References
Alousi, Hasam M. 1968. The Problem of Creation in Islamic Thought. Cambridge: The National Printing.
Ashʿarī, . 1963/1382. Maqālāt al-Islamiyyīn wa Ikhtilāf al-Muṣallīn, ed. Ritter, Helmut. Wiesbaden: Franz Steiner Verlag.
Ashʿarī, 1953. “A Vindication of the Science of Kalam (Risāla fī Istiḥsān al-Khawḍ fī ʿIlm al-Kalām),” in The Theology of Ashʿari, ed. McCarthy, Richard J. Beirut: Imprimerie Catholique, 119–134.
Ashʿarī, 1955. al-Lumaʿ, ed. Ghuraba, Hammuda. Cairo: Mattbaʻat Misr Sharikah Musahimah Misriyah.
Ashʿarī, 1967. The Elucidation from Islam’s Foundation (Kitāb al-Ibāna), trans. Walter C. Klein. American Oriental Series, vol. 19. New York: Kraus Reprint Corporation.
Baghdādī, . 1928. Uṣūl al-Dīn. Istanbul: Dar al-Funun Ilahiyat Fakültesi.
Baghdādī, 1948. al-Farq bayn al-Firaq, ed. al-Kawthari., Zahid Cairo: Maktab Nashr al-Thaqafah al-Islamiyya.
Bāqillānī, . 1987/1407. Kitāb al-Tamhīd, ed. Haydar, Imaduddin Ahmad. Beirut: Muassasa al-Kutub al-Thakafiyya.
Bāqillānī, 1958. Kitāb al-Bayān, ed. Richard McCarthy, . Beirut: al-Maktabat al-Sharqiyya.
Bāqillānī, 1986/1407. al-Inṣāf, ed. Imaduddin Ahmad Haydar, . Beirut: Alam al-Kutub.
Barbour, Ian G. 2000. When Science Meets Religion. New York: Harper Collins.
Bigliardi, Stefano. 2014. Islam and the Quest for Modern Science: Conversations with Adnan Oktar, Mehdi Golshani, Mohammed Basil Altaie, Zaghloul El-Naggar, Bruno Guiderdoni and Nidhal Guessoum. Istanbul: Swedish Research Institute in Istanbul.
Brunschvig, Robert. 1974. “Muʿtazilisme et optimum,” Studia Islamica, 39, 5–23.
Clayton, Philip. 1997. God and Contemporary Science. Edinburgh: Edinburgh University Press.
Clayton, Philip 2009. In Quest of Freedom: The Emergence of Spirit in the Natural World. Gottingen: Vandenhoeck and Ruprech.
Clayton, Philip 2004. Mind and Emergence: From Quantum to Consciousness. Oxford: Oxford University Press.
Clayton, Philip 2004. “Natural Law and Divine Action: The Search for an Expanded Theory of Causation,” Zygon, 39, 615–636.
Clayton, Philip 2004. “Panentheism Today: A Constructive Systematic Evaluation,” in In Whom We Live and Move and Have Our Being: Panentheistic Reflections on God’s Presence in a Scientific World, eds. Clayton, Philip and Peacocke, Arthur. Grand Rapids, MI: Wm B. Eerdmans, 249–264.
Clayton, Philip 2002. “The Impossible Possibility: Divine Causes in the World of Nature,” in God Life and the Cosmos, eds. Peters, Ted, Iqbal, Muzaffar, Haq, Syed Nomanul. Burlington: Ashgate, 239–280.
Clayton, Philip 1999. “The Pantheistic Turn in Christian Theology,” Dialog, 38, 289–293.
Demir, Osman. 2015. Kelamda Nedensellik: Ilk Dönem Kelamcılarında Tabiat ve İnsan. İstanbul: TC Kültür ve Turizm Bakanlığı.
