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  3. Beyond Neutrality
  • Cited by 171
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    • Publisher:
      Cambridge University Press
      Publication date:
      14 November 2009
      13 January 1997
      ISBN:
      9780511609169
      9780521570688
      9780521578240
      DOI:
      https://doi.org/10.1017/CBO9780511609169
      Dimensions:
      (228 x 152 mm)
      Weight & Pages:
      0.555kg, 268 Pages
      Dimensions:
      (228 x 152 mm)
      Weight & Pages:
      0.418kg, 268 Pages
      • Subjects:
      Political Theory, Politics and International Relations, Philosophy, Political Philosophy
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    Subjects:
    Political Theory, Politics and International Relations, Philosophy, Political Philosophy
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    Book description

    Many people, including many contemporary philosophers, believe that the state has no business trying to improve people's characters, elevating their tastes, or preventing them from living degraded lives. They believe that governments should remain absolutely neutral when it comes to the consideration of competing conceptions of the good. One fundamental aim of George Sher's book is to show that this view is indefensible. A second complementary aim is to articulate a conception of the good that is worthy of promotion by the state. The first part of the book analyses attempts to ground the neutrality thesis in the value of autonomy, respect for autonomy, the dangers of a non-neutral state, and scepticism about the good. The second part defends an objective conception of the good which remains sensitive to some of the considerations that make subjectivism attractive.

    Reviews

    "...Sher is consitently deliberate, judicious, and fair to the positions he discusses, avoiding overstatement of his case or the use of contrived arguments." D.J. Maletz, Choice

    "...Sher's book offers a useful contribution to debate..." David Kahane, Philosophy in Review

    "...Beyond Neutrality will surely direct future debate over the priority of the right. It is also a good book for an advanced course on the legal enforcement of morality." Chris Naticchia, The Philosophical Review

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