BOOKS AND ARTICLESStandard commentaries on other texts are cited by the name of the commentator (e.g. “Powell on Sen. 3”) and are omitted from this list
Adams, J. N. (1978). “Conventions of naming in Cicero,” CQ 72: 145–66
Albrecht, M. (1973). “M. T. Cicero, Sprache und Stil,” Paulys Realencyclopädie der classischen Altertumswissenschaft (ed.) G. Wissowa, W. Kroll, K. Mittelhaus, K. Ziegler. 83 vols. Stuttgart 1893–Munich 1978. Suppl. XIII: 1237.49–1347.7
Algra, K. (1999). “The beginnings of cosmology,” in (ed.) Long (1999) 45–65
Algra, K. (2001). “Comments or commentary? Zeno of Citium and Hesiod's Theogonia,” Mnemosyne 54: 562–81
Algra, K. et al., ed. (1999). The Cambridge History of Hellenistic Philosophy. Cambridge
André, J.-M. (1966). L'otium dans la vie morale et intellectuelle romaine. Paris
Angeli, A., and Colaizzo, M. (1979). “I frammenti di Zenone Sidonio,” CErc. 9: 47–133
Arnim, H. von (1931). “Die Entstehung der Gotteslehre des Aristoteles,” SBAW, Philos.-hist. Klasse 212.5. Vienna
Arrighetti, G. (1961). “Filodemo, De dis III col. XI–XIII 20,” SCO 10: 112–21
Asmis, E. (1984). Epicurus' Scientific Method. Ithaca and London
Auricchio, F. L. (1985). “Appunti sul pensiero teologico dei primi maestri epicurei,” Vichiana 14: 235–40
Auvray-Assayas, C. (1991). “Le livre I du De natura deorum et le traité De signis de Philodème: Problèmes de théologie et de logique,” REL 69: 51–62
Babut, D. (1972). “Le divin et les dieux dans la pensée d'Anaximandre,” REG 85: 1–32
Babut, D. (1975). “Simonide moraliste,” REG 88: 20–62
Bailey, C. (1928). The Greek Atomists: a Study. Oxford
Baltes, M. (2000). “Zur Nachwirkung des Satzes τὸ μακάριον καὶ ἄΦθαρτον οὔτ∊ αὐτὸ πράγματα ἔχ∊ι …,” in (ed.) M. Erler, Epikureismus in der späten Republik und der Kaiserzeit, 93–108. Stuttgart
Barnes, J. (1985). “Cicero's de Fato and a Greek Source,” in (ed.) J. Brunschwig, C. Imbert, and A. Roger, Histoire et structure. A la mémoire de Victor Goldschmidt, 229–39. Paris
Barnes, J. (1989). “Antiochus of Ascalon,” in (ed.) M. Griffin and J. Barnes, Philosophia Togata: Essays on Philosophy and Roman Society, 51–96. Oxford
Beard, M. (1986). “Cicero and divination: the formation of a Latin discourse,” JRS 76: 33–46
Beard, M. (1990). “Priesthood in the Roman Republic,” in (ed.) M. Beard and J. North, Pagan Priests, 17–48. Ithaca
Beard, M., et al. (1998). Religions of Rome. 2 vols. Cambridge
Bignone, E. (1936). L'Aristotele perduto e la formazione filosofica di Epicuro. Florence
Birt, T. (1918). “Kritische Bemerkungen zu Cicero De deorum natura, Buch I,” BphW 38: 546–52 and 569–76
Blümner, H. (1911). Die römischen Privataltertümer. Munich
Bobzien, S. (1998). Determinism and Freedom in Stoic Philosophy. Oxford
Bollack, J. (1975). La pensée du plaisir. Paris
Bollack, J., and A. Laks, ed. (1976). Etudes sur l'Epicurisme antique, Cahiers de philologie 1. Lille
Bonitz, H. (1870). Index Aristotelicus. Berlin
Bonniec, H. (1984). “L'exploitation apologétique par Arnobe du ‘de natura deorum’ de Cicéron,” in (ed.) R. Chevallier, Présence de Cicéron, 89–101. Paris
