Books and Articles
Ahmed, R. (1971 [1936]). The Black Art. London: Arrow Books.
Aldred, L. (2000). Plastic Shamans and Astroturf Sun Dances: New Age Commercialization of Native American Spirituality. American Indian Quarterly, 24(3), 329–52.
Asprem, E. (2020). The Magical Theory of Politics: Memes, Magic, and the Enchantment of Social Forces in the American Magic War. Nova Religio: The Journal of Alternative and Emergent Religions, 23(4), 15–42.
Bacigalupo, A. M. (2007). Shamans of the Foye Tree: Gender, Power, and Healing Among Chilean Mapuche. Austin, TX: University of Texas Press.
Baker, J. W. (1996). White Witches: Historic Fact and Romantic Fantasy. In Lewis, J. R., ed., Magical Religion and Modern Witchcraft. Albany, NY: State University of New York Press, 171–92.
Baroja, J. C. (2001 [1964]). The World of the Witches. Translated by N. Glendinning. London: Phoenix Press.
Bastién, A. J. (2017). Why Can’t Black Witches Get Some Respect in Popular Culture? Vulture, 31 October. https://bit.ly/3MQAj30 (accessed 26 June 2023). Baum, L. F. (1900). The Wonderful Wizard of Oz. Chicago, IL: George M. Hill Company.
Bell, B. (2020). How Hollywood Has Failed Black Witches, According to Real Black Witches. Variety, 30 October. https://bit.ly/46nwZUj (accessed: 26 June 2023). Bell, H. (1970 [1889]). Obeah: Witchcraft in the West Indies. Westport, CT: Negro Universities Press.
Berger, H. A., & Ezzy, D. (2007). Teenage Witches: Magical Youth and the Search for the Self. New Brunswick, NJ: Rutgers University Press.
Berger, H. A., Leach, E. A., & Shaffer, L. S. (2003). Voices from the Pagan Census: A National Survey of Witches and Neo-Pagans in the United States. Columbia, SC: University of South Carolina Press.
Bess, G. (2015). Black Magic: Hoodoo Witches Speak Out on the Appropriation of Their Craft. Vice, 23 September.https://bit.ly/47gKian (accessed 26 June 2023). Bess, G. (2017). How the Socialist Feminists of WITCH Use Magic to Fight Capitalism. Vice, 2 October. https://bit.ly/3um4tVH (accessed 26 June 2023). Beth, R. (1990). Hedge Witch: A Guide to Solitary Witchcraft. London: Robert Hale.
Bigliardi, S. (2023). New Religious Movements and Science. Cambridge: Cambridge University Press.
Black, M. (2020). A Demon-Haunted Land: Witches, Wonder Doctors, and the Ghosts of the Past in Post-WWII Germany. New York: Metropolitan Books.
Bogdan, H. (2009). The Influence of Aleister Crowley on Gerald Gardner and the Early Witchcraft Movement. In Lewis, J. R. and Pizza, M., eds., Handbook of Contemporary Paganism. Leiden: Brill, 81–107.
Bogdan, H. (2012). Introduction: Modern Western Magic. Aries: Journal for the Study of Western Esotericism, 12(1), 1–16.
Bourne, L. (1985 [1979]). Witch Amongst Us: The Autobiography of a Witch. London: Robert Hale.
Bourne, L. (1998). Dancing With Witches. London: Robert Hale.
Bracelin, J. L. (1960). Gerald Gardner: Witch. London: Octagon Press.
Budapest, Z. (1986). The Holy Book of Women’s Mysteries: Volume 1. Rev. ed. Oakland, CA: Susan B. Anthony Coven No. 1.
Burns, B. E. (2017). Cretomania and Neo-Paganism: The Great Mother Goddess and Gay Male Identity in the Minoan Brotherhood. In Momigliano, N. and Farnoux, A., eds., Cretomania: Modern Desires for the Minoan Past. London: Routledge, 157–72.
Burton, M. (2016 [1930]). The Secret of High Eldersham. London: British Library.
Carpenter, E. (1914). Intermediate Types Among Primitive Folk. London: George Allen and Co.
Chireau, Y. P. (2003). Black Magic: Religion and the African American Conjuring Tradition. Berkeley: University of California Press.
Christie, A. (1990 [1961]). The Pale Horse. Glasgow: Fontana/Collins.
