Secondary Texts
Agosta, L. (2010). Heidegger’s 1924 Clearing of the Affects Using Aristotle’s Rhetoric, Book II. Philosophy Today, Winter, 333–45.
Aho, K., ed. (2018). Existential Medicine: Essays on Health and Illness. London: Rowman & Littlefield.
Aho, K. (2019). Contexts of Suffering: A Heideggerian Approach to Psychopathology. London: Rowman & Littlefield.
Aristotle. (1984a). Nicomachean Ethics. Translated by W. D. Ross. In The Complete Works of Aristotle, Volume Two: The Revised Oxford Translation, edited by Barnes, J.. Princeton, NJ: Princeton University Press, pp. ii–170.
Aristotle, (1984b). On the Soul. Translated by J. A. Smith. In The Complete Works of Aristotle, Volume One: The Revised Oxford Translation, edited by Barnes., J. Princeton, NJ: Princeton University Press, pp. ii–64.
Aristotle. (1984c). Politics. Translated by B. Jowett. In The Complete Works of Aristotle, Volume Two: The Revised Oxford Translation, edited by Barnes., J. Princeton, NJ: Princeton University Press, pp. ii–175.
Aristotle. (1984d). Rhetoric. Translated by W. Rhys Roberts. In The Complete Works of Aristotle, Volume Two: The Revised Oxford Translation, edited by J. Barnes. Princeton, NJ: Princeton University Press, pp. ii–143.
Aristotle. (1996). Metaphysics: Books I–IX. Translated by H. Tredennick. Cambridge, MA: Harvard University Press.
Augustine. (2019). Confessions. Translated by T. Williams. Indianapolis, IN: Hackett.
Balaska, M. (in press). Anxiety and Wonder: On Being Human. London: Bloomsbury.
Beistegui, M. de (2000). Boredom: Between Existence and History: On Heidegger’s Pivotal The Fundamental Concepts of Metaphysics. Journal of the British Society for Phenomenology, 31(2), 145–58.
Blattner, W. (1994). The Concept of Death in Being and Time. Man and World, 27(1), 49–70.
Blattner, W. (1999). Heidegger’s Temporal Idealism. Cambridge: Cambridge University Press.
Blattner, W. (2006). Heidegger’s Being and Time. London: Continuum.
Blattner, W. (2024). Heidegger’s Being and Time, second edition. London: Continuum.
Carlisle, C. (2015). A Tale of Two Footnotes: Heidegger and the Question of Kierkegaard. In Heidegger, Authenticity and the Self: Themes from Division Two of Being and Time, edited by McManus, D.. London: Routledge, pp. 37–55.
Carman, T. (2003). Heidegger’s Analytic: Interpretation, Discourse, and Authenticity in Being and Time. Cambridge: Cambridge University Press.
Carnap, R. (1931). Überwindung der Metaphysik durch logische Analyse der Sprache. Erkenntnis, 2(1), 219–41.
Crowell, S. (2013). Normativity and Phenomenology in Husserl and Heidegger. Cambridge: Cambridge University Press.
Dahlstrom, D. O. (2001). Heidegger’s Concept of Truth. Cambridge: Cambridge University Press.
Dahlstrom, D. O. (2002). Scheler’s Critique of Heidegger’s Fundamental Ontology. In Max Scheler’s Acting Persons: New Perspectives, edited by Schneck., S. Amsterdam: Rodopi, pp. 67–92.
Dahlstrom, D. O. (2019). Missing in Action: Affectivity in Being and Time. In Heidegger on Affect, edited by Hadjioannou, C.. Cham: Palgrave Macmillan, pp. 105–26.
Dreyfus, H. L. (1991). Being-in-the-World: A Commentary on Heidegger’s Being and Time, Division I. Cambridge, MA: The MIT Press.
Dreyfus, H. L. (1992). What Computers Still Can’t Do: A Critique of Artificial Reason. Cambridge, MA: The MIT Press.
Elpidorou, A. & Freeman, L. (2015). Affectivity in Heidegger I: Moods and Emotions in Being and Time. Philosophy Compass, 10(10), 661–71.
