries may readvance following collapse, similar to the tidewater glacier cycle, their dynamic response to future climate perturbations should be less than their response to ice shelf collapse.
The remarkable archaeological record of Neolithic Orkney has ensured that these islands play a prominent role in narratives of European late prehistory, yet knowledge of the subsequent Bronze Age is comparatively poor. The Bronze Age settlement and cemetery at the Links of Noltland, on the island of Westray, offers new evidence, including aDNA, that points to a substantial population replacement between the Late Neolithic and Bronze Age. Focusing on funerary practice, the authors argue for interconnecting identities centred on household and community, patrilocality and inheritance. The findings prompt a reconsideration of the Orcadian Bronze Age, with wider implications for population movement and the uptake of cultural innovations more widely across prehistoric north-western Europe.
As part of a quality improvement project beginning in October 2011, our centre introduced changes to reduce radiation exposure during paediatric cardiac catheterisations. This led to significant initial decreases in radiation to patients. Starting in April 2016, we sought to determine whether these initial reductions were sustained.
Methods:
After a 30-day trial period, we implemented (1) weight-based reductions in preset frame rates for fluoroscopy and angiography, (2) increased use of collimators and safety shields, (3) utilisation of stored fluoroscopy and virtual magnification, and (4) hiring of a devoted radiation technician. We collected patient weight (kg), total fluoroscopy time (min), and procedure radiation dosage (cGy-cm2) for cardiac catheterisations between October, 2011 and September, 2019.
Results:
A total of 1889 procedures were evaluated (196 pre-intervention, 303 in the post-intervention time period, and 1400 in the long-term group). Fluoroscopy times (18.3 ± 13.6 pre; 19.8 ± 14.1 post; 17.11 ± 15.06 long-term, p = 0.782) were not significantly different between the three groups. Patient mean radiation dose per kilogram decreased significantly after the initial quality improvement intervention (39.7% reduction, p = 0.039) and was sustained over the long term (p = 0.043). Provider radiation exposure was also significantly decreased from the onset of this project through the long-term period (overall decrease of 73%, p < 0.01) despite several changes in the interventional cardiologists who made up the team over this time period.
Conclusion:
Introduction of technical and clinical practice changes can result in a significant reduction in radiation exposure for patients and providers in a paediatric cardiac catheterisation laboratory. These reductions can be maintained over the long term.
Land divisions are ubiquitous features of the British countryside. Field boundaries, enclosures, pit alignments, and other forms of land division have been used to shape and delineate the landscape over thousands of years. While these divisions are critical for understanding economies and subsistence, the organization of tenure and property, social structure and identity, and their histories of use have remained unclear. Here, the authors present the first robust, Bayesian statistical chronology for land division over three millennia within a study region in England. Their innovative approach to investigating long-term change demonstrates the unexpected scale of later ‘prehistoric’ land demarcation, which may correspond to the beginnings of increasing social hierarchy.
The difficulties of creating a functioning and effective Protestant ministry from the broken ruins of the late medieval ecclesiastical structure were in many respects similar throughout early modern Scotland. But a remarkably distinctive set of challenges was encountered across the seventy-odd islands (a third or so inhabited) of the Orkney archipelago, where the parish system mapped only imperfectly onto patterns of island settlement and identity and where a unique set of cultural, linguistic, and topographic circumstances framed the relationships among ministers themselves and between ministers and lay congregations. This chapter aims to produce a preliminary survey of the ministry in post-Reformation Orkney (focusing especially on the period before 1700), while also asking questions about how particular patterns of clerical culture and outlook may have taken shape in one of the least discussed parts of the Reformed Kirk and how lay people may have responded to that culture as it formed.
The historiography of the Reformation in Scotland has in recent decades moved helpfully away from older assumptions about a unified ‘Scottish’ experience to show greater sensitivity to variegated regional and local patterns in the implementation of religious change. Islands, however, in both practical and conceptual ways, constitute a very particular type of locality. They have not featured much, if at all, as an analytical category in the historiography of the British and Irish Reformations, and remarkably little work has been undertaken on individual islands, and island groups, within the North Atlantic archipelago – honourable exceptions are Darryl Ogier’s study of religion in Guernsey and a seminal essay by Jane Dawson on the western Highlands and islands. As to Orkney itself, there is not much modern scholarship beyond Gordon Donaldson’s article of 1959 on ‘Bishop Adam Bothwell and the Reformation in Orkney’: a short study which, as the title suggests, adopts an institutional and chronologically restricted definition of what the Reformation actually was. The ‘northern isles’ usually get little more than a footnote in general accounts of Reformation and Revolution in Scotland, while early modern religion has not tended to be much of a concern for local and amateur historians of Orkney itself.
