Skip to main content
×
Home
The Cambridge History of Religions in Latin America
  • Export citation
  • Recommend to librarian
  • Recommend this book

    Email your librarian or administrator to recommend adding this book to your organisation's collection.

    The Cambridge History of Religions in Latin America
    • Online ISBN: 9781139032698
    • Book DOI: https://doi.org/10.1017/CHO9781139032698
    Please enter your name
    Please enter a valid email address
    Who would you like to send this to? *
    ×
  • Buy the print book

Book description

The Cambridge History of Religions in Latin America covers religious history in Latin America from pre-Conquest times until the present. This publication is important; first, because of the historical and contemporary centrality of religion in the life of Latin America; second, for the rapid process of religious change which the region is undergoing; and third, for the region's religious distinctiveness in global comparative terms, which contributes to its importance for debates over religion, globalization, and modernity. Reflecting recent currents of scholarship, this volume addresses the breadth of Latin American religion, including religions of the African diaspora, indigenous spiritual expressions, non-Christian traditions, new religious movements, alternative spiritualities, and secularizing tendencies.

    • Aa
    • Aa
Refine List
Actions for selected content:
Select all | Deselect all
  • View selected items
  • Export citations
  • Download PDF (zip)
  • Send to Kindle
  • Send to Dropbox
  • Send to Google Drive
  • Send content to

    To send content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about sending content to .

    To send content to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about sending to your Kindle.

    Note you can select to send to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be sent to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

    Find out more about the Kindle Personal Document Service.

    Please be advised that item(s) you selected are not available.
    You are about to send:
    ×

Save Search

You can save your searches here and later view and run them again in "My saved searches".

Please provide a title, maximum of 40 characters.
×

Page 1 of 2



Page 1 of 2


This list contains references from the content that can be linked to their source. For a full set of references and notes please see the PDF or HTML where available.


J. E. D.Alves, , S. M. Cavenaghi, and L. F. W. Barros. “A transição religiosa Brasileira e o processo de difusão das filiações evangélicas no Rio de Janeiro.” Horizonte, 12(36), Oct–Dec (2014): 10551085.

JoséCasanova, . “Religion, the New Millenium and Globalization.” Sociology of Religion, 62(4), Winter (2001): 415442.

PaulFreston, . “Religious Pluralism, Democracy and Human Rights in Latin America.” In T.Banchoff and R.Wuthnow (eds.) , Religion and the Global Politics of Human Rights, 101127. New York: Oxford University Press, 2011.

LindaManzanilla, . “Corporate Groups and Domestic Activities at Teotihuacan.” Latin American Antiquity 7, no. 3 (1996): 228246.

LindaManzanilla, . “Houses and Ancestors, Altars and Relics: Mortuary Patterns at Teotihuacan, Central Mexico.” Archeological Papers of the American Anthropological Association 11, no. 1 (2002): 5565.

DavidTavárez, . The Invisible War: Indigenous Devotions, Discipline, and Dissent in Colonial Mexico. Stanford: Stanford University Press, 2011.

S. KirsonWeinberg, . “Mental Healing and Social Change in West Africa.” Social Problems, 11, no. 3 (1964): 257269.

Carina L.Johnson, Idolatrous Cultures and the Practice of Religion.” Journal of the History of Ideas 67(4) (2006): 597621.

SabineMacCormack, . “Gods, Demons, and Idols in the Andes,” Journal of the History of Ideas 67 (October 2006): 623647.

AnthonyPagden, . “Ius et Factum: Text and Experience in the Writing of Bartolomé de Las Casas.” Representations, 33 (Winter 1991): 147162.

JohnMcAndrew, . The Open-Air Churches of Sixteenth-Century Mexico. Cambridge, MA: Harvard University Press, 1965.

CarlosEire, . War Against the Idols: The Reformation of Worship from Erasmus to Calvin. Cambridge: Cambridge University Press, 1986.

Brian R.Larkin, The Very Nature of God: Baroque Catholicism and Religious Reform in Bourbon Mexico City. Albuquerque: University of New Mexico Press, 2010.

