Kutub wa-Rasā'il ʿAbd al-Muḥsin ibn Ḥamad al-ʿAbbād al-Badr. Al-Riyāḍ: Dār al-Tawḥīd li-l-Nashr, 2006..
Dhikrayātī fī Ifrīqīyā.” Journal of the Islamic University of Medina
1 (1966).. “
Fī Ifrīqīyā al-Khaḍrā.” Journal of the Islamic University of Medina
2 (1967).. “
Al-Azhar wa-Afrīqiyā: Dirāsa Wathāʾiqīyya. Al Haram, Giza: Al-Dār al-ʿĀlamiyya li-l-Nashr wa-l-Tawzīʿ, 2004..
Fatawoyin Aikin Hajji da Umrah da Ziyara a kan Koyarwar Alkurʾani da Sunnah da Fahimtar Magabata na Kwarai. Second edition. Kano: Supreme Council for Shariʿa in Nigeria, 2004..
Hisbah: Manufarta da Ka'idodinta da Muhammancinta. Kano: Majlis Ahlis Sunnah Wal-Jama'ah, 2008..
Ramadan a kan Koyarwar Alkurʾani da Sunnah bisa Fahimtar Magabata na Kwarai. Kano: Kumurya Prints U/Uku, 2009..
Islam in Africa, edited by and , 129–46. Munster: Lit Verlag, 2003.. “The Graduates of Islamic Universities in Benin: A Modern Elite Seeking Social, Religious and Political Recognition.” In
The Ink of the Scholar: The Islamic Tradition of Education in Nigeria. Yaba, Lagos: Macmillan Nigeria, 1978., and ,
Global Salafism, edited by , 126–42. New York: Columbia University Press, 2009.. “Salafism in Pakistan: The Ahl-e Hadith Movement.” In
Al-Thaqāfa al-ʿArabiyya fī Nayjīriyā min 1804 ilā 1960 ʿĀm al-Istiqlāl. Beirut: no publisher, 1972..
Matakan Mallakar Miji. Kano: Usman bin Affan Islamic Trust, 2000..
Yan Alkuraniyyun: (‘Yan Tatsine, Kala-Kato): Tarihin Kafuwarsu da Akidunsu. Kano: Usman bin Affan Islamic Trust, 2005.. ‘
Between Maitatsine and Boko Haram: Islamic Fundamentalism and the Response of the Nigerian State.” Africa Today
57:4 (2011): 98–119.. “
Gwagwarmaya tsakanin Gaskiya da Karya akan Mallakar Masallacin Jumaʿa na Sheikh Jaʿafar Mahmud Adam, Sabuwar Gandu – Kano. Kano: Al-Kitab Printing Press, 2010..
West African ʿulamāʾ and Salafism in Mecca and Medina: Jawāb al-Ifrῑqῑ – The Response of the African. Leiden: Brill, 2015..
Militant Salafism in Sudan.” Islamic Africa
6:1–2 (July 2015): 164–84.. “
ʿUlamāʾ Najd khilāl Thamāniyat Qurūn. Second edition. Al-Riyāḍ: Dār al-ʿĀṣima li-l-Nashr wa-l-Tawzīʿ, 1998..
Kutub Ḥadhdhara minhā al-ʿUlamāʾ. Al-Riyāḍ: Dār al-Ṣamīʿī, 1995..
. “Islamic Radicalisation and Violence in Nigeria: Country Report.” Undated working paper.
Siddiq Hasan Khan (1832–1890) and the Creation of a Muslim Cosmopolitanism in the 19th Century.” Journal of the Economic and Social History of the Orient
54 (2011): 1–38.. “
Ḍaʿīf al-Adab al-Mufrad li-l-Imām al-Bukhārī. Al-Jubayl, Saudi Arabia: Dār al-Ṣiddīq, 1994..
Al-Dhabb al-Aḥmad ʿan Musnad al-Imām Aḥmad. Al-Jubayl, Saudi Arabia: Dār al-Ṣiddīq, 1999..
Fatāwā al-ʿAllāma Nāṣir al-Dīn al-Albānī. Collected and prepared by . Beirut: Dār al-Kutub al-ʿIlmiyya, 2011..
Fihris Makhṭūṭāt Dār al-Kutub al-Zāhirīyya: Al-Muntakhab min Makhṭūṭāt al-Ḥadīth. Damascus: Majmaʿ al-Lugha al-ʿArabiyya bi-Dimashq, 1970..
Khuṭbat al-Ḥāja allatī Kāna Rasūl Allāh – Ṣalla Allāh ʿalayhi wa-Sallam – Yuʿallimuhā Aṣḥābahu. Al-Riyāḍ: Maktabat al-Maʿārif li-l-Nashr wa-l-Tawzīʿ, 2000..
Silsilat al-Aḥādīth al-Daʿīfa wa-l-Mawḍūʿa wa-Atharuhā al-Sayyiʼ fī al-Umma. Al-Riyāḍ: Maktabat al-Maʿārif, 1992..
The Holy Qurʾan: Text, Translation, and Commentary. Fourth edition. Elmhurst, NY: Tahrike Tarsile Qurʾan, 2004., trans.
Hajj Research Project Nigeria. Volumes 1–4. Zaria: Ahmadu Bello University, 1983. et al.
2012)., , and . “Overview of Islamic Actors in Northeastern Nigeria.” Nigeria Research Network Working Paper Number 2 (January
Nigeria's Democratic Experience in the Fourth Republic Since 1999: Policies and Politics, edited by and , 360–79. Lanham, MD: University Press of America, 2013.. “An Evaluation of the Effects of the National Economic Empowerment and Development Strategy (Needs) on Poverty Reduction in Nigeria.” In
Al-Āyāt al-Bayyināt fī ʿAdam Samā' al-Amwāt ʿind al-Ḥanafiyya al-Sādāt, edited by . Al-Riyāḍ: Maktabat al-Maʿārif li-l-Nashr wa-l-Tawzīʿ, 2005..
Jalā' al-ʿAynayn fī Muḥākamat al-Aḥmadayn. Cairo: Maṭbaʿat al-Madanī, 1980..
Amnesty International. “Nigeria: Trapped in the Cycle of Violence.” November 2012.
Amnesty International. “Nigeria: War Crimes and Crimes Against Humanity as Violence Escalates in North-East.” 31 March 2014.
Imagined Communities: Reflections on the Origin and Spread of Nationalism. Revised Edition. London and New York: Verso, 1991..
Riyāḍ al-Janna fī al-Ḥathth ʿalā al-Tamassuk bi-l-Sunna. Beirut: Dār al-Kutub al-ʿIlmīyya, 2001..
Annual Reports of Northern Nigeria.
Anonymous. “The Popular Discourses of Salafi Radicalism and Salafi Counter-Radicalism in Nigeria: A Case Study of Boko Haram.” Journal of Religion in Africa
42:2 (2012): 118–44.
1989.. “Struggle for Influence and Identity: The Ulama in Kano, 1937–1987.” MA Thesis, University of Maiduguri,
The Ambivalence of the Sacred: Religion, Violence, and Reconciliation. Lanham, MD: Rowman and Littlefield, 2000..
