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Portraits of 'the Whiteman'
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  • Cited by 109
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    This book has been cited by the following publications. This list is generated based on data provided by CrossRef.

    Woolard, Kathryn A. 2018. The Sociolinguistics of Place and Belonging. Vol. 45, Issue. , p. 115.

    Britt, Erica 2018. Oral History and the Discursive Construction of Identity in Flint, Michigan. Journal of Linguistic Anthropology, Vol. 28, Issue. 3, p. 252.

    Trnka, Susanna 2018. The Politics of Joking. p. 179.

    Lopez, Jameson D. 2018. Factors Influencing American Indian and Alaska Native Postsecondary Persistence: AI/AN Millennium Falcon Persistence Model. Research in Higher Education, Vol. 59, Issue. 6, p. 792.

    Kotani, Mariko 2017. Dynamic Nature of Boundaries of Speech Communities: Learning and Negotiating Codes in Intercultural Communication. Journal of Intercultural Communication Research, Vol. 46, Issue. 5, p. 463.

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    Souleles, Daniel 2017. Don't mix Paxil, Viagra, and Xanax: What financiers' jokes say about inequality. Economic Anthropology, Vol. 4, Issue. 1, p. 107.

    Hall, Bradford ‘J’ 2017. The International Encyclopedia of Intercultural Communication. p. 1.

    Marks, Jonathan 2017. WHAT IF THE HUMAN MIND EVOLVED FOR NONRATIONAL THOUGHT? AN ANTHROPOLOGICAL PERSPECTIVE. Zygon®, Vol. 52, Issue. 3, p. 790.

    SHIPLEY, JESSE WEAVER 2017. Parody after identity: Digital music and the politics of uncertainty in West Africa. American Ethnologist, Vol. 44, Issue. 2, p. 249.

    Hanks, Michele 2016. Redefining Rationality: Paranormal Investigators' Humour in England. Ethnos, Vol. 81, Issue. 2, p. 262.

    Westermeyer, William H. 2016. Local Tea Party Groups and the Vibrancy of the Movement. PoLAR: Political and Legal Anthropology Review, Vol. 39, Issue. S1, p. 121.

    Stasch, Rupert 2016. Dramas of otherness. HAU: Journal of Ethnographic Theory, Vol. 6, Issue. 3, p. 7.

    Keisalo, Marianna 2016. A semiotics of comedy. HAU: Journal of Ethnographic Theory, Vol. 6, Issue. 2, p. 101.

    Kroskrity, Paul V. 2016. Some Recent Trends in the Linguistic Anthropology of Native North America. Annual Review of Anthropology, Vol. 45, Issue. 1, p. 267.

    Koven, Michele 2015. The Handbook of Narrative Analysis. p. 388.

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Book description

'The Whiteman' is one of the most powerful and pervasive symbols in contemporary American Indian cultures. Portraits of 'the Whiteman': linguistic play and cultural symbols among the Western Apache investigates a complex form of joking in which Apaches stage carefully crafted imitations of Anglo-Americans and, by means of these characterizations, give audible voice and visible substance to their conceptions of this most pressing of social 'problems'. Keith Basso's essay, based on linguistic and ethnographic materials collected in Cibecue, a Western Apache community, provides interpretations of selected joking encounters to demonstrate how Apaches go about making sense of the behaviour of Anglo-Americans. This study draws on theory in symbolic anthropology, sociolinguistics, and the dramaturgical model of human communication developed by Erving Goffman. Although the assumptions and premises that shape these areas of inquiry are held by some to be quite disparate, this analysis shows them to be fully compatible and mutually complementary.

Reviews

‘Portraits of ‘the Whiteman’ … is an exceptional piece of work … What it presents is something that is very different for an ethnographer to obtain; indeed, the material presented is unprecedented. The essay is well written, and it packs a wallop. It goes to the very heart of the difficulties in Anglo-American and Native American relations. It should be required reading for every Anglo-American whose work involves him with Native Americans. It will also be exceedingly useful as collateral reading in introductory courses in cultural anthropology.’

Ward H. Goodenough

‘Ethnographers are not the only ones who do ethnography and Portraits of ‘the Whitemen’ presents the most subtle evidence that this is so far for North American Indians. It is absolutely at the cutting edge of developments in mutual understanding, to say nothing of the fact that it is superb anthropology.’

Alfonso Ortiz

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