Skip to main content Accessibility help
×
  • Cited by 23
Publisher:
Cambridge University Press
Online publication date:
August 2016
Print publication year:
2016
Online ISBN:
9781316676240

Book description

Charles Sanders Peirce (1839–1914) is regarded as the founding father of pragmatism and a key figure in the development of American philosophy, yet his practical philosophy remains under-acknowledged and misinterpreted. In this book, Richard Atkins argues that Peirce did in fact have developed and systematic views on ethics, on religion, and on how to live, and that these views are both plausible and relevant. Drawing on a controversial lecture that Peirce delivered in 1898 and related works, he examines Peirce's theories of sentiment and instinct, his defence of the rational acceptability of religious belief, his analysis of self-controlled action, and his pragmatic account of practical ethics, showing how he developed his views and how they interact with those of his great contemporary William James. This study will be essential for scholars of Peirce and for those interested in American philosophy, pragmatism, the philosophy of religion, the philosophy of action, and ethics.

Reviews

'… it is a review of contemporary Peirce scholarship as scholars argue about the correct interpretation of Peirce’s often ambiguous texts.'

Source: The Review of Metaphysics

'… this is a valuable and important book that should appeal to a variety of readers, not only Peirce scholars, but readers interested more generally in pragmatism, ethics, and the philosophy of religion.'

Source: The New England Quarterly

Refine List

Actions for selected content:

Select all | Deselect all
  • View selected items
  • Export citations
  • Download PDF (zip)
  • Save to Kindle
  • Save to Dropbox
  • Save to Google Drive

Save Search

You can save your searches here and later view and run them again in "My saved searches".

Please provide a title, maximum of 40 characters.
×

Contents

Bibliography

Abbreviated References

CP:

Peirce, Charles. 1931–58. Collected Papers. 8 vols. Ed. Charles Hartshorne, Paul Weiss, and Arthur Burks. Cambridge, MA: Belknap Press of Harvard University Press.

CWJ:

James, William. 2000. The Correspondence of William James. Vol. 8. 1895–June 1899. Ed. Ignas K. Skrupskelis and Elizabeth M. Berkeley. Charlottesville: University Press of Virginia.

EP:

Peirce, Charles. 1992 and 1998. The Essential Peirce. 2 vols. Ed. Nathan Houser and Christian Kloesel and The Peirce Edition Project. Bloomington: Indiana University Press.

HP:

Peirce, Charles. 1985. Historical Perspectives on Peirce’s Logic of Science. Ed. Carolyn Eisele. Berlin: De Gruyter Mouton

NEM:

Peirce, Charles. 1979. New Elements of Mathematics. 4 vols. Ed. Carolyn Eisele. Atlantic Highlands, NJ: Humanities Press.

PPM:

Peirce, Charles. 1997. Pragmatism as a Principle and Method of Right Thinking. Ed. Patricia Ann Turrisi. Albany: State University of New York Press.

R:

Peirce, Charles. The Charles S. Peirce Manuscripts. Cambridge, MA: Houghton Library at Harvard University. Citations are by manuscript number (as assigned in Robin 1967 and 1971) and, where available, page number.

RLT:

Peirce, Charles. 1992. Reasoning and the Logic of Things: The Cambridge Conferences Lectures of 1898. Cambridge, MA: Harvard University Press.

SS:

Peirce, Charles and Lady Victoria Welby. 1977. Semiotic and Significs. Ed. Charles S. Hardwick. Bloomington: Indiana University Press.

W:

Peirce, Charles Sanders. 1982–Present. The Writings of Charles S. Peirce: A Chronological Edition. Ed. The Peirce Edition Project. 8 vols. Bloomington: Indiana University Press.

WWJ:

James, William. 1975–1998. The Works of William James. Ed. Frederick H. Burkhardt, Fredson Bowers, and Ignas K. Skrupskelis. Cambridge, MA: Harvard University Press.

