The Sublime

Melissa McBay Merritt

doi:10.1017/9781108529709

References

1 Primary Sources

Kant

References to the works of Kant, with the exception of the Critique of Pure Reason, follow volume and page of the German Academy edition: Kants Gesammelte Schriften, edited by the Königlich Preußischen Akademie der Wissenschaften, later the Deutschen Akademie der Wissenschaften zu Berlin (Walter de Gruyter [and predecessors], 1902–). Quotations are drawn, with occasional modifications, from the translations in the following volumes of the Cambridge Edition of the Works of Immanuel Kant:

(1992) Lectures on Logic. Ed. J. Michael Young.
(1996) Practical Philosophy. Ed. Mary J. Gregor.
(1996) Religion and Rational Theology. Ed. Allen W. Wood and George di Giovanni.
(2002) Critique of the Power of Judgment. Ed. Paul Guyer.
(2005) Notes and Fragments. Ed. Paul Guyer.
(2007) Anthropology, History, and Education. Ed. Günter Zöller and Robert B. Louden.

I have consulted the following translations as well:

(1987) Critique of Judgment. Trans. Werner S. Pluhar. Indianapolis: Hackett.
(2003 [1929]) Critique of Pure Reason. Trans. Norman Kemp Smith. Basingstoke, Hampshire: Palgrave Macmillan.

I use the following abbreviations for Kant’s works:

Anth: Anthropology from a Pragmatic Point of View
CJ: Critique of the Power of Judgment
CPR: Critique of Pure Reason
CPrR: Critique of Practical Reason
FI: First Introduction to the Critique of the Power of Judgment
JL: Jäsche Logic
MFNS: Metaphysical Foundations of Natural Science
MM: Metaphysics of Morals
MM-DV: Metaphysics of Morals, Doctrine of Virtue
Refl: Reflexionen (Academy volumes 14–17)
Rel: Religion within the Boundaries of Reason Alone
WIE: ‘What is Enlightenment’

Others

Ashfield, A. & de Bolla, P., eds. (1996). The Sublime: A Reader in British Eighteenth-century Aesthetic Theory. Cambridge: Cambridge University Press.

Baumgarten, A. G. (2007 [1750]). Aesthetica/Ästhetik, Latin-German edition. Trans. Dagmar Mirbach. Hamburg: Felix Meiner.

Bond, D. F., ed. (1965). The Spectator. Oxford: Clarendon Press.

Burke, E. (1990 [1757]). A Philosophical Enquiry into the Origin of our Ideas of the Sublime and Beautiful. Ed. Phillips, Adam. Oxford: Oxford University Press.

Carter, E. (1817). Letters from Mrs. Elizabeth Carter to Mrs. Montagu, Between the Years 1755 and 1800, Chiefly upon Literary and Moral Subjects. Ed. Rev. Pennington, Montagu. Volume 1. London: F. C. and J. Rivington.

Dennis, J. (1693). Miscellanies in Verse and Prose. London: James Knapton.

Gerard, A. (1759). Essay on Taste: with Three Dissertations on the Same Subject by Mr. De Voltaire, Mr. D’Alembert, and Mr. De Montesquieu. London and Edinburgh: A. Millar, A. Kincaid, and J. Bell.

Herder, J. G. (1998). Werke. Volume 8, Schriften zu Literatur und Philosophie 1792–1800. Frankfurt: Deutscher Klassiker Verlag.

Kames, (Henry Home) (2005 [1785]). Elements of Criticism, sixth edition. Ed. Jones, Peter, 2 vols. Indianapolis: Liberty Fund.

Long, A. A. & Sedley, D. N. (1987). The Hellenistic Philosophers, 2 volumes. Cambridge: Cambridge University Press.

Longinus, (1995). On the Sublime [ΠΕΡΙ ΥΨΟΥΣ]. Trans. W. H. Fyfe, revised by Donald Russell. Cambridge: Harvard University Press.

Meier, G. F. (1757). Betrachtungen über den ersten Grundsatz aller schönen Künste und Wissenschaften. Halle: Carl Hermann Hemmerde.

