Relative Change

Matthew Duncombe

doi:10.1017/9781108581660

References

Annas, Julia, and Barnes, Jonathan. 1985. The Modes of Scepticism: Ancient Texts and Modern Interpretations. Cambridge: Cambridge University Press.

Aufderheide, Joachim. 2020. Aristotle’s Nicomachean Ethics Book X: Translation and Commentary. Cambridge: Cambridge University Press.

Barnes, Jonathan. 1988. ‘Scepticism and Relativity’. Philosophical Studies 32 (July): 1–31.

Bostock, David. 1986. Plato’s Phaedo. Oxford: Clarendon Press.

Bronowski, Ada. 2019. The Stoics on Lekta: All There Is to Say. Oxford: Oxford University Press.

Brunschwig, Jacques. 2003. ‘Stoic Metaphysics’. In The Cambridge Companion to the Stoics, edited by Inwood, Brad, 206–32. Cambridge: Cambridge University Press.

Burnyeat, Myles. 1982. ‘Idealism and Greek Philosophy: What Descartes Saw and Berkeley Missed’. The Philosophical Review 91 (1): 3–40.

Burnyeat, Myles. 1990. The Theaetetus of Plato. Translated by Margaret Levett. Indianapolis: Hackett Publishing.

Collette-Dučić, Bernard. 2009. ‘On the Chrysippean Thesis That the Virtues Are Poia’. Proceedings of the Boston Area Colloquium in Ancient Philosophy 25 (1): 193–241.

Cooper, John M. 1982. ‘Aristotle on Natural Teleology’. In Language and Logos: Studies Presented to G. E. L. Owen, edited by Nussbaum, Martha and Schofield, Malcolm. Cambridge: Cambridge University Press.

Dancy, R. M. 1991. Two Studies in the Early Academy. State University of New York Press.

De Lacy, Phillip. 1945. ‘The Stoic Categories as Methodological Principles’. Transactions and Proceedings of the American Philological Association 76: 246–63.

Denyer, Nicholas. 1991. Language, Thought, and Falsehood in Ancient Greek Philosophy. London: Routledge.

Denyer, Nicholas. 2007. ‘The Phaedo’s Final Argument’. Maieusis: Essays in Ancient Philosophy in Honour of Myles Burnyeat, edited by Scott, D.. Oxford: Oxford University Press. 87–96.

Dixsaut, Monique. 1991. Platon, Phédon. Paris: Flammarion.

Dorter, Kenneth. 1982. Plato’s Phaedo: An Interpretation. Toronto: University of Toronto Press.

Duncombe, Matthew. 2012. ‘Plato’s Absolute and Relative Categories at Sophist 255c14’. Ancient Philosophy 32 (1): 77–86.

Duncombe, Matthew. 2013. ‘The Greatest Difficulty at Parmenides 133c–134e and Plato’s Relative Terms’. Oxford Studies in Ancient Philosophy 45: 43–62.

Duncombe, Matthew. 2015. ‘The Role of Relatives in Plato’s Partition Argument, Republic 4, 436b9–439c9’. Oxford Studies in Ancient Philosophy 48 (1): 37–60.

Duncombe, Matthew. 2020. Ancient Relativity: Plato, Aristotle, Stoics, and Sceptics. Oxford: Oxford University Press.

Fine, Kit. 1982. ‘Acts, Events and Things’. In Sprache und Ontologie. Akten Des Sechsten Internationalen Wittgenstein-Symposiums, 23. Bis 30. August 1981, Kirchberg Am Wechsel (Osterreich), edited by Leinfellner, W., Kraemer, E., and Schank, J., 97–105. Vienna: Holder-Pichler-Tempsky.

Frede, Dorothea. 1978. ‘The Final Proof of the Immortality of the Soul in Plato’s Phaedo 102a–107a’. Phronesis 23 (1), 27–41.

Fujisawa, Norio. 1974. ‘῎ Eχειν, Mετέχειν, and Idioms of ‘Paradeigmatism’ in Plato’s Theory of Forms’. Phronesis 19 (1), 30–58.

Furley, David. 1985. ‘The Rainfall Example in Physics II. 8’. In Aristotle on Nature and Living Things, edited by Gotthelf, A., 177–82. Cambridge: Cambridge University Press.

Furley, David. 1989. Cosmic Problems. Cambridge: Cambridge University Press.

Gallop, David. 1975. Plato Phaedo. Translated with Notes by D. Gallop. Oxford: Clarendon Press.

Geach, P. T. 1969. God and the Soul. London: St. Augustine’s Press.

Gould, Josiah B. 1970. The Philosophy of Chrysippus: Peasants, Provincials, and Folklore in the 1937 Paris World’s Fair. Albany: State University of New York Press.

Graeser, Andreas. 1978. ‘The Stoic Categories’. In Les Stoiciens et Leur Logique, edited by Brunschwig, Jacques, 199–222. Paris: J. Vrin.

Hackforth, Reginald. 1955. Plato’s Phaedo: Translated with Introduction and Commentary. Cambridge: Cambridge University Press.

Horky, Philip Sidney. 2016. Plato and Pythagoreanism. Oxford: Oxford University Press.

Hussey, Edward. 1983. Aristotle: Physics III and IV. Clarendon Aristotle. Oxford: Clarendon Press.

Irwin, Terence. 1996. ‘Stoic Individuals’. Philosophical Perspectives 10: 459–80.

