Agamben, Giorgio. 2004. State of Exception. Chicago: University of Chicago Press.
Alberti, Benjamin. 2014b. ‘Designing body-pots in the formative La Candelaria culture, Northwest Argentina’, in Halam, E. and Ingold, T. (eds.), Making and Growing: Anthropological Studies of Organisms and Artefacts, pp. 107–26. Farnham: Ashgate.
Alberti, Benjamin and Marshall, Yvonne. 2009. ‘Animating archaeology: local theories and conceptually open-ended methodologies’. Cambridge Archaeological Journal 19 (3): 344–56.
Alberti, Benjamin, Fowles, Severin, Holbraad, Martin, Marshall, Yvonne and Witmore, Christopher. 2011. ‘“Worlds otherwise”: archaeology, anthropology, and ontological difference’. Current Anthropology 52 (6): 896–912.
Ansell Pearson, Keith. 1999. Germinal Life. The Difference and Repetition of Deleuze. London: Routledge.
Appadurai, Arjun. 1986. ‘Introduction: commodities and the politics of value’, in Appadurai, A. (ed.), The Social Life of Things: Commodities in Cultural Perspective, pp. 3–63. Cambridge: Cambridge University Press.
Appadurai, Arjun. 1996. Modernity at Large: Cultural Dimensions of Globalization. Minneapolis: Minneapolis University Press.
Argyrou, Vassos. 2002. Anthropology and the Will to Meaning: A Postcolonial Critique. London: Pluto Press.
Asad, Talal. 1993. Genealogies of Religion: Discipline and Reasons of Power in Christianity and Islam. Baltimore: Johns Hopkins University Press.
Assmann, , Jan. 2008. Of God and Gods: Egypt, Israel, and the Rise of Monotheism Madison: University of Wisconsin Press.
Bakhtin, Mikael. 1965. Rabelais and His World. Cambridge, MA: MIT University Press.
Barad, Karen. 2007. Meeting the Universe Halfway: Quantum Physics and the Entanglement of Matter and Meaning. Durham, NC: Duke University Press.
Bargués-Pedreny, , Pol, , Koddenbrock, , Kai, , Schmidt, , Jessica, , and Schmidt, , Mario, (eds.). 2015. Ends of Critique. Global Dialogues 10. Duisburg: Käte Hamburger Kolleg / Centre for Global Cooperation Research.
Barker, John. 2003. ‘Christian bodies: dialectics of sickness and salvation among the Maisin of Papua New Guinea’. Journal of Religious History 27 (3): 272–92.
Barker, John. 2010. ‘The varieties of Melanesian Christian experience: a comment on Mosko’s “Partible Penitents”’. JRAI 16 (1): 247–9.
Barnard, Alan. 2000. History and Theory in Anthropology. Cambridge: Cambridge University Press.
Bateson, Gregory. 1958. Naven. 2nd edn. Stanford: Stanford University Press.
Battaglia, Debbora. 1990. On the Bones of the Serpent: Person, Memory, and Mortality in Sabarl Island Society. Chicago: Chicago University Press.
Benedict, Ruth. 1934. Patterns of Culture. New York: Houghton Mifflin.
Bennett, Tony and Frow, John (eds.). 2008. The SAGE Handbook of Cultural Analysis. London: Sage.
Bergson, Henri. 1965. Duration and Simultaneity. Indianapolis, IN: Bobbs-Merrill.
Bergson, Henri. 1999. Laughter: An Essay on the Meaning of the Comic. Copenhagen: Green Integer.
Bergson, Henri. 2005. Matter and Memory. New York: Zone Books.
Berliner, David, Legrain, Laurent and van de Por, Mattijs. 2013. ‘Bruno Latour and the anthropology of the moderns’. Social Anthropology 21 (4): 435–47.
Bertselsen, Bjørn E. 2014 ‘Maize mill sorcery. Cosmologies of substance, production and accumulation engaged in central Mozambique’, in Allen Abramson and Martin Holbraad (eds.), Framing Cosmologies: The Anthropology of Worlds, pp. 199–220. Manchester: Manchester University Press.
Bessire, Lucas and Bond, David. 2014. ‘Ontological anthropology and the deferral of critique’. American Ethnologist 41(3): 440–56.
Bhaskar, Roy. 1994. Plato, Etc.: The Problems of Philosophy and Their Resolution. New York: Verso.
Bialecki, John, Haynes, Naomi and Robbins, Joel. 2008. ‘The anthropology of Christianity’. Religion Compass 2: 1139–58.
Bille, Mikkel. 2013. ‘Dealing with dead saints’, in Christensen, D. R. and Willerslev, R. (eds.), Taming Time, Timing Death. Social Technologies and Ritual, pp. 137–55. Farnham: Ashgate.
Bille, Mikkel. 2015. ‘Hazy worlds: atmospheric ontologies in Denmark’. Anthropological Theory 15 (3): 257–74.
Bille, Mikkel, Frida, Hastrup, and Tim Flohr, Sørensen (eds.). 2010. An Anthropology of Absence: Materializations of Transcendence and Loss. New York: Springer.
Binkley, Sam and Capetillo, Jorge. 2009. A Foucault for the 21th Century: Governmentality, Biopolitics and Discipline in the New Millennium. Cambridge: Cambridge Scholars Publishing.
Bird-David, Nurit. 1999. ‘Animism revisited: personhood, environment, and relational epistemology’. Current Anthropology 40 (supplement): 67–91.
Blaser, Mario. 2009. ‘The threat of the Yrmo: the political ontology of a sustainable hunting program’. American Anthropologist 111 (1): 10–20.
Blaser, Mario. 2010. Storytelling Globalization from the Chaco and Beyond. Durham, NC: Duke University Press.
Blaser, Mario. 2013. ‘Ontological conflicts and stories of peoples in spite of Europe: toward a conversation on political ontology’. Current Anthropology 54(5): 547–68.
Bloch, Maurice. 1977. ‘The past and the present in the present’. Man (N.S.) 12 (2): 278–92.
Bloch, Maurice. 1992. From Prey into Hunter. Cambridge: Cambridge University Press.
Boas, Franz. 1940. Race, Language and Culture. New York: Macmillan.
Bogost, Ian. 2012. Alien Phenomenology, or What It’s Like Be a Thing (Posthumanities). Minneapolis: University of Minnesota Press.
Bohm, David. 1980. Wholeness and the Implicate Order. London: Routledge.
Bonelli, Cristóbal. 2012. ‘Ontological disorders: nightmares, psychotropic drugs and evil spirits in southern Chile’. Anthropological Theory 12 (4), 407–26.
Bonelli, Cristóbal. 2015. ‘To see that which cannot be seen: ontological differences and public health policies in Southern Chile’. Journal of the Royal Anthropological Institute (N.S.) 21: 872–91.
Born, Georgina. 2005. ‘On musical mediation: ontology, technology and creativity’. Twentieth-century Music 2(01): 7–36.
Born, Georgina. 2010. ‘The social and the aesthetic: for a post-Bourdieuian theory of cultural production’. Cultural Sociology 4(2): 171–208.
Bourdieu, Pierre. 1977. Outline of a Theory of Practice. Cambridge: Cambridge University Press.
Bowker, Geoffrey C. 2009. ‘A plea for pleats’, in Jensen, C. B. and Rödje, K. (eds.), Deleuzian Intersections: Science, Technology, Anthropology, pp. 123–38. New York: Berghahn.
Brightman, Marc, Grotti, Vanessa and Ulturgasheva, Olga (eds.). 2014. Animism in Rainforest and Tundra. Oxford: Berghahn Books.
Brook, Peter. 1968. An Empty Space: A Book about the Theatre – Deadly, Holy, Rough, Immediate. London: Simon and Schuster.
Broz, Ludek 2007. ‘Pastoral perspectivism: a view from Altai’. Inner Asia 9 (2): 291–310.
Bryant, Levi R. 2011. The Democracy of Objects. Ann Arbor, MI: Open Humanities Press
Bryant, Levi R., Srnicek, Nick and Harman, Graham. 2011. The Speculative Turn: Continental Materialism and Realism. Melbourne: re.press
Bubandt, Nils. 2014. The Empty Seashell. Witchcraft and Doubt on an Indonesian Island. Ithaca, NY: Cornell University Press.
Bubandt, Nils and Otto, Ton (eds.). 2010. Experiments with Holism. London: Blackwell.
Buckley, Thomas. 1996. ‘“The Little History of Pitiful Events”: the epistemological and moral contexts of Kroeber’s Californian ethnology’, in Stocking, G. (ed.), Volksgeist as Method and Ethic. Essays on Boasian Ethnography and the German Anthropological Tradition, pp. 257–97. Madison, WI: University of Wisconsin Press.
Bumochir, Dulam. 2014. ‘Institutionalization of Mongolian shamanism: from primitivism to civilization’. Asian Ethnicity 15 (4): 473–91.
Buyandelger, Manduhai. 2013. Tragic Spirits: Shamanism, Socialism, and the State of Neoliberalism in Mongolia. Chicago: University of Chicago Press.
Callon, Michel and Latour, Bruno. 1981. ‘Unscrewing the big Leviathan; or how actors macrostructure reality, and how sociologists help them to do so?’, in Knorr, K. and Cicourel, A. (eds.), Advances in Social Theory and Methodology, pp. 277–303. London: Routledge and Kegan Paul.
Candea, Matei. 2010a. ‘“I fell in love with Carlos the meerkat.” Engagement and detachment in human-animal relations’. American Ethnologist 37 (2): 241–58.
Candea, Matei. (ed.) 2010b. The Social after Gabriel Tarde. London and New York: Routledge.
Candea, Matei. 2010c. ‘For the motion: ontology is just another word for culture. Motion Tabled at the 2008 Meeting of the Group for Debates in Anthropological Theory, University of Manchester’, Critique of Anthropology, 30 (2), 172–9.
Candea, Matei. 2011a. ‘Endo/Exo’. Common Knowledge 17 (1): 146–50.
Candea, Matei. 2011b. ‘Our division of the universe: making space for the non-political in the anthropology of politics’. Current Anthropology 52 (3): 309–34.
Candea, Matei. 2012. ‘Different species, one theory: reflections on anthropomorphism and anthropological comparison’. Cambridge Anthropology 30 (2): 118–35.
Candea, Matei. 2015 ‘Going full frontal, or, the elision of lateral comparison in anthropology’. CRASSH Sawyer Seminar 25/09/2015. Available at: www.mateicandea.net/?p=962 (accessed 15 February 2016).
Candea, Matei and Alcayna-Stevens, Lys. 2012. ‘Internal others: ethnographies of naturalism’. Cambridge Anthropology 30 (2): 36–47.
Candea, Matei, Cook, Joanne, Trundle, Catherine and Yarrow, Tom (eds.). 2015. Detachment: Essays on the Limits of Relational Thinking. Manchester: Manchester University Press.
Cannell, Fanella (ed.). 2006. The Anthropology of Christianity. Durham, NC: Duke University Press.
Carneiro da Cunha, Manuela and de Castro, Eduardo Viveiros (eds.). 1993. Amazônia: etnologia e história indígena. São Paulo: NHII-USP/FAPESP.
Carrier, James (ed.). 1992a. History and Tradition in Melanesian Anthropology. Berkeley, CA: University of California Press.
Carrier, James. 1992b. ‘Occidentalism: the world turned upside-down’. American Ethnologist 19 (2): 195–212.
Carrier, James. 1998 ‘Property and social relations in Melanesian Anthropology’, in Hann, C. (ed.), Property Relations: Renewing the Anthropological Tradition, pp. 85–103. Cambridge: Cambridge University Press.
Carsten, Janet. 2014. ‘An inteview with Marilyn Strathern: kinship and career’. Theory, Culture & Society 31 (2/3): 263–81.
Chakrabarty, Dipesh. 2000. Provincializing Europe: Postcolonial Thought and Historical Difference. Princeton, NJ: Princeton University Press.
