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    • Publisher:
      Cambridge University Press
      Publication date:
      08 December 2009
      13 September 2004
      ISBN:
      9780511606960
      9780521792172
      9780521796576
      Dimensions:
      (228 x 152 mm)
      Weight & Pages:
      0.442kg, 238 Pages
      Dimensions:
      (228 x 152 mm)
      Weight & Pages:
      0.36kg, 240 Pages
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    Book description

    The Chinese ethical tradition has often been thought to oppose Western views of the self as autonomous and possessed of individual rights with views that emphasize the centrality of relationship and community to the self. The essays in this collection discuss the validity of that contrast as it concerns Confucianism, the single most influential Chinese school of thought. Alasdair MacIntyre, the single most influential philosopher to articulate the need for dialogue across traditions, contributes a concluding essay of commentary. This is the only consistently philosophical collection on Asia and human rights and could be used in courses on comparative ethics, political philosophy and Asian area studies.

    Reviews

    "This volume is a scholarly work on the essential features of Confucian ethics." - Wing-cheuk Chan, Brock University

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    Contents

    • Frontmatter
      pp i-iv
    • Contents
      pp v-vi
    • Contributors
      pp vii-viii
    • Contributors
      pp ix-x
    • Introduction
      pp 1-8
      • By Kwong-Loi Shun, Professor of Philosophy and East Asian Studies, University of Toronto, David B. Wong, Professor of Philosophy, Duke University
    • SECTION I - RIGHTS AND COMMUNITY
      pp 9-10
      • By Kwong-Loi Shun, Professor of Philosophy and East Asian Studies, University of Toronto, David B. Wong, Professor of Philosophy, Duke University
    • 1 - Are Individual Rights Necessary? A Confucian Perspective
      pp 11-30
      • By Craig K. Ihara, Professor of Philosophy, California State University at Fullerton
    • 2 - Rights and Community in Confucianism
      pp 31-48
    • 3 - Whose Democracy? Which Rights? A Confucian Critique of Modern Western Liberalism
      pp 49-71
      • By Henry Rosemont, Jr., Professor Emeritus, St. Mary's College of Maryland; Professorial Lecturer, School of Advanced International Studies, Johns Hopkins University
    • 4 - The Normative Impact of Comparative Ethics: Human Rights
      pp 72-100
      • By Chad Hansen, Professor of Philosophy, University of Hong Kong
    • SECTION II - SELF AND SELF-CULTIVATION
      pp 101-102
      • By Kwong-Loi Shun, Professor of Philosophy and East Asian Studies, University of Toronto, David B. Wong, Professor of Philosophy, Duke University
    • 5 - Tradition and Community in the Formation of Character and Self
      pp 103-123
    • 6 - A Theory of Confucian Selfhood: Self-Cultivation and Free Will in Confucian Philosophy
      pp 124-147
    • 7 - The Virtue of Righteousness in Mencius
      pp 148-182
    • 8 - Conception of the Person in Early Confucian Thought
      pp 183-200
      • By Kwong-Loi Shun, Professor of Philosophy and East Asian Studies, University of Toronto
    • SECTION III - COMMENTS
      pp 201-202
      • By Kwong-Loi Shun, Professor of Philosophy and East Asian Studies, University of Toronto, David B. Wong, Professor of Philosophy, Duke University
    • Glossary of Chinese Terms
      pp 219-222
    • Index
      pp 223-228

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