1986.. “The Idea of an Anthropology of Islam.” Georgetown University Center for Contemporary Arab Studies Occasional Papers Series,
2012.. “Ilā al-ʿIlmāniyyīn al-Ashrār wa-Tābiʿīhim min al-Muslimīn al-Aghrār.” Muʾassasat al-Bayān al-Islāmī,
Fighting the Greater Jihad: Amadu Bamba and the Founding of the Muridiyya of Senegal, 1853–1913. Athens: Ohio University Press, 2007..
“Salafi Targets for ‘Boko Haram’: The Murder of Shaykh Muhammad Auwal Adam ‘Albani’ Zaria (d. 2014).” Annual Review of Islam in Africa
12:1 (2013/2014): 31–8..
Muslim Identity and Social Change in Sub-Saharan Africa, edited by , 91–105. Bloomington, IN: University of Indiana Press, 1993.. “Growing Islamism in Kano City since 1970: Causes, Form and Implications.” In
Jean-Francois. “Le politique par le bas en Afrique noire: Questions de méthode.” Politique Africaine
1 (1981): 53–82.,
My Life. Cambridge: Cambridge University Press, 1962..
Infāq al-Maysūr fī Tārīkh Bilād al-Takrūr. Cairo: Egyptian Ministry of Endowments, 1964..
2011.. “The Izala Movement in Nigeria: Its Split, Relationship to Sufis and Perception of Sharīʿa Re-Implementation.” Ph.D. dissertation, University of Bayreuth,
Shaykh Ismaila Idris (1937–2000), the Founder of the Izala movement in Nigeria.” Annual Review on Islam in Africa
11 (2012): 74–8.. “
Reclaiming the Human Sciences and Humanities Through African Perspectives, Volume 1, edited by and , 746–760. Accra: Sub-Saharan Publishers, 2012.. “Scholars and Scholarship in the Relations between the Maghrib and the Central Bilad al-Sudan during the Pre-Colonial Period.” In
Controlling Knowledge: Religion, Power, and Schooling in a West African Muslim Society. Bloomington: Indiana University Press, 2001..
The Shehus of Kukawa: A History of the al-Kanemi Dynasty of Bornu. Oxford: Clarendon Press, 1973..
2012): 1–23.. “A Contribution to the History of the Wahhabi Daʿwa in West Africa: The Career and the Murder of Shaykh Jaʿfar Mahmoud Adam (Daura, ca. 1961/1962-Kano 2007).” Islamic Africa 3:1 (Spring
Jaʿfar Mahmood Adam, Mohammed Yusuf and al-Muntada Islamic Trust: Reflections on the Genesis of the Boko Haram Phenomenon in Nigeria.” Annual Review of Islam in Africa
11 (2012): 35–44.. “
The Radio Kaduna Tafsīr (1978–1992) and the Construction of Public Images of Muslim Scholars in the Nigerian Media.” Journal for Islamic Studies
27 (2007): 173–210.. “
Tafsīr and Intellectual History: Exploring the Boundaries of a Tradition, edited by and , 379–415. Oxford: Oxford University Press, 2014.. “Tafsīr and the Intellectual History of Islam in West Africa: The Nigerian Case.” In
‘We Ain't Coming to Take People Away’: A Sufi Praise-Song and the Representation of Police Forces in Northern Nigeria.” Annual Review of Islam in Africa
10 (2008–2009): 50–7. and . “
Broadcasting Board of Governors/Gallup. Nigeria Media Use 2012 (2012).
Broadcasting Board of Governors/Gallup. Contemporary Media Use in Nigeria (2014).
The Canonization of al-Bukhārī and Muslim: The Formation and Function of the Sunnī Ḥadīth Canon. Leiden: Brill, 2007.
“From Quietism to Parliamentary Giant: Salafism in Egypt and the Nour Party of Alexandria.” Unpublished paper.
Is Islam Easy to Understand or Not?: Salafis, the Democratization of Interpretation, and the Need for the Ulema.” Journal of Islamic Studies
26:2 (2015): 117–44. “
Misquoting Muhammad: The Challenge and Choices of Interpreting the Prophet's Legacy. London: Oneworld, 2014.
2011. “Salafis and Sufis in Egypt.” Carnegie Endowment for International Peace, December
Salafism in Yemen: Transnationalism and Religious Identity. New York: Columbia University Press, 2011..
2015.. “From Paper State to Caliphate: The Ideology of the Islamic State.” Brookings Institution, March
Al-Lā Madhhabiyya: Akhṭar Bidʿa Tuhaddid al-Sharīʿa al-Islāmiyya. Third Edition. Damascus: Dār al-Fārābī, 2005..
The Carter Center and the National Democratic Institute for International Affairs. Observing the 1998–99 Nigerian Elections: Final Report. Atlanta: The Carter Center, Summer 1999.
Central Intelligence Agency. “Nigeria.” World Factbook, May 2012.
1975.. “The Development of Islamic Education in Kano City, Nigeria, with Emphasis on Legal Education in the 19th and 20th Centuries.” Ph.D. dissertation, Columbia University,
Islam and the Political Economy of Meaning, edited by , 226–53. Berkeley: University of California Press, 1987. “Three Islamic Voices in Contemporary Nigeria.” In
Saudi Arabia in Transition: Insights on Social, Political, Economic and Religious Change, edited by , , and , 151–66. Cambridge: Cambridge University Press, 2015.. “From Wahhabi to Salafi.” In
Islamic Reform: Politics and Social Change in Late Ottoman Syria. Oxford: Oxford University Press, 1990..
The Wahhabi Mission and Saudi Arabia. London: I.B. Tauris, 2006..
Commanding Right and Forbidding Wrong in Islamic Thought. Cambridge: Cambridge University Press, 2001..
On the Origins of Wahhabism.” Journal of the Royal Asiatic Society, Third Series, 2:2 (July 1992): 191–202.. “
Transnational Transcendence: Essays on Religion and Globalization, edited by , 1–30. Berkeley: University of California Press, 2009.. “Introduction: Modalities of Transnational Transcendence.” In
The Origins and Objectives of Islamic Revivalist Thought, 1750–1850.” Journal of the American Oriental Society
113:3 (July–September 1993): 341–59.. “
Wahhabi Islam: From Revival and Reform to Global Jihad. London: I.B. Tauris, 2007..
1959.. Recueil des cinq piliers de l'Islam. Imprimerie A. Diop,
1978): 33–8. “Education in Nigeria: Teaching of Islamic Studies as an Academic Subject.” Journal of the Muslim World League (June
Politics and Parties in Northern Nigeria. London: Cass, 1968.
1986.. “Makānat al-Lugha al-ʿArabiyya fī Wilāyat Kanu.” M.A. thesis [in Arabic], Bayero University Kano,
Muslim Politics. Second Edition. Princeton: Princeton University Press, 2004. and ,
Makers of Contemporary Islam. Oxford; New York: Oxford University Press, 2001. and .
Shaping Global Islamic Discourses: The Role of al-Azhar, al-Medina, and al-Mustafa, edited by and , 21–40. Edinburgh: Edinburgh University Press, 2015.. “The Islamic University of Medina since 1961: The Politics of Religious Mission and the Making of a Modern Salafi Pedagogy.” In
Federal Republic of Nigeria. 2006 Population Census.
The Prophet's Pulpit: Islamic Preaching in Contemporary Egypt. Berkeley: University of California Press, 1994..
