References
Anonymous. (1921–22). In Memoriam: Miss E. E. Constance Jones. Proceedings of the Aristotelian Society 22, 224–5.
Beiser, Frederick C. (2013). Late German Idealism: Trendelenburg and Lotze. Oxford: Oxford University Press.10.1093/acprof:oso/9780199682959.001.0001
Boole, George. (1998). The Mathematical Analysis of Logic, ed. Slater, John. Oxford: Blackwell. Originally published 1848.
Bosanquet, Bernard. (1888). Logic, or the Morphology of Knowledge. Oxford: Clarendon Press.
Bosanquet, Bernard. (1915). The Analysis of Categorical Propositions. Mind 23(89), 102–3.
Bradley, F. H. (1883/1922). The Principles of Logic. London: Oxford University Press.
Broad, C. D. (1912). Review of the Proceedings of the Aristotelian Society, 1910–1911. Mind 21, 260–87.
Broad, C. D. (1930). Five Types of Ethical Theory. London: Routledge & Kegan Paul.
Caplan, Ben. (2023). E. E. Constance Jones on Existence in a Region of Supposition. Journal for the History of Analytical Philosophy 11(7), 1–26.10.15173/jhap.v11i7.5485
Connell, Sophia M. and Janssen-Lauret, Frederique. (2023). “Bad Philosophy” and “Derivative Philosophy”: Labels that Keep Women out of the Canon. Metaphilosophy, 54(2–3), 238–53. http://doi.org/10.1111/meta.12613. Crisp, Roger. (2015). The Cosmos of Duty: Henry Sidgwick’s Methods of Ethics. Oxford: Clarendon Press.10.1093/acprof:oso/9780198716358.001.0001
Davidson, Donald. (2005). Truth and Predication. Cambridge, MA: Harvard University Press.10.4159/9780674030220
Dummett, Michael. (1973). Frege: Philosophy of Language. London: Duckworth.
Elkind, Landon and Klein, Alexander Mugar (eds.) 2024. Bertrand Russell, Feminism, and Women Philosophers in his Circle. Cham, Switzerland: Palgrave Macmillan.10.1007/978-3-031-33026-1
Evans, Gareth. (1982). The Varieties of Reference. Oxford: Clarendon Press.
Frege, Gottlob. (1892). Über Sinn und Bedeutung. Zeitschrift für Philosophie und philosophische Kritik 100, 25–50.
Frege, Gottlob. (1967). Begriffsschrift, a Formula Language, Modeled upon that of Arithmetic, for Pure Thought, trans. Stefan Bauer-Mengelberg. In van Heijenoort, Jean (ed.), From Frege to Gödel: A Source Book in Mathematical Logic, 1879–1931. Cambridge, MA: Harvard University Press, pp. 5–82.
Frege, Gottlob. (1976). Wissenschaftlicher Briefwechsel, ed. Gabriel, Gottfried, Hermes, Hans, and Kaulbach, Friedrich. Hamburg: Felix Meiner.10.28937/978-3-7873-2549-8
Frege, Gottlob. (1980). Philosophical and Mathematical Correspondence, ed. Gabriel, Gottfried, Hermes, Hans, Kambartel, Friedrich, Kaulbach, Friedrich, and Thiel, Christian, with McGuiness, Brian, trans. Hans Kaal. Oxford: Basil Blackwell. Translation of Frege (1976).
Frege, Gottlob. (1997). On Sinn and Bedeutung, trans. Max Black. In Beaney, Michael (ed.), The Frege Reader. Oxford: Blackwell, pp. 150–71. Translation of Frege (1892).
Grattan-Guinness, Ivor. (1977). Dear Russell, Dear Jourdain: A Commentary on Russell’s Logic, Based on His Correspondence with Philip B. Jourdain. New York: Columbia University Press.
Green, T. H. (1883). Prolegomena to Ethics, ed. Bradley, A. C.. Oxford: Clarendon Press.
