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The AD 637 Islamic conquest of Antioch has been typically held as the city’s swan song. Conversely, this article shows that the new realities of power ushered in a new phase in the life of the city and lingered on the memory and myth of the city of Seleucus Nicator.
No ancient church of Antioch survives: the cruciform church of Kaoussié, Machouka, Seleucia’s martyrion, and a medieval church in Daphne are the scanty examples of a tradition of rich ecclesiastical architecture that punctuated Antioch’s cityscape. This chapter offers a comprehensive catalogue of ecclesiastical buildings known through the textual sources and piecemeal archaeological evidence.
Antioch lies on an active fault line; countless earthquakes have impacted the city and its built environment. This article addresses the geomorphology of the region as well as Antioch’s endemic resilience.
The Emperor Julian’s momentous sojourn in Antioch is a key theme in the discourse of Christianity and paganism in the Greek East. This chapter chronicles the events and climate of 362 and 363 CE on the shores of the Orontes, not least highlighting Julian’s utopia of Antioch "city of marble."
Antioch is the first place where Christians congregated. This chapter will explore the establishment of Antioch’s Christian community, as well as its leadership and connections with other churches.
Hellenistic Antioch remains poorly known. Yet the later city’s visual repertoire, whether through emblemata, entire tessellated surfaces, or sculpture in the round is a recursive celebration of a shared Hellenistic past.
The historical discourse of Antioch cannot be divorced from that of its twin-sister Seleucia, founded in the same year and dynamically linked to the city on the Orontes.