from BOOK IV
How vainly do we boast the light of Reason, when we refuse to submit either our wills or actions to the guidance of its direction, when through every stage of life we suffer some darling passion to gain dominion over us, and utterly extinguish that glorious lamp we seem so proud of, and would be thought so eminently to possess above the rest of the creation?
Prodigality is generally the vice of Youth, and Avarice of Age; but tho' both these propensities proceed from a wrong turn of mind, and are diametrically opposite to sound judgment, yet I think somewhat more may be said in excuse of the one than of the other.
The Prodigal lavishes his stores in such things as do a pleasure to himself; and if he squanders away his patrimony in riotous living, and becomes miserable in the end, there are some who profit by his misfortunes; – his money circulates, and the Public suffer nothing by his private ruin.
The Miser, on the contrary, not only denies himself all enjoyment of the goods of fortune, but also withholds them, as much as in his power, from every one else; – he parts with nothing he can get into his clutches, – amasses heaps of treasure, and smiles with a wicked satisfaction to see it lie rusting in his coffers, while numbers of his more worthy fellow-creatures are perishing for the want of it.
Avarice, above all other passions, so takes up the soul that it leaves not the least room for any of the nobler sensations; – love, friendship, pity, and even natural affection, are excluded thence; – the covetous man regards only the gratification of that one sordid view, – all his fears, his hopes, his cares, are center'd there, and he seldom sticks at any thing to obtain it.
Besides, what can be more absurd in itself, than for people to labour with all their might in the heaping riches, which they neither make use of, nor can assure themselves but that the next moment may dispossess them of? and it is remarkable, that the nearer they approach to the time when they can expect no other than to be snatch'd for ever from the idol they have worship'd, they grow the more eager to preserve it.
To save this book to your Kindle, first ensure no-reply@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
Find out more about the Kindle Personal Document Service.
To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.
To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.