Chalmers, David J. 2002. ‘On sense and intension’, in Tomberlin, J. (ed.), Philosophical Perspectives 16: Language and Mind, pp. 135–82. Oxford: Blackwell.
Charbonnier, Pierre, Salmon, Gildas and Skafish, Peter (eds.). 2016. Comparative Metaphysics: Ontology after Anthropology. London: Rowman & Littlefield International.
Charlier, Bernard. 2015. Faces of the Wolf. Managing the Human, Non-human Boundary in Mongolia. Leiden: Brill.
Chua, Liana. 2009. ‘To know or not to know? Practices of knowledge and ignorance among Bidayuhs in an “impurely” Christian world’. Journal of the Royal Anthropological Institute (N. S.) 15: 332–438.
Chumley, Lily H. and Harkness, Nicholas. 2013. ‘Introduction: Qualia’. Anthropological Theory 13 (1/2): 3–11.
Clark, Andy. 2008. Supersizing the Mind. Embodiment, Action, and Cognitive Extension. Oxford: Oxford University Press.
Clark, Andy and Chalmers, David J.. 1998. ‘The Extended Mind’. Analysis 58: 10–23.
Clastres, Pierre. 1974. “Échange et pouvoir: Philosophie de la Chefferie Indienne.” In La société contre l’État: Recherches d’anthropologie politique, pp. 25–42. Paris: Minuit.
Clifford, James. 1988. The Predicament of Culture: Twentieth-Century Ethnography, Literature, and Art. Cambridge, MA: Harvard University Press.
Clifford, James and Marcus, George E. (eds.). 1986. Writing Culture: the Poetics and Politics of Ethnography. Berkeley, CA: University of California Press.
Comaroff, Jean and Comaroff, John. 1998. ‘Occult economies and the violence of abstraction: notes from the south african postcolony’. American Ethnologist 26 (3): 279–301.
Conneller, Chantal. 2011. An Archaeology of Materials, Cambridge: Cambridge University Press.
Corsín-Jimenez, Alberto. 2007. ‘Well-being in anthropological balance: remarks on proportionality as political imagination’, in Corsín-Jimenez, A. (ed.), Culture and Well-Being. Anthropological Approaches to Freedom and Political Ethics, pp. 180–200. London: Pluto Press.
Corsín-Jimenez, Alberto. 2013. An anthropological trompe l’oeil for a common world. Oxford and New York: Berghahn.
Corsín-Jimenez, Alberto. (ed.). 2014. ‘Prototyping cultures: art, science and politics in beta’. Special Issue, Journal of Cultural Economy 7 (4).
Corsín-Jimenez, Alberto. 2015. Anthropology: a prototype. Social Anthropology 23 (3): 348–50.
Corsín-Jiménez, Alberto, and Rane, Willerslev. 2007. ‘An anthropological concept of the concept: Reversability among the Siberian Yukaghirs’. Journal of the Royal Anthropological Institute (n.s.) 13: 527–44.
Course, Magnus. 2010. ‘Of words and fog: linguistic relativity and Amerindian ontology’. Anthropological Theory, 10: 247–63.
Critchley, Simon. 2012. Infinitely Demanding: Ethics of Commitment, Politics of Resistance. London: Verso Books.
Crook, Tony. 2007. Anthropological Knowledge, Secrecy and Bolivip, Papua New Guinea: Exchanging Skin. Oxford: Oxford University Press.
Thomas, Csordas. 1994. The Sacred Self: A Cultural Phenomenology of Charismatic Healing. Berkeley, CA: University of California Press.
da Col, Giovanni. 2007. ‘The view from somewhen: events, bodies and the perspective of fortune around Khawa Karpo, a Tibetan sacred mountain in Yunnan province’. Inner Asia 9 (2): 215–35.
da Col, Giovanni and Graeber, David. 2011. ‘Foreword: The return of ethnographic theory.’ HAU: Journal of Ethnographic Theory 1 (1): vi–xxxv.
Dalsgaard, Anne Line. 2004. Matters of Life and Longing: Female Sterilisation in Northeast Brazil. Copenhagen: Museum Tusculanum Press.
Dant, Tim. 2005. Materiality and Society. Maldenhead: Open University Press.
Darnell, Regna. 1986. ‘Personality and culture: the fate of the Sapirian alternative’, in Stocking, G. (ed.), Malinowski, Rivers, Benedict and Others. Essays on Culture and Personality, pp. 156–83. Madison, WI: University of Wisconsin Press.
De la Cadena, Marisol. 2010. ‘Indigenous cosmopolitics: conceptual reflections beyond politics as usual’. Cultural Anthropology 25 (2): 334–70.
De la Cadena, Marisol. 2015. Earth Beings: Ecologies of Practice across Andean Worlds. Durham, NC: Duke University Press.
De la Cadena, Marisol, Lien, Marianne E., Blaser, Mario, Jensen, Casper Bruun, Lea, Tess, Morita, Atsuro, Swanson, Heather, Ween, Gro, West, Paige and Wiener, Margaret. 2015. ‘Anthropology and STS: generative interfaces’. Hau: Journal of Ethnographic Theory 5 (1): 437–75.
De Landa, Manuel. 2002. Intensive Science and Virtual Philosophy. London: Continuum.
De Landa, Manuel. 2006. A New Philosophy of Society: Assemblage Theory and Social Complexity. London & New York: Continuum.
Deleuze, Gilles. 1993. The Fold: Leibniz and the Baroque. Translated and with a foreword by James Conley. London: Athlone.
Deleuze, Gilles. 1994. Difference and Repetition. Translated by Paul Patton. London: Athlone.
Deleuze, Gilles and Guattari, Felix. 1994. What is Philosophy? Translated by Garahm Bell and Hugh Tomlinson. London: Verso.
Demian, Melissa. 2007. ‘Canoe, mission boat, freighter: the life history of a Melanesian relationship’. Paideuma 53: 89–109.
Descola, Philippe. 1992. ‘Societies of nature and the nature of society’, in Kuper, A. (ed.), Conceptualising Society, pp. 107–26. London: Routledge.
Descola, Philippe. 1996. ‘Constructing natures: symbolic ecology and social practice’, in Descola, P. and Pálsson, G. (eds.), Nature and Society – Anthropological perspectives, pp. 82.102. London: Routledge.
Descola, Philippe. 2013. Beyond Nature and Culture. Translated by Janet Lloyd. Chicago: University of Chicago Press.
Descola, Philippe. 2014. ‘Modes of being and forms of predication’. HAU: Journal of Ethnographic Theory 4 (1): 271–80.
Desjarlais, Robert. 1992. Body and Emotion: The Aesthetics of Healing in the Nepal Himalayas. Philadelphia: University of Pennsylvania Press.
Desjarlais, Robert and Throop, C. Jason. 2011. ‘Phenomenological approaches in anthropology’. Annual Review of Anthropology 40: 87–102.
Di Giminiani, Piero. 2013. ‘The contested rewe: sacred sites, misunderstandings and ontological pluralism in Mapuche land negotiations’. Journal of the Royal Anthropological Institute 19 (3): 527–44.
Dilley, Roy (ed). 1999. The Problem of Context: Perspectives from Social Anthropology and Elsewhere. Oxford: Berghahn.
Domínguez Rubio, Fernando. 2016. ‘On the discrepancy between objects and things. An ecological approach’. Journal of Material Culture. UC San Diego. Available at: http://eprints.cdlib.org/uc/item/09z5n5n2 (accessed 15 February 2016).
Dulley, Iracema. 2015. Os nomes dos outros: etnografia e diferença em Roy Wagner. São Paulo: Humanitas, FAPESP.
Dumont, Louis. 1986. Essays on Individualism: Modern Ideology in Anthropological Perspective. Chicago: University of Chicago Press.
Durkheim, Émile. 1982. The Rules of Sociological Method and Selected Texts on Sociology and its Method. Translated by W. D. Halls. New York: Free Press.
Durkheim, Émile. 2006. On Suicide. Trans. Robin Buss. London: Penguin Classics
Durkheim, Emile, and Marcel, Mauss. (1963). Primitive Classification. Chicago: University of Chicago Press.
Eliade, Mircea. 1991. The Myth of Eternal Return, or, Cosmos and History. Translated by Willard R. Trask. London: Arkana.
Elliot, Alice. 2016. ‘The make-up of destiny: Predestination and the labor of hope in a Moroccan emigrant town’. American Ethnologist 43(3): 488–499
Ellis, Joe. 2015. ‘Assembling contexts. the making of political-economic potentials in shamanic workshop in Ulaanbaatar’. Inner Asia 17: 52–76.
Elster, Jon, 1982. ‘The case for methodological individualism’. Theory and Society, 11: 453–82.
Empson, Rebecca. 2007. ‘Separating and containing: people and things in Mongolia’, in Henare, A., Holbraad, M. and Wastell, S. (eds.), Thinking Through Things. Theorizing Artefacts Ethnographically, pp. 113–40. London: Routledge.
Engelke, Matthew, 2007. A Problem of Presence: Beyond Scripture in an African Church. Berkeley, CA: University of California Press.
Engelke, Matthew. (ed.). 2008. ‘The objects of evidence’. Journal of the Royal Anthropological Institute, 14(S1): S1–S21.
Englund, Harri and Yarrow, Tom. 2013. ‘The place of theory: rights, networks, and ethnographic comparison’. Social Analysis 57 (3): 132–49.
Eriksen, Thomas Hylland. 2007. Globalization: The Key Concepts. Oxford: Berg.
Escobar, Arturo. 2007. ‘The “Ontological Turn” in social theory: a commentary on “Human Geography without Scale” by Sallie Marston, John Paul Jones II and Keith Woodward’. Transactions of the Institute of British Geographers 32 (1): 106–11.
Escobar, Arturo, and Osterweil, Michal. 2010. ‘Social movements and the politics of the virtual: Deleuzian strategies’, in Jensen, C. Bruun and Rödje, K. (eds.), Deleuzian Intersections: Science, Technology, Anthropology, pp. 187–217. New York: Berghahn Books.
Evans-Pritchard, Edward E. 1937. Witchcraft, Oracles, and Magic Among the Azande. Oxford: Clarendon Press.
Evans-Pritchard, Edward E. 1956. Nuer Religion. New York & Oxford: Oxford University Press.
Even, Marie-Dominique. 1988–89. ‘Chants de chamanes de mongols’. Études Mongoles...et sibériennes 19–20.
Evens, Terence M. S. 1983. ‘Mind, logic, and the efficacy of the Nuer incest prohibition’. Man (N. S.) 18 (1): 111–33.
Evens, Terence M.S.. 2008. Anthropology as Ethics: Nondualism and the Conduct of Sacrifice. Oxford & New York: Berghahn Books.
Evens, Terence M. S. and Handelman, Don (eds.) 2006. The Manchester School: Practice and Ethnographic Praxis in Anthropology. Oxford & New York: Berghahn Books.
Fausto, Carlos. 2007. ‘Feasting on people: eating animals and humans in Amazonia’. Current Anthropology 48 (4): 518–19.
Ferguson, James. 1994. The Anti-politics Machine: ‘Development,’ De-politicization, and Bureaucratic Power in Lesotho. Minneapolis, MN: University of Minnesota Press.
Fortis, Paulo. 2009. ‘The birth of design: a Kuna theory of body and personhood’. Journal of the Royal Anthropological Institute (N.S) 16 (3): 480–95.
Fortis, Paulo. 2010. ‘The birth of design: A Kuna theory of body and personhood’. Journal of the Royal Anthropological Institute 16: 480–495.
Foster, Jay. 2011. ‘Ontologies without metaphysics: Latour, Harman and the philosophy of things’. Analecta Hermeneutica 3: 1–26.
Foucault, Michel. 1970. The Order of Things: An Archaeology of the Human Sciences. New York: Pantheon Books.