Chryssides, G. D. (2003). Scientific Creationism: A Study of the Raëlian Church. In Partridge, C., ed., UFO Religions. London: Routledge, 45–61.
Chumbley, A. D. (2010). Opuscula Magica Volume I – Essays: Witchcraft and the Sabbatic Tradition. Richmond Vista, CA: Three Hands Press.
Chumbley, A. D. (2014a). The Magic of History: Some Considerations. In Howard, M. and Schulke, D., eds., Hands of Apostasy: Essays on Traditional Witchcraft. Richmond Vista, CA: Three Hands Press, 15–24.
Chumbley, A. D. (2014b). Origins and Rationales of Modern Witch Cults. In Howard, M. and Schulke, D., eds., Hands of Apostasy: Essays on Traditional Witchcraft. Richmond Vista, CA: Three Hands Press, 201–9.
Churton, T. (2012). Aleister Crowley and the Yezidis. In Bogdan, H. and Starr, M. P., eds., Aleister Crowley and Western Esotericism. Oxford: Oxford University Press, 181–207.
Clifton, C. S. (2006). Her Hidden Children: The Rise of Wicca and Paganism in America. Lanham, MD: AltaMira Press.
Clifton, C. S. (2019). Witches Still Fly: Or Do They? Traditional Witches, Wiccans, and Flying Ointment. In Feraro, S. and White, E. Doyle, eds., Magic and Witchery in the Modern West: Celebrating the Twentieth Anniversary of ‘The Triumph of the Moon’. Cham: Palgrave Macmillan, 223–43.
Cochrane, R. (1965). The Faith of the Wise. Pentagram, 4, 13–14.
Cochrane, R. (2002). The Robert Cochrane Letters: An Insight into Modern Traditional Witchcraft. Milverton: Capall Bann.
Cohn, N. (1975). Europe’s Inner Demons: An Enquiry Inspired by the Great Witch-Hunt. London: Heinemann for Sussex University Press.
Coleman, K. S. (2009). Re-Riting Woman: Dianic Wicca and the Feminine Divine. Lanham, MD: AltaMira Press.
Corcoran, M. (2022). Teen Witches: Witchcraft and Adolescence in American Popular Culture. Cardiff: University of Wales Press.
Cornish, H. (2005). Cunning Histories: Privileging Narratives in the Present. History and Anthropology, 16(3), 363–76.
Cornish, H. (2009). Spelling Out History: Transforming Witchcraft Past and Present. The Pomegranate: The International Journal of Pagan Studies, 11(1), 14–28.
Cowdell, P. (2022). Folklore as MacGuffin: British Folklore and Margaret Murray in a 1930 Crime Novel and Beyond. In Cheeseman, M. and Hart, C., eds., Folklore and Nation in Britain and Ireland. New York: Routledge, 190–204.
Crowley, A. (1929). Magick in Theory and Practice. Paris: Privately published.
Crowther, P. (2002). From Stagecraft to Witchcraft: The Early Years of a High Priestess. Chieveley: Capall Bann.
Crucchiola, J. (2016). Azealia Banks Filmed Herself Cleaning a Closet She Claims to Have Performed Witchcraft Rituals in, and That’s Not a Euphemism. Vulture, 30 December. https://bit.ly/3G6qGJS (accessed 26 June 2023). Cummer, V. (2008). Sorgitzak: Old Forest Craft. Sunland, CA: Pendraig Publishing.
Cuneo, M. W. (1997). The Smoke of Satan: Conservative and Traditionalist Dissent in Contemporary American Catholicism. Oxford: Oxford University Press.
Cunliffe, R. (2022). It’s Time for the Witch Hunt Against JK Rowling to End. New Statesman, 7 January. https://bit.ly/3uk0qsR (accessed 26 June 2023). Cunningham, S. (1997 [1988]). Wicca: A Guide for the Solitary Practitioner. St Paul, MN: Llewellyn.
Daly, M. (1978). Gyn/Ecology: The Metaethics of Radical Feminism. Boston, MA: Beacon Press.
Daraul, A. (1961). Secret Societies: Yesterday and Today. London: Frederick Muller.
Davies, O. (2003). Cunning-Folk: Popular Magic in English History. London: Hambledon Continuum.
Davies, O. (2013). America Bewitched: The Story of Witchcraft after Salem. Oxford: Oxford University Press.