Elpidorou, A. & Freeman, L. (2019). Is Profound Boredom Boredom? In Heidegger on Affect, edited by Hadjioannou, C.. Cham: Palgrave Macmillan, pp. 177–204.
Emad, P. (1985). Boredom as Limit and Disposition. Heidegger Studies, 1, 63–78.
Fernandez, A. V. (2014). Depression as Existential Feeling or De-Situatedness? Distinguishing Structure from Mode in Psychopathology. Phenomenology and the Cognitive Sciences, 13(4), 595–612.
Fernandez, A. V. (2018). Beyond the Ontological Difference: Heidegger, Binswanger, and the Future of Existential Analysis. In Existential Medicine: Essays on Health and Illness, edited by Aho, K.. London: Rowman & Littlefield, pp. 27–42.
Freeman, L. (2014). Toward a Phenomenology of Mood. Southern Journal of Philosophy, 52(4), 445–76.
Freeman, L. (2016). Defending a Heideggerian Account of Mood. In Philosophy of Mind and Phenomenology: Conceptual and Empirical Approaches, edited by Dahlstrom, D. O., Elpidorou, A., & Hopp, W.. New York: Routledge, pp. 247–67.
Freeman, L. & Elpidorou, A. (2015). Affectivity in Heidegger II: Temporality, Boredom, and Beyond. Philosophy Compass, 10(10), 672–84.
Gibson, J. (1986). The Theory of Affordances. In The Ecological Approach to Visual Perception. Hillsdale, NJ: Lawrence Erlbaum Associates, pp. 127–43.
Golob, S. (2017). Methodological Anxiety: Heidegger on Moods and Emotions. In Thinking About Emotions: A Philosophical History, edited by Cohen, A. & Stern, R.. Oxford: Oxford University Press, pp. 253–71.
Gouldman, G. (1966). Lyrics to ‘Bus Stop’, recorded and performed by The Hollies. Parlophone.
Guignon, C. (2003 (1984)). Moods in Heidegger’s Being and Time. In What Is an Emotion? Classic and Contemporary Readings, second edition, edited by Solomon, R. C.. Oxford: Oxford University Press, pp. 181–90.
Hadjioannou, C. (2013). Befindlichkeit as Retrieval of Aristotelian Diathesis: Heidegger Reading Aristotle in the Marburg Years. In Heideggers Marburger Zeit: Themen, Argumente, Konstellationen, edited by Keiling., T. Frankfurt: Vittorio Klostermann, pp. 223–35.
Hadjioannou, C. (2019a). Angst as Evidence: Shifting Phenomenology’s Measure. In Heidegger on Affect, edited by Hadjioannou, C.. Cham: Palgrave Macmillan, pp. 69–104.
Hadjioannou, C., ed. (2019b). Heidegger on Affect. Cham: Palgrave Macmillan.
Haugeland, J. (1989). Dasein’s Disclosedness. Southern Journal of Philosophy, XXVIII (Supplement), 51–73.
Haugeland, J. (1998). Having Thought: Essays in the Metaphysics of Mind. Cambridge, MA: Harvard University Press.
Haugeland, J. (2000). Truth and Finitude: Heidegger’s Transcendental Existentialism. In Heidegger, Authenticity, and Modernity: Essays in Honor of Hubert L. Dreyfus, Volume 1, edited by Wrathall, M. A. & Malpas, J.. Cambridge, MA: The MIT Press, pp. 43–78.
Haugeland, J. (2013). Dasein Disclosed: John Haugeland’s Heidegger, edited by Rouse., J. Cambridge, MA: Harvard University Press.
James, W. (1983). The Principles of Psychology. Cambridge, MA: Harvard University Press.
Käufer, S. (2001). On Heidegger on Logic. Continental Philosophy Review, 34(4), 455–76.
Käufer, S. (2005). The Nothing and the Ontological Difference in Heidegger’s What Is Metaphysics? Inquiry, 48(6), 482–506.
Keane, N. (2019). The Affects of Rhetoric and Reconceiving the Nature of Possibility. In Heidegger on Affect, edited by Hadjioannou, C.. Cham: Palgrave Macmillan, pp. 47–67.