Foucault, Michel. 1985. The History of Sexuality: The Use of Pleasure. New York: Vintage Books.
Fowles, Severin. 2008. ‘The perfect subject: Postcolonial object studies’. Paper at Annual Conference of Theoretical Archaeology Group, 24 May, Columbia University, New York.
Fowles, Severin. 2010. ‘People without things’, in Bille, M. et al. (eds.), An Anthropology of Absence: Materializations of Transcendence and Loss, pp. 23–41. New York: Springer.
Friedman, Jonathan. 2001. ‘The iron cage of creativity: an exploration’, in Liep, J. (ed.), Locating Cultural Creativity, pp. 46–61. London: Pluto Press.
Friedman, Jonathan. 2006. ‘Comment on Searle’s “Social ontology”: the reality of the imaginary and the cunning of the non-intentional’. Anthropological Theory 6 (1): 70–80.
Fuentes, Ahustín and Kohn, Eduardo. 2012. ‘Two proposals’. Cambridge Anthropology 30 (2): 136–46.
Fullbrook, Edward. 2008. Ontology and Economics: Tony Lawson and His Critics. London & New York: Routledge.
Gad, Christopher and Jensen, Casper Bruun. 2010. ‘On the consequences of post-ANT’. Science, Technology and Human Values 19: 55–80.
Gad, Christopher, Jensen, Casper Bruun and Winthereik, Brit Ross. 2015. ‘Practical ontology: Worlds in STS and anthropology.’ NatureCulture 3:1–24.
Gatt, Caroline. 2013. ‘Vectors, direction of attention and unprotected backs: re-specifying relations in anthropology’. Anthropological Theory 13 (4): 347–69.
Geertz, Clifford. 1973. The Interpretation of Cultures. New York: Basic Books.
Geertz, Clifford. 1983. Local Knowledge: Further Essays in Interpretive Anthropology. New York: Basic Books.
Geismar, Haidy. 2011. ‘“Material Culture Studies” and other ways to theorize objects: a primer to a regional debate’. Comparative Studies in Society and History 53(1): 210–18.
Gell, Alfred. 1992. The Anthropology of Time: Cultural Constructions of Temporal Maps and Images. Oxford: Berg.
Gell, Alfred. 1998. Art and Agency: An Anthropological Theory. Oxford: Clarendon Press.
Gell, Alfred. 1999. ‘Strathernograms, or the semiotics of mixed metaphors’, in Hirsch, E. (ed.), The Art of Anthropology: Essays and Diagrams. LSE Monographs on Social Anthropology, Volume 67, pp. 29–75. London: Bloomsbury Publishing.
Geschiere, Peter. 1997. The Modernity of Witchcraft: Politics and the Occult in Postcolonial Africa. Charlottesville: University Press of Virginia.
Gibson, James J. 1979. The Ecological Approach to Visual Perception. Boston: Houghton Mifflin.
Graeber, David. 2015. ‘Radical alterity is just another way of saying “reality”: a reply to Eduardo Viveiros de Castro’. Hau: Journal of Ethnographic Theory 5 (2): 1–41.
Green, Sarah F. 2005. Notes from the Balkans: Locating Marginality and Ambiguity on the Greek-Albanian Border. Princeton, NJ and Oxford: Princeton University Press.
Green, Sarah F. 2014. ‘Anthropological knots: Conditions of possibilities and interventions’. HAU: Journal of Ethnographic Theory 4 (3): 1–21.
Gupta, Akhil and Ferguson, James (eds.). 1997. Culture, Power, Place: Explorations in Critical Anthropology. Durham, NC: Duke University Press.
Hacking, Ian. 1999. The Social Construction of What? Cambridge, MA: Harvard University Press.
Hacking, Ian. 2002. Historical Ontology. Cambridge, MA: Harvard University Press.
Hage, Ghassan. 2012. ‘Critical anthropological thought and the radical political imaginary today’. Critique of Anthropology 32 (3): 285–308.
Hallowell, Alfred I. 1960. ‘Ojibwa ontology, behavior, and world view’, in Diamond, S. (ed.), Culture in History. Essays in Honor of Paul Radin, pp. 19–52. New York: Columbia University Press.
Hannerz, Ulf. 1993. Cultural Complexity. Studies in the Social Organization of Meaning. New York: Colombia University Press.
Harman, Graham. 2009. Prince of Networks: Bruno Latour and Metaphysics. Melbourne: re.press.
Harman, Graham. 2010. Towards Speculative Realism: Essays and Lectures. Hants, UK: Zero Books.
Harman, Graham. 2011. The Quadruple Object. Hants, UK: Zero Books.
Haraway, Donna J. 1989. Primate Visions: Gender, Race, and Nature in the World of Modern Science. New York: Routledge.
Haraway, Donna J.. 1991. ‘A cyborg manifesto: science, technology and socialist feminism in the late twentieth century’, in Haraway, D. (ed.), Simians, Cyborgs and Women: The Reinvention of Nature, pp. 149–81. London: Free Association Books.
Haraway, Donna J.. 1992. ‘The promises of monsters: a regenerative politics for inappropriate/d others’, in Grossberg, L., Nelson, C. and Treichler, P. (eds.), Cultural Studies, pp. 295–337. New York: Routledge.
Harris, Oliver J. T. and Robb, John. 2012. ‘Multiple ontologies and the problem of the body in history’. American Anthropologist 114 (4): 668–79.
Hart, Keith. 2001. ‘Cultural critique in Anthropology’, in Smelser, N. J. and Baltes, P. B. (eds.), International Encyclopedia of the Social and Behavioral Sciences vol. 5, pp. 3037–41. New York: Elsevier.
Harvey, Graham. 2005. Animism: Respecting the Living World. London: Hurst & Co.
Hastrup, Frida. 2011. ‘Shady plantations: theorizing coastal shelter in Tamil Nadu’. Anthropological Theory 11 (4): 435–9.
Hastrup, Kirsten. 1990. ‘The ethnographic present: a reinvention’. Cultural Anthropology 5 (1): 45–61.
Hastrup, Kirsten. 2004. ‘Getting it right: knowledge and evidence in anthropology’. Anthropological Theory 4 (4): 455–72.
Hays, Terence E. 1986. ‘Sacred flutes, fertility and growth in the papua New Guinea highlands’. Anthropos 81: 435–53.
Hegel, George W. F. 2006. Hegel: Lectures on the Philosophy of Religion One-Volume Edition: The Lectures of 1827. Oxford: Oxford University Press.
Heidegger, Martin. 1996. Being and Time: A Translation of Zein und Zeit. Translated by Joan Stambaugh. New York: State University of New York Press.
Helmreich, Steven. 2009. Alien Ocean: Anthropological Voyages in Microbial Seas. Berkeley, CA: University of California Press.
Helmreich, Steven. 2012. ‘Extraterrestrial relativism’. Anthropological Quarterly 85 (4): 1115–39.
Henare, Amiria. 2007. ‘Taonga Mäori: encompassing rights and property in New Zealand’, in Henare, A., Holbraad, M. and Wastell, S. (eds.), Thinking Through Things: Theorizing Artefacts Ethnographically, pp. 47–67. London: Routledge.
Henare, Amiria, Holbraad, Martin and Wastell, Sari (eds.). 2007. Thinking Through Things: Theorising Artifacts Ethnographically. London: Routledge.
Heywood, Paolo. 2012. ‘Anthropology and what there is: reflections on “ontology”’. Cambridge Anthropology 30: 143–51.
Heywood, Paolo. 2015. ‘Equivocal locations: being “red” in “Red Bologna”’. JRAI 21: 855–71.
Hirsch, Eric. 2008. ‘God or tidibe? Melanesian Christianity and the problem of wholes’. Ethnos 73: 141–62.
Hirsch, Eric. 2014. ‘Melanesian ethnography and the comparative project of anthropology: reflection on Strathern’s analogical approach’. Theory, Culture & Society 31(2–3): 39–64.
Hirsch, Eric, and Strathern, Marilyn (eds.). 2004. Transactions and Creations: The Property Debates and the Stimulus of Melanesia. Oxford: Berghahn Books.
Hobsbawm, Eric J. and Ranger, Terence O. (eds.). 1983. The Invention of Tradition. Cambridge: Cambridge University Press.
Hodges, Matt. 2008. ‘Rethinking time’s arrow. Bergson, Deleuze and the anthropology of time’. Anthropological Theory 8 (4): 399–429.
Holbraad, Martin. 2003. ‘Estimando a necessidade: os oráculos de ifá e a verdade em Havana’. Mana 9(2): 39–77.
Holbraad, Martin. 2005. ‘Expending multiplicity: money in Cuban Ifá cults’. Journal of the Royal Anthropological Institute (N.S) 11 (2): 231–54.
Holbraad, Martin. 2007. ‘The power of powder: multiplicity and motion in the divinatory cosmology of Cuban Ifá (or Mana, Again)’, in Henare, A., Holbraad, M., and Wastell, S. (eds.), Thinking Through Things: Theorising Artefacts Ethnographically, pp. 189–225. London: Routledge.
Holbraad, Martin. 2009. ‘Ontology, ethnography, archaeology: an afterword on the ontography of things’. Cambridge Archaeological Journal 19 (3): 431–44.
Holbraad, Martin. 2010. ‘The whole beyond holism: gambling, divination and ethnography in Cuba.’, in Otto, T. and Bubandt, N. (eds.), Experiments in Holism: Theory and Practice in Contemporary Anthropology, pp. 67–85. Oxford: Blackwell.
Holbraad, Martin. 2012. Truth in Motion: The Recursive Anthropology of Cuban Divination. Chicago: University of Chicago Press.
Holbraad, Martin. 2013a. ‘Scoping recursivity: a comment on Franklin and Napier’. Cambridge Anthropology 31 (2): 123–7.
Holbraad, Martin. 2013b. ‘Revolución o muerte: self-sacrifice and the ontology of Cuban revolution’. Ethnos. 79 (3): 365–87.
Holbraad, Martin. In press a. ‘How myths make men in Afro-Cuban divination’, in Pitarch, P. and Kelly, J.A. (eds.), The Culture of Invention in the Americas. Cambridge: Sean Kingston Publishing.
Holbraad, Martin. In press b. ‘The contingency of concepts: transcendental deduction and ethnographic expression in anthropological thinking’, in Charbonier, P., Salmon, G. and Skafish, P. (eds.), Comparative Metaphysics: Ontology after Anthropology. London: Rowman & Littlefield International.
Holbraad, Martin and Pedersen, Morten Axel. 2009. ‘Planet M: The intense abstraction of Marilyn Strathern’. Anthropological Theory 9 (4): 371–94.
Holbraad, Martin and Pedersen, Morten Axel. 2012. ‘Revolutionary securitization: an anthropological extension of securitization theory’. International Theory 4 (2): 165–97.
Holbraad, Martin and Pedersen, Morten Axel. (eds.). 2013. Times of Security: Ethnographies of Fear, Protest and the Future. London: Routledge.
Holbraad, Martin and Willerslev, Rane. 2007. ‘Afterword: transcendental perspectivism: anonymous viewpoints from Inner Asia’. Inner Asia 9 (2): 329–45.
Honderich, Ted (ed.). 1995. The Oxford Companion to Philosophy. Oxford: Oxford University Press.
Howell, Signe. 1989. Society and Cosmos: Chewong of Peninsular Malaysia. Chicago: University of Chicago Press.
Højer, Lars. 2009. ‘Absent powers: magic and loss in postsocialist Mongolia’. Journal of the Royal Anthropological Institute (N.S) 15 (3): 575–91.
Højer, Lars and Pedersen, Morten Axel. In press. Urban Hunters. Dealing and Dreaming in Times of Transition. New Haven: Yale University Press.
Humphrey, Caroline. 1996. Shamans and Elders. Experience, Knowledge, and Power among the Daur Mongols. Oxford: Clarendon Press.
