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Language, Space, and Social Relationships
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  • Cited by 17
  • Cited by
    This book has been cited by the following publications. This list is generated based on data provided by CrossRef.

    Beller, Sieghard Bohlen, Judith Hüther, Lisa and Bender, Andrea 2016. Perspective taking in referring to objectsbehindversusin front ofan observer: Frames of reference, intraindividual consistency, and response latencies. The Quarterly Journal of Experimental Psychology, Vol. 69, Issue. 7, p. 1384.


    Mawyer, Alexander and Feinberg, Richard 2016. Response to Nash on Creole Spatiality and Pitcairn Island. Ethos, Vol. 44, Issue. 1, p. 9.


    Beller, Sieghard Singmann, Henrik Hüther, Lisa and Bender, Andrea 2015. Turn around to have a look? Spatial referencing in dorsal vs. frontal settings in cross-linguistic comparison. Frontiers in Psychology, Vol. 6,


    Keating, Elizabeth 2015. The Handbook of Discourse Analysis.


    Mughal, Muhammad Aurang Zeb 2015. An anthropological perspective on the mosque in Pakistan. Asian Anthropology, Vol. 14, Issue. 2, p. 166.


    Rothe-Wulf, Annelie Beller, Sieghard and Bender, Andrea 2015. Temporal frames of reference in three Germanic languages: Individual consistency, interindividual consensus, and cross-linguistic variability. The Quarterly Journal of Experimental Psychology, Vol. 68, Issue. 5, p. 917.


    Bennardo, Giovanni 2014. Space and Culture: Giving Directions in Tonga. Ethos, Vol. 42, Issue. 3, p. 253.


    Bennardo, Giovanni 2014. Cognitive Anthropology's Contributions to Cognitive Science: A Cultural Human Mind, a Methodological Trajectory, and Ethnography. Topics in Cognitive Science, Vol. 6, Issue. 1, p. 138.


    Feinberg, Richard 2014. Multiple Models of Space and Movement on Taumako, a Polynesian Island in the Southeastern Solomons. Ethos, Vol. 42, Issue. 3, p. 302.


    Mawyer, Alexander and Feinberg, Richard 2014. Senses of Space: Multiplying Models of Spatial Cognition in Oceania. Ethos, Vol. 42, Issue. 3, p. 243.


    Mawyer, Alexander 2014. Oriented and Disoriented Space in the Gambier, French Polynesia. Ethos, Vol. 42, Issue. 3, p. 277.


    Shore, Bradd 2014. A View from the Islands: Spatial Cognition in the Western Pacific. Ethos, Vol. 42, Issue. 3, p. 376.


    Blount, B. G. 2011. A Companion to Cognitive Anthropology.


    Shimizu, Hidetada 2011. A Companion to Cognitive Anthropology.


    Bender, Andrea Hutchins, Edwin and Medin, Douglas 2010. Anthropology in Cognitive Science. Topics in Cognitive Science, Vol. 2, Issue. 3, p. 374.


    Bennardo, Giovanni 2010. Space, kinship, and mind. Behavioral and Brain Sciences, Vol. 33, Issue. 05, p. 382.


    Lyon, Stephen M. 2010. Genealogy, kinship, and knowledge: A cautionary note about causation. Behavioral and Brain Sciences, Vol. 33, Issue. 05, p. 394.


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    Language, Space, and Social Relationships
    • Online ISBN: 9780511581458
    • Book DOI: https://doi.org/10.1017/CBO9780511581458
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Book description

The study of the relationship between language and thought, and how this apparently differs between cultures and social groups, is a rapidly expanding area of enquiry. This book discusses the relationship between language and the mental organisation of knowledge, based on the results of a fieldwork project carried out in the Kingdom of Tonga in Polynesia. It challenges some existing assumptions in linguistics, cognitive anthropology and cognitive science and proposes a new foundational cultural model, 'radiality', to show how space, time and social relationships are expressed both linguistically and cognitively. A foundational cultural model is knowledge that is repeated in several domains and shared within a cultural homogeneous group. These knowledge structures are lenses through which we interpret the world and guide our behaviour. The book will be welcomed by researchers and students working within the fields of psycholinguistics, anthropological linguistics, cognitive anthropology, cognitive psychology, cross-cultural psychology, and cognitive science.

Reviews

'… sets a new standard for scientific ethnography. Its empirical and analytical rigor represents a resounding rejoinder to those who would argue that anthropology cannot be an empirical science or that culture does not exist. The book makes a brilliant and challenging case for the power of cultural-models theory in cultural anthropology. And for those of us who do cognitive anthropology, the book surely raises the bar for what counts as empirical testing and validation of our hypotheses. Bravo.'

Source: The Journal of Language in Society

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