Judson, Lindsay. 2005. ‘Aristotelian Teleology’. Oxford Studies in Ancient Philosophy 29, 342–66.

Keller, Philipp. 2004. ‘Qua, qua, qua’. Unpublished manuscript.

Lear, Jonathan. 1988. Aristotle: The Desire to Understand. Cambridge: Cambridge University Press.

Long, A. A., and Sedley, David. 1987. The Hellenistic Philosophers. Vol. 1. 2 vols. Cambridge: Cambridge University Press.

Long, A. A., and Sedley, David 1989. The Hellenistic Philosophers: Greek and Latin Texts with Notes and Bibliography. Vol. 2. 2 vols. Cambridge: Cambridge University Press.

Matthen, Mohan. 1984. ‘Forms and Participants in Plato’s Phaedo’. Noûs 18 (2), 281–97.

Matthews, Gareth B. 1982. ‘Accidental Unities’. In Language and Logos: Studies in Ancient Greek Philosophy, edited by Schofield, Malcolm and Nussbaum, Martha, 223–40. Cambridge: Cambridge University Press.

McDowell, John. 1973. Theaetetus. Oxford: Oxford University Press.

Menn, Stephen. 1999. ‘The Stoic Theory of Categories’. Oxford Studies in Ancient Philosophy 17: 215–47.

Mignucci, Mario. 1988. ‘The Stoic Notion of Relatives’. In Matter and Metaphysics: Proceedings of the Fourth Symposium Hellenisticum, edited by Barnes, Jonathan and Mignucci, Mario, 129–221. Naples: Bibliopolis.

Nawar, Tamer. 2013. ‘Knowledge and True Belief at Theaetetus 201a–c’. British Journal for the History of Philosophy 21 (6): 1052–70.

Nawar, Tamer. 2017. ‘The Stoics on Identity, Identification, and Peculiar Qualities’. Proceedings of the Boston Area Colloquium in Ancient Philosophy 32 (1): 113–59.

Nawar, Tamer. Forthcoming. ‘Dynamic Modalities and Teleological Agency: Plato and Aristotle on Skill and Ability’. In Productive Knowledge in Ancient Philosophy: The Concept of Techne, edited by Johansen, Thomas. Cambridge: Cambridge University Press.

Nehamas, Alexander. 1973. ‘Predication and Forms of Opposites in the Phaedo’. The Review of Metaphysics 26 (3): 461–91.

O’Brien, Dennis. 1967. ‘The Last Argument of Plato’s Phaedo. I’. The Classical Quarterly 17 (2): 198–231.

O’Brien, Dennis 2008. ‘How Tall Is Socrates? Relative Size in the Phaedo and the Theaetetus’. In Plato’s Theaetetus. Proceedings of the Sixth Symposium Platonicum Pragense, Prague, Oi-Koumene, 55–119.

Pohlenz, M. 1949. Die Stoa: Geschichte Einer Geistigen Bewegung. 2 vols. Göttingen: Vandenhoeck and Ruprecht.

Reesor, Margaret E. 1957. ‘The Stoic Categories’. The American Journal of Philology 78 (1): 63–82.

Rist, John Michael. 1969. Stoic Philosophy. Cambridge: Cambridge University Press.

Sambursky, Shmuel. 1959. Physics of the Stoics. London: Routledge and Kegan Paul.

Sandbach, F. H. 1985. Aristotle and the Stoics. Cambridge: Cambridge Philological Society.

Sedley, David. 1982. ‘The Stoic Criterion of Identity’. Phronesis 27 (3): 255–75.

Sedley, David. 1991. ‘Is Aristotle’s Teleology Anthropocentric?’ Phronesis 36 (2): 179–96.

Sedley, David. 2002. ‘Aristotelian Relativities’. In Le Style de La Pensée: Receuil de Textes En Hommage à Jacques Brunschwig, edited by Canto-Sperber, Monique and Pellegrin, Pierre, 324–52. Paris: Les Belles Lettres.

Sedley, David. 2004. The Midwife of Platonism: Text and Subtext in Plato’s Theaetetus. Oxford: Oxford University Press.

Sedley, David. 2009. ‘Three Kinds of Platonic Immortality’. In Body and Soul in Ancient Philosophy, edited by Frede, Dorothea and Reis, Burkhard, 145–61. Berlin: De Gruyter.

Silverman, Allan. 2009. The Dialectic of Essence: A Study of Plato’s Metaphysics. Princeton University Press.

Sorabji, Richard. 1983. Time, Creation, and the Continuum: Theories in Antiquity and the Early Middle Ages. Chicago: University of Chicago Press.

Tsouna, Voula. 1998. The Epistemology of the Cyrenaic School. Cambridge: Cambridge University Press.

Wardy, Robert. 1993. ‘Aristotelian Rainfall or the Lore of Averages’. Phronesis 38 (1): 18–30.

Waterlow, Sarah. 1982. Passage and Possibility: A Study of Aristotle’s Modal Concepts. Oxford: Oxford University Press.

Waterlow, Sarah. 1988. Nature, Change, and Agency in Aristotle’s Physics: A Philosophical Study. Oxford: Clarendon Press.

Zilioli, Ugo. 2014. The Cyrenaics. London: Routledge.

Relative Change

This Element has been cited by the following publications. This list is generated based on data provided by Crossref.

Book description

References

Metrics

Altmetric attention score

Full text views

Book summary page views

Accessibility standard: Unknown

Why this information is here

Accessibility Information