Humphrey, Caroline. 2007 ‘Inside and outside the mirror: Mongolian shaman’s mirrors as instruments of perspectivism’. Inner Asia 9 (2): 173–96.
Humphrey, Caroline. 2008. ‘Reassembling individual subjects. Events and decisions in troubled times’. Anthropological Theory 8 (4): 357–80.
Hutchins, Edwin. 1995. Cognition in the Wild. Cambridge, MA: The MIT Press.
Ingold, Tim. 1992. ‘Editorial’. Man 27(1): 694–7.
Ingold, Tim. 1996. ‘Hunting and gathering as ways of perceiving the environment’. In Redefining Nature: Ecology, Culture, and Domestication (eds.) R. Ellen & K. Fukui. Oxford: Berg.
Ingold, Tim. 1997. ‘Eight themes in the anthropology of technology’. Social Analysis 41(1): 106–38.
Ingold, Tim. 1998. ‘Totemism, animism, and the depiction of animals’. In Animal. Anima. Animus (eds.) M. Seppälä, J-P. Vanhala & L. Weintraub. Pori: Pori Art Museum.
Ingold, Tim. 2000. The Perception of the Environment. Essays in Livelihood, Dwelling and Skill. London: Routledge.
Ingold, Tim. 2007. ‘Materials against materiality’. Archaeological Dialogues 14 (1): 1–16.
Ingold, Tim. 2008. ‘When ANT meets SPIDER: Social theory for arthropods’, in Knappet, C. and Malafouris, L. (eds.), Material Agency: Towards a Non-Anthropocentric Approach, pp. 209–15. New York: Springer.
Ingold, Tim. 2014. ‘That’s enough about ethnography!’. Hau: Journal of Ethnographic Theory 4 (1): 383–95.
Ishii, Miho. 2012. ‘Acting with things: self-poiesis, actuality, and contingency in the formation of divine worlds’. HAU: Journal of Ethnographic Theory 2 (2): 371–88.
Jackson, Michael (ed.). 1996. Things as They Are. New Directions in Phenomenological Anthropology. Bloomington: Indiana University Press.
Jackson, Michael. 1998. Minima Ethnographica: Intersubjectivity and the Anthropological Project. Chicago: University of Chicago Press.
Jensen, Casper Bruun 2004. ‘A nonhumanist disposition: on performativity, practical ontology, and interventions’. Configurations 12 (2): 229–61.
Jensen, Casper Bruun. 2012. ‘Proposing the motion: “the task of anthropology is to invent relations”’. Critique of Anthropology 32: 47–53.
Jensen, Casper Bruun. 2013. ‘Two forms of the outside. Castaneda, Blanchot, ontology’. HAU: Journal of Ethnographic Theory 3 (3): 309–35.
Jensen, Casper Bruun. 2014b. ‘Experiments in good faith and hopelessness. Toward a postcritical social science’. Common Knowledge 20 (2): 337–362.
Jensen, Casper Bruun. 2015. ‘Experimenting with political materials: environmental infrastructure and ontological transformations’. Distinktion: Scandinavian Journal of Social Theory 16 (1): 17–30.
Jensen, Casper Bruun. In press. ‘Multinatural infrastructures: the many natures and cultures of Phnom Penh’s sewage system’, in Harvey, P., Jensen, C. B. and Morita, A. (eds.), Infrastructures and Social Complexity: A Routledge Companion. London and New York. Routledge.
Jensen, Casper Bruun and Rödje, Kjetil (eds.). 2009. Deleuzian Intersections in Science, Technology and Anthropology. Oxford: Berghahn.
Jensen, Casper Bruun, Pedersen, Morten Axel and Winthereik, Brit Ross (eds.). 2011. ‘Comparative Relativism’, special issue of Common Knowledge 17 (1).
Jensen, Casper Bruun and Morita, Atsuro (eds.). 2012. ‘Anthropology as critique of reality: a Japanese turn’. Forum in HAU: Journal of Ethnographic Theory 2 (2): 358–405.
Jensen, Casper Bruun and Winthereik, Brit Ross. 2013. Monitoring Movements in Development Aid: Recursive Infrastructures and Partnerships. Cambridge, MA: MIT Press.
Margaret, Jolly. 1992. ‘Partible persons and multiple authors’. Pacific Studies 15 (1): 137–48.
Josephides, Lisette. 1991. ‘Metaphors, metathemes, and the construction of sociality: a critique of the new Melanesian ethnography’. Man (N.S.) 26: 145–61.
Kapferer, Bruce. 1991. A Celebration of Demons. Exorcism and the Aesthetics of Healing in Sri Lanka. Oxford: Berg.
Kapferer, Bruce. 2010. Legends of People, Myths of State: Violence, Intolerance, and Political Culture in Sri Lanka and Australia. Oxford: Berghahn Press.
Keane, Webb. 2007. Christian Moderns. Freedom and Fetish in the Mission Encounter. Berkeley, CA: University of California Press.
Keane, Webb. 2013. ‘Ontologies, anthropologists, and ethical lives’. Hau: Journal of Ethnographic Theory 3 (1): 186–91.
Keesing, Roger. 1992. Review of ‘Marilyn Strathern “The Gender of the Gift: Problems with Women and Problems with Society in Melanesia”’. Pacific Studies 15 (1): 129–37.
Kelly, Anne. 2011. ‘Entomological extensions: model huts and fieldworks’, in Edwards, J. and Petrovic-Steger, M. (eds.), Recasting Anthropological Knowledge: Inspiration and Social Science, pp.70–87. Cambridge: Cambridge University Press.
Kelly, John (ed.). 2014. The Ontological French Turn. Colloquium in HAU: Journal of Ethnographic Theory 4 (1): 259–360.
Kelly, José Antonio. 2005. ‘Fractality and the exchange of perspectives’, in Mosko, M. S., and Frederick, H. D. (eds.), On the Order of Chaos. Social Anthropology and the Science of Chaos, pp. 108–35. Oxford: Berghahn Books.
Kelly, José Antonio. 2011. State Healthcare and Yanomami Transformations: A Symmetrical Ethnography. Tucson, AZ: University of Arizona Press.
Kerridge, Ian. 2003. ‘Altruism or reckless curiosity? A brief history of self-experimentation in medicine’. Internal Medicine Journal 33: 203–7.
Knappett, Carl and Malafouris, Lambros (eds.). 2008. Material Agency: Towards a Non-anthropocentric Approach. New York: Springer.
Knudsen, Are J. 1998. ‘Beyond cultural relativism? Tim Ingold’s “ontology of dwelling”’. CMI Working Paper WP 1998: 7. Bergen: Chr. Michelsen Institute.
Kohn, Eduardo. 2008. ‘How dogs dream: Amazonian natures and the politics of trans-species engagement’. American Ethnologist 34 (1): 3–24.
Kohn, Eduardo. 2013. How Forests Think: Toward an Anthropology Beyond the Human. London & Berkeley, CA: University of California Press.
Kohn, Eduardo. 2015. ‘Anthropology of ontologies’. Annual Review of Anthropology 44: 311–27.
Krauss, Rosalind. 1986. The Originality of the Avant-Garde and Other Modernist Myths. Cambridge, MA: MIT Press.
Kristensen, Benedikte. 2007. ‘The human perspective’. Inner Asia 9 (2): 275–90.
Krøijer, Stine. 2015. Figurations of the Future: Forms and Temporality of Left Radical Politics in Northern Europe. Oxford: Berghahn Books.
Kuper, Adam. 2000. Culture: The Anthropologists’ Account. Cambridge, MA: Harvard University Press.
Kuper, Hilda. 1984. ‘Function, history, biography: reflections on fifty years in the British anthropological tradition’, in Stocking, G. (ed.), Functionalism Historicized. Essays on British Social Anthropology, pp. 192–213. Madison, WI: University of Wisconsin Press.
Küchler, Susanne. 1988. ‘Malangan: objects, sacrifice, and the production of memory’. American Ethnologist 15 (4): 625–37.
Küchler, Susanne. 2002. Malanggan: Art, Memory and Sacrifice. New York: Berg.
Laidlaw, James. 2013. The Subject of Virtue: An Anthropology of Ethics and Freedom. Cambridge: Cambridge University Press.
Laidlaw, James and Heywood, Paolo. 2013. ‘One more turn and you’re there’. Anthropology of This Century, vol. 7, London, May 2013. Available at: http://aotcpress.com/articles/turn/ (accessed 15 January 2016).
Latour, Bruno. 1988. Irréductions. Published with The Pasteurization of France. Cambridge, MA: Harvard University Press.
Latour, Bruno. 1990. ‘The force and the reason of experiment’, in Le Grand, H. E. (ed.), Experimental Inquiries, pp. 49–80. Dordrecht, Netherlands: Kluwer Academic Publishers.
Latour, Bruno. 1993. We Have Never Been Modern. Translated by Catherine Porter. London: Prentice-Hall.
Latour, Bruno. 1999. Pandora’s Hope: Essays on the Reality of Science Studies. Cambridge, MA: Harvard University Press.
Latour, Bruno. 2004a. ‘Whose cosmos, whose cosmopolitics? Comments on the peace terms of Ulrich Beck’. Common Knowledge 10 (3): 450–92.
Latour, Bruno. 2004b. ‘“Não congelarás a imagem”, ou: como não desentender o debate ciência-religião’. Mana 10 (2): 349–76.
Latour, Bruno. 2004c. Why has critique run out of steam? From matters of fact to matters of concern. Critical Inquiry 30 (2): 225–48.
Latour, Bruno. 2005. Reassembling the Social: An Introduction to Actor-Network-Theory. Oxford: Oxford University Press.
Latour, Bruno. 2009. ‘Perspectivism: type or bomb?’ Anthropology Today 25 (2): 1–2.
Latour, Bruno. 2010a. On the Modern Cult of the Factish Gods. Durham, NC and London: Duke University Press.
Latour, Bruno. 2010b. ‘An attempt at a “compositionist manifesto”’. New Literary History 41: 471–90.
Latour, Bruno. 2013. An Inquiry into Modes of Existence: An Anthropology of the Moderns. Translated by Cathy Porter. Cambridge, MA.: Harvard University Press.
Latour, Bruno. 2014a. ‘What is the style of matters of concern’, in Gaskill, N. and Nocek, A. J. (eds.), The Lure of Whitehead, pp. 92–127. Minnesota: University of Minnesota Press.
Latour, Bruno. 2014b. ‘Agency at the time of the anthropocene’. New Literary History 45 (1): 1–18.
Latour, Bruno, and Woolgar, Steve. 1986. Laboratory Life: The Construction of Scientific Facts. Princeton, NJ: Princeton University Press.
Latour, Bruno, Jensen, Pablo, Venturini, Tommaso, Grauwin, Sébastian and Boullier, Dominique. 2012. ‘The whole is always smaller than the parts – a digital test of Gabriel Tarde’s monads’. British Journal of Sociology 63 (4): 590–615.
Law, John. 2000. ‘Transitivities’. Society and Space 18: 133–48.
Law, John. 2004. After Method: Mess in Social Science Research. London and New York: Routledge.
Law, John, and Mol, Annemarie (eds.). 2002. Complexities: Social Studies of Knowledge Practices. Durham: Duke University Press.
Lawson, Tony. 2012. ‘Ontology and the study of social reality: emergence, organisation, community, power, social relations, corporations, artefacts and money’. Cambridge Journal of Economics 36 (2): 345–85.
Layton, Robert. 2003. ‘Art and Agency: a reassessment’. Journal of the Royal Anthropological Institute 9 (3): 447–64.
Leach, James. 2003. Creative Land: Place and Procreation on the Rai Coast of Papua New Guinea. New York: Berghahn Books.
Leach, James. 2004. ‘Modes of creativity’, in Hirsch, E. and Strathern, M. (eds.), Transactions and Creations: The Property Debates and the Stimulus of Melanesia, pp.151–75. Oxford: Berghahn Books.