Hayward, F. H. (1901a). The True Significance of Sidgwick’s “Ethics.” International Journal of Ethics 11(2), 175–87.10.1086/intejethi.11.2.2375974
Hayward, F. H. (1901b). Mr. Hayward’s Evaluation of Professor Sidgwick’s Ethics: A Reply. International Journal of Ethics 11(3), 360–5.10.1086/intejethi.11.3.2376298
Heis, Jeremy. (2013). Frege, Lotze, and Boole. In Reck, Erich H. (ed.), The Historical Turn in Analytical Philosophy. Basingstoke: Palgrave Macmillan, pp. 133–8. https://doi.10.1007/978-1-137-30487-2_6. Hurka, Thomas. (2003). Moore in the Middle. Ethics 113(3), 599–628.
Irwin, Terence. (1992). Eminent Victorians and Greek Ethics: Sidgwick, Green, and Aristotle. In Schultz (1992a), pp. 279–310.
Janssen-Lauret, Frederique. (2024). Grandmothers and Founding Mothers of Analytic Philosophy: Constance Jones, Bertrand Russell, and Susan Stebbing on Complete and Incomplete Symbols. In Elkind and Klein (2024), pp. 207–39. http://doi.org/10.1007/978-3-031-33026-1_8. Jevons, W. S. (1888). Elementary Lessons in Logic. New York: MacMillan.
Johnson, W. E. (1892). The Logical Calculus. I. General Principles. Mind 1(1), 3–30.10.1093/mind/1.1.3
Jones, E. E. Constance (1890). Elements of Logic as a Science of Propositions. Edinburgh: T. & T. Clark.
Jones, E. E. Constance. (1892). An Introduction to General Logic. London: Longmans, Green.
Jones, E. E. Constance. (1893). On the Nature of Logical Judgment. Mind 2(8), 441–56.
Jones, E. E. Constance. (1894). Rational Hedonism. International Journal of Ethics 5(1), 79–97.10.1086/205297
Jones, E. E. Constance. (1894–95). The Rationality of Hedonism. Proceedings of the Aristotelian Society 3(1), 29–45.
Jones, E. E. Constance. (1901). The True Significance of Sidgwick’s “Ethics.” International Journal of Ethics 11(3), 354–60.
Jones, E. E. Constance. (1905/1912). A Primer of Logic. New York: E.P. Dutton.
Jones, E. E. Constance. (1906). Mr. Moore on Hedonism. International Journal of Ethics 16(4), 429–464.10.1086/intejethi.16.4.2375996
Jones, E. E. Constance. (1909). A Primer of Ethics. London: John Murray.
Jones, E. E. Constance. (1910). Mr. Russell’s Objections to Frege’s Analysis of Propositions. Mind 19(75), 379–86.
Jones, E. E. Constance. (1910–11). A New Law of Thought. Proceedings of the Aristotelian Society 11, 166–86.
Jones, E. E. Constance. (1911a). A New “Law of Thought” and Its Implications. Mind 20, 41–53.
Jones, E. E. Constance. (1911b). A New Law of Thought and Its Logical Bearings. Cambridge: Cambridge University Press.
Jones, E. E. Constance. (1911c). A New “Law of Thought” and Its Logical Implications. Proceedings of the IV International Congress of Philosophy 3, 440–3.
Jones, E. E. Constance. (1913). Analysis of Categorical Propositions. Mind 22(88), 526–31.
Jones, E. E. Constance. (1915a). Analysis of Categorical Propositions. Mind 24(93), 60–4.
Jones, E. E. Constance. (1915b). Correspondence on Mr. Russell’s Suggestion. Cambridge Review February 17, 1915, 201–2.
Jones, E. E. Constance. (1917–18). Practical Dualism. Proceedings of the Aristotelian Society 18, 317–28.