Bos, A. P. (1988). “A double theology in Aristotle De Philosophia fr. 26 Ross,” Prudentia 20.2: 43–64 = Cosmic and Meta-cosmic Theology in Aristotle's Lost Dialogues, ch. 14. Leiden 1989
Boyancé, P. (1975). “L'éloge de la philosophie dans le De legibus I, 58–62,” Ciceroniana n.s. 2: 21–40
Brittain, C. (2001). Philo of Larissa: the Last of the Academic Sceptics. Oxford
Brunschwig, J. (1964). Review of Kleve (1963), REG 77: 352–6
Bruwaene, M. van den (1937). La théologie de Cicéron. Louvain
Burkert, W. (1972). Lore and Science in Ancient Pythagoreanism. Tr. E. L. Minar, Jr. Cambridge, MA
Burkert, W. (1979). Structure and History in Greek Mythology and Ritual. Berkeley
Burkert, W. (1985). Greek Religion. Tr. John Raffan. Cambridge, MA
Burkert, W. (1987). Ancient Mystery Cults. Cambridge, MA
Burkert, W. (1996). The Creation of the Sacred. Cambridge, MA
Burnet, J. (1964; orig. 1914). Greek Philosophy. New York
Burnyeat, M. F. (1980). “Can the Sceptic live his scepticism?,” in (ed.) M. Schofield, M. Burnyeat, J. Barnes, Doubt and Dogmatism: Studies in Hellenistic Epistemology, 20–53. Oxford
Cherniss, H. F. (1944). Aristotle's Criticism of Plato and the Academy. Vol. I. Baltimore
Classen, C. J. (1987). “Maledicta, contumeliae, tum iracundiae … indignae philosophia,” Perspektiven der Philosophie. Neues Jahrbuch 13: 317–29
Clay, D. (1983). Lucretius and Epicurus. Ithaca
Clay, D. (1986). “The cults of Epicurus,” CErc 16: 11–28
Coleman, R. (1960). “Cicero De Natura Deorum I 65 and the Stoic criticism of the atomic theory,” Mnemosyne 4: 34–8
Collins, A. (1713). A Discourse of Free Thinking: Occasion'd by the Rise and Growth of a Sect Call'd Free-thinkers. London
Corbeill, A. (1996). Controlling Laughter: Political Humor in the Late Roman Republic. Princeton
Corbett, P. (1986). The Scurra. Edinburgh
Couissin, P. (1983). “The Stoicism of the New Academy,” in (ed.) M. Burnyeat, The Skeptical Tradition, 31–63. Berkeley
Courtney, E. (1993). The Fragmentary Latin Poets. Oxford
Crönert, W. (1906). Kolotes und Menedemos. Munich
Cropp, P. (1909). ‘De auctoribus quos secutus Cicero in libris De natura deorum Academicorum novorum theologiam reddidit.’ Göttingen Diss. Hamburg
De Lacy, P. (1941). “Cicero's invective against Piso,” TAPhA 72: 49–58
De Lacy, P. H. and E. A. (1978). Philodemus: on Methods of Inference. Rev. ed. Naples
Dickey, E. (1997). “Me autem nomine appellabat: avoidance of Cicero's name in his dialogues,” CQ 47: 584–8
Dickey, E. (2002). Latin Forms of Address from Plautus to Apuleius. Oxford
Dihle, A. (1977). “Das Satyrspiel ‘Sisyphos’,” Hermes 105: 28–42
Dörrie, H., and M. Baltes (1987–98). Der Platonismus in der Antike. 5 vols. Stuttgart
Dover, K. J. (1975). “The freedom of the intellectual in Greek society,” Talanta 7: 24–54 = Collected Papers. Vol. II: 135–58. Oxford 1988
Drachmann, A. B. (1922) Atheism in Pagan Antiquity. London
Düring, I. (1966). Aristoteles. Darstellung und Interpretation seines Denkens. Heidelberg
Dyck, A. R. (1998). “Narrative obfuscation, philosophical topoi, and tragic patterning in Cicero's Pro Milone,” HSPh 98: 219–41
