‘With much learning, empirical range, and analytical acuity, this rich consideration of religion's qualities and effects profoundly extends Charles Taylor's influential scholarship on the origins and character of modern secularity in the West. Placing decisions by states across the globe at the center of the often surprising formations that constitute modernity, the volume's essays powerfully show how religious institutions and faith shape the public sphere, and illuminate how systems of belief, law, and participation orient national practices and identities. Must read!'
Ira Katznelson - Columbia University, New York
‘This collection of studies is a remarkably important contribution to understanding the ways in which Charles Taylor's delineation of the emergence of a secular age is, or is not, replicated in non-Western areas of the world.'
David Martin - Fellow of the British Academy
'The West pioneered and to a large extent institutionalized a distinction between secular and more religious or sacred affairs. This has influenced the rest of the world, but also taken on different character in different settings, shaped by both innovations and different histories. This outstanding book is the best source for appreciating both the diversity of secularisms and the ways they all inform what Charles Taylor identified as our secular age.'
Craig Calhoun - President of the Berggruen Institute, California
'The book ambitiously and innovatively recasts Charles Taylor’s classic account of the secularization of the conditions of belief in the modern North Atlantic in a near-global perspective. State power was crucial to realize elite initiatives at critical junctures to reduce religion’s public roles in societies where these efforts did not draw broad support. But the authors find that state-led transformative projects made religious belonging crucial to citizenship in ways that hindered the secularization of the conditions of belief in most Asian, East European, and North African societies. Comprehensively comparative analyses of forms of secularity, we learn, should focus on how state regulation crucially determines religion’s influence over political authority and public life, and thus the feasibility of unbelief. Combining the fine-grained and contextually sensitive approaches of area specialists with an overarching and coherent conceptual vision, this fine volume advances the cutting edge of multi-disciplinary research on global secularities and public religion and should become a major reference work.'
Narendra Subramanian - McGill University, author of Nation and Family: Personal Law, Cultural Pluralism, and Gendered Citizenship in India
'This is a timely set of interventions for an age where the very fabric of the state vis-a-vis religion, 'God' and secularism is becoming central in debates not only within the academic community but well-beyond - among politicians and political parties, and now even inside the spaces of foreign and international development policy. This book lays out an important analytical and practical approach to understanding the complexities of competing narratives by means of close factual analysis of particular cases and comparison between them. This is a necessary read in today's times.'
Azza Karam - United Nations Population Fund
'A strong, well-argued book at the heart of current local and global debates on the relationship between state and religion. Altogether, the chapters make a remarkably coherent whole where the meeting of sociological concepts and grounded realities unfolds in a flow that gives meaning to our deepest concerns. This is a most welcome book in a troubled era that needs global solutions for globally-created dilemmas.'
Fatima Sadiqi - University of Fez, Morocco, President of the Association for Middle East Women's Studies (AMEWS)
'This edited volume is extraordinarily well researched, coherent and inspiring, and it is therefore probably the best contribution to this body of scholarly work so far. … It thoroughly engages with the question of what the 'secular' could mean and look like outside the Christian world where it was always a cognate term of the (Christian) notion of religion; it identifies institutional configurations, critical junctures and pathway dependencies of secularity in the areas under study; and it explores the question of how legal and political regulations of religion and 'conditions of belief', e.g. the forms and possibilities of worldview pluralism, are related to one another. … this book is a monumental accomplishment and highly recommended to students of law, secularism, globalization, and transregional sociology.'
Source: Oxford Journal of Law and Religion