Leach, James. 2007. ‘Differentiation and encompassment: a critique of Alfred Gell’s theory of the abduction of creativity’, in Henare, et al. (eds.), Thinking Through Things: Theorising artefacts ethnographically, pp. 167–88. London: Routledge.
Leach, James. 2014. ‘Choreographic Objects: Contemporary dance, digital creations and prototyping social visibility’. Journal of Cultural Economy 7 (4): 458–75.
Lebner, Ashley. 2016. La redescription de l'anthropologie selon Marilyn Strathern. L'Homme 218.
Lemonnier, Pierre. 1992. Elements for an Anthropology of Technology. Ann Arbor, MI: University of Michigan, Museum of Anthropology.
Lenclud, Gérard, Helmreich, Stefan, Feuchtwang, Stephan, Kapferer, Bruce, Toren, Christina, Michael, Lambek, Coelho de Souza, Marcela and Descola, Philippe. 2014. ‘Book Symposium – Beyond nature and culture (Philippe Descola)’. Hau: Journal of Ethnographic Theory 4 (3): 363–443.
Lévi-Strauss, Claude. 1954. ‘The mathematics of man’. International Social Science Bulletin 6: 581–90.
Lévi-Strauss, Claude. 1963. Structural Anthropology. Translated by Claire Jacobson and Brooke Grundfest Schoepf. New York: Basic Books.
Lévi-Strauss, Claude. 1964. Totemism. Translated by R. Needham. London: Merlin Press.
Lévi-Strauss, Claude. 1966. The Savage Mind. Translated by George Weidenfield and Nicholson Ltd. Chicago: Chicago University Press.
Lévi-Strauss, Claude. 1969. The Raw and the Cooked: Introduction to a Science of Mythology. Translated by John and Doreen Weightman. New York: Harper & Row.
Lévi-Strauss, Claude. 1979. From Honey to Ashes. Translated by John Weightman and Doreen Weightman. London: Octagon Press.
Lévi-Strauss, Claude. 1990a. The Origin of Table Manners. Chicago: University of Chicago Press.
Lévi-Strauss, Claude. 1990b. The Naked Man. Chicago: University of Chicago Press.
Lien, Marianne and Law, John. 2011. ‘“Emergent Aliens”: on salmon, nature, and their enactment’. Ethnos 76 (1): 65–87.
Lien, Marianne and Law, John. 2012. ‘Slippery: field notes on empirical ontology’. Social Studies of Science. 43 (3): 363–78.
Lilla, Mark. 2008. The Stillborn God: Religion, Politics, and the Modern West. New York: Vintage Books.
Lima, Tania Stolze. 1999. ‘The two and its many: reflections on perspectivism in a Tupi cosmology’. Ethnos 64 (1): 107–31.
Lloyd, Geoffrey E. R. 2007. Cognitive Variations. Oxford: Clarendon Press.
Lloyd, Geoffrey E. R.. 2011. ‘Humanity between gods and beasts? Ontologies in question’. Journal of the Royal Anthropological Institute (N.S.) 17: 829–45.
Lloyd, Geoffrey E. R.. 2012. Being, Humanity, and Understanding. Oxford: Oxford University Press.
Luhrmann, Tanya M. 2012. When God Talks Back: Understanding the American Evangelical Relationship with God. New York: Alfred A. Knopf.
Luhrmann, Tanya M.. 2013. ‘What anthropology should learn from G.E.R. Lloyd’. Hau: Journal of Ethnographic Theory 3 (1): 171–3.
Luhrmann, Tanya M., Vilaça, Aparecida, Sangren, Steven, Keane, Webb, Severi, Carlo, Laidlaw, James, Anne-Christine, Taylor, andLloyd, Geoffrey E. R.. 2013. Book Symposium – Being, humanity, and understanding (G. E. R. Lloyd). Hau: Journal of Ethnographic Theory 3 (1): 171–209.
Lynch, Michael. 2013. ‘Ontography: investigating the production of things, deflating ontology’. Social Studies of Science 43 (3): 444–62.
Lyons, Kristina Marie 2014. ‘Soil science, development, and the “elusive nature” of Colombia’s Amazonian Plains’. The Journal of Latin American and Caribbean Anthropology 19 (2): 212–36.
Malafouris, Lambros. 2013. How Things Shape the Mind: A Theory of Material Engagement. Cambridge, MA: MIT Press.
Malinowski, Bronislaw. 1961. Argonauts of the Western Pacific. New York: E. P. Dutton.
Malinowski, Bronislaw. 2002. Argonauts of the Western Pacific: An Account of Native Enterprise and Adventure in the Archipelagoes of Melanesian New Guinea. London: Routledge.
Mamet, David. 1997. True and False: Heresy and Common Sense for the Actor. New York: Pantheon Books.
Maniglier, Patrice. 2014. ‘A metaphysical turn? Bruno Latour’s “An Inquiry into Modes of Existence”’. Radical Philosophy 187: 37–44.
Marcoulatos, Iordanis. 2003. ‘The secret life of things: rethinking social ontology’. Journal for the Theory of Social Behaviour 33 (3): 245–78.
Marcus, George. 1995. ‘Ethnography in/of the world system: The emergence of multi-sited ethnography’. Annual Review of Anthropology 24: 95–117.
Marcus, George and Fischer, Michael M. J. (eds.). 1986. Anthropology as Cultural Critique: An Experimental Moment in the Social Sciences. Chicago: University of Chicago Press.
Marcus, George and Fischer, Michael M. J.. 1993. ‘Ethnography in/of the world system: the emergence of multi-sited ethnography’. Annual Review of Anthropology 24: 95–117.
Marcus, George. 1986. Anthropology as Cultural Critique: An Experimental Moment in the Human Sciences. Chicago: University of Chicago Press.
Martin, Keir. 2013. The Death of the Big Men and the Rise of the Big Shots: Custom and Conflict in Eastern New Britain. Oxford: Berghahn Books.
Maurer, Bill. 2005. Mutual Life, Limited. Islamic Banking, Alternative Currencies, Lateral Reason. Princeton: Princeton University Press.
Mauss, Marcel. 1990. The Gift: Forms and Functions of Exchange in Archaic Societies. Translated by W. D. Halls. London: Routledge.
Mbembe, Achille. 1992. ‘Provisional notes on the postcolony’. Africa 62 (1): 3–37.
Mead, Margaret. 1961. Coming of Age in Samoa. New York: Morrow Quill Paperbacks.
Meillassoux, Quentin. 2008. After Finitude: An Essay on the Necessity of Contingency. New York: Continuum.
Menary, Richard (ed.). 2010. The Extended Mind. Cambridge, MA: MIT Press/Bradford
Meyer, Birgit. 1999. Translating the Devil. Religion and Modernity among the Ewe in Ghana. Edinburgh: Edinburgh University Press.
Miller, Daniel. 1987. Material Culture and Mass Consumption. Oxford: Basil Blackwell.
Miller, Daniel. 2005. ‘Materiality: an introduction’, in Miller, D. (ed.) Materiality, pp. 1–50. Durham, NC and London: Duke University Press.
Miller, Daniel. 2007. ‘Stone age or plastic age?’ Archaeological Dialogues 14 (1): 23–7.
Mithen, Steven. 1996. The Prehistory of the Mind. A Search for the Origins of Art, Religion and Science. London: Thames and Hudson.
Miyazaki, Hirokazu. 2006. ‘Economy of dreams: hope in global capitalism and its critiques’. Cultural Anthropology 21 (2): 147–72.
Miyazaki, Hirokazu. 2013. Arbitraging Japan: Dreaming of Capitalism as the End of Finance. Berkeley, CA: University of California Press.
Miyazaki, Hirokazu and Riles, Annelise. 2005. ‘Failure as an endpoint’, in Ong, A. and Collier, S. J. (eds.), Global Assemblages. Technology, Politics, and Ethics as Anthropological Problems, pp. 320–32. Oxford: Blackwell.
Mol, Annemarie. 1999. ‘Ontological politics: a word and some questions’, in Law, J. and Hassard, J. (eds.), Actor Network Theory and After, pp. 74–89. Oxford and Keele: Blackwell and the Sociological Review.
Mol, Annemarie. 2002. The Body Multiple: Ontology in Medical Practice. Durham, NC and London: Duke University Press.
Moore, Henrietta. 1988. Feminism and Anthropology. Cambridge, UK: Polity Press.
Morita, Atsuro. 2013. ‘The ethnographic machine: experimenting with context and comparison in Strathernian ethnography’. Science, Technology, & Human Values 39 (2): 214–35.
Morris, Rosalind C. 2007. ‘Legacies of Derrida: anthropology’. Review of Anthropology 36: 355–89.
Morton, Timothy. 2013. Hyperobjects Philosophy and Ecology after the End of the World. Minneapolis, MN: University of Minnesota Press.
Mosko, Mark. 1985. Quadripartite Structures. Categories, Relations, and Homologies in Bush Mekeo culture. Cambridge: Cambridge University Press.
Mosko, Mark. 1992. ‘Motherless sons: “divine heroes” and “partible persons” in Melanesia and Polynesia’. Man (N.S.) 27: 697–717.
Mosko, Mark. 2010. ‘Partible penitents: dividual personhood and Christian practice in Melanesia and the West’. Journal of the Royal Anthropological Institute 16 (1): 215–40.
Mosko, Mark. 2015. ‘Unbecoming individuals. The partible character of the Christian person’. Hau: Journal of Ethnographic Theory 5 (1): 361–93.
Mosko, Mark S. and Damon, Frederick H.. 2005. On the Order of Chaos. Social Anthropology and the Science of Chaos. Oxford: Berghahn Books.
Moutu, Andrew. 2013. Names are Thicker than Blood: Kinship and Ownership amongst the Iatmul. Oxford: Oxford University Press.
Munn, Nancy D. 1986. The Fame of Gawa: A Symbolic Study of Value Transformation in a Massim (Papua New Guinea) Society. Cambridge: Cambridge University Press.
Myhre, Knut C. 2013. ‘Introduction: cutting and connecting – “Afrinesian” perspectives on networks, relationality, and exchange’. Social Analysis 57 (3): 1–24.
Nielsen, Morten. 2011. ‘Futures within: reversible time and house-building in Maputo, Mozambique’. Anthropological Theory 11 (4): 397–423.
Nielsen, Morten. 2012. ‘Interior swelling. On the expansive effects of ancestral interventions in Maputo, Mozambique’. Common Knowledge 18(3):433–50.
Nielsen, Morten. 2013. ‘Analogic Asphalt: suspended value conversations among young road workers in Southern Mozambique’. HAU: Journal of Ethnographic Theory 3 (2): 79–96.
Nielsen, Morten. 2014. ‘A wedge of time: futures in the present and presents without futures in Maputo, Mozambique’. Journal of the Royal Anthropological Institute 20 (S1): 166–82.
Nielsen, Morten and Pedersen, Morten Axel. (eds.). Forthcoming. The Comedy of Things: An Anthropolgical Experiment. Brooklyn, NY: Punctum Books.
Nietzsche, Friedrich. 2001. The Gay Science: With a Prelude in German Rhymes and an Appendix of Songs. Edited by Williams, Bernard, translated by Josefine Nauckhoff and Adrian Del Caro. Cambridge: Cambridge University Press.
Olsen, Bjørnar. 2003. ‘Material culture after text: remembering things’. Norwegian Archaeological Review 36 (3): 87–104.
Olwig, Karen F. and Hastrup, Kirsten (eds.). 1997. Siting Culture. The Shifting Anthropological Object. London: Routledge.
Ortner, Sherry.B. 1984. ‘Theory in anthropology since the sixties’. Comparative Studies in Society and History 26 (1): 126–66.
Paleček, Martin and Risjord, Mark. 2013. ‘Relativism and the ontological turn within anthropology’. Philosophy of the Social Sciences 43 (1): 3–23.