Dawson, J. (2022). Her Majesty’s Royal Coven. London: HarperVoyager.
de Blécourt, W. (2007). The Return of the Sabbat: Mental Archaeologies, Conjectural Histories or Political Mythologies? In Barry, J. and Davies, O., eds., Palgrave Advances in Witchcraft Historiography. Basingstoke: Palgrave Macmillan, 125–45.
Dickens, R., & Torok, A. (2021). Missing Witches: Recovering True Histories of Feminist Magic. Berkeley, CA: North Atlantic Books.
Di Fiosa, J. (2010). A Coin for the Ferryman: The Death and Life of Alex Sanders. Boston, MA: Logios.
Doherty, B. (2020). From Decadent Diabolist to Roman Catholic Demonologist: Some Biographical Curiosities from Montague Summers’ Black Folio. Literature & Aesthetics, 30(2), 1–37.
Donovan, M. (2015). How Witchcraft Is Empowering Queer and Trans Young People. Vice, 14 August. https://bit.ly/3QCXfE0 (accessed 26 June 2023). Doyle White, E. (2010). The Meaning of ‘Wicca’: A Study in Etymology, History and Pagan Politics. The Pomegranate: The International Journal of Pagan Studies, 12(2), 185–207.
Doyle White, E. (2013). An Elusive Roebuck: Luciferianism and Paganism in Robert Cochrane’s Witchcraft. Correspondences: An Online Journal for the Academic Study of Western Esotericism, 1(1), 75–101.
Doyle White, E. (2014). Devil’s Stones and Midnight Rites: Megaliths, Folklore, and Contemporary Pagan Witchcraft. Folklore, 125(1), 60–79.
Doyle White, E. (2015). ‘An’ It Harm None, Do What Ye Will’: A Historical Analysis of the Wiccan Rede. Magic, Ritual, and Witchcraft, 10(2), 142–71.
Doyle White, E. (2016a). Wicca: History, Belief, and Community in Modern Pagan Witchcraft. Eastbourne: Sussex Academic Press.
Doyle White, E. (2016b). The New Cultus of Antinous: Hadrian’s Deified Lover and Contemporary Queer Paganism. Nova Religio: The Journal of Alternative and Emergent Religions, 20(1), 32–59.
Doyle White, E. (2017a). Northern Gods for Northern Folk: Racial Identity and Right-Wing Ideology Among Britain’s Folkish Heathens. Journal of Religion in Europe, 10(3), 241–73.
Doyle White, E. (2017b). Archaeology, Historicity, and Homosexuality in the New Cultus of Antinous: Perceptions of the Past in a Contemporary Pagan Religion. International Journal for the Study of New Religions, 8(2), 237–59.
Doyle White, E. (2018a). The Creation of ‘Traditional Witchcraft’: Pagans, Luciferians, and the Quest for Esoteric Legitimacy. Aries: Journal for the Study of Western Esotericism, 18(2), 188–216.
Doyle White, E. (2018b). Between the Devil and the Old Gods: Exploring the Intersection between the Pagan and Satanic Milieus. Alternative Spirituality and Religion Review, 9(2), 141–64.
Doyle White, E. (2019). Navigating the Crooked Path: Andrew D. Chumbley and the Sabbatic Craft. In Feraro, S. & White, E. Doyle, eds., Magic and Witchery in the Modern West: Celebrating the Twentieth Anniversary of Ronald Hutton’s The Triumph of the Moon. Cham: Palgrave Macmillan, 197–222.
Doyle White, E. (2021a). Drawing Down the Moon: From Classical Greece to Modern Wicca? In Otto, B.-C. & Johannsen, D., eds., Fictional Practice: Magic, Narration, and the Power of Imagination. Leiden: Brill, 222–43.
Doyle White, E. (2021b). In Woden’s Shadow: Anglo-Saxonism, Paganism, and Politics in Modern England. In Fugelso, K., ed., Studies in Medievalism XXX: Politics and Medievalism (Studies) II. Woodbridge: D. S. Brewer, 129–56.
Doyle White, E., & Feraro, S. (2019). Twenty Years On: An Introduction. In Feraro, S. & White, E. Doyle, eds., Magic and Witchery in the Modern West: Celebrating the Twentieth Anniversary of Ronald Hutton’s The Triumph of the Moon. Cham: Palgrave Macmillan, 1–19.
Duerr, H. P. (1985). Dreamtime: Concerning the Boundary between Wilderness and Civilization. Translated by F. Goodman. Oxford: Basil Blackwell.