Dhanani, Alnoor. 1994. The Physical Theory of Kalām: Atoms, Space, and Void in Basrian Muʿtazilī Cosmology. Leiden: Brill.
Draper, Paul. 2005. “God, Science, and Naturalism,” in The Oxford Handbook of Philosophy of Religion, ed. Wainwright, William J.. Oxford: Oxford University Press, 272–303.
Frank, Richard M. 1967. “Al-Maʿnā: Some Reflections on the Technical Meanings of the Term in the Kalam and Its Use in the Physics of Muʿammar,” Journal of the American Oriental Society, 87.3, 248–259.
Frank, Richard M. 1984. “Bodies and Atoms: The Ashʿarite Analysis,” in Islamic Theology and Philosophy: Studies in Honor of George F. Hourani, ed. Marmura, Michael E.. Albany, NY: State University of New York Press, 39–63.
Frank, Richard M. 1977. “Reason and Revealed Law: A Sample of Parallels and Divergences in Kalam and Falsafa,” in Recherches d’Islamologie. Recuil d’articles offert a Georges C. Anawati et Louis Gardet par leurs collegues et amis, ed. Gardet, Anawati. Louvain: Peeters, 123–138 .
Frank, Richard M. 1966. The Metaphysics of Created Being According to Abū al-Hudhayl Al-‘Allāf. Istanbul: Netherlands Historische-Archeologisch Instituut.
Arnold., Geulincx 1893. Arnoldi Geulincx antverpiensis Opera philosophica, ed. Nicolaas Land, Jan Pieter, vol. 2. Hague: Martinum Nijhoff.
Ghazālī, . 1997. The Incoherence of the Philosophers (Tahāfut al-Falāsifa), a Parallel English-Arabic Text, ed. and trans. Michael Elias Marmura. Provo, UT: Brigham Young University Press.
Gimaret, Daniel. 1990. La doctrine d’Ashʿari. Paris: Cerf.
Gimaret, Daniel 1980. Th´eories de lʿacte humain en th´eologie musulmane. Paris: J. Vrin.
Gimaret, Daniel 2004. “Muʿtazila,” in Encyclopedia of Islam, 2nd ed., eds. Peri Bearman, Thierry Bianquis, Edmund Bosworth, Edmund J. van Donzel, and Wolfhart P. Heinrichs. Brill. Consulted online on September 15, 2023. www.muslimphilosophy.com/ei2/mu-tazila.htm. Griffel, Frank. 2009. Al-Ghazālī’s Philosophical Theology: An Introduction to the Study of His Life and Thought. New York: Oxford University Press.
Guessoum, Nidhal 2011. Islam’s Quantum Question: Reconciling Muslim Tradition and Modern Science. New York: I. B. Tauris.
Günaltay, M. Şemsettin. 2008. Kelam Atomculuğu ve Kaynağı Sorunu, edited and noted by Bayın, Irfan. Ankara: Fecr.
Abū., Hanīfa 1992. “al-Fiqh al-Absat,” in İmamı Azamın Beş Eseri, trans. Mustafa Öz. Istanbul: Marmara Universitesi Ilahiyat Fakultesi Vakfi, 33–52.
al-Murtazā., Ibn 1985. al-Munya wa-l-Amal, ed. Muhammad Ali., Isamuddīn ibn Alexandria: Dar al-Maʿrifa al-Jamiyya, 109–112.
al-Nadīm, Ibn. 1978. al-Fihrist. Beirut: Dar al-Marifa.
Ibn, ʿArabī. 1911. al-Futūḥāt al-Makkīyya. Cairo; reprinted, Beirut: Dar Sadir, n.d.
Ibn, ʿArabī. 2017. Fuṣūṣ al-Ḥikam, commentary by Ahmad Avni Konuk. Istanbul: Türkiye Yazma Eserler Kurumu Başkanlığı.
Ibn, ʿArabī. 1980. The Bezels of Wisdom, translation and introduction by Ralph W. J. Austin. New York: Paulist Press.