Pandian, Anand. 2010. ‘Interior horizons: an ethical space of selfhood in South India’. Journal of the Royal Anthropological Institute (N.S.) 16: 64–83.
Pedersen, Morten Axel. 2001. ‘Totemism, animism and North Asian indigenous ontologies’. Journal of the Royal Anthropological Institute 7 (3): 411–27.
Pedersen, Morten Axel. 2003. ‘Networking the landscape. Place, power and decision making in Northern Mongolia’, in Roebstorff, A., Bubandt, N. and Kull, K. (eds.), Imagining Nature. Practises of Cosmology and Identity, pp. 238–59. Aarhus: Aarhus University Press.
Pedersen, Morten Axel. 2007. ‘Talismans of thought. Shamanic ontology and extended cognition in Northern Mongolia’, in Henare, A., Holbraad, M. and Wastell, S. (eds.), Thinking Through Things. Theorizing Artefacts Ethnographically, pp. 141–66. London: Routledge.
Pedersen, Morten Axel. 2011. Not Quite Shamans. Spirit Worlds and Political Lives in Northern Mongolia. Ithaca, NY: Cornell University Press.
Pedersen, Morten Axel. 2012a. ‘Common nonsense: a review of certain recent reviews of “the ontological turn”. Anthropology of This Century, 5. Available at: http://aotcpress.com/articles/common_nonsense/ (accessed 15 February 2016).
Pedersen, Morten Axel. 2012b. ‘The task of anthropology is to invent relations: for the motion’. Critique of Anthropology 32 (1): 59–65
Pedersen, Morten Axel. 2012c. ‘A day in the Cadillac: the work of hope in urban Mongolia’. Social Analysis 56 (2): 136–51.
Pedersen, Morten Axel. 2013a. ‘Islands of nature: insular objects and frozen sprits in Northern Mongolia’, in Hastrup, K. (ed.), Anthropology and Nature, pp. 96–107. London: Routledge.
Pedersen, Morten Axel. 2013b. ‘The fetish of connectivity’, in Harvey, P., Casella, E. C., Evans, G., Knox, H., Mclean, C., Silva, E. B., Thoburn, N. and Woodward, K. (eds.), Objects and Materials. A Routledge Companion, pp. 197–207. London: Routledge.
Pedersen, Morten Axel. 2013c. ‘Taking things too seriously’. Professorial inaugural lecture, Department of Anthropology, University of Copenhagen, 6 September 2013.
Pedersen, Morten Axel. 2014. ‘Shamanic spirits in transition: postsocialism as political cosmology’, in Abrahamson, A. and Holbraad, M. (eds.), Framing Cosmologies: The Anthropology of Worlds, pp. 161–84. Manchester: Manchester University Press.
Pedersen, Morten Axel. 2017. “The politics of paradox. Kierkegaardian theology and national conservatism in Denmark” In Rapport, N. (ed.), Distortion: Social Processes beyond the Structured and the Systemic. London: Routledge.
Pedersen, Morten Axel, Empson, Rebecca and Humphrey, Caroline (eds.). 2007. ‘Inner Asian perspectivism’. Special issue of Inner Asia 10 (2).
Pedersen, Morten Axel and Bunkenborg, Mikkel. 2012. ‘Roads that separate: Sino-Mongolian relations in the Inner Asian desert’. Mobilities 7 (4): 554–69.
Pedersen, Morten Axel and Højer, Lars. 2008. ‘Lost in transition: fuzzy property and leaky selves in Ulaanbaatar.’ Ethnos 73: 73–96.
Pedersen, Morten Axel and Nielsen, Morten. 2013. ‘Trans-temporal hinges reflections on a comparative ethnographic study of Chinese infrastructural projects in Mozambique and Mongolia’. Social Analysis 57 (1): 122–42.
Pedersen, Morten Axel and Willerslev, Rane. 2012. ‘“The soul of the soul is the body”: rethinking the soul through North Asian ethnography’. Common Knowledge 18 (3): 464–86.
Peirce, Charles Sanders. 1931–35. Collected Papers of Charles Sanders Peirce. Cambridge, MA: Harvard University Press.
Pickering, Andrew. 1995. The Mangle of Practice: Time, Agency and Science. Chicago and London: University of Chicago Press.
Pickering, Andrew. 2011. ‘Ontological politics: realism and agency in science, technology and art’. Insights 4 (9): 2–11.
Pickering, Andrew and Guzik, Keith. 2008. The Mangle in Practice: Science, Society, and Becoming. Durham, NC: Duke University Press.
Pickles, Anthony. 2013. ‘Pocket calculator: a humdrum “obviator” in Papua New Guinea?’. Journal of the Royal Anthropological Institute 19 (3): 510–26.
Piette, Albert. 2012. De l’ontologie en anthropologie, Paris: Berg International.
Piette, Albert. 2015. ‘God and the anthropologist: the ontological turn and human-oriented anthropology’. Tsantsa 20: 97–107.
Pina-Cabral, João de. 2014. ‘World: an anthropological examination (part 1)’. HAU: Journal of Anthropological Theory 4 (1): 49–73.
Pinney, Chris. 2005. ‘Things happen: or, from which moment does that object come?,’ in Miller, D. (ed.), Materiality, pp. 256–72. Durham, NC and London: Duke University Press.
Pinney, Christopher and Thomas, Nicholas (eds.). 2001. Beyond Aesthetics: Art and the Technologies of Enchantment. Oxford: Berg.
Pitarch, Pedro. 2011. ‘The two Maya bodies: an elementary model of Tzeltal personhood’. Ethnos 77 (1): 93–114.
Povinelli, Elizabeth. 2002. The Cunning of Recognition: Indigenous Alterities and the Making of Australian multiculturalism. London and Durham, NC: Duke University Press.
Povinelli, Elizabeth. 2012. ‘The will to be otherwise / the effort of endurance’. South Atlantic Quarterly 111 (3): 453–7.
Puett, Michael. 2014. ‘Ritual disjunctions: ghosts, anthropology, and philosophy’, in Das, V., Jackson, M., Kleinman, A. and Singh, B. (eds.), The Ground Between: Anthropologists Engage Philosophy, pp. 218–33. Durham, NC: Duke University Press.
Putnam, Hilary. 1975. ‘The meaning of “meaning”’. Mind, Language and Reality: Philosophical Papers 7: 131–93. Cambridge: Cambridge University Press.
Radcliffe-Brown, Alfred R. 1958. Method in Social Anthropology. Edited by Srinivas, M. N.. Chicago: Chicago University Press.
Rabinow, Paul. 1977. Reflections on Fieldwork in Morocco. Berkeley, CA: University of California Press.
Ramos, Alcida R. 2012. ‘The politics of perspectivism’. Annual Review of Anthropology 41: 481–94.
Rappaport, Roy A. 1999. Ritual and Religion in the Making of Humanity. Cambridge: Cambridge University Press.
Rapport, Nigel. 2007. ‘An outline for cosmopolitan study: reclaiming the human through introspection’. Current Anthropology 48 (2) 257–83.
Ratner, Helene. 2012. Promises of Reflexivity: Managing and Researching Inclusive Schools. PhD thesis. Copenhagen Business School.
Reed, Adam. 2004. Papua New Guinea’s Last Place. Experiences of Constraint in a Postcolonial Prison. Oxford: Berghahn Books.
Reed, Adam. 2007. ‘Smuk is king: the action of cigarettes in a Papua New Guinea prison’, in Henare, A., Holbraad, M. and Wastell, S. (eds.), Thinking Through Things. Theorizing Artefacts Ethnographically, pp. 32–46. London: Routledge.
Reed, Adam. 2011. ‘Inspiring Strathern’, in Edwards, J. and Petrovic-Steger, M. (eds.), Recasting Anthropological Knowledge: Inspiration and Social Science, pp. 165–82. Cambridge: Cambridge University Press.
Rheinberger, Hans. 1994. ‘Experimental systems: historiality, narration, and deconstruction’. Science in Context 7 (1): 65–81.
Ricoeur, Paul. 1998. ‘Thinking creation’, in LaCocque, A. and Ricoeur, P., Thinking Biblically: Exegetical and Hermeneutical Studies, pp. 31–67. Translated by David Pellauer. Chicago: University of Chicago Press.
Riles, Annelise. 1998. ‘Infinity within the brackets’. American Ethnologist 25 (3): 378–398.
Riles, Annelise. 2001. The Network Inside Out. Michigan: University of Michigan Press.
Rio, Knut Mikjel. 2007. The Power of Perspective. Social Ontology and Agency on Ambrym Island, Vanuatu. Oxford: Berghahn Books.
Robbins, Joel. 2004a. Becoming Sinners. Christianity and Moral Torment in a Papua New Guinea Society. Berkeley, CA: University of California Press.
Robbins, Joel. 2004b. ‘The globalization of pentecostal and charismatic Christianity’. Annual Review of Anthropology 33: 117–43.
Robbins, Joel. 2007. ‘Continuity thinking and the problem of Christian culture. belief, time, and the Anthropology of Christianity’. Current Anthropology 48 (1): 5–17.
Robbins, Joel. 2010. ‘Melanesia, Christianity, and cultural change: a comment on Mosko’s “Partible penitents”’. Journal of the Royal Anthropological Institute 16 (2): 241–3.
Robbins, Joel. 2012. ‘Transcendence and the anthropology of Christianity: language, change and individualism’. Suomen Antropologi: The Journal of the Finnish Anthropological Society 37 (2): 5–23.
Robbins, Joel. 2015. ‘Dumont’s hierarchical dynamism. Christianity and individualism revisited’. Hau: Journal of Ethnographic Theory 5 (1): 173–95.
Robbins, Joel, Schieffelin, Bambi B. and Vilaça, Aparecida. 2014. ‘Evangelical conversion and the transformation of the self in Amazonia and Melanesia: Christianity and the revival of anthropological comparison’. Comparative Studies in Society and History 56 (3): 559–90.
Ruel, Malcolm. 1982. ‘Christians as believers’, in Davis, J. (ed.), Religious Organization and Religious Experience, pp. 9–31. London: Academic Press.
Sahlins, Marshall. 1974. Stone Age Economics. Chicago: Aldine Transaction.
Sahlins, Marshall. 1985. Islands of History. Chicago: University of Chicago Press.
Sahlins, Marshall. 1999. ‘Two or three things that I know about culture’. Journal of the Royal Anthropological Institute (N.S.) 5 (3): 399–421.
Said, Edward. 1978. Orientalism. New York: Vintage Books.
Salmond, Amiria. 2013. ‘Transforming translations (part 1): the owner of these bones’. HAU: Journal of Ethnographic Theory 3 (3): 1–32.
Salmond, Amira. 2014. ‘Transforming translations (part 2): addressing ontological alterity’. HAU: Journal of Ethnographic Theory 4 (1): 155–87.
Salmond, Amira. Forthcoming. Uncommon things. In: Marisol de la Cadena and Mario Blaser (eds.) Dialogues for the Reconstitution of Worlds. Durham and London: Duke University Press.
Sangren, Steven. 1988. ‘Rhetoric and the authority of ethnography: “postmodernism” and the social reproduction of texts’. Current Anthropology 29 (3): 405–35.
Sangren, Steven. 2007. ‘Anthropology of anthropology? Further reflections on reflexivity’, Anthropology Today 23(4): 13–16.
Schlecker, Markus and Hirsch, Eric. 2001. ‘Incomplete knowledge: ethnography and the crisis of context in studies of media science and technology’. History of the Human Sciences 14 (1): 69–87.
Schmidt, Jessica. 2015. ‘Worlds beyond critique: choking on the joke?’. Global Dialogues 10: 12–17.
Schmidt, Mario. 2015. ‘Critique as a paratopical joke: the political apoliticalness of anthropology’. Global Dialogues 10: 18–24.
Schneider, David M. 1968. American Kinship: A Cultural Account. Chicago: University of Chicago Press.