Ḥarakat al-Lugha al-ʿArabiyya wa-Ādābuhā fī Nayjīriyā. Second Edition. Cairo: Dār al-Maʿārif, 1993.
Salafi Ritual Purity: In the Presence of God. New York: Routledge, 2012..
al-Kitāb al-Wathāʼiqī ʿan al-Jāmiʿa al-Islāmiyya bi-l-Madīna al-Munawwara. Medina: al-Mamlaka al-ʿArabiyya al-Saʿūdiyya, Wizārat al-Taʿlīm al-ʿālī, al-Jāmiʿa al-Islāmiyya bi-l-Madīna al-Munawwara, 1998..
Beyond the Written Word: Oral Aspects of Scripture in the History of Religion. Cambridge: Cambridge University Press, 1987..
Traditionalism in Islam: An Essay in Interpretation.” Journal of Interdisciplinary History
23:3 (Winter 1993): 495–522.. “
The Cambridge History of Renaissance Philosophy, edited by , , , and , 25–54. Cambridge: Cambridge University Press, 1988. “Printing and Censorship.” In
Al-ʿAqīda al-Ṣaḥīḥa bi-Muwāfaqat al-Sharīʿa. Beirut: Dār al-ʿArabiyya, 1972..
Hadisai Arbain. Zaria: Gaskiya Corporation, 1959..
Where I Stand. Ibadan: Spectrum Books, 1992. with .
Activities of Islamic Civic Associations in the Northwest of Nigeria: With Particular Reference to Kano State.” Africa Spectrum
38:3 (2003): 289–318.. “
Kitāb al-Tawḥīd. Dammāj, Yemen: Maktabat al-Imām al-Wādiʿī, 2009.; . “Muqaddimat al-Muḥaqqiq.” In ,
Al-Imāma al-ʿUẓmā: Wājibāt wa-Ḥuqūq. Al-Riyāḍ: Maktabat al-Rushd, 2012..
New Media and Religious Transformations in Africa. Bloomington: Indiana University Press, 2015. and , eds.
Ḥaqāʾiq ʿan Nayjīrīyā.” Majallat al-Jāmiʿa al-Islāmiyya bi-l-Madīna
6 (December 1969): 126–34.. “
The Trans-Saharan Book Trade: Manuscript Culture, Arabic Literacy and Intellectual History in Muslim Africa, edited by and , 109–74. Leiden: Brill, 2011. and . “The Historic ‘Core Curriculum’ and the Book Market in Islamic West Africa.” In
Temptations of Power: Islamists and Illiberal Democracy in a New Middle East. New York: Oxford University Press, 2014..
Democratization and Islamic Law: The Sharia Conflict in Nigeria. Frankfurt: Campus, 2007..
Global Salafism: Islam's New Religious Movement, edited by , 33–57. New York: Columbia University Press, 2009.. “On the Nature of Salafi Thought and Action.” In
Revival and Reform in Islam: The Legacy of Muhammad al-Shawkānī. Cambridge and New York: Cambridge University Press, 2003..
Jihad’ Revisited.” Journal of Religious Ethics
32:1 (Spring 2004): 95–128.. ‘‘‘
Remaking Muslim Politics: Pluralism, Contestation, Democratization. Princeton: Princeton University Press, 2004., ed.
Schooling Islam: The Culture and Politics of Modern Muslim Education. Princeton: Princeton University Press, 2006. and , eds.
Jihad in Saudi Arabia: Violence and Pan-Islamism since 1979. Cambridge: Cambridge University Press, 2010..
Global Salafism: Islam's New Religious Movement, edited by , 244–66. New York: Columbia University Press, 2009.. “Jihadi-Salafis or Revolutionaries? On Religion and Politics in the Study of Militant Islamism.” In
The Meccan Rebellion: The Story of Juhayman al-ʿUtaybi Revisited. Bristol: Amal Press, 2011. and ,
Rejectionist Islamism in Saudi Arabia: The Story of Juhayman al-ʿUtaybi Revisited.” International Journal of Middle East Studies
39 (2007): 103–22. and . “
2011).. “The Jos Crisis: A Recurrent Nigerian Tragedy.” Friedrich Ebert Stiftung, Discussion Paper 2 (January
Collective Mobilisations in Africa, edited by , , and , 305–58 (Leiden: Brill, 2015).. “Mobilisation into and against Boko Haram in North-East Nigeria.” In
Les origines et la transformation de l'insurrection de Boko Haram dans le nord du Nigeria.” Politique Africaine
130:2 (2013): 137–64.. “
The Ethical Soundscape: Casette Sermons and Islamic Counterpublics. New York: Columbia University Press, 2006..
The Maitatsine Riots in Kano, 1980: An Assessment.” Journal of Religion in Africa
17:3 (October 1987): 209–23.. “
The Sword of Truth: The Life and Times of the Shehu Usuman dan Fodio. New York: Oxford University Press, 1973..
Islamism and Islamic Research in Africa.” In Islam et sociétiés au sud du Sahara
4 (November 1990): 73–132.. “
The Venture of Islam: Conscience and History in a World Civilization, Volumes 1–3. Chicago: University of Chicago Press, 1974..
Ibn Taymiyya's Theodicy of Perpetual Optimism. Leiden: Brill, 2007..
Fundamentalisms and the Media, edited by and , 1–22. London and New York: Continuum, 2009. and . “Fundamental Mediations: Religion, Meaning, and Identity in Global Context.” In
Emergence of the Modern Middle East. Berkeley: University of California Press, 1981..
Human Rights Watch. “Criminal Politics: Violence, ‘Godfathers,’ and Corruption in Nigeria.” October 2007.
Human Rights Watch. “Nigeria: Post-Election Violence Killed 800.” May 16, 2011.
Human Rights Watch. “Nigeria: Prosecute Killings by Security Forces.” November 26, 2009.
Human Rights Watch. “Spiraling Violence: Boko Haram Attacks and Security Force Abuses in Nigeria.” October 2012.
Arabic Literature of Africa, Volume II: Central Sudanic Africa. Leiden; New York: E.J. Brill, 1995., compiler.
Timbuktu: A Refuge of Scholarly and Righteous Folk.” Sudanic Africa
14 (2003): 13–20., compiler. “
Al-Shaykh Ibn Bāz wa-Mawāqifuhu al-Thābita. Edited by . Kuwait: Maktabat al-Rushd, 2000..
Kitāb al-Sunna. Mecca: Al-Maṭbaʿ al-Salafiyya, 1930/1..
Al-Wāsiṭa bayn al-Ḥaqq wa-l-Khalq. Translated by . Kano: Al-Muntada al-Islāmī Trust, 1999..
Al-Waṣiyya al-Kubrā, edited by and ʿ . Al-Ṭāʾif: Maktabat al-Ṣiddīq, 1987..
Contesting Islam in Africa: Homegrown Wahhabism and Muslim Identity in Northern Ghana, 1920–2010. Durham: Carolina Academic Press, 2013..
1937.. Al-Anwār al-Raḥmāniyya li-Hidāyat al-Firqa al-Tijāniyya. No publisher:
International Crisis Group. “Curbing Violence in Nigeria II: The Boko Haram Insurgency.” 3 April 2014.
“Islamic Actors and Interfaith Relations in Northern Nigeria.” Nigeria Research Network Policy Paper 1 (March 2013).