Jones, E. E. Constance. (1920). Sidgwick, Henry. In Hastings, James (ed.), Encyclopaedia of Religion and Ethics, Volume 11. New York: Charles Scribner’s Sons, pp. 505–6.
Jones, E. E. Constance. (1922). As I Remember: An Autobiographical Ramble. London: A. & C. Black.
Jones, E. E. Constance, Bosanquet, Bernard, and Schiller, F. C. S. (1914–15). Symposium: The Import of Propositions. Proceedings of the Aristotelian Society 15, 353–427.10.1093/aristotelian/15.1.353
Jones, E. E. Constance and Johnson, W. E. (1893). The Import of Categorical Propositions. Mind 2(6), 219–23.
Jourdain, Philip E. B. (1911–12). The Development of the Theories of Mathematical Logic and the Principles of Mathematics. The Quarterly Journal of Pure and Applied Mathematics 43, 219–314. Reprinted in Frege (1980), pp. 179–207. Page references are to the reprint.
Keynes, John Neville. (1906). Studies and Exercises in Formal Logic, Fourth Ed. London: MacMillan.
Kripke, Saul. (1980). Naming and Necessity. Cambridge, MA: Harvard University Press.
Leibniz, G. W. (1989). Philosophical Essays, ed. and trans. Ariew, Roger and Garber, Daniel. Indianapolis: Hackett.
Levine, James and Linsky, Bernard, eds. (Manuscript). Bertrand Russell and His Students 1910–1916: Lecture Notes, Correspondence, and Materials.
Lewis, David. (1983). Philosophical Papers, Volume I. New York: Oxford University Press.10.1093/0195032047.001.0001
Lotze, Hermann. (1874). System der Philosophie I: Drei Bücher der Logik. Leipzig: S. Hirzel.
Lotze, Hermann. (1888). Logic, in Three Books: Volume One, trans. Bernard Bosanquet. Oxford: Clarendon Press. Partial translation of Lotze (1874).
Mackenzie, J. S. (1923). The Late Constance Jones, Miss E. E., Litt, D. International Journal of Ethics 33(2), 228.
Makin, Gideon. (2000). The Metaphysicians of Meaning: Russell and Frege on Sense and Denotation. New York: Routledge.
McDowell, John. (1977). On the Sense and Reference of a Proper Name. Mind 86, 159–85.
Monk, Ray. (1996). Bertrand Russell: The Spirit of Solitude, 1872–1921. New York: Simon & Schuster.
Moore, G. E. (1899). The Nature of Judgment. Mind 8(30), 176–93.
O’Neill, Eileen. (2003). Women Philosophers and the History of Philosophy. Australasian Journal of French Studies 40(2), 257–74.
Ostertag, Gary. (2023). E. E. Constance Jones on Identity and Predication. In Peijnenburg, Jeanne and Verhaegh, Sander (eds.), Women in the History of Analytic Philosophy. Cham: Springer, pp. 49–66. http://doi.org/10.1007/978-3-031-08593-2_3. Peijnenburg, Jeanne and Schaar, Maria van der. (2025). E. E. Constance Jones and the Law of Significant Assertion. In Moland, Lydia and Stone, Alison Laura (eds.), The Oxford Handbook of American and British Women Philosophers in the Nineteenth Century pp. 313–27. Oxford: Oxford University Press. http://doi.org/10.1093/oxfordhb/9780197558898.001.0001. Perkins, Ray. (2011). Incomplete Symbols in Principia Mathematica and Russell’s “Definite Proof.” Russell: The Journal of Bertrand Russell Studies 31, 29–44.10.1353/rss.2011.0008
Pitt, Jack. (1981–82). Russell and the Cambridge Moral Sciences Club. Russell 1(2), 103–18.10.15173/russell.v1i2.1538
Preti, Consuelo. (2008). On the Origins of the Contemporary Notion of Propositional Content: Psychologism in the Nineteenth Century and G. E. Moore’s Early Theory of Judgment. Studies in History and Philosophy of Science 39(2), 176–85. http://doi.org/10.1016/j.shpsa.2008.03.002. Putnam, Hilary. (1973). Meaning and Reference. Journal of Philosophy 70(19), 699–711.10.2307/2025079
Russell, Bertrand. (1903). The Principles of Mathematics. Cambridge: Cambridge University Press.