Mendelssohn, M. (1929–). Gesammelte Schriften: Jubiläumsausgabe. Stuttgart/Bad Cannstatt: Frommann/Holzboog.

Mendelssohn, M. (1997 [1761]). Philosophical Writings. Trans. Daniel O. Dahlstrom. Cambridge: Cambridge University Press.

Pope, A. (2016). An Essay on Man. Ed. Jones, Tom. Princeton: Princeton University Press.

Reid, T. (1969 [1785]). Essays on the Intellectual Powers of Man. Cambridge, MA: MIT Press.

Seneca, L. A. (1917 and 1925). Epistles. 2 vols. Trans. Richard M. Gummere. Cambridge, MA: Harvard University Press.

Seneca, L. A. (1928, 1932, and 1935). Moral Essays. 3 vols. Trans. John W. Basore. Cambridge, MA: Harvard University Press.

Seneca, L. A. (2010). Anger, Mercy, Revenge. Trans. Robert A. Kaster and Martha C. Nussbaum. Chicago: University of Chicago Press.

Seneca, L. A. (2014). Hardship and Happiness. Trans. Elaine Fantham, Harry M. Hine, James Ker, and Gareth D. Williams. Chicago: University of Chicago Press.

Seneca, L. A. (2015). Letters on Ethics to Lucilius. Trans. Margaret Graver and A. A. Long. Chicago: University of Chicago Press.

2 Secondary sources

Allison, H. (2001). Kant’s Theory of Taste. Cambridge: Cambridge University Press.

Beiser, F. C. (2009). Diotima’s Children: German Aesthetic Rationalism from Leibniz to Lessing. New York: Oxford University Press.

Brady, E. (2013). The Sublime in Modern Philosophy: Aesthetics, Ethics, and Nature. Cambridge: Cambridge University Press.

Brandt, R. (2003). The Vocation of the Human Being. In Jacobs, B. and Kain, P., eds., Essays on Kant’s Anthropology. Cambridge: Cambridge University Press, pp. 85–104.

Brennan, T. (2003). Stoic Moral Psychology. In Inwood, B., ed., Cambridge Companion to the Stoics. Cambridge: Cambridge University Press, pp. 257–94.

Budick, S. (2010). Kant and Milton. Cambridge, MA: Harvard University Press.

Budd, M. (2002). The Aesthetic Appreciation of Nature. Oxford: Clarendon Press.

Budd, M. (2008). Aesthetic Essays. Oxford: Oxford University Press.

Clewis, R. (2009). The Kantian Sublime and the Revelation of Freedom. Cambridge: Cambridge University Press.

Cochrane, T. (2012). The Emotional Experience of the Sublime. Canadian Journal of Philosophy, 42 (2), 125–48.

Crowther, P. (1989). The Kantian Sublime. Oxford: Clarendon Press.

Darwall, S. (1977). Two Kinds of Respect. Ethics 88 (1), 36–49.

Darwall, S. (2008). Kant on Respect, Dignity, and the Duty of Respect. In Betzler, M., ed., Kant’s Ethics of Virtue. Berlin: de Gruyter, pp. 175–200.

di Giovanni, G. (2011). The Year 1786 and Die Bestimmung des Menschen. In Munk, R., ed., Moses Mendelssohn’s Metaphysics and Aesthetics. Dordrecht: Springer, pp. 217–34.

Doran, R. (2015). The Theory of the Sublime from Longinus to Kant. Cambridge: Cambridge University Press.

Forsey, J. (2007). Is a Theory of the Sublime Possible? Journal of Aesthetics and Art Criticism 85 (4), 381–9.

Graver, M. (2016). Anatomies of Joy: Seneca and the Gaudium Tradition. In Caston, R. R. and Kaster, R. A., eds., Hope, Joy, and Affection in the Classical World. Oxford: Oxford University Press, pp. 123–42.

Guyer, P. (1993). Kant and the Experience of Freedom: Essays on Aesthetics and Morality. Cambridge: Cambridge University Press.

Guyer, P. (2005). The Symbols of Freedom in Kant’s Aesthetics. In Values of Beauty: Historical Essays in Aesthetics. Cambridge: Cambridge University Press, pp. 222–41.