Other References

Alston, William. 1991. “The Inductive Problem of Evil and the Human Cognitive Condition.” In Philosophical Perspectives. Vol. 5. Atascadero: Ridgeview Publishing, 2967.
Anderson, Douglas. 2004. “Peirce’s Common Sense Marriage of Religion and Science.” In The Cambridge Companion to Peirce. Ed. Misak, Cheryl. Cambridge: Cambridge University Press, 175193.
Anderson, Douglas. 1995. Strands of System. West Lafayette: Purdue University Press.
Anderson, Douglas. 1990. “Three Appeals in Peirce’s Neglected Argument.” Transactions of the Charles S. Peirce Society. 26:3, 349362.
Atkin, Albert. 2016. Peirce. New York: Routledge.
Atkins, Peter. 1994. Creation Revisited. New York: Penguin.
Atkins, Richard Kenneth. Forthcoming. “Peirce on Truth as the Predestinate Opinion.” European Journal of Philosophy.
Atkins, Richard Kenneth. 2014. “The Inferences That Never Were: Peirce, Perception, and Bernstein’s The Pragmatic Turn.” In Richard J. Bernstein and the Pragmatist Turn in Contemporary Philosophy. New York: Palgrave Macmillan, 5567.
Atkins, Richard Kenneth. 2006. “Restructuring the Sciences: Peirce’s Categories and His Classification of the Sciences.” Transactions of the Charles S. Peirce Society. 42:4, 483500.
Ayim, Maryann. 1982. Peirce’s View of the Roles of Reason and Instinct in Scientific Inquiry. Meerut, India: Anu Prakashan.
Baldwin, James Mark. 1902. Development and Evolution. New York: The Macmillan Company.
Baldwin, James Mark. 1894. Handbook of Psychology. Vol. 2. New York: Henry Holt and Company.
Beauchamp, Tom and Childress, James. 2013. Principles of Biomedical Ethics. 7th ed. Oxford: Oxford University Press.
Beauchamp, Tom and Childress, James. 1989. Principles of Biomedical Ethics. 3rd ed. Oxford: Oxford University Press.
Beauchamp, Tom and Childress, James. 1983. Principles of Biomedical Ethics. 2nd ed. Oxford: Oxford University Press.
Bedell, Gary. 1980. “Has Peirce Refuted Egoism?Transactions of the Charles S. Peirce Society. 16:3, 255275.
Beeson, Robert J. 2008. Peirce on the passions: The role of instinct, emotion, and sentiment in inquiry and action. Ph.D. dissertation. University of South Florida.
Bergman, Mats. 2010. “Serving Two Masters: Peirce on Pure Science, Useless Things, and Practical Applications.” In Ideas in Action: Proceedings of the Applying Peirce Conference. Eds. Bergman, M, Pietarinen, A.V., and Rydenfelt, H.. Nordic Studies in Pragmatism 1. Helsinki: Nordic Pragmatism Network, 1737.
Black, Joshua. 2013. “Peirce on Habit, Practice, and Theory.” M.A. Thesis. University of Waikato. http://researchcommons.waikato.ac.nz/bitstream/handle/10289/7847/thesis.pdf?sequence=3&isAllowed=y.
Bloom, Paul. 2010. “The Moral Life of Babies.” In New York Times Magazine. www.nytimes.com/2010/05/09/magazine/09babies-t.html?pagewanted=all&_r=0.
Boyd, Kenneth. 2012. “Levi’s Challenge and Peirce’s Theory/Practice Distinction.” Transactions of the Charles S. Peirce Society. 48:2, 5170.
Brent, Joseph. 1998. Charles S. Peirce: A Life. Bloomington: Indiana University Press.
Broad, C. D. 1950. “Egoism as a Theory of Human Motives.” The Hibbert Journal. 48, 105114.
Campos, Daniel. 2014. “Peirce’s Prejudices against Hispanics and the Ethical Scope of His Philosophy.” The Pluralist. 9:2, 4264.
