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The Cambridge Companion to Heidegger
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  • Cited by 35
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    This book has been cited by the following publications. This list is generated based on data provided by CrossRef.

    Ochs, Elinor and Capps, Lisa 1996. NARRATING THE SELF. Annual Review of Anthropology, Vol. 25, Issue. 1, p. 19.

    King, Anthony 1998. A critique of Baudrillard's hyperreality: towards a sociology of postmodernism. Philosophy & Social Criticism, Vol. 24, Issue. 6, p. 47.

    Dean, Harvey E. 1998. The primacy of the ethical aim in clinical social work: Its relationship to social justice and mental health. Smith College Studies in Social Work, Vol. 69, Issue. 1, p. 9.

    Bleakley, Alan 1999. From reflective practice to holistic reflexivity. Studies in Higher Education, Vol. 24, Issue. 3, p. 315.

    Merrin, William 1999. Crash, bang, wallop! What a picture! The death of Diana and the media. Mortality, Vol. 4, Issue. 1, p. 41.

    Yar, Majid 2000. Arendt's Heideggerianism: Contours of a ‘Postmetaphysical’ political theory?. Cultural Values, Vol. 4, Issue. 1, p. 18.

    Paley, John 2000. Heidegger and the ethics of care. Nursing Philosophy, Vol. 1, Issue. 1, p. 64.

    Cloke, Paul and Jones, Owain 2001. Dwelling, Place, and Landscape: An Orchard in Somerset. Environment and Planning A, Vol. 33, Issue. 4, p. 649.

    Meredith, Kurtis S. Steele, Jeannie L. and Kikušová, Sona 2001. Critical Issues: Democracy, Community, Self, Literacy, and the Value of Global Conversation. Journal of Literacy Research, Vol. 33, Issue. 1, p. 169.

    Turner, Bryan S. 2001. On the concept of axial space. Journal of Social Archaeology, Vol. 1, Issue. 1, p. 62.

    Botha, Catherine Frances 2003. Heidegger, technology and ecology. South African Journal of Philosophy, Vol. 22, Issue. 2, p. 157.

    Amir, Lydia B. 2005. Morality, psychology, philosophy. Philosophical Practice, Vol. 1, Issue. 1, p. 43.

    Ethington, Philip J. 2007. Placing the past: ‘Groundwork’ for a spatial theory of history. Rethinking History, Vol. 11, Issue. 4, p. 465.

    Thompson, Neil 2008. Existentialist Ethics: From Nietzsche to Sartre and Beyond. Ethics and Social Welfare, Vol. 2, Issue. 1, p. 10.

    Ashton, Sam 2010. Authenticity in adult learning. International Journal of Lifelong Education, Vol. 29, Issue. 1, p. 3.

    Fisher, Tony 2010. Heidegger and the narrativity debate. Continental Philosophy Review, Vol. 43, Issue. 2, p. 241.

    Laub, Dori 2010. Book Review: Psychoanalytic Theories. Journal of the American Psychoanalytic Association, Vol. 58, Issue. 5, p. 1033.

    Best, Michael L. and Smyth, Thomas N. 2011. Global Usability. p. 9.

    Sims, Chantélle 2012. From hostility to hope: Beauvoir’s joyful turn to Hegel inThe Ethics of Ambiguity. South African Journal of Philosophy, Vol. 31, Issue. 4, p. 676.

    McDaniel, Kris 2013. Heidegger's Metaphysics of Material Beings. Philosophy and Phenomenological Research, Vol. 87, Issue. 2, p. 332.

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    The Cambridge Companion to Heidegger
    • Online ISBN: 9781139000512
    • Book DOI: https://doi.org/10.1017/CCOL0521385709
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Book description

Martin Heidegger is now widely recognised alongside Wittgenstein as one of the greatest philosophers of the twentieth century. He redefined the central task of philosophy as the investigation of the nature of being, and has exerted a profound impact on literary theory, theology, psychotherapy, political theory, aesthetics, environmental studies, as well as mainstream philosophy. His thought has contributed to the recent turn to hermeneutics in philosophy and the social sciences, and to current post-modern and post-structuralist developments. The disclosing of his deep involvement in the ideology of Nazism has provoked much debate about the relation of philosophy to politics. This volume contains both overviews of Heidegger's life and works and analysis of his most important work, Being and Time. In addition there are discussions of Heidegger's thought in relation to mysticism, traditional theology, ecology, psychotherapy and the philosophy of language. The volume also contains the first in-depth study of what has been called Heidegger's second greatest work, the Beitrage zur Philosophie.

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