Kierkegaard, S. (1981 (1844)). The Concept of Anxiety: A Simple Psychologically Orienting Deliberation on the Dogmatic Issue of Hereditary Sin. Thomte, Translated by R. & Anderson, A. B.. Princeton, NJ: Princeton University Press.
Kisiel, T. (1993). The Genesis of Heidegger’s Being and Time. Berkeley: University of California Press.
Kush, M. & Ratcliffe, M. (2018). The World of Chronic Pain: A Dialog. In Existential Medicine: Essays on Health and Illness, edited by Aho., K. London: Rowman & Littlefield, pp. 61–80.
Magid, O. (2016). The Ontological Import of Heidegger’s Analysis of Anxiety in Being and Time. Southern Journal of Philosophy, 54(4), 440–62.
McManus, D. (2015). Anxiety, Choice and Responsibility in Heidegger’s Account of Authenticity. In Heidegger, Authenticity and the Self: Themes from Division Two of Being and Time, edited by McManus., D. London: Routledge, pp. 163–85.
McManus, D. (2019). Affect and Authenticity: Three Heideggerian Models of Owned Emotion. In Heidegger on Affect, edited by Hadjioannou, C.. Cham: Palgrave Macmillan, pp. 127–52.
McMullin, I. (2006). Articulating Discourse: Heidegger’s Communicative Impulse. Southwest Philosophy Review, 22(1), 173–83.
McMullin, I. (2013). Time and the Shared World: Heidegger on Social Relations. Evanston, IL: Northwestern University Press.
Plato. (1997). Theaetetus. Translated by M. J. Levett, revised by Myles Burnyeat. In Plato: Complete Works, edited by Cooper, J. M.. Indianapolis, IN: Hackett, pp. 157–234.
Polt, R. (2001). The Question of Nothing. In A Companion to Heidegger’s Introduction to Metaphysics, edited by Fried, G. & Polt, R.. New Haven, CT: Yale University Press, pp. 57–82.
Polt, R. (2006). The Emergency of Being: On Heidegger’s Contributions to Philosophy. Ithaca, NY: Cornell University Press.
Polt, R. (2011). Meaning, Excess, and Event. Gatherings: The Heidegger Circle Annual, (1), 26–53.
Ratcliffe, M. (2002). Heidegger’s Attunement and the Neuropsychology of Emotion. Phenomenology and the Cognitive Sciences, 1, 287–312.
Ratcliffe, M. (2008). Feelings of Being: Phenomenology, Psychiatry and the Sense of Reality. Oxford: Oxford University Press.
Ratcliffe, M. (2009). The Phenomenology of Mood and the Meaning of Life. In The Oxford Handbook of Philosophy of Emotion, edited by Goldie., E. Oxford: Oxford University Press, pp. 349–71.
Ratcliffe, M. (2010). Depression, Guilt and Emotional Depth. Inquiry, 53(6), 602–26.
Ratcliffe, M. (2013). Why Mood Matters. In The Cambridge Companion to Heidegger’s Being and Time, edited by Wrathall, M. A.. Cambridge: Cambridge University Press, pp. 157–76.
Ratcliffe, M. (2015). Experiences of Depression: A Study in Phenomenology. Oxford: Oxford University Press.
Ruin, H. (2000). The Passivity of Reason – On Heidegger’s Concept of Stimmung. SATS: Nordic Journal of Philosophy, 1(2), 143–59.
Sartre, J.-P. (2007 (1938)). Nausea. Translated by L. Alexander. New York: New Directions.
Scheler, M. (2010). Reality and Resistance: On Being and Time, Section 43. In Heidegger: The Man and the Thinker, edited by Sheehan., T. New Brunswick: Transaction Publishers, pp. 133–44.
Schloßberger, M. (2020). Max Scheler. In The Routledge Handbook of Phenomenology of Emotion, edited by Szanto, T. & Landweer., H. Abingdon, UK: Routledge, pp. 72–86.
Shockey, R. M. (2016). Heidegger’s Anxiety: On the Role of Mood in Phenomenological Method. Bulletin d’Analyse Phénoménologique, 12(1), 1–27.
Slaby, J. (2010). The Other Side of Existence: Heidegger on Boredom. In Habitus in Habitat II: Other Sides of Cognition, edited by Flach, S. & Söffner., J. Bern: Peter Lang, pp. 101–20.