Effe, B. (1970). Studien zur Kosmologie und Theologie der Aristotelischen Schrift ‘Über die Philosophie’. Munich
Englert, W. (1990). “Bringing philosophy to the light: Cicero's Paradoxa Stoicorum,” Apeiron 23: 117–42
Ernesti, J. C. G. (1797). Lexicon technologiae Latinorum rhetoricae. Leipzig
Fahr, W. (1969). θ∊οὺς νομίζ∊ιν. Zum Problem der Anfänge des Atheismus bei den Griechen. Hildesheim
Fladerer, L. (1996). Antiochos von Askalon. Hellenist und Humanist. Graz-Horn
Flashar, H., ed. (1994). Die Hellenistische Philosophie. 2 vols. Basle
Fögen, T. (2000). Patrii sermonis egestas. Einstellungen lateinischer Autoren zu ihrer Muttersprache. Leipzig
Fowler, D. (1983). “Lucretius on the clinamen and ‘free will’ (II 251–93),” in Συζήτησις. Studi sull' Epicureismo greco e romano offerti a Marcello Gigante. Vol. I: 329–52. Naples
Fraenkel, E. (1968). Leseproben aus Reden Ciceros und Catos. Rome
Fränkel, H. (1975). Early Greek Poetry and Philosophy. Tr. M. Hadas and J. Willis. Oxford
Frank, H. (1992). Ratio bei Cicero. Frankfurt am Main
Frazel, T. D. (1998). ‘Cicero's Verrines and Roman rhetorical culture’. UCLA Diss. Los Angeles
Freyburger, G. (1986). Fides. Etude sémantique et religieuse depuis les origines jusqu' à l'époque augustienne. Paris
Frischer, B. D. (1982). The Sculpted Word: Epicureanism and Philosophical Recruitment in Ancient Greece. Berkeley
Fritz, K. von (1954). The Theory of the Mixed Constitution in Antiquity. New York
Fritz, K. von (1964). “Der Nous des Anaxagoras,” Archiv für Begriffsgeschichte 9: 87–102
Furley, D. (1987). The Greek Cosmologists. Vol. I. Cambridge
Furley, D. (1993). “Democritus and Epicurus on sensible qualities,” in (ed.) J. Brunschwig and M. C. Nussbaum, Passions and Perceptions: Studies in Hellenistic Philosophy of Mind, 72–94. Cambridge
Gale, M. (1994). Myth and Poetry in Lucretius. Cambridge
Garnsey, P. (1970). Social Status and Legal Privilege in the Roman Empire. Oxford
Gawlick, G. (1963). “Cicero and the Enlightenment,” Studies on Voltaire and the Eighteenth Century 25: 657–82
Gelzer, M. (1969). Cicero. Ein biographischer Versuch. Wiesbaden
Glucker, J. (1978). Antiochus and the Late Academy. Göttingen
Glucker, J. (1984). “Chapter and verse in Cicero,” Grazer Beiträge 11: 103–12
Glucker, J. (1997). “Socrates in the Academic Books and other Ciceronian works,” in (ed.) B. Inwood and J. Mansfeld, Assent and Argument: Studies in Cicero's Academic Books, 58–88. Leiden
Goehling, G. (1875). ‘De Cicerone artis aestimatore’. Diss. Halle
Görler, W. (1992). “Ein sprachlicher Zufall und seine Folgen. ‘Wahrscheinliches’ bei Karneades und bei Cicero,” in (ed.) C. W. Müller, K. Sier, J. Werner, Zum Umgang mit fremden Sprachen in der griechisch-römischen Antike, 159–70. Stuttgart
Görler, W. (1995). “Silencing the troublemaker: De legibus 1.39 and the continuity of Cicero's scepticism,” in (ed.) Powell (1995a) 85–113
Görler, W. (1997). “Cicero's philosophical stance in the Lucullus,” in (ed.) B. Inwood and J. Mansfeld, Assent and Argument: Studies in Cicero's Academic Books, 36–57. Leiden
Goldschmidt, V. (1978). “Remarques sur l'origine épicurienne de la ‘prénotion’,” in Les stoïciens et leur logique. Actes du colloque de Chantilly 18–22 septembre 1976, 155–69. Paris