Campos, Daniel. 2011.“On the Distinction between Peirce’s Abduction and Lipton’s Inference to the Best Explanation.” Synthese. 180: 419442.
Clanton, J. Caleb. 2014. “The Structure of C. S. Peirce’s Neglected Argument for the Reality of God: A Critical Assessment.” Transactions of the Charles S. Peirce Society. 50:2, 175200.
Colapietro, Vincent. 2007. “C. S. Peirce’s Rhetorical Turn.” Transactions of the Charles S. Peirce Society. 43:1, 1652.
Colapietro, Vincent. 2006. “Practice, Agency, & Solidarity: An Orthogonal Reading of Classical Pragmatism.” International Journal for Dialogical Science. 1:1, 2331.
Colapietro, Vincent. 1998. “Transforming a Philosophy into a Science: A Debilitating Chimera or a Realizable Desideratum?American Catholic Philosophical Quarterly. 72:2, 245278.
Colapietro, Vincent. 1989. Peirce’s Approach to the Self: A Semiotic Perspective on Human Subjectivity. Buffalo: State University of New York Press.
Cudney, Paul. 2014. “What Really Separates Casuistry from Principlism in Biomedical Ethics.” Theoretical Medicine and Bioethics. 35, 205229.
Dancy, Jonathan. 2004. Ethics without Principles. Oxford: Clarendon Press.
Darwin, Charles. 1870. The Origin of Species. New York: D. Appleton and Company.
Davidson, Donald. 1986/2001. “A Coherence Theory of Truth and Knowledge.” In Subjective, Intersubjective, Objective. Oxford: Oxford University Press.
Davis, William H. 1972. Peirce’s Epistemology. Dordrecht: Springer.
Dawkins, Richard. 2006. The God Delusion. New York: Houghton Mifflin.
de Waal, Cornelis. 2012. “Who’s Afraid of Charles Sanders Peirce?: Knocking Some Critical Common Sense into Moral Philosophy.” In The Normative Thought of Charles S. Peirce. Eds. de Waal, Cornelis and Skowroński, Krzysztof Piotr. New York: Fordham University Press, 83100.
Frankfurt, Harry. 1971. “Freedom of the Will and the Concept of a Person.” Journal of Philosophy. 68, 520.
Forster, Paul. 2011. Peirce and the Threat of Nominalism. Cambridge: Cambridge University Press.
Gavin, William J. 1980. “Peirce and the ‘Will to Believe.’The Monist. 63:3, 342350.
Gert, Bernard. 2004. The Common Morality. New York: Oxford University Press.
Girel, Mathias. 2011. “Peirce’s Early Re-Readings of His Illustrations: The Case of the 1885 Royce Review.” Cognitio. 12:1, 7588.
Hausman, Carl R. 1993. Charles S. Peirce’s Evolutionary Philosophy. Cambridge: Cambridge University Press.
Hawkins, Stephen B. 2007. “Desire and Natural Classification: Peirce and Aristotle on Final Cause.” Transactions of the Charles S. Peirce Society. 43:3, 521541.
Helvétius, Claude Adrien. 1777. Treatise on Man, His Intellectual Faculties, and His Education. Trans. Hooper, W.. London: Law and Robinson.
Hobbes, Thomas. 1660/1994. Leviathan. Ed. Curley, Edwin. Indianapolis: Hackett.
Holmes, Larry. 1966. “Peirce on Self-Control.” Transactions of the Charles S. Peirce Society. 2:2, 113130.
Hookway, Christopher. 2012. The Pragmatic Maxim. Oxford: Oxford University Press.
Hookway, Christopher. 2000. Truth, Rationality, and Pragmatism. Oxford: Clarendon Press.
Hornsby, Jennifer. 1997. “Truth: The Identity Theory.” Proceedings of the Aristotelian Society. 97, 124.
Howat, Andrew. 2014. “Peirce on Grounding the Laws of Logic.” Transactions of the Charles S. Peirce Society. 50:4, 480500.