Fūrak, Ibn. 1987. Mujarrad, ed. Gimaret, Daniel. Beirut: Dar al-Mashriq.
Ḥazm, Ibn. 1982/1402. al-Faṣl fī-l-Milal wa-l-Ahwāʾ wa-l-Niḥal, eds. Nasr, Ibrahim and Umayra, Abdurrahman. Riyad-Jidda: Maktabatu Ukaz.
Humām, Ibn. 1979. Kitāb al-Musāyara. Istanbul: Çağrı Yayınları.
Maymūn, Ibn. 2002. (Maimonides), The Guide for the Perplexed (Dalālat al-Ḥāʾirīn), trans. Michael Friedlander, 2nd ed. Ilinois, IL: Varda Books.
Rushd, Ibn. 1954. Tahāfut al-Tahāfut, trans. Simon Van den Bergh. London: Messrs. Luzac.
Sīnā, Ibn. 2005. al-Shifāʾ al-Ilāhiyyāt (The Metaphysics of The Healing: A Parallel English-Arabic Text), ed. and trans. Michael. E. Marmura. Provo, UT: Brigham Young University Press.
Sīnā, Ibn 1985. Kitāb al-Najāt, ed. Fakhry, Majid. Beirut: Dar al-Afaq al-Jadida.
Jabrī, Mohammad al-. 2011. The Formation of Arab Reason, trans. The Centre for Arab Unity Studies. Hamra: The Centre for Arab Unity Studies.
Jāḥiẓ, . 1969. Kitāb al-Ḥayawān, ed. Harun., Abdussalam Muhammad Beirut: Dar Ihya al-Turasi al-Arabi.
Jurjānī, . 2012. al-Sayyīd al-Sharīf, Sharḥ al-Mawāqif, ed. al-Dimyati, Mahmud Omar, 8 vols. Beirut: Dar al-Qutub al-Ilmiyya.
Jurjānī, 2015. Sharḥ al-Mawāqif, trans. by Omer Turker, a Parallel Turkish-Arabic text, 3 vols. Istanbul: Turkiye Yazma Eserler Kurumu Baskanligi.
Juwaynī, . 1969. al-Shāmil fī Uṣūl al-Dīn, eds. al-Nashshar, Ali Sami, Budayr Awn, Faysal, and Muhammad Mukhtar, Suhayr. Alexandria: Munshaʾat al-Maʿarif.
Juwaynī, 1985. Kitāb al-Irshād, ed. Tamimi, Asad. Beirut: Muassasa al-Kutub al-Thakafiyya.
Juwaynī, 2003/1424. al-ʿAqīda al-Niẓāmiyya, ed. Zubaidi, Muhammad. Beirut: Dar Sabil al-Rashad.
Kandemir, Ahmet Mekin. 2020. “Mu’tezile’de Zorunlu Nedensellik ve Mucize: Tabiat Teorileri Çerçevesinde Bir İnceleme,” Kader, 18.1, 31–60.
Khayyāt, . 1957. Kitāb al-Intiṣār wa-l-Rad ʿalā Ibn al-Rāwandī al-Mulḥid, eds. Nyberg, Henrik Samuel and Nader, Albert. Beirut: al-Matbaa al-Katolikiyya.
Koca, Ozgur. 2020. Islam, Causality, and Freedom. Cambridge: Cambridge University Press.
Makdisi, George. 1962. “Ashʿari, the Ashʿarites and Islamic Religious History I,” Studia Islamica, 17, 39, 37–80.
Māturīdī, . 2003. Kitāb al-Tawḥīd, eds. Topaloğlu, Bekir and Aruci, Muhammad. Istanbul: ISAM.
Muhtaroğlu, Nazif. 2010. “An Occasionalist Defense of Free Will,” in Classical Issues in Islamic Philosophy and Theology Today, ed. Tymieniecka, Anna-Teresa. New York: Springer, 45–62.