PamelaVoekel, . Alone Before God: The Religious Origins of Modernity in Mexico. Durham, NC: Duke University Press, 2002.

CeliaCussen, . “The Search for Idols and Saints in Colonial Peru: Linking Extirpation and Beatification.” Hispanic American Historical Review, 85, no.3 (2005): 417448.

William BTaylor, . “Two Shrines of the Cristo Renovado: Religion and Peasant Politics in Late Colonial Mexico.” The American Historical Review 110, no. 4 (October 2005): 945974.

Francis F.Guest, Junípero Serra and His Approach to the Indians,” Southern California Quarterly, 67 (Fall 1985): 223261.

James A.Sandos, Junípero Serra’s Canonization and the Historical Record,” American Historical Review, 93 (December 1988): 12531269.

RichardTrexler, . “We Think, They Act: Clerical Readings of Missionary Theatre in 16th Century New Spain.” In StevenKaplan (ed.) , Understanding Popular Culture, 189–228. Ithaca, NY: Cornell University Press, 1984.

A. J. R.Russell-Wood, The Black Man in Slavery and Freedom in Colonial Brazil. New York: Macmillan, 1982.

John K.Thornton, Africa and Africans in the Making of the Atlantic World, 1400–1800. New York: Cambridge University Press, 1998.

Michael F.Brown, Beyond Resistance: A Comparative Study of Utopian Renewal in Amazonia.” Ethnohistory, 38, no. 4 (Fall, 1999): 388413.

FrankGraziano, . The Millennial New World. New York and Oxford: Oxford University Press, 1999.

JamesHolston, . “Alternative Modernities: Statecraft and Religious Imagination in the Valley of the Dawn.” American Ethnologist, 26, no. 3 (August, 1999): 605631.

Miguel C.Leatham, . “Rethinking Religious Decision Making in Peasant Millenarianism: The Case of Nueva Jerusalén.” Journal of Contemporary Religion, 12, no. 3 (October, 1997): 295309.

PedroLima Vasconcellos, . “Apocalypses in the History of Brazil.” Journal for the Study of the New Testament, 25, no. 2 (December, 2002): 235254.

SabineMacCormack, . “Pachacuti: Miracles, Punishments, and Last Judgment: Visionary Past and Prophetic Future in Early Colonial Peru.” American Historical Review, 93, no. 4 (1988): 9601006.

Patricia R.Pessar, From Fanatics to Folk: Brazilian Millenarianism and Popular Culture. Durham, NC: Duke University Press, 2004.

Anthony F. C.Wallace, Revitalization Movements: Some Theoretical Considerations for their Comparative Study.” American Anthropologist, 58, no. 2(1956): 264281.

RobinWright, , and Jonathan D.Hill . “History, Ritual, and Myth: Nineteenth Century Millenarian Movements in the Northwest Amazon.” Ethnohistory, 33, no. 1 (Winter, 1986): 3154.

David A.Brading, Church and State in Bourbon Mexico. The Diocese of Michoacán, 1749–1810. Cambridge: Cambridge University Press, 1994.

JohnFisher, . Bourbon Peru, 1750–1824. Liverpool: Liverpool University Press, 2003.

RobertSchwaller, . “The Episcopal Succession in Spanish America, 1800–1850.” The Americas. vol. 24, no. 3 (January, 1968): 207271.

AntonineTibesar, . “The Alternativa: A Study in Spanish-Creole Relations in Seventeenth- Century Peru.” The Americas. 11, no. 3 (January, 1955): 229283.

AntonineTibesar, . “The Peruvian Church at the Time of Independence in the Light of Vatican II.” The Americas. 26, no. 4 (April, 1970): 349375.

PatríciaLondoño-Vega, . Religion, Society, and Culture in Colombia: Antioquia and Medellín, 1850–1930. Oxford: Oxford University Press, 2002.

Roberto diStefano, . “El laberinto religioso de Juan Manuel de Rosas,” Anuario de Estudios Americanos 63, no. 1 (2006): 1950.