Islamic University of Medina. Buḥūth Multaqā Khādim al-ḥaramayn al-Sharīfayn li-Khīrrijī al-Jāmiʿāt al-Saʿūdīyya min Ifrīqiyā, al-Awwal: al-Muqām bi-Nayjīriyā, Kānū taḥta Ishrāf al-Jāmiʿa al-Islāmiyya bi-l-Madīna al-Munawwara. Medina: al Jāmiʿa al-Islāmiyya bi-l-Madīna al-Munawwara, 2003.
Partisans of Allah: Jihad in South Asia. Cambridge, MA: Harvard University Press, 2010..
Majmūʿ Rasāʾil al-Jāmī fī al-ʿAqīda wa-l-Sunna. Medina: Dār Ibn Rajab, 1993..
Fatāwā al-ʿUlamāʾ al-Akābir fīmā Uhdira min Dimāʾ fī al-Jazāʾir. ʿAjmān: Maktabat al-Furqān, 2001/2., compiler.
2011. and . “Homer to Plato: Boris Johnson on the Ten Greatest Ancient Greeks.” Daily Mail, 25 June
Terror in the Mind of God: The Global Rise of Religious Violence. Revised Edition. Berkeley: University of California Press, 2003..
The Wahhabiyya: Islamic Reform and Politics in French West Africa. Evanston: Northwestern University Press, 1974..
Muslim Modernity in Postcolonial Nigeria: A Study of the Society for the Removal of Innovation and Reinstatement of Tradition. Boston: Brill, 2003..
From Bulamari to Yerwa to Metropolitan Maiduguri: Interdisciplinary Studies on the Capital of Borno State, Nigeria. Köln: Rüdiger Köppe Verlag, 2002., ed.
Jihad: The Trail of Political Islam. Translated by . Cambridge, MA: Harvard University Press, 2003..
An Interpreter of Wahabiism. Bhopal: Ṣiddīq Ḥasan Khān, 1884..
Al-Rawḍa al-Nadiyya. Edited by . Alexandria: Dār al-ʿAqīda, 2002..
Al-Tāj al-Mukallal min Jawāhir Maʾāthir al-Ṭirāz al-Ākhir wa-l-Awwal. Second Edition. Beirut: Dār Iqrāʾ, 1983..
Violence as Worship: Religious Wars in the Age of Globalization. Translated by . Palo Alto: Stanford University Press, 2011..
Unveiling Modernity in Twentieth-Century West Africa Islamic Reforms. Leiden; Boston: Brill, 2012..
Making the English Canon: Print-Capitalism and the Cultural Past, 1700–1770. Cambridge: Cambridge University Press, 1998..
Philosophising in Mombasa: Knowledge, Islam and Intellectual Practice on the Swahili Coast. Edinburgh: Edinburgh University Press, 2007..
Modernist Islam, 1840–1940: A Sourcebook, edited by , 3–27. Oxford: Oxford University Press, 2002.. “Introduction: The Modernist Islamic Movement.” In
Awakening Islam: The Politics of Religious Dissent in Contemporary Saudi Arabia, translated by . Cambridge, MA: Harvard University Press, 2011..
. “Between Revolution and Apoliticism: Nasir al-Din al-Albani and his Impact on the Shaping of Contemporary Salafism.” In Global Salafism, ed. Meijer, 58–80.
2012.. “Sheikhs and Politicians: Inside the New Egyptian Salafism.” Brookings Institution, June
Saudi Arabia in Transition: Insights on Social, Political, Economic and Religious Change, edited by , , and , 167–80. Cambridge: Cambridge University Press, 2015.. “Understanding Stability and Dissent in the Kingdom: The Double-Edged Role of the jamaʿat in Saudi Politics.” In
African Islam and Islam in Africa: Encounters between Sufis and Islamists, edited by and , 95–126. Athens, OH: Ohio University Press, 1997.. “Translations of the Quran into Swahili, and Contemporary Islamic Revival in East Africa.” In
Hegemony and Culture: Politics and Religious Change Among the Yoruba. Chicago: University of Chicago Press, 1986..
Essai sur les doctrines sociales et politiques de Taḳī-d-Dīn Aḥmad b. Taimīya, Canoniste ḥanbalite né à Ḥarrān en 661/1262, mort à Damas en 728/1328. Cairo: Imprimerie de l'Institut Français d'Archéologie Orientale, 1939..
Signal and Noise: Media, Infrastructure, and Urban Culture in Nigeria. Durham: Duke University Press, 2008..
Muslims and Christians in Nigeria: An Economy of Political Panic.” The Round Table: The Commonwealth Journal of International Affairs
96:392 (2007): 605–16.. “
The Search for Security in Muslim Northern Nigeria.” Africa
78:1 (February 2008): 41–63.. “
The Sokoto Caliphate. London: Longmans, Green and Co. Ltd., 1967..
Beyond the Stream: Islam and Society in a West African Town. Berkeley: University of California Press, 1992..
The Construction of Salafiyya: Reconsidering Salafism from the Perspective of Conceptual History.” International Journal of Middle East Studies
42:3 (2010): 369–89.. “
The Making of Salafism: Islamic Reform in the Twentieth Century. New York: Columbia University Press, 2015..
Radical Islam and the Revival of Medieval Theology. Cambridge: Cambridge University Press, 2012..
Dictators and Democracy in African Development: The Political Economy of Good Governance in Nigeria. New York: Cambridge University Press, 2014..
Les mouvements islamiques.” Pouvoirs
62 (September 1992): 45–58.. “
Architect of Global Jihad: The Life of Al Qaeda Strategist Abu Mus‘ab Al-Suri. New York: Columbia University Press, 2008..
What Is Sufism?
Berkeley: University of California Press, 1975..
2014.. “Profiling the Islamic State.” Brookings Institution, December
Did Ibn Taymiyya Have a Screw Loose?” Studia Islamica
41 (1975): 93–111.. “
Taqdīs al-Ashkhāṣ fī al-Fikr al-Ṣūfī. New Edition. Al-Dammām: Dār Ibn al-Qayyim li-l-Nashr wa-l-Tawzīʿ, 2002; Cairo: Dār Ibn ʿAffān, 2002..
Between Social Skills and Marketable Skills: The Politics of Islamic Education in 20th Century Zanzibar. Leiden: Brill, 2009..
Islamic Reform and Political Change in Northern Nigeria. Evanston: Northwestern University Press, 1997..
Muslim Societies in Africa: A Historical Anthropology. Bloomington: University of Indiana Press, 2013..
Entreprises religieuses transnationales en Afrique de l'Ouest, edited by , and , 349–71. Paris: Karthala, 2005.. “Playing with Affiliations: Muslims in Northern Nigeria in the 20th Century.” In
Islamic Protest under Semi-Industrial Capitalism: ‘Yan Tatsine Explained.” Africa: Journal of the International African Institute
55:4 (1985): 369–89.. “
Sharīʿa Politics: Islamic Law and Society in the Modern World, edited by , 244–79. Bloomington: Indiana University Press, 2011.. “Nigeria: Mapping a Sharīʿa Restorationist Movement.” In
Constructive Critics, Ḥadīth Literature, and the Articulation of Sunnī Islam: The Legacy of the Generation of Ibn Saʻd, Ibn Maʻīn, and Ibn Ḥanbal. Leiden: Brill, 2004..
