We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
Marriage equality was a significant achievement, one that yielded both practical and symbolic benefits for hundreds of thousands of queer households. At the same time, marriage equality is not the same as full equality. In the years since the Obergefell decision, LGBTQ rights advocates have continued to fight difficult and demoralizing battles against harmful laws and policies, which have increasingly targeted transgender rights. However, the movement’s past successes should offer hope for the future. The history of gay and lesbian rights advocacy reveals that small victories at the state and local level, brought about by working with nonlegal actors, can transform both the law and society. Although advocates have not yet achieved gay liberation’s visions of the future, they have attained meaningful reforms. The movement’s history thus offers a crucial reminder that the law can change society for the better.
Before gays and lesbians could claim their full rights as Americans, they needed to overcome a host of laws and legal practices that created an imposing barrier to reform. This chapter provides a brief overview of the antiqueer world of mid-century America, detailing the myriad laws and policies that kept gays and lesbians out of public life. It then examines how and why lawmakers began decriminalizing homosexuality, detailing the demise of sexual psychopath, consensual sodomy, and vagrancy laws. It argues that the key to these changes was not lawyers, legislators, or judges, but rather sociologists – more specifically, Alfred Kinsey. His research revealed that same-sex intimacy was far from aberrant, which undermined the assumption on which the laws were based. His work influenced the thinking of leading legal scholars and advocates, who pressed for law reform.
The fight for gay and lesbian rights has become one of the most conspicuous social justice movements in American history. Although numerous scholars and popular writers have detailed the history of the marriage equality movement, the struggle for marriage equality was only one small part of a more than half century-long movement for queer family rights. Decades before the United States became embroiled in debates over same-sex marriage, advocates were working to support and promote the rights of queer couples and their children. Family Matters uncovers this hidden history of gay and lesbian rights advocacy. Instead of focusing on marriage rights, it highlights the legal reforms that predated the marriage equality movement. The introduction sets out the book’s arguments and methodology. As it explains, the transformation of gay and lesbian rights in America depended on advocacy at the state and local levels, as well as the work of nonlegal actors.
During the 1980s, the AIDS crisis unleashed a torrent of animosity against gays and lesbians. As hatred rose, so too did physical assaults. Most of the perpetrators were teenagers, who did not just torment queer adults – they also directed their anger and hatred at their peers. As a result, a substantial percentage of gay and lesbian youth dropped out of school, abused alcohol and drugs, and attempted suicide. Two types of violence consequently plagued queer life: violence from attackers and self-harm. Some advocates responded by focusing on preventing attacks on the streets. They worked with police to improve their responses and lobbied legislators to enact hate crimes protections, which helped make antiqueer violence visible. Others, typically teachers and parents of queer children, focused on creating support systems in schools, so that gay and lesbian teens would not give up hope for a better future.
, During the 1980s and early 1990s, as the HIV/AIDS epidemic swept the country, thousands of gay men and lesbians perished from AIDS-related infections. Their same-sex partners quickly discovered that they had no rights because the law did not recognize their relationships. Advocates consequently pressed municipalities to adopt domestic partnership programs, a concept that originated in union efforts to secure benefits for unmarried partners. In the 1980s, cities, towns, and counties around the country began offering both health benefits to their employees as well as registries where all couples could record their commitment. The total number of these programs were small, and the rights they offered were limited. However, they helped produce new debates over the nature and meaning of family. They also inspired queer workers in the private sector to demand domestic partnership benefits from their employers. By the mid-1990s, domestic partnership benefits had become a mainstay of corporate America.
Over the course of the 1980s and 1990s, same-sex couples had become visible as partners and parents, as well as integral members of straight families. This chapter demonstrates how these previous victories on behalf of the queer family made marriage equality possible. When the movement for marriage equality began, advocates emphasized that allowing same-sex couples to marry was a matter of ensuring justice and equality. However, that argument failed to persuade decisionmakers, who instituted same-sex marriage bans around the country. Advocates were only able to gain legal ground when they began emphasizing how discrimination harmed longstanding, devoted same-sex couples, the children they raised, and the straight parents who loved them. They were able to stake these claims because gay- and lesbian-headed households already existed, thanks to years of family-centered strategies. Although marriage equality is the queer rights movement’s best-known success, it came as a postscript to decades of family-centered strategies.
In the late 1970s, queer parents increasingly fought to maintain custody of their children from different-sex relationships. These mothers and fathers were responding in part to the gay liberation movement, which inspired them to come out and demand their rights. Also important was that the American Psychiatric Association declassified homosexuality as a mental illness, which eliminated what had been an all-but-impenetrable barrier to custody. Courts were nevertheless reluctant to grant these petitions, fearing that the children would learn to be gay or lesbian from the adults in their lives. In response to these court cases, social scientists developed research studies that concluded parental homosexuality had no effect on the future sexual orientation of children. Based on that work, family courts around the country granted custody to lesbian mothers and gay fathers in the late 1970s and early 1980s, creating the first wave of visible queer-headed families.
At the same time as some gays and lesbians were fighting for domestic partnership recognition, others were demanding the right to create families through foster care and adoption. In the 1980s, social workers who were struggling to find homes for foster children increasingly turned to same-sex couples. Those placements proved controversial, leading several states to institute bans on gay and lesbian foster parenting. But the debates they generated helped to make queer families increasingly visible. Adoption out of foster care was only one way in which same-sex couples had children. In the 1980s, lesbian couples increasingly began forming families through donor insemination. To create a legal relationship between the nonbiological mother and the child, the couples petitioned courts to grant second-parent adoptions, analogizing their situations to stepparent adoptions. Over the course of the 1990s, courts increasingly authorized these types of adoptions, which helped entrench queer families in American life.
Gay and lesbian rights groups had tried to combat violence by legislating against hate and supporting queer students in schools, but these projects did not address the root of the violence – the prejudice and hatred that children learned at an early age. To forestall hate crimes, queer rights advocates consequently turned their attention to educational curricula, lobbying schools to identify same-sex sexuality as a matter of benign difference. These advocates met with intense resistance, which restricted their ability to secure even limited reforms. What ultimately transformed the social and legal landscape were the straight family members of gays and lesbians, who came out in droves in the 1990s. These mothers and fathers drew national attention to the plight of their sons and daughters, helping make violence visible. They also helped the country see that support for families and support for gay and lesbian rights were one and the same.