Guyer, P. (2014). A History of Modern Aesthetics. Volume 1: The Eighteenth Century. Cambridge: Cambridge University Press.

Kennett, J. (2015). What is Required for Motivation by Principle? In Björnsson, G., Strandberg, C., Olinder, R. F., Eriksson, J., Björklund, F. B., eds., Motivational Internalism. New York: Oxford University Press, pp. 108–29.

Koller, A. (2011). Mendelssohn’s Response to Burke on the Sublime. In Munk, R., ed., Moses Mendelssohn’s Metaphysics and Aesthetics. Dordrecht: Springer, pp. 329–50.

Kuehn, M. (2009). Reason as a Species Characteristic. In Rorty, A. and Schmidt, J., eds., Kant’s Idea for a Universal History with a Cosmopolitan Aim: A Critical Guide. Cambridge: Cambridge University Press, pp. 68–93.

Lewis, C. T. & Short, C. (1879). A Latin Dictionary. Oxford: Clarendon Press.

Lyotard, J.-F. (1994). Lessons on the Analytic of the Sublime. Trans. E. Rottenberg. Stanford: Stanford University Press.

McDowell, J. (1979). Virtue and Reason. The Monist 62 (3), 331–50.

Merritt, M. (2011). Kant on Enlightened Moral Pedagogy. Southern Journal of Philosophy 49 (3), 227–53.

Merritt, M. (2012). The Moral Source of the Kantian Sublime. In Costelloe, T., ed., The Sublime: from Antiquity to the Present. Cambridge: Cambridge University Press, pp. 37–49.

Merritt, M. (2017). Sublimity and Joy: Kant on the Aesthetic Constitution of Virtue. In Altman, M., ed., Palgrave Kant Handbook. London: Palgrave Macmillan, pp. 447–67.

Merritt, M. (2018). Kant on Reflection and Virtue. Cambridge: Cambridge University Press.

Monk, S. H. (1960). The Sublime. Ann Arbor: University of Michigan Press.

Murdoch, I. (1999 [1959]). The Sublime and the Beautiful Revisited. In Conradi, P., ed., Existentialists and Mystics: Writings on Philosophy and Literature. New York: Penguin.

Rayman, J. (2012). Kant on Sublimity and Morality. Cardiff: University of Wales Press.

Reath, A. (1989). Kant’s Theory of Moral Sensibility. Kant Studien 80 (1–4), 284–302.

Santozki, U. (2012). Die Bedeutung antiker Theorien für die Genese und Systematik von Kants Philosophie. Berlin: de Gruyter.

Schaper, E. (1992). Taste, Sublimity, and Genius: The Aesthetics of Nature and Art. In Guyer, P., ed., The Cambridge Companion to Kant. Cambridge: Cambridge University Press, pp. 367–93.

Sherman, N. (1997). Making a Necessity of Virtue: Aristotle and Kant on Virtue. Cambridge: Cambridge University Press.

Vogt, K. M. (2008). Law, Reason, and the Cosmic City: Political Philosophy in the Early Stoa. New York: Oxford University Press.

Warda, A. (1922). Immanuel Kants Bücher. Berlin: Martin Breslauer.

Zuckert, R. (2003). Awe or Envy: Herder contra Kant on the Sublime. Journal of Aesthetics and Art Criticism 61 (3), 217–32.

[1] (1992) Lectures on Logic. Ed. J. Michael Young.

[2] (1996) Practical Philosophy. Ed. Mary J. Gregor.

[3] (1996) Religion and Rational Theology. Ed. Allen W. Wood and George di Giovanni.

[4] (2002) Critique of the Power of Judgment. Ed. Paul Guyer.

[5] (2005) Notes and Fragments. Ed. Paul Guyer.

[6] (2007) Anthropology, History, and Education. Ed. Günter Zöller and Robert B. Louden.

[7] (1987) Critique of Judgment. Trans. Werner S. Pluhar. Indianapolis: Hackett.

[8] (2003 [1929]) Critique of Pure Reason. Trans. Norman Kemp Smith. Basingstoke, Hampshire: Palgrave Macmillan.

The Sublime

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References

1 Primary Sources

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