John HoytWilliams, . “Dictatorship and the Church: Doctor Francia in Paraguay,” A Journal of Church and State 15, no. 3 (1973): 419436.

Ralph DellaCava, . “Brazilian Messianism and National Institutions: A Reappraisal of Canudos and Joaseiro.” The Hispanic American Historical Review, 48, no. 3 (August 1968): 402420.

Jean A.Meyer, The Cristero Rebellion: The Mexican People between Church and State, 1926–1929. Trans. RichardSouthern . Cambridge: Cambridge University Press, 1976.

Stuart B.Schwartz, Resistance and Accommodation in Eighteenth-Century Brazil: The Slaves’ View of Slavery.” Hispanic American Historical Review 57, no. 1 (February 1977): 6981.

William B.Taylor, The Virgin of Guadalupe in New Spain: An Inquiry into the Social History of Marian Devotion.” American Ethnologist 14, no. 1 (February 1987): 933.

Calvin L.Smith, Revolution, Revival, and Religious Conflict in Sandinista Nicaragua. Boston: Brill, 2007.

TimothyMatovina, . “Theologies of Guadalupe: From the Spanish Colonial Era to Pope John Paul II.” Theological Studies 70 (March 2009): 6191.

MathewButler, Trouble Afoot? Pilgrimage in Cristero Mexico City.” In MatthewButler (ed.), Faith and Impiety in Revolutionary Mexico, 149157. New York: Palgrave Macmillan, 2007.

Michael P.Costeloe, Church Wealth in Mexico: A Study of the “Juzgado de Capellanías” in the Archbishopric of Mexico, 1800–1856. Cambridge: Cambridge University Press, 1967.

Todd A.Diacon, Millenarian Vision, Capitalist Reality: Brazil’s Contestado Rebellion, 1912–1916. Durham, NC: Duke University Press, 1991.

BonarHernández, . “Reforming Catholicism: Papal Power in Guatemala during the 1920s and 1930s.” The Americas 71, no. 2 (October 2014): 255280.

Erick D.Langer, Franciscan Missions of the Chiriguano Frontier in the Heart of South America, 1830–1949. Durham, NC: Duke University Press, 2009.

Barbara JuneMacklin, , and N. Ross Crumrine. “Three North Mexican Folk Saint Movements.” Comparative Studies in Society and History, 15 (1973): 89105.

KarenMead, . “Welfare and the Catholic Church in Argentina: Conferencias de Señoras de San Vicente de Paúl.” The Americas, 58, no. 1 (July 2001): 91119.

358MargaretTodaro Williams, . “Integralism and the Brazilian Catholic Church.” The Hispanic American Historical Review, 54, no. 3 (August 1974): 431452.

Paul J.Vanderwood, Religion: Official, Popular, and Otherwise.” In Estudios Mexicanos, 16, no. 2 (Summer 2000): 411442.

CharlesWalker, . Smoldering Ashes: Cuzco and the Creation of Republican Peru, 1780–1840. Durham, NC: Duke University Press, 1999.

GutierrezGustavo, . “Notes for a Theology of Liberation.” Theological Studies, 31, no. 2 (June 1970): 243–261.

397DanielLevine, . Popular Voices in Latin American Catholicism. Princeton, NJ: Princeton University Press, 1992.

Edward T.Brett, Archbishop Arturo Rivera Damas and the Struggle for Social Justice in El Salvador.” The Catholic Historical Review, 94, no. 4 (October: 2008): 717739.

412Leon G.Campbell, Church and State in Colonial Peru: The Bishop of Cuzco and the Túpac Amaru Rebellion of 1780.” Journal of Church and State, 22, no. 2 (1980): 251270.

AndrewChesnut, , “A Preferential Option for the Spirit: The Catholic Charismatic Renewal in Latin America’s New Religious Economy.” Latin American Politics and Society, 45, no. 1 (Spring, 2003): 5585.

Lisa M.Edwards, Roman Virtues: The Education of Latin American Clergy in Rome, 1858–1962. New York: Peter Lang, 2011.

PamelaLowden, . Moral Opposition to Authoritarian Rule in Chile, 1973–1990. Oxford: St. Anthony Press, 1996.