Gotoff, H. C. (1986). “Cicero's analysis of the prosecution speeches in the Pro Caelio: An exercise in practical criticism,” CPh 81: 122–32
Gottschalk, H. B. (1980). Heraclides of Pontus. Oxford
Graf, F. (1992). “Heiligtum und Ritual. Das Beispiel der griechisch-römischen Asklepieia,” in Le sanctuaire grec, 159–203. Geneva
Griffin, M. (1995). “Philosophical badinage in Cicero's letters to his friends,” in (ed.) Powell (1995a) 325–46
Griffin, M. (1997). “The composition of the Academica: motives and versions,” in (ed.) B. Inwood and J. Mansfeld, Assent and Argument: Studies in Cicero's Academic Books, 1–35. Leiden
Grodzynski, D. (1974). “Superstitio,” REA 76: 36–60
Gruen, E. (1965). “The lex Varia,” JRS 55: 59–73
Guthrie, W. K. C. (1962). A History of Greek Philosophy. Vol. I. Cambridge
Habicht, C. (1990). Cicero the Politician. Baltimore and London
Hall, J. (1996). “Social evasion and aristocratic manners in Cicero's De oratore,” AJPh 117: 95–120
Hand, F. (1829–45). Tursellinus seu De particulis Latinis commentarii. 4 vols. Leipzig
Handford, S. A. (1947). The Latin Subjunctive. London
Hanssen, J. S. T. (1952). Latin Diminutives: a Semantic Study. Bergen
Harris, B. F. (1961). Cicero as an Academic: a Study of De natura deorum. Auckland
Hartung, H.-J. (1970). ‘Ciceros Methode bei der Übersetzung griechischer philosophischer Termini’. Diss. Hamburg
Haury, A. (1955). L'ironie et l'humour chez Cicéron. Leiden
Heinemann, I. (1921–28). Poseidonios' metaphysische Schriften. 2 vols. Breslau
Heinze, R. (1960). Vom Geist des Römertums, ed. E. Burck.3 Darmstadt 1960
Helbig, W. (1963–72). Führer durch die öffentlichen Sammlungen klassischer Altertümer in Rom. Rev. B. Andreae et al. 4 vols. Tübingen
Henrichs, A. (1974). “Die Kritik der stoischen Theologie im PHerc. 1428,” CErc. 4: 5–32
Henrichs, A. (1975). “Two doxographical notes: Democritus and Prodicus on religion,” HSPh 79: 93–123
Henrichs, A. (1976). “The atheism of Prodicus,” CErc 6: 15–21
Hirzel, R. (1877–83). Untersuchungen zu Ciceros philosophischen Schriften. 3 vols. Leipzig
Hirzel, R. (1895). Der Dialog. 2 vols. Leipzig
Hofmann, J. B. (1985). La lingua d'uso latina. Rev. L. Ricottilli. Bologna
Hunt, T. J. (1998). A Textual History of Cicero's Academici libri. Leiden
Hutchinson, G. O.(1995). “Rhythm, style, and meaning in Cicero's prose,” CQ 89: 485–99
Hutchinson, G. O. (1998). Cicero's Correspondence: a Literary Study. Oxford
Inwood, B. (1985). Ethics and Human Action in Early Stoicism. Oxford
Inwood, B. (1987). “Commentary on Striker,” in Proceedings of the Boston Area Colloquium in Ancient Philosophy 2: 95–101
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Jacoby, F. (1959). “Diagoras ὁ ἄθ∊ος,” in Abhandlungen der Deutschen Akademie der Wissenschaften, philos.-hist. Kl. 1953, 3. Berlin
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Kleve, K. (1960) (1961). “Cicerone e la teologia epicurea,” in Atti del I Congresso Internazionale di Sudi ciceroniani. Vol. II: 471–7. Rome
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