Slaby, J. (2014). Affectivity and Temporality in Heidegger. In Feeling and Value, Willing and Action: Essays in the Context of a Phenomenological Psychology, edited by Ubiali, M. & Wehrle., M. Cham: Springer, pp. 183–206.
Slaby, J. (2017). More than a Feeling: Affect as Radical Situatedness. Midwest Studies in Philosophy, 41(1), 7–26.
Slaby, J. (2021). Disposedness (Befindlichkeit). In The Cambridge Heidegger Lexicon, edited by Wrathall, M. A.. Cambridge: Cambridge University Press, pp. 242–9.
Stambaugh, J. (1996). Being and Time: A Translation of Sein und Zeit. Albany, NY: State University of New York Press.
Stephan, A. & Walter, S. (2020). Situated Affectivity. In The Routledge Handbook of Phenomenology of Emotion, edited by Szanto, T. & Landweer, H.. Abingdon, UK: Routledge, pp. 299–311.
Stolorow, R. D. (2014). Heidegger, Mood and the Lived Body. Janus Head, 13(12), 5–11.
Svenaeus, F. (2000). Das Unheimliche – Towards a Phenomenology of Illness. Medicine, Health Care and Philosophy, 3, 3–16.
Vallega-Neu, D. (2019). Truth, Errancy, and Bodily Dispositions in Heidegger’s Thought. In Heidegger on Affect, edited by Hadjioannou., C. Cham: Palgrave Macmillan, pp. 205–26.
Ward, K. (2021). Breaking Down Experience – Heidegger’s Methodological Use of Breakdown in Being and Time. European Journal of Philosophy, 29(4), 712–30.
Withy, K. (2012). The Methodological Role of Angst in Being and Time. Journal of the British Society for Phenomenology, 43(2), 195–211.
Withy, K. (2013). The Strategic Unity of Heidegger’s The Fundamental Concepts of Metaphysics. Southern Journal of Philosophy, 51(2), 161–78.
Withy, K. (2014). Situation and Limitation: Making Sense of Heidegger on Thrownness. European Journal of Philosophy, 22(1), 61–81.
Withy, K. (2015a). Heidegger on Being Uncanny. Cambridge, MA: Harvard University Press.
Withy, K. (2015b). Owned Emotions: Affective Excellence in Heidegger on Aristotle. In Heidegger, Authenticity and the Self: Themes from Division Two of Being and Time, edited by McManus, D.. London: Routledge, pp. 21–36.
Withy, K. (2019). Finding Oneself, Called. In Heidegger on Affect, edited by Hadjioannou., C. Cham: Palgrave Macmillan, pp. 153–76.
Withy, K. (2021a). Anxiety (Angst) and Fear (Furcht). In The Cambridge Heidegger Lexicon, edited by Wrathall, M. A.. Cambridge: Cambridge University Press, pp. 37–9.
Withy, K. (2021b). Mood (Stimmung). In The Cambridge Heidegger Lexicon, edited by Wrathall, M. A.. Cambridge: Cambridge University Press, pp. 500–3.
Withy, K. (2021c). Thrownness (Geworfenheit). In The Cambridge Heidegger Lexicon, edited by Wrathall, M. A.. Cambridge: Cambridge University Press, pp. 753–6.
Withy, K. (2021d). We Are a Conversation: Heidegger on How Language Uncovers. In Language and Phenomenology, edited by Engelland, C.. New York: Routledge, pp. 132–48.
Withy, K. (2022a). Having Some Regard for Human Frailty: On Finitude and Humanity. In Heidegger and the Human, edited by Farin, I. & Malpas, J.. Albany, NY: State University of New York Press, pp. 307–24.
Withy, K. (2022b). Heidegger on Being Self-Concealing. Oxford: Oxford University Press.
Wrathall, M. A., ed. (2021a). The Cambridge Heidegger Lexicon. Cambridge: Cambridge University Press.
Wrathall, M. A. (2021b). Affordance (Bewandtnis). In The Cambridge Heidegger Lexicon, edited by Wrathall, M. A.. Cambridge: Cambridge University Press, pp. 31–3.