Schneider, David M. 1995. Schneider on Schneider: The Conversion of the Jews and Other Anthropological Stories. Edited by Handler, Richard. Durham, NC: Duke University Press.
Schrempp, Gregory. 1992. Magical Arrows: The Maori, Greeks, and the Folklore of the Universe. Madison, WI: University of Wisconsin Press.
Schrempp, Gregory. 2012. The Ancient Mythology of Modern Science: A Mythologist Looks (Seriously) at Popular Science Writing. Montreal and Kingston: McGill-Queen’s University Press.
Scott, Michael W. 2005. ‘Hybridity, vacuity, and blockage: visions of chaos from anthropological theory, island Melanesia, and Central Africa’. Comparative Studies in Society and History 47 (1): 190–216.
Scott, Michael W.. 2007. The Severed Snake: Matrilineages, Making Place, and a Melanesian Christianity in Southeast Solomon Islands. Durham, NC: Carolina Academic Press.
Scott, Michael W.. 2013a. ‘The anthropology of ontology (religious science?)’. Journal of the Anthropological Institute (N.S). 19 (4): 859–72.
Scott, Michael W.. 2013b. ‘Steps to a methodological non-dualism’. Critique of Anthropology 33 (3): 303–9.
Scott, Michael W.. 2014. ‘To be a wonder: anthropology, cosmology, and alterity’, in Abramson, A. and Holbraad, M. (eds.), The Cosmological Frame: The Anthropology of Worlds, pp. 31–54. Manchester: Manchester University Press.
Scott, Michael W.. 2015a. ‘“When people have a vision they are very disobedient”: A Solomon Islands case study for the Anthropology of Christian ontologies’, in Fuchs, M., Linkenbach-Fuchs, A., and Reinhard, W. (eds.), Individualisierung durch christliche Mission?, pp. 635–50. Wiesbaden: Harrassowitz Verlag.
Scott, Michael W.. 2015b. ‘Cosmogony today: counter-cosmogony, perspectivism, and the return of anti-biblical polemic’. Religion and Society: Advances in Research 6 (1): 44–61.
Searle, John. 1995. The Construction of Social Reality. New York: Free Press.
Searle, John. 2006. ‘Social ontology: some basic principles’. Anthropological Theory 6 (1): 12–29.
Segal, Robert A. 1999. ‘Durkheim in Britain: the work of Radcliffe-Brown’. JASO 30 (2): 131–62.
Shaffer, Simon. 1994. From Physics to Anthropology – & Back Again. Prickly Pears Pamphlets Series No. 3. Cambridge: Prickly Pears Pamphlets.
Shapin, Steven and Schaffer, Simon. 1985. Leviathan and the Air Pump: Hobbes, Boyle and the Experimental Life. Princeton, NJ: Princeton University Press.
Sivado, Akos. 2015. ‘The shape of things to come: reflections on the ontological turn in anthropology’. Philosophy of the Social Sciences 45 (1): 83–99.
Skafish, Peter. 2014. ‘Introduction’, in de Castro, E. Viveiros, Cannibal Metaphysics: For a Post-Structural Anthropology, pp. 9–38. Translated and edited by Peter Skafish. Minneapolis, MN: Univocal Publishing.
Skirbekk, Gunnar. 2015. ‘Bruno Latour’s anthropology of the moderns: a reply to Maniglier’. Radical Philosophy 189: 45–47.
Smith, William Cantwell. 1979. Faith and Belief. Princeton, NJ: Princeton University Press.
Sneath, David, Holbraad, Martin and Pedersen, Morten Axel. 2009. ‘Technologies of the imagination: an introduction’. Ethnos 74 (1): 5–30.
Spencer, Jonathan. 1989. ‘Anthropology as a kind of writing', Man 24 (1): 145–64.
Sperber, Dan. 1985. On Anthropological Knowledge. Cambridge: Cambridge University Press.
Stacey, Judith. 1988. ‘Can there be a feminst ethnography?’ Women's Studies International Forum 11 (1): 21–27.
Stasch, Rupert. 2003. ‘Separateness as a relation: the iconicity, univocality and creativity of Korowai mother-in-law avoidance’. Journal of the Royal Anthropological Institute 9: 317–37.
Stasch, Rupert. 2009. Society of Others. Kinship and Mourning in a West Papuan Place. Berkeley, CA: University of California Press.
Stengers, Isabelle. 2009. ‘Experimenting with “What Is Philosophy?”’, in Jensen, C. B. and Rödje, K. (eds.), Deleuzian Intersections: Science, Technology, Anthropology, pp. 39–56. New York: Berghahn.
Stengers, Isabelle. 2010. Cosmopolitics I. Minneapolis, MN: University of Minnesota Press.
Stépanoff, Charles. 2009. ‘Devouring perspectives: on cannibal shamans in Siberia’. Inner Asia 11: 283–307.
Stocking, George. 1984. ‘Dr. Durkheim and Mr. Brown: comparative sociology at Cambridge in 1910’ and ‘Radcliffe-Brown and British Social Anthropology’, in Stocking, G. (ed.), Functionalism Historicized. Essays on British Social Anthropology, pp. 106–91. Madison, WI: University of Wisconsin Press.
Stocking, George. (ed.). 1986. Malinowski, Rivers, Benedict and Others: Essays on British Social Anthropology. History of Anthropology, Vol. 4. Madison: University of Wisconsin Press.
Stocking, George. 1987 . Victorian Anthropology. New York: Free Press, and London: Collier Macmillan.
Stocking, George. 1995. After Tylor: British Social Anthropology 1888–1951. Madison, WI: University of Wisconsin Press.
Paul, Stoller. 1995. Spirit Possession, Power, and the Hauka in West Africa. New York: Routledge.
Strathern, Marilyn. 1980. ‘No nature, no culture: the Hagen case’, in MacCormack, C. and Strathern, M. (eds.), Nature, Culture and Gender, pp.174–222. Cambridge: Cambridge University Press.
Strathern, Marilyn. 1987a. ‘An awkward relationship: the case of feminism in anthropology’. Signs 12 (2): 276–92.
Strathern, Marilyn. 1987b. ‘Out of context: the pervasive fictions of anthropology’. Current Anthropology 28 (3): 251–81.
Strathern, Marilyn. 1988. The Gender of the Gift: Problems with Women and Problems with Society in Melanesia. Berkeley, CA: University of California Press.
Strathern, Marilyn. 1990. ‘Artefacts of history: events and the interpretation of images’, in Siikala, J. (ed.), Culture and History in the Pacific, pp. 25–44. Helsinki: Finnish Anthropological Society.
Strathern, Marilyn. 1992a. After Nature: English Kinship in the Late Twentieth Century. Cambridge: Cambridge University Press.
Strathern, Marilyn. 1992b. ‘Parts and wholes: refiguring relationships in a postplural world’, in Kuper, A. (ed.), Conceptualizing Society. London: Routledge.
Strathern, Marilyn. 1995a. The Relation: Issues in Complexity and Scale. Cambridge: Prickly Pear Pamphlet no. 6.
Strathern, Marilyn. 1995b. ‘Gender: division or comparison?’, in Charles, N. and Hughes-Freeland, F. (eds.), Practising Feminism: Identity, Difference, Power, pp. 38–60. London: Routledge.
Strathern, Marilyn. 1996. ‘Cutting the network’. Journal of the Royal Anthropological Institute (N.S.) 2 (3): 517–35.
Strathern, Marilyn. 1999. Property, Substance and Effect. Anthropological Essays on Persons and Things. London: The Athlone Press.
Strathern, Marilyn. 2004. Partial Connections. Updated edition. Oxford: Altamira Press.
Strathern, Marilyn. 2005. Kinship, Law and the Unexpected: Relatives Are Always a Surprise. Cambridge: Cambridge University Press.
Strathern, Marilyn. 2011. ‘Binary license’. Common Knowledge 17 (1): 87–103.
Strathern, Marilyn. 2012. ‘A comment on “the ontological turn” in Japanese anthropology’. HAU: Journal of Ethnographic Theory 2 (2): 402–5.
Strathern, Marilyn. 2014a. ‘Reading relations backwards’. Journal of the Royal Anthropological Institute (N.S.) 20: 3–19.
Strathern, Marilyn. 2014b. ‘Anthropological reasoning: some threads of thought’. Hau: Journal of Ethnographic Theory 4 (3): 23–37.
Street, Alice. 2014. Biomedicine in an Unstable Place: Infrastructure and Personhood in a Papua New Guinean Hospital. London and Durham, NC: Duke University Press.
Surel, Olivier. 2014. ‘Let a thousand natures bloom: a polemical trope in the “ontological turn” of anthropology’. Krisis: Journal for Contemporary Philosophy 2: 14–29.
Suzuki, Wakana. 2015. ‘The care of the cell: onomatopoeia and embodiment in a stem cell laboratory’. NatureCulture 3: 87–105.
Swancutt, Katherine. 2012. Fortune and the Cursed: The Sliding Scale of Time in Mongolian Divination. Oxford: Berghahn.
Swanson, Heather Anne, Bubandt, Nils and Tsing, Anna. 2015. ‘Less than one but more than many: anthropocene as science fiction and scholarship-in-the-making’. Environment and Society: Advances in Research 6 (1): 149–66.
Tarde, Gabriel. 2012. Monadology and Sociology. Edited and translated by Theo Lorenc. Prahan: re.press.
Taussig, Michael. 1993. Mimesis and Alterity. A Particular History of the Senses. New York: Routledge.
Taylor, Christopher C. 2001. Sacrifice as Terror: The Rwandan Genocide of 1994. London: Bloomsbury Academic.
Taylor, Diana. 2014. Michel Foucault: Key Concepts. London: Routledge.
Thompson, Charis. 1996. ‘Ontological choreography: agency through objectification in infertility clinics’. Social Studies of Science 26:575–610.
Nigel, Thrift. 2007. Non-representational Theory: Space, Politics, Affect. London: Routledge.
Tresch, John. 2013. ‘Another turn after ANT: an interview with Bruno Latour’. Social Studies of Science 43 (2): 302–13.
Tsing, Anna L. 2005. Friction. An Ethnography of Global Connection. Princeton, NJ: Princeton University Press.
Tsing, Anna L.. 2013. ‘More-than-human sociality: a call for critical description’, in Hastrup, K. (ed.), Anthropology and Nature, pp. 27–42. London: Routledge.
Tsing, Anna L.. 2014. ‘Strathern beyond the human: testimony of a spore’. Theory, Culture & Society 31 (2–3): 321–44.
Tsing, Anna L.. 2015. The Mushroom at the End of the World: On the Possibility of Life in Capitalist Ruins. Princeton, NJ: Princeton University Press.
Turner, Terence. 2009. ‘The crisis of late structuralism, perspectivism and animism: rethinking culture, nature, spirit, and bodiliness’. Tipití: Journal of the Society for the Anthropology of Lowland South America 7 (1): 3–42.
Tyler, Stephen. 1987. The Unspeakable: Discourse, Dialogue and Rhetoric in the Post-modern World. Madison, WI: University of Wisconsin Press.
Tylor, Edward B. 1920. Primitive Culture. Volume 1. New York: J. P. Putnam’s Sons.
Uexküll, Jacob von. 1934. ‘A stroll through the words and animals and men’, in Schiller, C. H. and Lashley, K. S. (eds.), Instinctive Behavior: The Development of a Modern Concept, pp. 5–80. New York: International Universities Press.
Uzendosky, Michael. 2012. ‘Beyond orality: textuality, territoriality, and ontology among Amazonian people’. Hau: Journal of Ethnographic Theory 2 (1): 55–80.
Valeri, Valerio. 1995. ‘Miti cosmogonici e ordine’. Parole Chiave 7/8: 93–110.
Vangkilde, Kasper T. 2015. ‘Possessed by the Zeitgeist: inspiration and prophecy in the business of fashion’. Journal of Business Anthropology 4 (2): 178–200.