Al-Sayyid Ṣiddīq Ḥasan al-Qannūjī: Ārāʾuhu al-Iʿtiqādīyya wa-Mawqifuhu min ʿAqīdat al-Salaf. Al-Riyāḍ: Dār al-Hijra, 1996..
Introduction.” In Rethinking Islamist Politics, Project on Middle East Political Science Briefing 24, 3–6 (11 February 2014).. “
Aḍwāʾ Islāmiyya ʿalā ʿAqīdat Sayyid Quṭb wa-Fikrihi. Al-Madīna: Maktabat al-Ghurabāʾ al-Atharīyya, 1993..
Politics of Piety: The Islamic Revival and the Feminist Subject. Princeton: Princeton University Press, 2005..
Al-Shaykh Ibrāhīm Inyās al-Sinighālī: Ḥayātuhu wa-Ārāʾuhu wa-Taʿlīmuhu. Beirut: Dār al-ʿArabiyya, 1981..
Ibn Taymiyya: A Sufi of the Qadiriya Order.” American Journal of Arabic Studies
1 (1973): 118–29.. “
1997.; . Hādhihi ʿAqīdatunā.
1984.; . Millat Ibrāhīm wa-Daʿwa al-Anbiyāʾ wa-l-Mursalīn.
Transnational Muslim Politics: Reimaging the Umma. London; New York: Routledge, 2001..
Political Spiritualities: The Pentecostal Revolution in Nigeria. Chicago: University of Chicago Press, 2009..
Defenders of Reason in Islam: Mu‘tazilism from Medieval School to Modern Symbol. London: Oneworld, 1997., , and .
Manhaj Ibn Taymiyya fī Masʾalat al-Takfīr. Al-Riyāḍ: Maktabat Aḍwāʾ al-Salaf, 1997..
Women and Islamic Revival in a West African Town. Bloomington: Indiana University Press, 2009..
2014.. “The Politics of Exposure: Contested Cosmopolitanisms, Revelation of Secrets, and Intermedial Reflexivity in Hausa Popular Expression.” Ph.D. dissertation, University of Wisconsin–Madison,
Global Salafism: Islam's New Religious Movement. New York: Columbia University Press, 2009., ed.
The Transmission and Dynamics of the Textual Sources of Islam: Essays in Honour of Harald Motzki, edited by , and , 375–99. Leiden: Brill, 2011.. “Politicizing al-Jarḥ wa-l-Taʿdīl: Rabi b. Hadi al-Madkhali and the Transnational Battle for Religious Authority.” In
Ahmad ibn Hanbal. London: Oneworld, 2006..
Islamic Revival in British India: Deoband, 1860–1900. Princeton: Princeton University Press, 1982..
Religion, Media, and the Public Sphere, edited by and , 290–312. Bloomington: Indiana University Press, 2006.. “Impossible Representations: Pentecostalism, Vision, and Video Technology in Ghana.” In
Muslim Ethnopolitics and Presidential Elections in Nigeria.” Journal of Muslim Minority Affairs
20 (2000): 229–41. “
Political Islam in West Africa: State-Society Relations Transformed, edited by , 183–93. Boulder, CO; London: Lynne Rienner Publishers, 2007. “West Africa Transformed: The New Mosque-State Relationship.” In
Boko Haram: Islamism, Politics, Security and the State in Nigeria, edited by , 9–32. Leiden: African Studies Centre, 2014.. “The Message and Methods of Boko Haram.” In
Un visionnaire musulman sénégalais (1946–1965).” Archives de sociologie des religions
19:19 (1965): 69–98.. “
Shaykh Aḥmad Shākir and the Adoption of a Scientifically-Based Lunar Calendar.” Islamic Law and Society
5:1 (1998): 57–89.. “
The Clerics of Islam: Religious Authority and Political Power in Saudi Arabia. Translated by . New Haven: Yale University Press, 2014..
2012.. “Jamāʿat ‘Boko Haram’: Nashʾatuhā wa-Mabādiʾuhā wa-Aʿmāluhā fī Nayjīriyā.” Qirā’āt Ifrīqiyya, 13 November
Sects & Social Disorder: Muslim Identities & Conflict in Northern Nigeria. London: James Currey, 2014., ed.
Islamic Thought in the Twentieth Century, edited by and , 28–60. London and New York: I.B. Tauris, 2004, 40.. “The Rise of Islamic Reformist Thought and Its Challenge to Traditional Islam.” In
Taṣawwuf and Reform in Pre-Modern Islamic Culture: In Search of Ibrāhīm al-Kūrānī.” Die Welt des Islams
42:3 (2002): 307–55.. “
A Teacher of Ibn ʿAbd al-Wahhāb: Muḥammad Ḥayāt al-Sindī and the Revival of Aṣḥāb al-Ḥadīth's Methodology.” Islamic Law and Society
13:2 (2006): 208–41.. “
National Population Commission of Nigeria. “Nigeria 2008 Demographic and Health Survey: Key Findings.” Abuja, 2009.
Al-Arbaʿuna Hadithan. Translated and annotated by , edited by and . Second Edition. Kano: Sheikh Jaʿafar Islamic Documentation Centre, 2011..
. Riyāḍ al-Ṣāliḥīn. Mecca: The Muslim World League, undated.
2013.. “The Etymology of Hausa boko.” Mega-Chad Research Network,
Le radicalisme islamique au sud du Sahara: daʿwa, arabisation et critique de l'Occident
, edited by , 213–28. Paris: Karthala, 1993.. “Les ‘licenciés du Caire’ et l'État au Niger.” In
Ijābat al-Fatwā fī Tahāfut al-Ṣūfiyya. Kano: Northern Maktabat Printing Press, 1964..
The Use and Abuse of History. Translated by . New York: Cosimo, 2010..
Nigeria Elections Coalition. “Nigeria Presidential Elections – 2011 (FINAL).”
La charia contestée: Démocratie, débat et diversité musulmane dans les ‘états Charia’ du Nigeria.” Politique Africaine
106 (2007): 46–68.. “
Colonialism by Proxy: Hausa Imperial Agents and Middle Belt Consciousness in Nigeria. Bloomington: Indiana University Press, 2014..
2015.. “The al-Nour Party: A Salafi Partner in the Fight against Terrorism?” Washington Institute for Near East Policy, 13 March
2015.. “The Politics of ‘Quietist’ Salafism.” Brookings Institution, February
Fuelling the Flames: Boko Haram and Deteriorating Christian-Muslim Relations in Nigeria.” Journal of Muslim Minority Affairs
35:1 (2015): 106–22. and . “
Localising Salafism: Religious Change among Oromo Muslims in Bale, Ethiopia. Leiden; Boston: Brill, 2012..
Muslim-Christian Encounters in Africa, edited by , 221–55. Leiden; Boston: Brill, 2006.. “An Opportunity Missed by Nigeria's Christians: The 1976–78 Sharia Debate Revisited.” In
Sharia Implementation in Northern Nigeria, 1999–2006: A Sourcebook. Ibadan: Spectrum Books, 2007., ed.