Hull, Kathleen. 2005. “The Inner Chambers of His Mind: Peirce’s ‘Neglected Argument’ for God as Related to Mathematical Experience.” Transactions of the Charles S. Peirce Society. 41:3, 483513.
Hutcheson, Francis. 1756. Essay on the Nature and Conduct of the Passions and Affections with Illustration on the Moral Sense. 4th ed. London: Innys and Co.
Hutcheson, Francis. 1753. An Inquiry Concerning the Original of Our Ideas of Virtue and Moral Good. 5th ed. London: Ware and Knapton.
Isaiah, . 1973. In The New Oxford Annotated Bible. Ed. May, Herbert and Metzger, Bruce. New York: Oxford University Press.
Sr. James, Henry. 1863. Substance and Shadow. Boston: Ticknor and Fields.
Jonsen, Albert R. 1995. “Casuistry: An Alternative or Complement to Principles?Kennedy Institute of Ethics Journal. 5:3, 237251.
Jonsen, Albert R. 1990. “Practice versus Theory.” Hastings Center Report. 20, 3234.
Jonsen, Albert R. and Toulmin, Stephen. 1988. The Abuse of Casuistry. Berkeley: University of California Press.
Jouffroy, Théodore. 1851. Introduction to Ethics, Including a Critical Survey of Moral Systems. Trans. Channing, William H.. Boston: James Munroe and Co.
Joyce, Richard. 2006. The Evolution of Morality. Cambridge, MA: MIT Press.
Kant, Immanuel. 2000. Critique of the Power of Judgment. Ed. Guyer, Paul. Trans. Guyer, Paul and Matthews, Eric. Cambridge: Cambridge University Press.
Kasser, Jeff. 1999. “Peirce’s Supposed Psychologism.” Transactions of the Charles S. Peirce Society. 35:3, 501526.
Kent, Beverley. 1987. Charles S. Peirce: Logic and the Classification of the Sciences. Montreal: McGill-Queen’s University Press.
Kent, Beverley. 1976. “Peirce’s Esthetics: A New Look.” Transactions of the Charles S. Peirce Society. 12:3, 263283.
Ketner, Kenneth Laine and Putnam, Hilary. 1992. “Consequences of Mathematics.” In Reasoning and the Logic of Things. Cambridge, MA: Harvard University Press.
Khachab, Chihab El. 2013. “The Logical Goodness of Abduction.” Transactions of the Charles S. Peirce Society. 49:2, 157177.
Korsgaard, Christine. 1986. “The Right to Lie: Kant on Dealing with Evil.” Philosophy and Public Affairs. 15:4, 325349.
Kuczewski, Mark. 1998. “Casuistry and Principles: The Convergence of Method in Biomedical Ethics.” Theoretical Medicine and Bioethics. 19, 509524.
Lane, Robert. 2009. “Persons, Signs, Animals: A Peircean Account of Personhood.” Transactions of the Charles S. Peirce Society. 45:1, 126.
Lane, Robert. 2007. “From Set Theory to Pragmaticism: Peirce’s Modal Shift.” Journal of the History of Philosophy. 45:4, 551576.
Lane, Robert. 1999. “Peirce’s Triadic Logic Revisted.” Transactions of the Charles S. Peirce Society. 35:2, 284311.
Lefebvre, Martin. 2007. “Peirce’s Esthetics: A Taste for Signs in Art.” Transactions of the Charles S. Peirce Society. Bloomington, 43:2, 319344.
Liszka, James. 2014. “Peirce’s Idea of Ethics as a Normative Science.” Transactions of the Charles S. Peirce Society. 50:4, 459479.
Liszka, James. 2012. “Charles S. Peirce on Ethics.” The Normative Thought of Charles S. Peirce. Eds. de Waal, Cornelis and Skowroński, Krzysztof Piotr. New York: Fordham University Press.