Dworkin, A. (1974). Woman Hating. New York: E. P. Dutton.
Dyrendal, A., Lewis, J. R., & Petersen, J. A. (2016). The Invention of Satanism. New York: Oxford University Press.
Echols, A. (1989). Daring to Be Bad: Radical Feminism in America 1967–1975. Minneapolis, MN: University of Minnesota Press.
Ehrenreich, B., & English, D. (2010). Witches, Midwives and Nurses: A History of Women Healers. 2nd ed. New York: Feminist Press at the City University of New York.
Eller, C. (1993). Living in the Lap of the Goddess: The Feminist Spirituality Movement in America. Boston, MA: Beacon Press.
Elwing, J. (2014). Where the Three Roads Meet: Sabbatic Witchcraft and Oneiric Praxis in the Writings of Andrew Chumbley. In Howard, M. and Schulke, D., eds., Hands of Apostasy: Essays on Traditional Witchcraft. Richmond Vista, CA: Three Hands Press, 249–71.
Evans, A. (1978). Witchcraft and the Gay Counterculture. Boston, MA: Fag Rag Books.
Evans, D., & Green, D., eds. (2009). Ten Years of Triumph of the Moon. St Albans: Hidden Publishing.
Evans-Pritchard, E. E. (1937). Witchcraft, Oracles and Magic among the Azande. Oxford: Clarendon Press.
Ezzy, D. (2006). White Witches and Black Magic: Ethics and Consumerism in Contemporary Witchcraft. Journal of Contemporary Religion, 21(1), 15–31.
Failla, M. (2022). Assembling an Africana Religious Orientation: The Black Witch, Digital Media, and Imagining a Black World of Being. The Black Scholar, 52(3), 30–40.
Farrar, J., & Bone, G. (2012). Witchcraft and Sexuality: The Last Taboos. In Thompson, S., Pond, G., Tanner, P., Omphalos, C., & Polanshek, J., eds., Gender and Transgender in Modern Paganism. Cupertino, CA: Circle of Cerridwen Press, 25–8.
Farrar, S. (1971). What Witches Do: A Modern Coven Revealed. New York: Coward, McCann & Geoghegan.
Favret-Saada, J. (1980). Deadly Words: Witchcraft in the Bocage. Translated by C. Cullen. Cambridge: Cambridge University Press.
Faxneld, P. (2013). Secret Lineages and De Facto Satanists: Anton LaVey’s Use of Esoteric Tradition. In Asprem, E. & Granholm, K., eds., Contemporary Esotericism. Sheffield: Equinox, 72–90.
Faxneld, P. (2014). Satanic Feminism: Lucifer as the Liberator of Woman in Nineteenth-Century Culture. Stockholm: Molin and Sorgenfrei.
Feraro, S. (2020). Women and Gender Issues in British Paganism, 1945–1990. Cham: Palgrave Macmillan.
Feraro, S., & White, Doyle, E., eds. (2019). Magic and Witchery in the Modern West: Celebrating the Twentieth Anniversary of Ronald Hutton’s The Triumph of the Moon. Cham: Palgrave Macmillan.
Finley, S. C., Guillory, M. S., & PageJr., H. R. (2015). Preface. In Finley, S. C., Guillory, M. S., and Page, H. R., Jr., eds. Esotericism in African American Religious Experience: ‘There Is a Mystery’. Leiden: Brill, xii–xiii.
Fitzgerald, R., & Chumbley, A. D. (2011). The Sabbatic Cultus: An Interview with Andrew D. Chumbley. In Chumbley, A. D., ed. Opuscula Magica Volume 2: Essays on Witchcraft and Crooked Path Sorcery. Richmond Vista, CA: Three Hands Press, 101–17.
Ford, M. T. (2005). The Path of the Green Man: Gay Men, Wicca, and Living a Magical Life. New York: Citadel Press.
Foster, M. D. (2016). Introduction: The Challenge of the Folkloresque. In Foster, M. D. and Tolbert, J. A., eds., The Folkloresque: Reframing Folklore in a Popular Culture World. Logan: Utah State University Press, 3–33.
Frampton, A., & Grandison, A. (2022). ‘In the Broom Closet’: Exploring the Role of Online Communities in Shaping the Identities of Contemporary Witchcraft Practitioners. Current Psychology, 1–21.
Frazer, J. (1922). The Golden Bough: A Study in Magic and Religion. Abridged ed. London: Macmillan and Co.