PeterWinn, , ed. Victims of the Chilean Miracle: Workers and Neoliberalism in the Pinochet Era, 1973–2002. Durham and London: Duke University Press, 2004.

EdwardWright-Rios, . Revolutions in Mexican Catholicism: Reform and Revelation in Oaxaca, 1887–1934. Durham and London: Duke University Press, 2009.

AndréCorten, . Pentecostalism in Brazil: Emotion of the Poor and Theological Romanticism. Basingstoke, UK: Macmillan Press, 1999.

MikeDavis, . Planet of Slums. London: Verso, 2006.

PaulFreston, . Evangelicals and Politics in Asia, Africa, and Latin America. New York: Cambridge University Press, 2001.

NathalieLeca, , “Pentecôtismes en Corée,” Archives des Sciences Sociales des Religions, 105 (1999): 99123.

429Francisco CartaxoRolim, . “Pentecôtisme et Société au Brésil.” Social Compass, 26, no. 2–3 (1979): 345372.

NicolasVonarx, . “Les Églises de l’Armée Céleste comme Églises de guérison en Haïti: Un développement qui repose sur une double légitimité.” Social Compass, 54, no. 1 (2007): 113127.

EdwardCleary, . “Shopping Around: Questions about Latin American Conversions.” International Bulletin of Missionary Research, 28, no. 2 (2004): 5055.

PaulFreston, . “Pentecostalism in Brazil: A Brief History.” Religion, 25 (1995): 119133.

CeciliaMariz, , and RobertCampos . “Pentecostalism and ‘National Culture’: A Dialogue between Brazilian Social Sciences and the Anthropology of Christianity.” Religion and Society: Advances in Research, 2 (2011):106121.

DavidMartin, . The Future of Christianity. Farnham, UK: Ashgate, 2011.

DennisSmith, . “Coming of Age: A Reflection on Pentecostals, Politics and Popular Religion in Guatemala.” Pneuma, 13 (Fall 1991): 131139.

James C.Cavendish, Christian Base Communities and the Building of Democracy: Brazil and Chile.” Sociology of Religion, 55, no. 2 (1994): 179195.

Kevin LewisO’Neill, . “I Want More of You: The Politics of Christian Eroticism in Postwar Guatemala.” Comparative Studies in Society and History, 52, no. 131 (2010): 131156.

Marjo De Theije , and Mariz Cecilia L. “Localizing and Globalizing Processes in Brazilian Catholicism: Comparing Inculturation in Liberationist and Charismatic Catholic Cultures.” Latin American Research Review, 43, no. 1 (2008): 3354.

FernandoVerdugo, . “Aparecida: perspectiva teológico-cultural.” Teología y Vida, 49 (2008): 673684.

Jennifer ScheperHughes, . “God-bearers on Pilgrimage to Tepeyac: A scholar of Religion Encounters the Material Dimension of Marian Devotion in Mexico,” Journal of Religion and the Arts, 18 (2014): 156183.

RhondaTaube, . “Manufacturing Identities: Masking in Postwar Highland Guatemala.” Latin American Perspectives, 39, no. 2 (2011): 6181.

Paolo G.Carozza, From Conquest to constitutions: Retrieving a Latin American Tradition of the Idea of Human Rights.” Human Rights Quarterly, 25 (2003): 281313.

MarkEngler, . “Toward the ‘Rights of the Poor:’ Human Rights in Liberation Theology.” Journal of Religious Ethics, 28 (2000): 339365.

MichaelLowy, . “The Socio-Religious Origins of Brazil’s Landless Rural Workers Movement.” Monthly Review, 53(2) (2001): 32.

ZanderNavarro, . “Breaking New Ground in Brazil’s MST.” NACLA Report on the Americas, 33 (2000): 3639.

JoãoBiehl, . “Vita: Life in a Zone of Social Abandonment.” Social Text, 19, no. 3 (Fall 2001): 131149.

PierreBourdieu, . Outline of a Theory of Practice. trans. Richard Nice. Cambridge: Cambridge University Press, 1977.