Lucy, John A. 1997. “The Linguistics of ‘Color.’” In Color Categories in Thought and Language. Eds. Hardin, C. L. and Luisa, Maffi. New York: Cambridge University Press, 320346.
Lutz, Catherine. 1988. Unnatural Emotions: Everyday Sentiments on a Micronesian Atoll and Their Challenge to Western Theory. Chicago: University of Chicago Press.
Mackie, J. L. 1955. “Evil and Omnipotence.” Mind. 64:254, 200212.
Mandeville, Bernard. 1723/1997. The Fable of the Bees and Other Writings. Ed. Hundert, E. J.. Indianapolis: Hackett.
Massecar, Aaron. 2013. “The Fitness of an Ideal: A Peircean Ethics.” Contemporary Pragmatism. 10:2, 97119.
Mayorga, Rosa Maria. 2012. “Peirce’s Moral ‘Realicism.’” In The Normative Thought of Charles S. Peirce. Eds. de Waal, Cornelis and Skowroński, Krzysztof Piotr. New York: Fordham University Press, 101124.
McKaughan, Daniel. 2008. “From Ugly Duckling to Swan: C. S. Peirce, Abduction, and the Pursuit of Scientific Theories.” Transactions of the Charles S. Peirce Society. 44:3, 446468.
Migotti, Mark. 2005. “The Key to Peirce’s View of the Role of Belief in Scientific Inquiry.” Cognitio. 6:1, 4455.
Migotti, Mark. 2004. “Critical Notice: Christopher Hookway, Truth, Rationality and Pragmatism.” Canadian Journal of Philosophy. 34:2, 287310.
Misak, Cheryl. 2011. “American Pragmatism and Indispensability Arguments.” Transactions of the Charles S. Peirce Society. 47:3, 261273.
Misak, Cheryl. 2004. “C. S. Peirce on Vital Matters.” In The Cambridge Companion to Peirce. Ed. Misak, Cheryl. Cambridge: Cambridge University Press, 150174.
Misak, Cheryl. 2000. Truth, Politics, Morality: Pragmatism and Deliberation. London: Routledge.
Niño, Douglas. 2009. “Peircean Pragmatism and Inference to the Best Explanation.” www.academia.edu/2046722/Peircean_Pragmatism_and_Inference_to_the_Best_Explanation_first_draft.
Noble, N. A. Brian. 1989. “Peirce’s Definitions of Continuity and the Concept of Possibility.” Transactions of the Charles S. Peirce Society. 25:2, 149174.
Opie, Amelia Alderson. 1825. Illustrations of Lying. 2 vols. London: Longman, Hurst, Kees, Orme, Brown, and Green.
Orange, Donna. 1980. The Development of Peirce’s Theism. Ph.D. dissertation. Fordham University.
Paavola, Sami. 2005. “Peircean Abduction: Instinct or Inference?Semiotica. 153:1/4, 131154.
Pape, Helmut. 2012. “Self-Control, Values, and Moral Development: Peirce on the Value-driven Dynamics of Human Morality.” The Normative Thought of Charles S. Peirce. Eds. de Waal, Cornelis and Skowroński, Krzysztof Piotr. New York: Fordham University Press.
Parker, Kelly A. 1998. The Continuity of Peirce’s Thought. Nashville: Vanderbilt.
Petry, Edward S. 1992. “The Origin and Development of Peirce’s Concept of Self-Control.” Transactions of the Charles S. Peirce Society. 43:3, 667690.
Plantinga, Alvin. 2000. Warranted Christian Belief. New York: Oxford.
Potter, Vincent G. 1967. Charles S. Peirce on Norms and Ideals. Worcester: University of Massachusetts.
Raposa, Michael. 1989. Peirce’s Philosophy of Religion. Bloomington: Indiana University Press.
Reynolds, Andrew. 2002. Peirce’s Scientific Metaphysics: The Philosophy of Chance, Law, and Evolution. Nashville: Vanderbilt University Press.
Richards, Robert J. 1987. Darwin and the Emergence of Evolutionary Theories of Mind and Behavior. Chicago: The University of Chicago Press.