Friedlander, E. (2016). Anohni’s Eyes Wide Open Campaign. Vice, 21 April. https://bit.ly/3N7WXEe (accessed 26 June 2023). Fudge, T. A. (2006). Traditions and Trajectories in the Historiography of European Witch Hunting. History Compass, 4(3), 488–527.
Fulcher, S. E. (2020). Justin Vivian Bond: The Eyes Have It. Provincetown Independent, 27 August. https://bit.ly/3GnEJLq (accessed 26 June 2023). Gage, M. J. (1893). Woman, Church and State: A Historical Account of the Status of Woman Through the Christian Ages. 2nd ed. New York: The Truth Seeker Company.
Gardner, G. (1954). Witchcraft Today. London: Rider and Company.
Gardner, G. (1971 [1959]). The Meaning of Witchcraft. London: Aquarian Press.
Gardner, G. (1999 [1949]). High Magic’s Aid. Louth: I. H. O. Books.
Gasser, E. (2017). Vexed with Devils: Manhood and Witchcraft in Old and New England. New York: New York University Press.
Gibson, M. (2018). Rediscovering Renaissance Witchcraft. London: Routledge.
Ginzburg, C. (1983). The Night Battles: Witchcraft and Agrarian Cults in the Sixteenth and Seventeenth Centuries. Translated by J. and A. Tedeschi. Baltimore, MD: Johns Hopkins University Press.
Ginzburg, C. (1990). Ecstasies: Deciphering the Witches’ Sabbath. Translated by R. Rosenthal. London: Hutchinson Radius.
Glass, J. (1965). Witchcraft, the Sixth Sense – and Us. London: Neville Spearman.
Goldberg, L. (2018). ‘Charmed’ Star Rips CW’s ‘Feminist’ Reboot: ‘Guess We Forgot to Do That the First Go Around’. The Hollywood Reporter, 26 January. https://bit.ly/3N1ECsn (accessed 26 June 2023). Graves, R. (1948). The White Goddess: A Historical Grammar of Poetic Myth. London: Hutchinson.
Greenwood, S. (2000). Magic, Witchcraft and the Otherworld: An Anthropology. Oxford: Berg.
Gregorius, F. (2013). Luciferian Witchcraft: At the Crossroads between Paganism and Satanism. In Faxneld, P. & Petersen, J. A., eds., The Devil’s Party: Satanism in Modernity. Oxford: Oxford University Press, 229–49.
Grimassi, R. (2000). Italian Witchcraft: The Old Religion of Southern Europe. 2nd ed. Woodbury, MN: Llewellyn.
[M. Howard], Gwyn (1999). Light from the Shadows: A Mythos of Modern Traditional Witchcraft. Chieveley: Capall Bann.
Hammer, O. (2001). Claiming Knowledge: Strategies of Epistemology from Theosophy to the New Age. Leiden: Brill.
Hanegraaff, W. J. (2002). From the Devil’s Gateway to the Goddess Within: The Image of the Witch in Neopaganism. In Pearson, J., ed., Belief Beyond Boundaries: Wicca, Celtic Spirituality and the New Age. Aldershot: Ashgate, 295–312.
Hanegraaff, W. J. (2003). How Magic Survived the Disenchantment of the World. Religion, 33(4), 357–80.
Hanegraaff, W. J. (2012). Esotericism and the Academy: Rejected Knowledge in Western Culture. Cambridge: Cambridge University Press.
Harley, D. (1990). Historians as Demonologists: The Myth of the Midwife-Witch. Social History of Medicine, 3(1), 1–26.
Harrison, M. (1973). The Roots of Witchcraft. London: Frederick Muller.
Hays, M. (2018). Inside the Montreal Temple That Worships the Dick. Vice, 7 March. https://bit.ly/3T4HHMi (accessed 26 June 2023). Hedenborg White, M. (2019). ‘The Eyes of Goats and of Women’: Femininity and the Post-Thelemic Witchcraft of Jack Parsons and Kenneth Grant. In Feraro, S. & White, E. Doyle, eds., Magic and Witchery in the Modern West: Celebrating the Twentieth Anniversary of ‘The Triumph of the Moon’. Cham: Palgrave Macmillan, 175–96.
Hedenborg White, M., & Gregorius, F. (2017). The Scythe and the Pentagram: Santa Muerte from Folk Catholicism to Occultism. Religions, 8(1), 1–14.