The Bronze Age in Britain is now a term often used to include both the first use of copper c. 2400 bc and also tin-bronze from c. 2100 bc, all of which required the extensive use of copper. Prehistoric mining for this metal has been identified in surface and underground workings in Parys Mine, Mynydd Parys, Anglesey, although almost all of the surface workings are now obscured by the extensive deep spoil from more recent mining in the industrial period. These copper-bearing ores are in bedded lodes, together with some intruded vein deposits. The Bronze Age workings have been exposed underground where they have been intersected by the early 19th century industrial workings on and above the 16 fathom and 20 fathom levels in the Parys Mine. Spoil exposures contain stone hammers (‘mauls’), wood fragments, and charcoal; samples of the latter have been radiocarbon dated with chronological modelling suggesting activity took place in the first half of the 2nd millennium cal bc. Although relatively limited in extent, these important prehistoric mining sites are among the earliest found in the UK. They have survived due to their protection from surface erosion and limited accessibility.
The Glastonbury Lake Village in Somerset, UK, is made up of 90 mounds comprising 40 roundhouses. Excavations between 1892 and 1907 revealed Iron Age structural and material remains unparalleled in Western Europe. The settlement's exact chronology, however, has remained uncertain. Here, the authors present a programme of radiocarbon and dendrochronological dating and chronological modelling on samples from recent excavations. The results indicate that the site was founded in the early second century cal BC, with the last structures being built just over a century later. This new, robust chronology can be used to date a wide range of associated material culture, and complements chronologies established for other Iron Age sites.
This chapter examines the place in English history memory of what is generally considered the original ‘event’ of the Reformation: Martin Luther’s posting of the Ninety-five Theses to the door of the Castle Church in Wittenberg on 31 October 1517. Despite its uncertain historical veracity, the episode was prioritised by the ideological demands of the first Reformation centenary celebrated in Germany in 1617, and thereafter (particularly in the nineteenth century) it became a magnet of Protestant artistic expression and cultural identity. In England, however, interest in Luther’s ‘Thesenanschlag’ remained remarkably muted through the seventeenth and eighteenth centuries. Even in 1817, when a commemorative impulse fired by imaginative remembering of the episode swept through Lutheran Germany, Scandinavia and the United States, English interest remained muted. Across the nineteenth century as a whole, non-conformists were much more likely than Anglicans to celebrate the valour and significance of Luther’s ‘deed’. The reticence points to a long-standing reluctance among Anglicans to acknowledge Luther, even at a remove, as a founder of the Church of England. Yet a long-standing failure to advance consensually any alternative date or event as the foundational moment of the English Reformation is striking, underlining the unresolved tension over continuity versus rupture which lies at the heart of Anglican historical identity.
Treatment resistance causes significant burden in psychosis. Clozapine is the only evidence-based pharmacologic intervention available for people with treatment-resistant schizophrenia; current guidelines recommend commencement after two unsuccessful trials of standard antipsychotics.
Aims
This paper aims to explore the prevalence of treatment resistance and pathways to commencement of clozapine in UK early intervention in psychosis (EIP) services.
Method
Data were taken from the National Evaluation of the Development and Impact of Early Intervention Services study (N = 1027) and included demographics, medication history and psychosis symptoms measured by the Positive and Negative Syndrome Scale (PANSS) at baseline, 6 months and 12 months. Prescribing patterns and pathways to clozapine were examined. We adopted a strict criterion for treatment resistance, defined as persistent elevated positive symptoms (a PANSS positive score ≥16, equating to at least two items of at least moderate severity), across three time points.
Results
A total of 143 (18.1%) participants met the definition of treatment resistance of having continuous positive symptoms over 12 months, despite treatment in EIP services. Sixty-one (7.7%) participants were treatment resistant and eligible for clozapine, having had two trials of standard antipsychotics; however, only 25 (2.4%) were prescribed clozapine over the 12-month study period. Treatment-resistant participants were more likely to be prescribed additional antipsychotic medication and polypharmacy, instead of clozapine.
Conclusions
Prevalent treatment resistance was observed in UK EIP services, but prescription of polypharmacy was much more common than clozapine. Significant delays in the commencement of clozapine may reflect a missed opportunity to promote recovery in this critical period.