Le radicalisme islamique au sud du Sahara: daʿwa, arabisation et critique de l'Occident, edited by , 229–52. Paris: Karthala, 1993.. “L'affirmation élitaire des arabisants au Burkina Faso: enjeux et contradictions.” In
Islam and Muslim Politics in Africa, edited by and , 1–24. New York: Palgrave Macmillan, 2007. and . “Introduction: Islam and Muslim Politics in Africa.” In
Ahmadu Bello, Sardauna of Sokoto: Values and Leadership in Nigeria. Zaria: Hudahuda Publishing Company, 1986..
Faith and Politics in Nigeria: Nigeria as a Pivotal State in the Muslim World. Washington, DC: United States Institute of Peace, 2007..
Religion and Political Culture in Kano. Berkeley: University of California Press, 1973..
The Bornu Sahara and Sudan. London: John Murray, 1936.
2014. and . “How Nigerian Police Also Detained Women and Children as Weapon of War.” The Guardian, 6 May
Religious Encounter and the Making of the Yoruba. Bloomington: Indiana University Press, 2000.
Boko Haram: Islamism, Politics, Security and the State in Nigeria. Leiden: African Studies Centre, 2014., ed.
The Pew Forum on Religion and Public Life. “The Future of the Global Muslim Population,” 2011.
Religion and State in Syria: The Sunni Ulama from Coup to Revolution. Cambridge: Cambridge University Press, 2013..
Tafsīr and Islamic Intellectual History: Exploring the Boundaries of a Tradition, edited by and , 323–60. Oxford: Oxford University Press, 2014.. “Where Does Modernity Begin? Muḥammad al-Shawkānī and the Tradition of Tafsīr.” In
The Canon in the History of Economics: Critical Essays. London and New York: Routledge, 2000., ed.
Garkuwar Musulmi Ta Addu'o'i Daga Alkurʾani Da Sunna. Translated by , edited by and . Riyadh: Ministry of Islamic Affairs, Endowments, Daʿwa, and Guidance; Kano: al-Dar al-Salafiyya, second printing, 2000..
. Matn al-Risāla. Beirut: Al-Maktaba al-Thaqāfiyya, undated.
Fī Ẓilāl al-Qurʾān. Beirut: Dār al-Shurūq, 1973–1974..
Salafism in Lebanon: From Apoliticism to Transnational Jihadism. Washington, DC: Georgetown University Press, 2014..
Ibn Taymiyya and His Times. Oxford: Oxford University Press, 2010. and , eds.
Educating Muslim Women and the Izala Movement in Zaria City, Nigeria.” Islamic Africa
3:1 (2012): 55–86.. “
Warlord Politics and African States. Boulder, CO: Lynne Rienner, 1998..
Good and Bad Muslims: Islam and Indirect Rule in Northern Nigeria.” In The International Journal of African Historical Studies
34:3 (2001): 601–18. “
The Time of Politics (Zamanin Siyasa): Islam and the Politics of Legitimacy in Northern Nigeria, 1950–1966. San Francisco: International Scholars Publications, 1999.
Islam Translated: Literature, Conversion, and the Arabic Cosmopolis of South and Southeast Asia. Chicago: University of Chicago Press, 2011..
Ḥuqūq al-Nisāʾ fī al-Islām. Edited by . Beirut: al-Maktab al-Islāmī, 1984..
Al-Wahhābiyyūn wa-l-Ḥijāz. Cairo, 1925..
Authoritarian Origins of Democratic Party Systems in Africa. Cambridge: Cambridge University Press, 2014..
Ayyāmī maʿa Dāʿiyat al-Jīl wa-Mufassir al-Tanzīl. Kano: Dar al-Ḥikma li-l-Kitāb al-Islāmī, 2011., .
Bughyat al-Mishtāq fī Sharḥ Risālat Shaykh al-Islām Ibn Taymiyya ilā Ahl al-ʿIrāq. Kano: Al-Imamul Bukhari Centre for Research and Translation, 2011., .
1999., . “Ḍawābiṭ al-Jarḥ wa-al-Taʿdīl ʿind al-Ḥāfiẓ al-Dhahabī min khilāl Kitābihi Siyar al-Aʿlām al-Nubalāʾ: Jamʿan wa-Dirāsatan.” M.A. thesis, Islamic University of Medina,
2005., . “Al-Madrasa al-Ḥadīthiyya fī Makka wa-al-Madīna wa-Atharuhā fī al-Ḥadīth wa-ʿUlūmihi min Nashʾatihā ḥattā Nihāyat al-Qarn al-Thānī al-Hijrī.” Ph.D. dissertation, Islamic University of Medina,
Qu'est-ce que le salafisme?, edited by , 1–21. Paris: Presses Universitaires de France, 2008.. “Introduction.” In
Sharia Implementation in Northern Nigeria, 1999–2006: A Sourcebook, edited by , 22–32. Ibadan: Spectrum Books, 2007.. “The Making of the Zamfara and Kano State Shari ʾa Penal Codes.” In
The Oxford Handbook of Islam and Politics, edited by and , 27–41. New York: Oxford University Press, 2013.. “Salafiya, Modernism, and Revival.” In
The Life and Works of Muhammad Siddiq Hasan Khan, Nawab of Bhopal. Lahore: Published by Sh. Muhammad Ashraf, printed at Ashraf Press, 1973..
Evidence, Secrets, Truth: Debating Islamic Knowledge in Contemporary Sudan.” Journal of the American Academy of Religion
81:3 (September 2013): 820–51.. “
. “The Salafi Critique of Islamism: Doctrine, Difference and the Problem of Islamic Political Action in Contemporary Sudan.” In Global Salafism, edited by Meijer, 143–68.
Rafʿ al-Astār li-Ibṭāl Adillat al-Qāʾilīn bi-Fanāʾ al-Nār, edited by . Beirut: Maktab al-Islāmī, 1984..
2011.. “Boko Haram: History, Ideas, Revolt,” Parts 1–6. Vanguard, various issues,
2005. Available at: www.gamji.com/sanusi/sanusi49.htm; accessed April 2013.. “Identity, Political Ethics and Parochialism: Engagement with Jaʿfar Adam (1).” Gamji, 27 April
2005. Available at: www.gamji.com/sanusi/sanusi50.htm; accessed April 2013.. “Identity, Political Ethics and Parochialism: Engagement with Jaʿfar Adam (2).” Gamji, 3 May
Islam and Muslim Politics in Africa, edited by and , 177–188. New York: Palgrave Macmillan, 2007.. “Politics and Shari'a in Northern Nigeria” in
Shakhsiyyat al-Dāʿiya Hiya al-ʿĀmil al-Asāsī fī Najāḥihi.” Al-Rābiṭa
29:34 (May 1990): 20–5.. “
Muslims and New Media in West Africa: Pathways to God. Bloomington: Indiana University Press, 2012..
Islamischer Internationalismus im 20. Jahrhundert: Untersuchungen zur Geschichte der Islamischen Weltliga. Leiden: Brill, 1990..
The Divine Flood: Ibrahim Niasse and the Roots of a Twentieth-Century Sufi Revival. Oxford; New York: Oxford University Press, 2011..