Hoff Kraemer, C. (2010). Conference Report: PantheaCon 2011. The Pomegranate: The International Journal of Pagan Studies, 12(2), 276–80.
Hughes, P. (1952). Witchcraft. London: Longmans, Green & Co.
Hutton, R. (1995). The Roots of Modern Paganism. In Harvey, G. & Hardman, C., eds., Paganism Today. Hammersmith: Thorsons, 3–15.
Hutton, R. (1999). The Triumph of the Moon: A History of Modern Pagan Witchcraft. Oxford: Oxford University Press.
Hutton, R. (2003). Witches, Druids and King Arthur. London: Hambledon Continuum.
Hutton, R. (2010). Writing the History of Witchcraft: A Personal View. The Pomegranate: The International Journal of Pagan Studies, 12(2), 239–62.
Hutton, R. (2011). Revisionism and Counter-Revisionism in Pagan History. The Pomegranate: The International Journal of Pagan Studies, 13(2), 225–56.
Hutton, R. (2012). Crowley and Wicca. In Bogdan, H. & Starr, M. P., eds., Aleister Crowley and Western Esotericism. Oxford: Oxford University Press, 285–306.
Hutton, R. (2017). The Witch: A History of Fear, from Ancient Times to the Present. New Haven, CT: Yale University Press.
Hutton, R. (2019). The Triumph of the Moon: A History of Modern Pagan Witchcraft. 2nd ed. Oxford: Oxford University Press.
Huysmans, J. K. (2001 [1981]). The Damned (Là-Bas). Translated by T. Hale. London: Penguin.
Introvigne, M. (2016). Satanism: A Social History. Leiden: Brill.
Jackson, N. (1994). Call of the Horned Piper. Chieveley: Capall Bann.
Jackson, N. (1996). Masks of Misrule: The Horned God and his Cult in Europe. Chieveley: Capall Bann.
John of Monmouth (2012). Genuine Witchcraft Is Explained: The Secret History of the Royal Windsor Coven and the Regency. Milverton: Capall Bann.
Johnson, P. C. (2002). Secrets, Gossip, and Gods: The Transformation of Brazilian Candomblé. Oxford: Oxford University Press.
Johnston, H. E., & Aloi, P., eds. (2007). The New Generation Witches: Teenage Witchcraft in Contemporary Culture. Aldershot: Ashgate.
Jones, E. J. (1990). Witchcraft: A Tradition Renewed. London: Robert Hale.
Jones, E. J. with Clifton, C. S. (1997). Sacred Mask, Sacred Dance. St Paul, MN: Llewellyn.
Josephson-Storm, J. A. (2017). The Myth of Disenchantment: Magic, Modernity, and the Birth of the Human Sciences. Chicago, IL: University of Chicago Press.
Josiffe, C. (2014). British Voodoo: The Black Art of Rollo Ahmed. Fortean Times, 316, 28–34 and 317, 42–7.
Kaczynski, R. (2010). Perdurabo: The Life of Aleister Crowley. Revised ed. Berkeley, CA: North Atlantic Books.
Kelly, A. A. (1991). Crafting the Art of Magic: A History of Modern Pagan Witchcraft Volume I: 1939–1964. St Paul, MN: Llewellyn.
La Fontaine, J. (2016). Witches and Demons: A Comparative Perspective on Witchcraft and Satanism. New York: Berghahn.
Lap, A. O. (2013). Categorizing Modern Satanism: An Analysis of LaVey’s Early Writings. In Faxneld, P. & Petersen, J. A., eds., The Devil’s Party: Satanism in Modernity. Oxford: Oxford University Press, 83–102.
LaVey, A. S. (1972). The Satanic Rituals. New York: Avon.
LaVey, A. S. (2005 [1969]). The Satanic Bible. New York: Avon.
Laycock, J. P. (2020). Speak of the Devil: How the Satanic Temple Is Changing the Way We Talk About Religion. Oxford: Oxford University Press.
Laycock, J. P. (2023). Satanism. Cambridge: Cambridge University Press.
Leland, C. G. (1899). Aradia or the Gospel of the Witches. London: David Nutt.
Lethbridge, T. C. (1962). Witches: Investigating an Ancient Religion. London: Routledge and Kegan Paul.
Levack, B. P. (2016). The Witch-Hunt in Early Modern Europe. 4th ed. London: Routledge.