PhilippeBourgois, . In Search of Respect: Selling Crack in El Barrio. Cambridge: Cambridge University Press, 2002.

JeanComaroff, , and John Comaroff. Of Revelation and Revolution, Vol. 2: The Dialectics of Modernity on a South African Frontier. Chicago: University of Chicago Press, 1997.

DonKulick, . Travesti: Sex, Gender, and Culture among Brazilian Transgendered Prostitutes. Chicago: University of Chicago Press, 1998.

BethanyMoreton, . “The Soul of Neoliberalism.” Social Text, 25, no. 3 (Fall 2007): 103–123.

558Cecilia LoretoMariz, , and Maria Das Dores Campos Machado. “Changement recents dans le champ religieux bresilien.” Social Compass, 45 (1998): 350378.

DavidSmilde, . “Popular Publics: Street Protest and Plaza Preachers in Caracas.” International Review of Social History, 49 (2004): 179195.

CharlesHale, . “Cultural Politics of Identity in Latin America.” Annual Review of Anthropology, 26, no. 6 (1997): 567590.

NinaLaurie, , Robert Andolina, and Sarach Radcliffe. “The Excluded ‘Indigenous’? The implications of Multi-Ethnic Policies for Water Reform in Bolivia.” In Rachel Sieder (ed.), Multiculturalism in Latin America: Indigenous Rights, Diversity, and Democracy, 252276.New York: Palgrave Macmillan, 2002.

Lois AnnLorentzen, . “Who Is and Indian? Religion, Globalization, and Chiapas.” In Dwight N. Hopkins, Lois Ann Lorentzen, Eduardo Mendieta, and David Batstone (eds.), Religions/Globalizations: Theories and Cases, 84102. Durham, NC: Duke University Press, 2001.

Raúl L.Madrid, The Rise of Ethnopopulism in Latin America.” World Politics, 60 (2008): 475508.

John D.McCarthy, , and Mayer N. Zald. “Resources Mobilization and Social Movements: A Partial Theory.” American Journal of Sociology, 82 (1977): 12121239.

RaulMontenegro, , and Carolyn Stephens. “Indigenous Health in Latin America and the Caribbean.” Lancet, 367, no. 9525 (2006): 18591869.

HortensiaMuñoz, , CarmenMeyers , and Manuel A.Vásquez . “Believers and Neighbors: ‘Huaycán Is One and No One Shall Divide It’.” Journal of Interamerican Studies and World Affairs, 41, no. 4 (1999): 7392.

Guillermode la Peña, . “Social Citizenship, Ethnic Minority Demands, Human Rights and Neoliberal Paradoxes: A Case Study in Western Mexico.” In RachelSieder (ed .), Multiculturalism in Latin America: Indigenous Rights, Diversity, and Democracy, 129156. New York: Palgrave Macmillan, 2002.

Darren E.Sherkat, , and Christopher G. Ellison. “Recent Developments and Current Controversies in the Sociology of Religion.” Annual Review of Sociology, 25 (1999): 363394.

RachelSieder, . Multiculturalism in Latin America: Indigenous Rights, Diversity, and Democracy. New York: Palgrave Macmillan, 2002.

ChristianSmith, . Disruptive Religion: The Force of Faith in Social Movement Activism. New York: Routledge, 1996.

David A.Snow, Frame Alignment Processes, Micromobilization, and Movement Participation.” American Sociological Review, 51, no. 4 (1986): 464481.

DonnaVan Cott, . “Constitutional Reform in the Andes: Redefining Indigenous-State Relations.” In RachelSieder (ed.), Multiculturalism in Latin America: Indigenous Rights, Diversity, and Democracy, 4573.New York: Palgrave Macmillan, 2002.

Manuel A.Vásquez, Toward a New Agenda for the Study of Religion in the Americas.” Journal of Interamerican Studies and World Affairs, 41, no. 4 (1999): 120.

Deborah J.Yashar, Contesting Citizenship In Latin America. The Rise of Indigenous Movements and the Postliberal Challenge. New York: Cambridge University Press, 2005.