2010.. “On the Cultural History of Islamic Knowledge and Its Contemporary Relevance.” Religious Studies Faculty Colloquium, Northwestern University, 17 February
L'islam politique au sud du Sahara: Identités, discours, et enjeux, edited by , 327–46. Paris: Karthala, 2005.. “The Quotidian Dimension of Islamic Reformism in Wadai (Chad).” In
The Takfīr Debate: Sources for the Study of a Contemporary Dispute among African Sufis, Part One: The Nigerian Arena.” Sudanic Africa
9 (1998): 39–70; and “Part Two: The Sudanese Arena,” Sudanic Africa 10 (1999): 65–110.. “
Ḥukm al-Jāhiliyya. Cairo: Maktabat al-Sunna, 1992..
Al-Musnad, Volume 1. Cairo: Dār al-Maʿarif, 1949.. “Introduction.” In ,
The Canonization of Islamic Law: A Social and Intellectual History. Cambridge: Cambridge University Press, 2013..
Hisbah: Origin, Philosophy and Practice in Kano State, Nigeria. Kano: Center for the Propagation of Shari'ah, 2011; printed and bound by Tellettes Consulting Company..
Al-Fawāʾid al-Majmūʿa fī al-Aḥādīth al-Mawḍūʿa, edited by ‘ . Cairo: Maktabat al-Sunnah al-Muḥammadīyya, 1960..
Nayl al-Awṭār. Egypt: Muṣṭafā al-Bābī al-ḥalabī, 1952..
2007.. “The Urban Living Room: Space and Identity amongst Migrant Communities in Ibadan, Nigeria, and Ahmedabad, India.” Ph.D. dissertation, University of Oxford,
Al-Kitāb wa-l-Qurʾān: Qirāʾa Muʿāṣira. Damascus: Al-Ahālī li-l-Ṭibāʿa wa-l-Nashr wa-l-Tawzīʿ, 1990..
Al-Qawl al-Sadīd fī Kashf Haqīqat al-Taqlīd. Benares: Idārat al-Buḥūth al-Islāmiyya wa-l-Daʿwa wa-l-Iftāʼ, 1983..
. Riḥlat al-Ḥajj ilā Bayt Allāh al-Ḥarām. Cairo: Dār Ibn Taymiyya, undated.
Radical Islam: Medieval Theology and Modern Politics. Second Edition. New Haven: Yale University Press, 1990..
Nigerian Political Parties: Power in an Emergent African Nation. Princeton: Princeton University Press, 1963..
The Bakassi Boys: Vigilantism, Violence, and Political Imagination in Nigeria.” Cultural Anthropology
19:3 (August 2004): 429–55.. “
A Culture of Corruption: Everyday Deception and Popular Discontent in Nigeria. Princeton: Princeton University Press, 2008..
The Meaning and End of Religion: A New Approach to the Religious Traditions of Mankind. New York: Macmillan, 1963..
What Is Scripture? A Comparative Approach. Minneapolis: Fortress Press, 1993..
The Historiography of Islam in West Africa: An Anthropologist's View.” The Journal of African History
55:1 (March 2014): 27–36. “
Islam and the Prayer Economy: History and Authority in a Malian Town. Ann Arbor: University of Michigan Press, 2005.
Movers and Shakers: Social Movements in Africa, edited by and , 178–196. Leiden: Brill, 2009. “An Islamic Social Movement in Contemporary West Africa: NASFAT of Nigeria.” In
2011).. “La ‘discothèque’ islamique: CD et DVD au cœur de la réislamisation nigérienne.” ethnographiques.org 22 (May
Les héritiers du cheikh: Izala et ses appropriations d'Usman Dan Fodio au Niger.” Cahiers d’Études africaines
206–207:2 (2012): 427–47.. “
Irwo Sunnance yan-no! 1: Youth Claiming, Contesting and Transforming Salafism.” Islamic Africa
6:1–2 (July 2015): 82–108.. “
“Speeches Delivered at the Historic Ceremony of the Opening of the Rebuilt 100,000 Sultan Bello Mosque on Friday, 5th July, 1963 at Sokoto.” Zaria, Nigeria: Gaskiya Corporation, 1963.
Putting Islam to Work: Education, Politics, and Religious Transformation in Egypt. Berkeley and Los Angeles: University of California Press, 1998..
Religion and/as Media.” Theory, Culture, and Society
22:4 (August 2005): 119–45.. “
2012.. “Northern Traditional Institutions and the Crises of Legitimacy.” Nigerians Talk. 24 September
1975.. “Scholars, Sufis, Saints and Capitalists in Kano, 1904–1974: The Pattern of Bourgeois Revolution in an Islamic Society.” Ph.D. Thesis, University of Cambridge,
Islam in Africa, edited by and , 91–128. Münster: Lit Verlag, 2002.. “Islamic Higher Education in West Africa: Some Examples from Mali” in
Juhūd al-Shaykh Muḥammad al-Amīn al-Shinqītī fī Taqrīr ʿAqīdat al-Salaf. Medina: The Islamic University, 1998..
Canon and Canonicity: The Formation and Use of Scripture, edited by , 9–28. Copenhagen: Museum Tusculanum Press, 2010.. “Some Notes on the Development of Christian Ideas about a Canon.” In
. “Coded Language among Muslim Activists: Salafis and the Prophet's Sermon of Necessity.” Unpublished paper, under review.
2015.. “‘The Disease Is Unbelief”: Boko Haram's Religious and Political Worldview.” Brookings Institution Project on U.S.-Muslim World Relations, November
Muslim Politics and Shari‘a in Kano, Nigeria.” African Affairs
114:454 (January 2015): 28–51.. “
Nigeria's Mainstream Salafis between Boko Haram and the State.” Islamic Africa
6:1–2 (July 2015): 109–34.. “
Al-Fatwā al-Ḥamawiyya al-Kubrā. Al-Riyāḍ: Dār al-Ṣamīʿī, 2004.. “Editor's Introduction.” In ,
Crossing and Dwelling: A Theory of Religion. Cambridge, MA: Harvard University Press, 2006..
Manhaj al-Imām Aḥmad fī Iʿlāl al-Ḥadīth. Saudi Arabia: Waqf al-Salām
Muslim Identity and Social Change in Sub-Saharan Africa, edited by , 154–78. Bloomington: University of Indiana Press, 1993.. “Changing Islamic Identity in Nigeria from the 1960s to the 1980s: From Sufism to Anti-Sufism.” In
Education and Islamic Trends in Northern Nigeria: 1970s to 1990s.” Africa Today
48:2 (Summer 2001): 127–50.. “
Islam and Colonialism: Intellectual Responses of Muslims of Northern Nigeria to British Colonial Rule. Leiden: Brill, 2006..
Akidar Ahlus-Sunna. Translated by . Riyadh: Ministry of Islamic Affairs, Endowments, Daʿwa, and Guidance, 1999/2000..
ʿAqīdat Ahl al-Sunna wa-l-Jamāʿa. Al-Riyāḍ: Muʾassasat al-Shaykh Muḥammad Ṣāliḥ al-ʿUthaymīn al-Khayriyya, 2009..
2011.. Sharḥ al-ʿAqīda al-Wāsiṭiyya li-Shaykh al-Islām Ibn Taymiyya. ʿAyn Shams: Maktabat al-Hady al-Muḥammadī,
Between God and the Sultan: A History of Islamic Law. Oxford and New York: Oxford University Press, 2005.
Islamic Law and Legal System: Studies of Saudi Arabia. Leiden: Brill, 2000..