Robin, Richard. 1967. Annotated Catalogue of the Papers of Charles S. Peirce. Amherst: The University of Massachusetts Press.
Robin, Richard. 1971. “The Peirce Papers: A Supplementary Catalogue.” Transactions of the Charles S. Peirce Society. 7:1, 3757.
Rohaytn, Dennis. 1982. “Resurrecting Peirce’s “Neglected Argument” for God’s Reality.” Transactions of the Charles S. Peirce Society. 18:1, 6674.
Rowe, William. 1979. “The Problem of Evil and Some Varieties of Atheism.” American Philosophical Quarterly. 16:4, 335341.
Savan, David. 1981. “Peirce’s Semiotic Theory of Emotion.” In Proceedings of the Charles S. Peirce Bicentennial international Congress. Ed. Ketner, Kenneth Laine, et al. 319333.
Shapiro, Gary. 1973. “Habit and Meaning in Peirce’s Pragmatism.” Transactions of the Charles S. Peirce Society. 9:1, 2440.
Short, T. L. 2007. Peirce’s Theory of Signs. New York: Cambridge University Press.
Sidgwick, Henry. 1884. The Methods of Ethics. London: Macmillan and Co.
Smith, C. M. 1972. “The Esthetics of Charles S. Peirce.” The Journal of Aesthetics and Art Criticism. 31:1, 2129.
Smith, John E. 1983. “The Tension between Direct Experience and Argument in Religion.” Religious Studies. 17, 487497.
Sober, Elliott. 1992. “Hedonism and Butler’s Stone.” Ethics. 103:1, 97103.
Sober, Elliott. 1989. “What Is Psychological Egoism?Behaviorism. 17:2, 89102.
Spencer, Herbert. 1852. “A Theory of Population.” The Westminster Review. Vol. 57/8. New York: Leonard, Scott, and Co.
Stjernfelt, Frederick. 2014. Natural Propositions. Boston: Docent Press.
Talisse, Robert B. 2007. A Pragmatist Philosophy of Democracy. New York: Routledge.
Aquinas, Thomas. 1964. Summa Theologiae. Vol. 2. Trans. McDermott, Timothy. Cambridge: Cambridge University Press.
Thompson, M. H. 1953. The Pragmatic Philosophy of C. S. Peirce. Chicago: The University of Chicago Press.
Tillich, Paul. 1951. Systematic Theology. Vol. 1. Chicago: The University of Chicago Press.
Trammell, Richard L. 1973. “Charles Sanders Peirce and Henry James the Elder.” Transactions of the Charles S. Peirce Society. 9:4, 202220.
Trammell, Richard L. 1972. “Religion, Instinct, and Reason in the Thought of C. S. Peirce.” Transactions of the Charles S. Peirce Society. 8:1, 325.
Trout, Lara. 2010. The Politics of Survival: Peirce, Affectivity, and Social Criticism. New York: Fordham University Press.
Turrisi, Patricia Ann. 1986. Charles S. Peirce’s Evolutionary Metaphysics: The Growth of Reasonableness in Nature, Mind and Science. Ph.D. dissertation, Pennsylvania State University.
Welchman, Jennifer. 2006. “William James’s ‘The Will to Believe’ and the Ethics of Self-Experimentation.” Transactions of the Charles S. Peirce Society. 42: 2, 229241.
Westrbrook, Robert B. 2005. Democratic Hope: Pragmatism and the Politics of Truth. Ithaca: Cornell University Press.
Williams, Bernard. 1985/1993. Ethics and the Limits of Philosophy. London: Routledge.

Metrics

Altmetric attention score

Full text views

Total number of HTML views: 0
Total number of PDF views: 0 *
Loading metrics...

Book summary page views

Total views: 0 *
Loading metrics...

* Views captured on Cambridge Core between #date#. This data will be updated every 24 hours.

Usage data cannot currently be displayed.