Deborah J.Yashar, Democracy, Indigenous Movements, and the Postliberal Challenge in Latin America.” World Politics: A Quarterly Journal of International Relations, 52, no. 1 (1999): 76104.

Mayer N.Zald, Theological Crucibles: Social Movements in and of Religion.” Review of Religious Research, 23, no. 4 (1982): 317336.

Charles R.Hale, Rethinking Indigenous Politics in the Era of the ‘Indio Permitido.NACLA Report on the Americas, 38, no. 2 (2004): 16–21.

AndrewOrta, . “‘Living the Past in Another Way:’ Reciprocal Conversions in Missionary-Aymara Interactions.” Anthropological Quarterly, 75, no. 4 (2002): 707743.

JoanneRappaport, . Intercultural Utopias: Public Intellectuals, Cultural Experimentation, and Ethnic Pluralism in Colombia. Durham, NC: Duke University Press, 2005.

CharlesStewart, , and Rosalind Shaw. Syncretism/Anti-Syncretism: The Politics of Religious Synthesis. London: Routledge, 1994.

Karen McCarthyBrown, . Mama Lola: A Vodou Priestess in Brooklyn. Berkeley: University of California Press, 2001.

StephaniaCapone, . Searching for Africa in Brazil: Power and Tradition in Candomblé. Durham, NC: Duke University Press, 2010.

EnnisEdmonds, , and Michelle Gonzalez. Caribbean Religious History: An Introduction. New York: New York University Press, 2010.

InaFrandrich, . “Yorùbá Influences on Haitian Vodou and New Orleans Voodoo.” Journal of Black Studies, 37, no. 5 (2007): 775791.

MichaelGomez, . Black Crescent: The Experience and Legacy of Black Muslims in the Americas. New York: Cambridge University Press, 2005.

StephenGregory, . Santeria in New York City: A Study in Cultural Resistance. New York: Garland, 1999.

MelvilleHerskovits, . “The Negro in Bahia, Brazil: A Problem in Method.” American Sociological Review, 8, no. 4 (1943): 394404.

PaulJohnson, . Secrets, Gossip and Gods: The Transformation of Brazilian Candomblé. New York: Oxford University Press, 2002.

NeiLopes, . “African Religions in Brazil, Negotiation and Resistance: A Look from Within.” Journal of Black Studies, 34, no. 6 (2004): 838860.

PaulLovejoy, . “Background to Rebellion: The Origins of Muslim Slaves in Bahia.” Slavery and Abolition, 15, no. 2 (1994): 151180.

PatriciaMulvey, . “Slave Confraternities in Brazil: Their Role in Colonial Society.” The Americas, 39, no. 1 (1982): 3968.

StephanPalmié, . “Against Syncretism: ‘Africanizing’ and ‘Cubanizing’ Discourses in North American Orisa Worship.” In RichardFardon (ed .), Counterworks: Managing the Diversity of Knowledge, 73104. New York: Routledge, 1995.

StephanPalmié, . “Introduction: On Predications of Africanity.” In Stephan Palmié. Africas of the Americas: Beyond the Search for Origins in the Study of Afro-Atlantic Religions, 138. Boston: Brill, 2008.

StephanPalmié, . The Cooking of History: How Not to Study Afro-Cuban Religion. University of Chicago Press, 2013.

GeoffreyParrinder, . Religion in Africa. London:Pall Mall Press, 1969.

Patricia de SantanaPinho, . “African-American Roots Tourism in Brazil.” Latin American Perspectives, 35, no. 3 (2008): 7086.

TerryRey, . “Marian Devotion at a Catholic Parish in Miami: The Feast of Our Lady of Perpetual Help.” Journal of Contemporary Religion, 19, no. 3 (2004): 353374.

LivoSansone, . Blackness without Ethnicity: Constructing Race in Brazil. New York: Palgrave Macmillan, 2003.

StephenSelka, . “Mediated Authenticity: Tradition, Modernity and Postmodernity in Brazilian Candomblé.” Nova Religio, 11, no. 1 (2007): 530.