Abdallah ibn Salim al-Basri and 18th Century Hadith Scholarship.” Die Welt des Islams
42:3 (2002): 356–72.. “ʿ
Eighteenth-Century Revival and Reform in Islam, edited by and , 69–92. Syracuse: Syracuse University Press, 1987.. “Linking Groups in the Networks of Eighteenth-Century Scholars.” In
Religion and Media, edited by and , 3–42. Stanford: Stanford University Press.. “In Media Res: Global Religion, Public Spheres, and the Task of Contemporary Comparative Religious Studies.” In
A Quietist Jihadi: The Ideology and Influence of Abu Muhammad al-Maqdisi. Cambridge: Cambridge University Press, 2012..
2009.. “Islam and the Political Arena in Nigeria: The Ulama and the 2007 Elections.” Northwestern University Institute for the Study of Islamic Thought in Africa Working Paper 09–004, March
2012.. “What Is Boko Haram?” Washington, DC: United States Institute of Peace, June
The Walking Qurʾan: Islamic Education, Embodied Knowledge, and History in West Africa. Chapel Hill: University of North Carolina Press, 2014..
Peripheral Visions: Publics, Power, and Performance in Yemen. Chicago: University of Chicago Press, 2008..
Islamic Criminal Law in Northern Nigeria: Politics, Religion, Judicial Practice. Amsterdam: Amsterdam University Press, 2010..
Between Ṣūfī Reformism and Modernist Rationalism: A Reappraisal of the Origins of the Salafiyya from the Damascene Angle.” Die Welt des Islams
41:2 (July 2001): 206–37.. “
Applying the Canon in Islam: The Authorization and Maintenance of Interpretive Reasoning in Ḥanafī Scholarship. Albany: State University of New York Press, 1996..
The Politics of Tradition: Continuity and Change in Northern Nigeria, 1946–1966. Princeton: Princeton University Press, 1970..
Anatomy of the Salafi Movement.” Studies in Conflict & Terrorism
29 (2006): 207–39.. “
The Management of Islamic Activism: Salafis, the Muslim Brotherhood, and State Power in Jordan. Albany: State University of New York Press, 2001..
2015.. “What ISIS Really Wants.” The Atlantic, March
An Aristocracy in Political Crisis. Aldershot, UK: Avebury, 1996..
Hādhihi ʿAqīdatunā wa-Manhaj Daʿwatinā. Maiduguri: Maktabat al-Ghurabāʾ, likely 2009.
Transforming Innovations in Africa: Explorative Studies on Appropriation in African Societies, edited by , , and , 275–96. Leiden: Brill, 2012.. “Stealing from the Railways: Blacksmiths, Colonialism, and Innovation in Northern Nigeria.” In
Religion and Politics under the Early ʻAbbāsids: The Emergence of the Proto-Sunnī Elite. Leiden: Brill, 1997..
Cooperation or Competition: Boko Haram and Ansaru after the Mali Intervention.” CTC Sentinel
6:3 (March 2013): 1–8.. “
2011, Kano.. 5 October
2011, Kano.. 16 November
2012, Kano.. 25 January
2011, Kano.. 16 November
2011, Kano.. 17 December
2012, Kano. (Recorded interview by anonymous research assistant.). 16 June
2011 and 8 December 2011, Kano.. 1 December
2011, Kano.. 9 December
2011, Kano.. 12 October
2011, Kano.. 22 October
2011, Kano.. 2 October
2011, Kano.. 13 December
1919. IOR R20/A1236 No. 1/7. “Report on a Journey from Maidugari, Nigeria to Jedda in Arabia,”
GENS 425, “Saudi Arabian Study Grants.”
U.S. Embassy Abuja. “Nigeria: 2009 Country Reports on Terrorism.” December 11, 2009.
U.S. Embassy Abuja. “Nigeria: Snapshot of Northern Gubernatorial Elections.” April 17, 2003.
U.S. Embassy Abuja. “Nigerian ‘Taliban’ Attacks Most Likely Not Tied to Taliban nor Al-Qaida.” February 6, 2004.
U.S. Embassy Abuja. “Politics of Nigeria's Northern Borno State.” November 3, 2009.
U.S. Embassy Abuja. “Terrorist Arrest Exaggerated.” March 19, 2004.
2006, Kano.. “Gwagwarmaya Tsakanin Karya da Gaskiya.” November 15,
2000, Kano.. “Kalubalen Shari‘a.” June 15/16,
1997.. Kitāb al-Tawḥīd, first lesson. September 6,
2007.. “Me Ya Sa Suke Cewa Boko Haram Ne?”
1999.. Riyāḍ al-Șāliḥīn, first lesson. February 28,
1999.. Riyāḍ al-Șāliḥīn, second lesson. March 6,
1999.. Riyāḍ al-Șāliḥīn, third lesson. March 13,
. “Tarihin Rayuwata a Ilmi.” No date, Kano.
2003, Kano.. “Siyasa a Nigeria.”
2006, Kano.. Untitled. 16 August
2012, likely Kaduna.. “Al Aqidatul Wasidiyyah.” April 19,
2012, likely Kaduna.. “Al Aqidatul Wasidiyyah,” May 27,
2013, Kaduna.. “Ramadan Tafseer.” July 17,
2006, likely Kano.. “Garkuwar Mauludi (1/14).” June 17,
. “Menene Sunnah? (Part One),” undated, likely Kano.
. “Wajabcin Zikir (1/2),” undated, likely Kano.
2013.. “Fiqhul Aqida 1.” October 2,
2009, Maiduguri. and . Untitled,
and . Undated debate.
2009, Maiduguri.. “Kungiyoyin Jihadi (1).” April
2009, Maiduguri.. “Kungiyoyin Jihadi (2).” April
2008, Kano.. “Musulunci a Jiya da Yau.” September
2007, Kano.. “Shirin Freedom akan Maulidi.” Recorded radio broadcast, Freedom Radio, March
2008.. al-Tuḥfa al-ʿIrāqiyya fī al-Aʿmāl al-Qalbiyya, first lesson, 13 May
2005.. Al-ʿUbūdiyya, first lesson, December
2007.. Al-Waṣiyya al-Kubrā;, first lesson, 9 January
2007.. Al-Waṣiyya al-Kubrā;, twenty-first lesson, 17 July
2007.. Al-Waṣiyya al-Kubrā;, twenty-second lesson, 24 July
2014.. “Abubakar Shekau Claims Responsibility on Barracks Attack,” March
2015.. “Bayʿat Jamāʿat Ahl al-Sunna li-l-Daʿwa wa-l-Jihad li-Khalīfat al-Muslimīn Abī Bakr al-Baghdādī,” 7 March
2014.. “Boko Haram Declares a New Caliphate in North Eastern Nigeria,” 24 August
2012.. “Message to Jonathan,” 11 January
2015.. “A Message to the Leaders of the Disbelievers,” February
2015.. “Message to the World on Baga,” January
2015.. “Wannan ne Akidarmu,” likely
2009.. Oral commentary on Hādhihi ʿAqīdatunā, circa
2009, Maiduguri.. “Open Letter to the Government of Nigeria,” 11 June
2008.. “Warware Shubuhar Malamai,” circa
2011..’ Ṣaḥīḥ Muslim, introduction, 10 October