Venkatesan, Soumyha, Carrithers, Michael, Sykes, Karen, Candea, Matei and Holbraad, Martin. 2010. ‘“Ontology is just another word for culture”: motion tabled at the 2008 meeting of the Group for Debates in Anthropological Theory’. Critique of Anthropology 30: 152–200.
Venkatesan, S., Jensen, M. C. C. B., Leach, J., Pedersen, M. A., and Evans, G.. 2012. ‘The task of anthropology is to invent relations: 2011 meeting of the Group for Debates in Anthropological Theory’. Critique of Anthropology 32 (1): 43–86.
Verran, Helen. 2001. Science and an African Logic. Chicago: University of Chicago Press.
Vigh, Henrik E. 2006. Navigating Terrains of War: Youth and Soldiering in Guinea-Bissau. Oxford: Berghahn.
Vigh, Henrik E. and Sausdal, David Brehm. 2014. ‘From essence back to existence: anthropology beyond the ontological turn’. Anthropological Theory 14 (1): 49–73.
Vilaça, Aparecida. 2005. ‘Chronically unstable bodies: reflections on Amazonian corporalities’. Journal of Royal Anthropological Institute (N.S.), 11.3 (September 2005): 445–64.
Vilaça, Aparecida. 2011. ‘Dividuality in Amazonia: God, the Devil, and the constitution of personhood in Wari’ Christianity’. Journal of the Royal Anthropological Institute (N.S.) 17: 243–62.
Viveiros de Castro, Eduardo. 1992. From the Enemy’s Point of View: Humanity and Divinity in an Amazon Society. Chicago: University of Chicago Press.
Viveiros de Castro, Eduardo. (ed.). 1995. Pensando o parentesco ameríndio: estudos amerindios. Rio de Janeiro: UFRJ.
Viveiros de Castro, Eduardo. 1998. ‘Cosmological deixis and Amerindian perspectivism’. Journal of Royal Anthropological Institute 4 (3): 469–88.
Viveiros de Castro, Eduardo. 2003. AND. Manchester: Manchester Papers in Social Anthropology 7.
Viveiros de Castro, Eduardo. 2004. ‘Perspectival anthropology and the method of controlled equivocation’. Tipití: Journal of the Society for the Anthropology of Lowland South America 2 (1): 3–22.
Viveiros de Castro, Eduardo. 2007. ‘The Crystal Forest: notes on the ontology of Amazonian spirits’. Inner Asia 9 (2): 153–72.
Viveiros de Castro, Eduardo. 2009. ‘Intensive filiation and demonic alliance’, in Jensen, C. B. and Rödje, K. (eds.), Deleuzian Intersections in Science, Technology and Anthropology, pp. 219–55. Oxford: Berghahn Books.
Viveiros de Castro, Eduardo. 2010. ‘Claude Lévi-Strauss: fundador del postestructuralismo’, in Olavarria, M. E., Bonfiglioli, C., Millan, S. (eds.), Lévi-Strauss: un siglo de reflexion, pp. 17–42. Districto Fedreral de Mexico: Juan Pablos Editor.
Viveiros de Castro, Eduardo. 2011a. ‘Zeno and the art of anthropology: of lies, beliefs, paradoxes, and other truths’. Common Knowledge 17 (1): 128–45.
Viveiros de Castro, Eduardo. 2011b. The Inconstancy of the Indian Soul: The Encounter of Catholics and Cannibals in 16th Century Brazil. Chicago: Prickly Paradigm Press.
Viveiros de Castro, Eduardo. 2012. Cosmological Perspectivism in Amazonia and Elsewhere. Masterclass Series 1. Manchester: HAU Network of Ethnographic Theory.
Viveiros de Castro, Eduardo. 2013. ‘The relative native’. Hau: Journal of Ethnographic Theory 3 (3): 473–502.
Viveiros de Castro, Eduardo. 2014. Cannibal Metaphysics: For a Post-Structural Anthropology. Translated and edited by Peter Skafish. Minneapolis, MN: Univocal Publishing.
Viveiros de Castro, Eduardo. 2015. Who is afraid of the ontological wolf? Some comments on an ongoing anthropological debate. The Cambridge Journal of Anthropology 33 (1): 2–17.
Viveiros de Castro, Eduardo and Fausto, Carlos. 1993. ‘La puissance et l’acte: la parenté dans les basses terres de l’Amérique du Sud’. L’Homme XXXIII (2–4): 141–70.
Viveiros de Castro, Eduardo and Goldman, Marcio. 2009. ‘Slow motions: comments on a few texts by Marilyn Strathern’. Cambridge Anthropology 28 (3): 23–42.
Wagner, Roy. 1972. Habu: The Innovation of Meaning in Daribi Religion. Chicago: University of Chicago Press.
Wagner, Roy. 1977a. ‘Scientific and indigenous Papuan conceptualizations of the innate: a semiotic critique of the ecological perspective’, in Bayliss-Smith, T. P. and Feachern, R. G. A. (eds.), Subsistence and Survival: Rural Ecology in the Pacific, pp. 385–410. London: Academic Press.
Wagner, Roy. 1977b. ‘Analogic kinship: a Daribi example’. American Ethnologist 4 (4): 623–42.
Wagner, Roy. 1978. Lethal Speech: Daribi Myth As Symbolic Obviation. Ithaca: Cornell University Press.
Wagner, Roy. 1981. The Invention of Culture – revised and expanded edition. Chicago: University of Chicago Press.
Wagner, Roy. 1984. ‘Ritual as communication: order, meaning, and secrecy in Melanesian initiation rites’. Annual Review of Anthropology 13: 143–55.
Wagner, Roy. 1986a. Symbols That Stand for Themselves. Chicago: University of Chicago Press.
Wagner, Roy. 1986b. Asiwinarong: Ethos, Image, and Social Power Among the Usen Barok of New Ireland. Princeton, NJ: Princeton University Press.
Wagner, Roy. 1987. ‘Figure-ground reversal among the Barok’, in Lincoln, L. (ed.), Assemblage of Spirits: Idea and Image in New Ireland, pp. 56–62. New York: George Braziller.
Wagner, Roy. 1991. ‘The fractal person’, in Godelier, M. and Strathern, M. (ed.), Big Men and Great Men: Personifications of Power in Melanesia, pp. 159–74. Cambridge: Cambridge University Press.
Wagner, Roy. 2000. ‘Condensed mapping: myth and the folding of space / space and the folding of myth’, in Ramsey, A. and Weiner, J. F. (eds.), Emplaced Myth: Space, Narrative and Knowledge in Aboriginal Australia and Papua New Guinea, pp. 71–8. Honolulu: University of Hawai’i Press.
Wagner, Roy. 2001. An Anthropology of the Subject: Holographic Worldview in New Guinea and Its Meaning and Significance for the World of Anthropology. Berkeley, CA: University of California Press.
Wagner, Roy. 2005. ‘Afterword: order is what happens when chaos loses its temper’, in Mosko, M. S. and Damon, F. (eds.), On the Order of Chaos: Social Anthropology and the Science of Chaos, pp. 206–47. New York and London: Berghahn Books.
Wagner, Roy. 2010. Coyote Anthropology. Lincoln and London: University of Nebraska Press.
Wagner, Roy. 2012a. ‘Facts force you to believe in them; perspectives encourage you to believe out of them: an introduction to Viveiros de Castro’s magisterial essay’, in Viveiros de Castro, E. Cosmological Perspectivism in Amazonia and Elsewhere. Master class Series 1. Manchester: HAU Network of Ethnographic Theory.
Wagner, Roy. 2012b. ‘“Luck in the double focus”: ritualized hospitality in Melanesia’. Journal of the Royal Anthropological Institute 18: 161–74.
Walford, Antonia. 2012. ‘Data moves: taking Amazonian climate science seriously’. Cambridge Anthropology 30 (2): 101–17.
Walford, Antonia. 2015. ‘Double standards: examples and exceptions in scientific meteorological practice in Brazil’. Journal of the Royal Anthropological Institute (N.S.) 21 (S1): 64–77.
Wastell, Sari. 2001. ‘Presuming scale, making diversity’. Critique of Anthropology 21 (2): 185–210.
Wastell, Sari. 2007. ‘The “legal” thing in Swaziland: res judicata and divine kinship’, in Henare, A., Holbraad, M. and Wastell, S. (eds.), Thinking Through Things. Theorizing Artefacts Ethnographically, pp. 68–92. London: Routledge.
Watson, Matthew C. 2014. ‘Derrida, Stengers, Latour and subalternist cosmopolitics’. Theory, Culture & Society 31 (1): 75–98.
Weber, Max. 1958. The Protestant Ethic and the Spirit of Capitalism. New York: Scribner
Weber, Max. 1968. Economy and Society. Edited by Roth, Guenther and Wittich, Claus. Berkeley, CA: University of California Press.
Weber, Max. 1992. The Protestant Ethic and the Spirit of Capitalism. London: Routledge.
Webmoore, Tim and Witmore, Christopher. 2008. ‘Things are us! A commentary on human/things relations under the banner of a “social” archaeology’. Norwegian Archaeology Review, 41 (1), 53–70.
Weiner, Annette B. 1992. Inalienable Possessions: The Paradox of Keeping-While Giving. Berkeley, CA: University of California Press.
Weiner, James F. 1988. The Heart of the Pear Shell: The Mythological Dimension of Foi Sociality. Berkeley, CA and London: University of California Press.
Weiner, James F. 1995. The Lost Drum: The Myth of Sexuality in Papua New Guinea and Beyond. Madison, WI: The University of Wisconsin Press.
Whatmore, Sarah J. 2013. ‘Earthly powers and affective environments: an ontological politics of flood risk’. Theory, Culture & Society 30 (7/8): 33–50.
Willerslev, Rane. 2004. ‘Not animal not not-animal: hunting, imitation and empathetic knowledge among the Siberian Yukaghirs’. Journal of the Royal Anthropological Institute 10: 629–52.
Willerslev, Rane. 2007. Soul Hunters. Hunting, Animism, and Personhood among the Siberian Yukaghirs. Berkeley, CA: University of California Press.
Willerslev, Rane. 2011. 'Frazer strikes back from the armchair: a new search for the animist soul'. Journal of the Royal Anthropological Institute 17 (3): 504–26.
Willerslev, Rane and Pedersen, Morten A.. 2010. ‘Proportional holism: joking the cosmos into the right shape in Northern Asia’, in Otto, T. and Bubandt, N. (eds.), Experiments with Holism, pp. 162–78. London: Blackwell.
Wilson, Bryan R. (ed.). 1974. Rationality. Oxford: Basil Blackwell.
Wimsatt, William C. 2007. Re-engineering Philosophy for Limited Beings: Piecewise Approximations to Reality. Cambridge, MA: Harvard University Press.
Winch, Peter. 1967. The Idea of Social Science and its Relation to Philosophy. London and New York: Routledge and Keegan Paul.
Winthereik, Brit R. and Verran, Helen. 2012. ‘Stories as generalizations that intervene’. Social Science Studies 25 (1): 37–51.
Witmore, Christopher. 2009. ‘The realities of the past’, in B. Fortenberry & L. McAtackney (eds.), Modern Materials: Proceedings from the Contemporary and Historical Archaeology in Theory Conference, pp. 25–36. Oxford: British Archaeological Reports.
Witmore, Christopher. In press. ‘The realities of the past: archaeology, object-orientations, pragmatology’, in Fortenberry, B. R. and McAtackney, L. (eds.), Modern Materials: Proceedings from the Contemporary and Historical Archaeology in Theory Conference 2009. Oxford: Archaeopress.
Woolgar, Steve and Lezaun, Javier. 2013. ‘The wrong bin bag: a turn to ontology in science and technology studies?’ Social Studies of Science 43 (3): 321–40.
Zhan, Mei. 2009. Other-Worldly: Making Chinese Medicine through Transnational Frames. Durham, NC: Duke University Press.