StephenSelka, . Religion and the Politics of Ethnic Identity in Bahia, Brazil. Gainesville: University Press of Florida, 2007.

Theodore LouisTrost, , ed. The African Diaspora and the Study of Religion. New York: Palgrave Macmillan, 2007.

KristinaWirtz, . “Diving the Past: The Linguistic Reconstruction of ‘African’ Roots in Diasporic Ritual Registers and Songs.” In StephanPalmié (ed.) , Africa of the Americas: Beyond the Search for Origins in the Study of Afro-Atlantic Religions, 141178. Boston: Brill, 2008.

KevinYelvington, . “The Anthropology of Afro-Latin America and the Caribbean: Diasporic Dimensions.” Annual Review of Anthropology, 30 (2001): 227260.

JudithBettelheim, , “Palo Monte Mayombe and Its Influence on Cuban Contemporary Art.” African Arts, 34, no. 2 (Summer, 2001): 3649, 94–96.

Sidney M.Greenfield, Our Science Is Better than Yours: Two Decades of Data on Patients Treated by a Kardecist-Spiritist Healing Group in Rio Grande do Sul.” Anthropology of Consciousness, 20, no. 2 (2009): 101110.

AllanAnderson, . To the Ends of the Earth: Pentecostalism and the Transformation of World Christianity. New York: Oxford University Press, 2013.

EdwardCleary, . The Catholic Charismatic Renewal in Latin America. Tallahassee: University Press of Florida, 2011.

JacquelineHagan, , and Helen RoseEbaugh . “Calling upon the Sacred: Migrants’ Use of Religion in the Migration Process.” International Migration Review, 37, no. 4 (Winter 2003): 11451162.

ToddHartch, . The Rebirth of Latin American Christianity. New York: Oxford University Press, 2014.

Lois AnnLorentzen, , and Rosalina Mira. “El milagro está en casa: Gender and Private/Public Empowerment in a Migrant Pentecostal Church.” Latin American Perspectives, 32, no. 1 (January 2005): 57–71.

MatthewMarostica, Learning from the Master: Carlos Annacondia and the Standardization of Pentecostal Practices in and beyond Argentina.” In Candy GuntherBrown (ed.) , Global Pentecostal and Charismatic Healing, 207–230. New York: Oxford University Press, 2011.

RobertWuthnow, , and StephenOffutt . “Transnational Religious Connections.” Sociology of Religion, 69, no. 2 (Summer, 2008): 209–232.

Chad E.Seales, The Secular Spectacle: Performing Religion in a Southern Town. New York: Oxford University Press, 2013.

Thomas A.Tweed, Our Lady of Guadalupe Visits the Confederate Memorial.” Southern Cultures, 2002 (Summer): 7293.

JamesClifford, . “Diasporas.” Cultural Anthropology, 9 (1994): 302338.

RyanCragun, , and Ronald Lawson. “The Secular Transition: The Worldwide Growth of Mormons, Jehovah’s Witnesses, and Seventh-day Adventists.” Sociology of Religion, 71, no. 3 (2010): 349373.

HenriGooren, . Religious Disaffiliation and Conversion: Tracing Patterns of Change in Faith Practices. New York: Palgrave Macmillan, 2010.

Latter-day Saints Church. “Sect-State Relations: Accounting for the Differing Trajectories of Seventh-day Adventists and Jehovah’s Witnesses.” Sociology of Religion, 56, no. 4 (1995): 351377.

RonaldLawson, . “Broadening the Boundaries of Church-Sect Theory: Insights from the Evolution of the Nonschismatic Mission Churches of Seventh-day Adventism.” Journal for the Scientific Study of Religion, 37, no. 4 (1998): 652672.

RonaldLawson, . “Onward Christian Soldiers? Seventh-day Adventists and the Issue of Military Service.” Review of Religious Research, 37, no. 3 (1996): 193218.

RickPhillips, . “Rethinking the International Expansion of Mormonism.” Nova Religio: The Journal of Alternative and Emergent Religions, 10, no. 1 (2006): 5268.

