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  • This textbook has now been replaced with a newer edition 9781108884426. On 1 July 2024 it will be withdrawn from institutional access; further information is available on our editions management page. This will not affect customers who have redeemed access codes or purchased via ecommerce.
  • Cited by 8
Publisher:
Cambridge University Press
Online publication date:
June 2012
Print publication year:
2012
Online ISBN:
9781139021647

Book description

Medieval theology, in all its diversity, was radically theo-centric, Trinitarian, Scriptural and sacramental. It also operated with a profound view of human understanding (in terms of intellectus rather than mere ratio). In a post-modern climate, in which the modern views on 'autonomous reason' are increasingly being questioned, it may prove fruitful to re-engage with pre-modern thinkers who, obviously, did not share our modern and post-modern presuppositions. Their different perspective does not antiquate their thought, as some of the 'cultured despisers' of medieval thought might imagine. On the contrary, rather than rendering their views obsolete it makes them profoundly challenging and enriching for theology today. This book is more than a survey of key medieval thinkers (from Augustine to the late-medieval period); it is an invitation to think along with major theologians and explore how their thought can deeply challenge some of today's modern and post-modern key assumptions.

Reviews

'This short book covers a lot of territory. Van Nieuwenhove loves medieval theology and offers many of its riches to contemporary theological thinkers … has some clear and compelling explanations of complicated ideas … Van Nieuwenhove himself has brought such a disposition to this volume and readers open to his guidance as a way into further study in medieval theology will find themselves well served.'

Anne Thayer Source: Sehepunkte

'For those who approach the complex and vast world of medieval theology, van Nieuwenhove’s work constitutes an invaluable and well-crafted guide.'

Source: Lateranum

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Contents


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Page 1 of 2


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