Lewis, J. R. (2003). Legitimating New Religions. New Brunswick, NJ: Rutgers University Press.
Lincoln, B. (2006). Holy Terrors: Thinking About Religion after September 11. 2nd ed. Chicago, IL: University of Chicago Press.
Lloyd, M. G. (2012). Bull of Heaven: The Mythic Life of Eddie Buczynski and the Rise of the New York Pagan. Hubbardston, MA: Asphodel Press.
Luhrmann, T. M. (1989). Persuasions of the Witch’s Craft: Ritual Magic in Contemporary England. Cambridge, MA: Harvard University Press.
Machielsen, J. (2021). The War on Witchcraft: Andrew Dickson White, George Lincoln Burr, and the Origins of Witchcraft Historiography. Cambridge: Cambridge University Press.
Magliocco, S. (2004). Witching Culture: Folklore and Neo-Paganism in America. Philadelphia, PN: University of Pennsylvania Press.
Magliocco, S. (2020). Witchcraft as Political Resistance: Magical Responses to the 2016 Presidential Election in the United States. Nova Religio: The Journal of Alternative and Emergent Religions, 23(4), 43–68.
McCormack, C. (2015). Review: MX JUSTIN VIVIAN BOND … And Things of THAT Nature! Broadway World, 16 September. https://bit.ly/3RlK1NF (accessed 26 June 2023). Mencej, M. (2017). Styrian Witches in European Perspective: Ethnographic Fieldwork. London: Palgrave Macmillan.
Michelet, J. (1992 [1939]). Satanism and Witchcraft: The Classic Study of Medieval Superstition. Translated by A. R. Allinson. New York: Carol Publishing.
Miller, C. (2022). How Modern Witches Enchant TikTok: Intersections of Digital, Consumer, and Material Culture(s) on #WitchTok. Religions, 13(2), 1–22.
Monter, E. W. (1972). The Historiography of European Witchcraft: Progress and Prospects. Journal of Interdisciplinary History, 2(4), 435–51.
Morgan, L. (2013). A Deed Without a Name: Unearthing the Legacy of Traditional Witchcraft. Winchester: Moon Books.
Mueller, M. (2017). The Chalice and the Rainbow: Conflicts between Women’s Spirituality and Transgender Rights in US Wicca in the 2010s. In Tøllefsen, I. Bårdsen & Giudice, C., eds., Female Leaders in New Religious Movements. Cham: Palgrave Macmillan, 249–78.
Murray, M. (1921). The Witch-Cult in Western Europe: A Study in Anthropology. Oxford: Clarendon Press.
Murray, M. (1952). The God of the Witches. 2nd ed. London: Faber and Faber.
Oates, S. (2016). The Star Crossed Serpent III: The Taper That Lights the Way. Oxford: Mandrake of Oxford.
Ochoa, T. R. (2010). Society of the Dead: Quita Manaquita and Palo Praise in Cuba. Berkeley, CA: University of California Press.
O’Doherty, I. (2020). Witch Hunt Against Rowling Shows the Mob Is Never Happy, Irish Independent, 11 July. https://bit.ly/3R2ZP6B (accessed 26 June 2023). Orion, L. (1995). Never Again the Burning Times: Paganism Revisited. Long Grove, IL: Waveland Press.
Orrell, E. (2019). ‘I Just Like Thinking About the Moon and Lighting Candles’: 21st Century Witches on Instagram. Ethnographic Encounters, 10(1), 6–12.
Ortiz Fernández, F. (1906). Los negros brujos [The Black Witches]. Madrid: Libreria de Fernando Fé.
Otto, B.-C. (2016). Historicising ‘Western Learned Magic’: Preliminary Remarks. Aries: Journal for the Study of Western Esotericism, 16(2), 161–240.
Otto, B.-C., & Stausberg, M. (2014 [2013]). General Introduction. In Otto, B.-C. & Stausberg, M., eds. Defining Magic: A Reader. London: Routledge, 1–13.
Pearson, J. (2002). Witches and Wicca. In Pearson, J., ed. Belief Beyond Boundaries: Wicca, Celtic Spirituality and the New Age. Aldershot: Ashgate, 133–72.
Pérez, E. (2021). The Black Atlantic Metaphysics of Azealia Banks: Brujx Womanism at the Kongo Crossroads. Hypatia: A Journal of Feminist Philosophy, 36, 519–246.
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