Malik, Shoaib Ahmed and Muhtaroglu, Nazif. 2002. “How Much Should or Can Science Impact Theological Formulations: An Ash’ari Perspective on Theology of Nature,” European Journal of Analytic Philosophy, 18.2, 5–35.
Ṣadrā, Mullā. 1981. al-Ḥikmat al-Mutaʿāliya fī-l-Asfār al-ʿAqliyyat al-ʿArbaʿa, ed. Al-Muzaffar, Muhammad Rida, 9 vols . Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī.
Murphy, Nancey. 1997. Reconciling Theology and Science: A Radical Reformation Perspective. Kitchener, CA: Pandora Press.
Murphy, Nancey 1995. “Divine Action in the Natural Order: Buridan’s Ass and Schrodinger’s Cat,” in Chaos and Complexity: Scientific Perspectives on Divine Action, eds. Russell, Robert, Murphy, Nancy, and Peacocke, Arthur. Vatican City State: Vatican Observatory Publications, 325–358.
al-Bizri., Nader 2008. “God: Essence and Attributes,” in Cambridge Companion to Classical Islamic Theology, ed. Winter, Tim. Cambridge: Cambridge University Press, 121–140.
Nasafī., 1990–1993. Tabṣirat al-Adilla, ed. Salame, Claude. Damascus: Institut Français de Damas, I. 189–200.
Nīsābūrī, . 1979. al-Masāʾil, eds. Sayyid, Ridwan and , Maʿn Ziyada. Beirut : Maʿhad al-Inma al-Arabi.
Nursi, Said. 2004. The Words: From the Risale-i Nur Collection, trans. Şükran Vahide (revised edition). Istanbul: Sözler Neşriyat.
Pazdawī, . 1963. Uṣūl al-Dīn, ed. Lins, Hans Peter. Cairo: Dar Ihya al-Kutub al-Arabiyya.
Peacocke, Arthur. 1993. Theology for a Scientific Age: Being and Becoming–Natural, Divine, and Human, 2nd ed. London: SCM Press.
Peacocke, Arthur 2004. Creation and the World of Science: The Reshaping of Belief, 2nd ed. Oxford: Oxford University Press.
Perler, Dominik and Rudolph, Ulrich. 2000. Occasionalismus: Theorien der Kausalität im arabisch-islamischen und im europäischen Denken. Göttingen: Vandenhoeck & Ruprecht, 28–62.
Peters, Ted. 1998. Science and Theology: The New Consonance. Oxford: Westview Press.
Polkinghorne, John. 1989. Science and Providence: God’s Interaction with the World. Boston, MA: Society for Promoting Christian Knowledge.
Polkinghorne, John 1999. Science and Theology: An Introduction. Minneapolis, MN: First Fortress Press.
Polkinghorne, John 2000. Belief in God in the Age of Science. New Haven, CT: Yale University Press.
ʿAbduljabbār, Qāḍī. 2013. Sharḥ al-Uṣūl al-Khamsa. Istanbul: Turkiye Yazma Eserler Kurumu Başkanlığı.
ʿAbduljabbār, Qāḍī 1971. al-Mukhtaṣar fī Uṣūl al-Dīn. Cairo: Dar al-Hilal.
ʿAbduljabbār, Qāḍī 1962–1965. al-Mughnī fī Abwābi al-ʿAdl wa-l-Tawhīd, eds. Madkur, Ibrahim, Husayn, Taha, Khudayri, Mahmud M.. Cairo: al-Dar al-Misriyya.
Qayṣarī, . 1963/1383. Sharḥ Fuṣūṣ al-Ḥikam. Tahran.
Qūnawī, . 2014. al-Murasalāt, Turkish trans. Ekrem Demirli. Istanbul: Kapı Yayınları.