Russell, Bertrand. (1905). On Denoting. Mind 14(56), 479–93.
Russell, Bertrand. (1910–11). Knowledge by Acquaintance and Knowledge by Description. Proceedings of the Aristotelian Society 11, 108–28; page references are to the reprint in Russell 1992.
Russell, Bertrand. (1915a). Can England and Germany Be Reconciled after the War? Cambridge Review February 10, 1915, 185–6.
Russell, Bertrand. (1915b). Mr. Russell’s Reply to His Critics. Cambridge Review February 24, 1915, 218–9.
Russell, Bertrand. (1918). Mysticism and Logic and Other Essays. London: George Allen & Unwin.
Russell, Bertrand. (1919). Introduction to Mathematical Philosophy. London: George Allen & Unwin.
Russell, Bertrand. (1992). The Collected Papers of Bertrand Russell, Vol. 6: Logical and Philosophical Papers: 1909–13, ed. Slater, John G.. London: Routledge.
Sainsbury, R. M. (1979). Russell (Arguments of the Philosophers). London: Routledge & Kegan Paul.
Schaar, Maria van der. (2013) G.F. Stout and the Psychological Origins of Analytic Philosophy. Basingstoke: Palgrave Macmillan.10.1057/9781137315403
Schneewind, Jerome B. (1977). Sidgwick’s Ethics and Victorian Moral Philosophy. Oxford: Clarendon Press.
Schultz, Bart. (1992a). Essays on Henry Sidgwick. Cambridge: Cambridge University Press.10.1017/CBO9781139172363
Schultz, Bart. (1992b). Introduction: Henry Sidgwick Today. In Schultz (1992a), pp. 1–61.10.1017/CBO9781139172363.002
Schultz, Bart. (2004). Henry Sidgwick, Eye of the Universe: An Intellectual Biography. Cambridge: Cambridge University Press.10.1017/CBO9780511498336
Senechal, Marjorie. (2012). I Died for Beauty: Dorothy Wrinch and the Cultures of Science. Oxford: Oxford University Press.10.1093/acprof:osobl/9780199732593.001.0001
Sidgwick, Henry. (1981). The Methods of Ethics, 7th ed. Indianapolis: Hackett.
Stebbing, L. Susan. (1914). Pragmatism and French Voluntarism. Cambridge: Cambridge University Press.
Stout, G. F. (1922). The Late Miss E. E. Constance Jones. Mind (N.S.) 31, 383–4.
Waithe, Mary Ellen and Cicero, Samantha. (1995). Emily Elizabeth Constance Jones. In Waithe, Mary Ellen (ed.), A History of Women Philosophers, Volume 4. Dordrecht: Springer, pp. 25–49. http://doi.org/10.1007/978-94-011-1114-0_2. Whitehead, Alfred North and Russell, Bertrand. (1910). Principia Mathematica, Volume I. Cambridge: Cambridge University Press.
Wiener, Norbert. (1953). Ex-Prodigy: My Childhood and Youth. Cambridge, MA: MIT Press.
Wiggins, David. (1993). Putnam’s Doctrine of Natural Kind Words and Frege’s Doctrine of Sense, Reference, and Extension: Can They Cohere? In Moore, Adrian William (ed.), Meaning and Reference. Oxford: Oxford University Press, pp. 192–207.
Wittgenstein, Ludwig. (1961). Tractatus Logico-Philosophicus, trans. D. F. Pears and B. F. McGuiness. London: Routledge and Kegan Paul.
Woolf, Virginia. (1989). A Room of One’s Own. New York: Harcourt Brace Jovanovich.