Bryan R.Roberts, Protestant Groups and Coping with Urban Life in Guatemala. American Journal of Sociology, 73, no. 6 (1968): 753767.

Peres deOliveira, , and Cecília Mariz. “Conversion to Islam in Contemporary Brazil.” Exchange, 35, no. 1 (2006):102115.

Stephen I.Thompson, Religious Conversion and Religious Zeal in an Overseas Enclave: The Case of the Japanese in Bolivia.” Anthropological Quarterly, 41, no. 4 (October 1968): 201208.

RicardoMariano, . “Expansão pentecostal no Brasil: O caso da Igreja Universal.” Estudos Avançados, 18, no. 52 (2004): 121–138.

BarryAmes, . The Deadlock of Democracy in Brazil. Ann Arbor: University of Michigan Press, 2001.

PatriciaBirman, , and DavidLehmann. . “Religion and the media in a battle for ideological hegemony.” Bulletin of Latin American Research, 18, no. 2 (1999): 145164.

JohnBurdick, . “Why Is the Black Evangelical Movement Growing in Brazil?Journal of Latin American Studies, 37, no. 2 (2005): 311332.

PeterClarke, . “Top-star Priests and the Catholic Response to the ‘Explosion’ of Evangelical Protestantism in Brazil: The Beginning of the End of the ‘Walkout’?Journal of Contemporary Religion, 14, no. 2 (1999): 203216.

SimonColeman, . The Globalisation of Charismatic Christianity: Spreading the Gospel of Prosperity. New York: Cambridge University Press, 2000.

JeanComaroff, . “The Politics of Conviction: Faith on the Neo-liberal Frontier.” Social Analysis, 53, no. 1 (2009): 1738.

Alexandre BrasilFonseca, . “Religion and Democracy in Brazil: A Study of the Leading Evangelical Politicians.” In Paul Freston (ed.), Evangelical Christianity and Democracy in Latin America, 163206. New York: Oxford University Press, 2008.

PaulGifford, . Christianity and the State in Doe’s Liberia. New York: Cambridge University Press, 1993.

ToomasGross, . “Protestantism and Modernity: The Implications of Religious Change in Contemporary Rural Oaxaca.” Sociology of Religion, 64, no. 4 (2003): 479498.

SergeGruzinski, . Images at War: Mexico from Columbus to Blade Runner (1492–2019). Trans. Heather MacLean. Durham, NC: Duke University Press, 2001.

OliviaHarris, . “The Eternal Return of Conversion: Christianity as Contested Domain in Highland Bolivia.” In Fenella Cannell (ed.), The Anthropology of Christianity, 51–78. Durham, NC: Duke University Press, 2006.

StephenHunt, , and NicolaLightly . “The British Black Pentecostal ‘Revival’: Identity and Belief in the ‘New’ Nigerian Churches.” Ethnic and Racial Studies, 24, no. 1 (2001): 104–124.

Chen-YangKao, . “The Cultural Revolution and the Emergence of Pentecostal-style Protestantism in China.” Journal of Contemporary Religion, 24, no. 2 (2009): 171188.

AlanKnight, . “Popular Culture and the Revolutionary State in Mexico, 1910–1940.” Hispanic American Historical Review, 74, no. 3 (1994): 393444.

RuthMarshall, . Political Spiritualities: the Pentecostal Revolution in Nigeria. Chicago: University of Chicago Press, 2009.

RuthMarshall, . “The Sovereignty of Miracles: Pentecostal Political Theology in Nigeria.” Constellations, 17, no. 2 (2010): 197223.

BrigitMeyer, . “The Power of Money: Politics, Occult Forces, and Pentecostalism in Ghana.” African Studies Review, 41, no. 3 (1998): 1537.

FelipeVásquez Palacios, . “Democratic Activity and Religious Practices of Evangelicals in Mexico.” In Paul Freston (eds.), Evangelical Christianity and Democracy in Latin America, 3761. New York: Oxford University Press, 2008.

Jalane D.Schmidt, Cachita’s Streets: The Virgin of Charity, Race, and Revolution in Cuba. Durham, NC: Duke University Press, 2015.