Rescher, Nicholas. 1963. “Al-Fa¯ra¯bı¯on the Question: Is Existence a Predicate?” in Studies in the History of Arabic Logic, ed. Rescher, Nicholas. Pittsburgh, PA: University of Pittsburgh Press, 39–42.
Rescher, Nicholas. 1966. “The Concept of Existence in Arabic Logic and Philosophy,” in Studies in Arabic Philosophy, ed. Rescher, Nicholas. Pittsburgh, PA: University of Pittsburgh Press, 69–80.
Rizvi, Sajjad H. 2000. “Roots of an Aporia in Later Islamic Philosophy: The Existence-Essence Distinction in the Philosophies of Avicenna and Suhrawardı¯,” Studia Iranica, 29, 61–108.
Rūmī, Jalāl al-Dīn. 1925–1940. The Mathnawī of Rūmī, ed. and trans. Nicholson, Reynold A., 8 vols. London: Luzac.
Russell, Robert J., Murphy, Nancey, and Peacocke, Arthur. Eds. 1995. Chaos and Complexity: Scientific Perspectives on Divine Action. Vatican City State: Vatican Observatory Publications.
Russell, Robert J., Murphy, Nancey, and Peacocke, Arthur 1997. “Does ‘the God Who Acts’ Really Act? New Approaches to Divine Action in the Light of Science,” Theology Today, 54.1, 64–65.
Russell, Robert J., Murphy, Nancey, and Peacocke, Arthur 2006. “Quantum Physics and Theology of Non-Intervenionist Objective Divine Action,” in The Oxford Handbook of Religion and Science, eds. Clayton, Philip and Simpson, Zachary. New York: Oxford University Press, 579–594.
Sabūnī., n.d. Maturidiyye Akaidi (al-Bidāya fī Uṣūl al-Dīn), Turkish trans. Bekir Topaloğlu. Istanbul: Diyanet İşleri Başkanlığı.
al-Sharīʿa, Ṣadr. n.d. Sharḥ al-Talwīh. Beirut: Dar al-Kutub al-Ilmiyyah.
Saunders, Nicholas. 2002. Divine Action and Modern Science. Cambridge: Cambridge University Press.
Shahrastānī, . 1961. al-Milal wa-l-Niḥal, ed. Kilani, Muhammad Sayyid. Cairo
Shahrastānī, 1934. Nihāyat al-Iqdām, ed. Alfred Guillaume, . Oxford: Oxford University Press.
Suhrawardī, . 1999. The Philosophy of Illumination: A New Critical Edition of the Text of Hikmat al-Ishraq, with English trans., notes, commentary and intro. Walbridge, J. and Ziai, H.. Provo, UT: Brigham Young University Press.
Süt, Abdulnasır. 2015. “İlahi Teklifin Ahlaki ve Kelami Arka Planı: Teklīf-i Mā Lā Yutāk Örneği,” Mukaddime, 6.2, 283–308.
Tahānawī, . 1996. Kashshāf, ed. Dahruj, Ali. Beirut: Maktabat Lubnan.
Tracy, Thomas F. 2006. “Theologies of Divine Action,” in The Oxford Handbook of Religion and Science, eds. Clayton, Philip and Simpson, Zachary. New York: Oxford University Press, 596–611.
van Ess, Josef. 1991–1997. Theologie und Gesellschaft im 2. und 3. Jahrhundert Hidschra. Eine Geschichte des religiosen Denkens im fruhen Islam, 6 vols. Berlin: Walter de Gruyter.
Wiles, Maurice 1999. Reason to Believe. London: SCM Press, 1999.
Wolfson, Harry Austryn. 1965. “Muʿammar’s Theory of Maʿnā,” in Arabic and Islamic Studies in the Honor of Hamilton A.R. Gibb, ed. Makdisi, George. Leiden: Brill, 673–688.
Wolfson, Harry Austryn. 1976. The Philosophy of Kalam. Cambridge, MA: Harvard University Press.